Search: 711 results

Exact Match

And he took me through by the way in at the side of the doorway into the holy rooms which are the priests', looking to the north: and I saw a place at the side of them to the west.

Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.

Then he brought me out by the way of the gate northward, and led me round by the way without unto the outer gate, by the way of the gate that looketh toward the east; and, behold, there ran out waters on the right side.

As the man went out east with a measuring line in his hand, he measured off a third of a mile and led me through the water. It came up to my ankles.

And he measured a thousand [cubits], and he brought me over into the waters [and] [it was] {knee deep}. And he measured a thousand [cubits], and he brought me over [into] the waters [and] [it was] {waist deep}.

Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.

And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.

The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.

Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.

And by the border of Dan, from the east side unto the west side, a portion for Asher.

And by the border of Asher, from the east side even unto the west side, a portion for Naphtali.

And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh.

And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim.

And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben.

And by the border of Reuben, from the east side unto the west side, a portion for Judah.

And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.

And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.

And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.

And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.

The remainder of the length alongside the holy allotment shall be 10,000 cubits to the east and 10,000 to the west; and it shall be beside the holy allotment. The produce from it shall be food for the workers of the city.

And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.

As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.

And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion.

And by the border of Simeon, from the east side unto the west side, Issachar a portion.

And by the border of Issachar, from the east side unto the west side, Zebulun a portion.

And by the border of Zebulun, from the east side unto the west side, Gad a portion.

And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.

At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.

Thou, O king, wast looking, and lo, a certain great image. This image is mighty, and its brightness excellent; it is standing over-against thee, and its appearance is terrible.

Thou wast looking till that a stone hath been cut out without hands, and it hath smitten the image on its feet, that are of iron and of clay, and it hath broken them small;

The king answered Daniel and said, Of a truth it is that your God is the God of gods, and the Lord of kings, and a revealer of secrets, because thou wast able to reveal this secret.

I saw the ram charging to the west, the north, and the south. No animal could stand against him, and there was no rescue from his power. He did whatever he wanted and became great.

And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.

And I lifted up my eyes and I saw, and there was a man, [and] he was dressed [in] linen, and his waist was girded with [the] gold of Uphaz.

But as soon as he (Alexander) has risen, his kingdom will be broken [by his death] and divided toward the four winds of heaven [the north, south, east, and west], but not to his descendants, nor according to the [Grecian] authority with which he ruled, for his kingdom will be torn out and uprooted and given to others (his four generals) to the exclusion of these.

For those who go out from the west will come against him, and he will be in fear and will go back, full of wrath against the holy agreement; and he will do his pleasure: and he will go back and be united with those who have given up the holy agreement.

But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many.

They shall walk after the LORD: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.

Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.

Though he be fruitful among his brethren, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.

But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.


Thus says the Lord,
“For three transgressions of Damascus and for four (multiplied delinquencies)
I shall not reverse its punishment or revoke My word concerning it,
Because they have threshed Gilead [east of the Jordan River] with sharp iron sledges [having spikes that crushed and shredded].

Burn a thank offering of bread made with yeast! Make a public display of your voluntary offerings! For you love to do this, you Israelites." The sovereign Lord is speaking!


“I wounded you with blight [from the hot, blasting east wind] and with mildew;
And the caterpillar devoured
Your many gardens and vineyards, your fig trees and your olive trees;
Yet you have not returned to Me [in repentance],” says the Lord.

And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon every waist, and baldness upon every head; and I will make it like the mourning of an only son, and its end as a bitter day.

Up to the boundary, have they sent thee - All thy covenant men, they have deceived thee, prevailed against thee - the men thou wast wont to salute, - The partakers of thy bread, have put a net under thee - No understanding in him!

In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.

And he prayed unto the LORD and said, "O LORD, was not this my saying when I was yet in my country? And therefore I hasted rather to flee to Tarshish: for I knew well enough that thou wast a merciful god, full of compassion long before thou be angry, and of great mercy and repentest when thou art come to take punishment.

So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.


He rebukes the sea and dries it up;
He dries up all the rivers [illustrating His judgment].
Bashan [on the east] and [Mount] Carmel [on the west] wither,
And [in the north] the blossoms of Lebanon fade.

He who dashes in pieces has come up against you. Keep the fortress! Watch the way! Strengthen your waist! Fortify your power mightily!

They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.

Wast thou not angry, O LORD, in the waters? Was not thy wrath in the floods, and thy displeasure in the sea? Yes, when thou sattest upon thine horse, and when thy chariots had the victory.

The carriage in which are the black horses goes in the direction of the north country; the white go to the west; and those of mixed colour go in the direction of the south country.

And the red ones go to the east; and they made request that they might go up and down through the earth: and he said, Go up and down through the earth. So they went up and down through the earth.

Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country;


“I will bring them (all Israel) back home again from the land of Egypt
And gather them from Assyria,
And I will bring them into the land of Gilead and Lebanon [the land on the east and on the west of the Jordan]
Until no room can be found for them.

And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

And on that day living waters will go out from Jerusalem; half of them flowing to the sea on the east and half to the sea on the west: in summer and in winter it will be so.

For from the east to the west my name will be great among the nations. Incense and pure offerings will be offered in my name everywhere, for my name will be great among the nations," says the Lord who rules over all.

Then Herod secretly sent for the magi and learned from them the [exact] time the star [had first] appeared.

When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

Large crowds followed Him from Galilee and the Decapolis and Jerusalem and Judea and the other side of the Jordan.

Now when Jesus saw large crowds around Him, He gave orders [i.e., to His followers] to leave for the other side [i.e., to go from the west to the east side of Lake Galilee].

And when He got to the other side [i.e., the east side of the lake], He was in the district of the Gadarenes. There He was met by two men dominated by evil spirits. They came from the graveyard [where they lived] and were so fierce that no one could [safely] travel that road.

'And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day;

Wherefore if ye had wist, what this saying meaneth, 'I require mercy and not sacrifice,' ye would never have condemned innocents.

Now when Jesus heard about it He left there in a boat and went [across to the east side of the lake] to a deserted place. When the crowds found out [He was leaving] they followed Him [i.e., by traveling around] on the shore from the [surrounding] towns.

Then immediately Jesus ordered the disciples to enter the boat and row on ahead of Him to the other side [i.e., to the west side of Lake Galilee] until He could send the crowds away.

And when they had [finally] crossed over [i.e., to the west side of the lake], they landed at the region of Gennesaret.

Jesus then sent the crowds away while He boarded a boat and crossed the lake to the region of Magadan [i.e., the west side of Lake Galilee].

Now the disciples came to the other side [i.e., to the east side of the lake], but had forgotten to bring food [with them].

Then Jesus told them, “Watch out and beware of the yeast of the Pharisees and Sadducees.”

And they began reasoning among themselves, saying, "[Why be concerned about yeast since] we did not bring [any] bread?"

Why is it you don’t understand that when I told you, ‘Beware of the yeast of the Pharisees and Sadducees,’ it wasn’t about bread?”

Then they understood that He did not tell them to beware of the yeast in bread, but of the teaching of the Pharisees and Sadducees.

And if thine eye give thee cause of offence, take it out, and east from thee: it is good for thee, one-eyed, to enter into life, than having two eyes to be cast into a hell of fire.

But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

And so when Jesus had finished speaking He left Galilee and came to the region of Judea, on the east side of the Jordan River.

And when they [i.e., Jesus and the twelve apostles] approached Jerusalem and came close to Bethphage, near the Mount of Olives [Note: This was about three-fourths of a mile east of Jerusalem], Jesus sent two disciples on ahead,

And He will send out His angels with a loud trumpet-blast, and they will bring together His own People to Him from north, south, east and west--from one extremity of the world to the other.

Then he which had received the one talent came also, and said, 'Master, I considered that thou wast a hard man, which reapest where thou sowedst not, and gatherest where thou strawedst not,

Now when Jesus was at Bethany [Note: This was a small village less than two miles east of Jerusalem], in the house of Simon, the man [who probably had been healed] of an infectious skin disease,

And after they had sung a hymn, they went up to the Mount of Olives. [Note: This was a small hill just east of Jerusalem]

Then Jesus came with His disciples to a place called Gethsemene. [Note: This was an olive orchard on a hillside just east of Jerusalem]. He said to them, "You sit here while I go over there and pray."

Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.