known from the beginning.

Therefore I judge, that we should not burden those from the Gentiles turning to God:

but to command them to abstain from things offered to idols, and from fornication, and from strangulation, and from blood.

For Moses from ancient generations, has those preaching him in every city, being read in the synagogues on every Sabbath.

Then it seemed good to the apostles and the elders, along with the whole church, to send men chosen from them into Antioch along with Paul and Barnabas; Judas called Barsabbas, and Silas, leaders among the brethren:

having written through their hand; The apostles and elders, brethren to the brethren who are from the Gentiles throughout Antioch and Syria and Cilicia greeting.

Since we heard that certain ones having come out from us troubled you, disturbing your souls with words which we did not command:

to abstain from things offered to idols, and from blood, and from things strangled, and from fornication: from which keeping yourselves, you will do well. Fare ye well.

But Paul thought that he would not take with them, him who having departed from them from Pamphylia, and not having gone along with them into the work.

But there was a paroxysm, so that they parted from one another, and Barnabas, taking Mark, sailed away into Cyprus.

And they traveled through Phrygia and the Galatian country, being prohibited by the Holy Ghost from speaking the word in Asia.

And having embarked from Troas, we sailed directly to Samothrace, and on the following day into Neapolis,

And on the Sabbath day we went out from the gate by the river, where we were accustomed that prayer should be, and having sat down, we spoke to the women having assembled.

And she continued to do this many days. And Paul, being worn out, and turning round, said to the spirit, I command thee in the name of Jesus Christ to come out from her. And he came out the same hour.

And taking them that hour of the night, he washed the blood from their stripes; and he and his were baptized immediately:

and having come they called for them, and leading them out, requested them to go away from their city.

And having come out from the prison they came to Lydia, and seeing the brethren, comforted them, and departed.

And according to custom to Paul, he came in unto them, and for three Sabbaths he expounded unto them from the scriptures,

opening and proving, that it behooved Christ to suffer, and to rise from the dead, and that this Jesus, whom I preach unto you, is the Christ.

and having received satisfaction from Jason and the others they sent them away.

but when the Jews from Thessalonica knew that the word of God was preached by Paul in Berea, they came thither also, agitating and stirring up the rabbles.

But having embarked Paul, they led him even to Athens: and receiving commandment to Silas and Timothy that they should come to him as quickly as possible, they departed from him.

that they should seek God, if perhaps indeed they might feel after him, and find him, though not being far from each one of you.

as He has appointed a day, in which he is about to judge the world in righteousness by the man whom he has ordained; giving faith to all, having raised Him from the dead.

So Paul went out from their midst.

After these things having departed from Athens, he came to Corinth.

And having found a certain Jew by name Aquila, a Pontic by race, having recently come from Italy, and Priscilla his wife; because Claudius had commanded all the Jews to depart from Rome: he came to them:

And when both Silas and Timothy came down from Macedonia, Paul was straitened with the word, witnessing to the Jews that Jesus is the Christ.

And they opposing, and blaspheming, shaking his garments, he said to them, Your blood be upon your own head; I am pure: from now I will go to the Gentiles.

And he drove them away from the tribunal.

but having bidden them adieu; and saying, I will return unto you again, God willing; he embarked from Ephesus;

having spent some time, he went from them, traveling consecutively through the Galatian country and Phrygia, confirming all the disciples.

But when some were becoming hardened and disbelieving, speaking evil of the way in the presence of the multitude, departing from them he separated his disciples, daily expounding in the school of Tyrannus.

so that napkins and aprons were carried from his body and placed on the sick, and diseases departed from them, and evil spirits went out of them.

whom having assembled and the laborers about such things, he said, Men, you know that it is from this work that prosperity is to us:

And some from the crowd forced in Alexander, the Jews precipitating him forward; and Alexander, beckoning with his hand, wished to apologize to the people.

But recognizing that he is a Jew, there was one voice from all crying out about two hours, Great is Diana of the Ephesians.

And the city clerk having dismissed the multitudes, said, Ephesian men, for what one of men is there that does not know that the city of the Ephesians is a worshiper of the great goddess Diana, and of the statue having fallen down from Jupiter?

and having remained three months, a plot rising against him from the Jews, when about to sail for Syria, he was of a mind to return through Macedonia.

and we, after the days of unleaven bread, sailed from Philippi, and came to them into Troas within five days; where we spent seven days.

Paul speaking more prolixly, there was a certain young man, Eutychus by name, sitting in the window, being borne down with deep sleep, completely relaxed by sleep, fell down from the third story, and was taken up dead.

And having sent from Miletus into Ephesus, he called for the elders of the church.

And when they came to him, he said to them, You know, that from the first day from which I came unto Asia, how I was with you all the time,

how I omitted nothing of those things which are profitable, that I should not declare unto you and teach you publicly and from house to house,

But I consider my life worthy of no consideration to myself, so as to finish my course, and the ministry which I received from the Lord Jesus, to bear testimony to the gospel of the grace of God.

Therefore I witness to you this clay, that I am pure from the blood of all men;

and men from you yourselves will rise up, speaking perverse things, in order to lead away disciples after them.

as the high priest also, and all the eldership, witnessed me: from whom having also received letters from the brethren in Damascus, I was on my way, being about to lead them also hither into Jerusalem bound, that they might be punished.

And it came to pass, while I was journeying, and nigh unto Damascus, a great light, about midday, suddenly shone from heaven around me;

And he said, The God of our fathers hath chosen thee to know His will, and see the Just One, and hear the voice from His mouth;

And they continued to hear him until this word, and lifted up their voice, saying, Take away such a one from the earth: for it is not appropriate for him to live.

Then immediately those about to scourge him departed from him: and the chiliarch also feared, knowing that he was a Roman, and that he had bound him.

And the dissension being great, the chiliarch fearing lest Paul may be torn to pieces by them, commanded the army, having gone down, to take him from their midst, and lead him into the castle.

Therefore do not be persuaded by them: for more than forty of them lie in wait for him, who have obligated themselves by an oath, neither to eat nor drink until they may kill him: and now they are ready, awaiting the promise from you.

And having called a certain two of the centurions, he said, Get ready two hundred soldiers that they may go unto Caesarea, and seventy horsemen, and two hundred spearmen, from the third hour of the night;

And a plot from them being revealed to me to be against the man, I sent him to thee, having commanded his accusers also to speak in thy presence.

and ascertaining that he is from Cilicia, said, I will hear thee, when thy accusers may also be present, having commanded that he should be kept in Herod's judgment hall.

And Paul responded, the governor beckoning to him to speak; Knowing you to be a judge to this nation from many years, I cheerfully apologize as to the things concerning myself:

in which they found me having been purified in the temple, not with rabble, nor with an uproar; and were certain Jews from Asia,

having commanded the centurion to keep him, and let him have liberty, and prohibit no one of his friends from ministering unto him.

Then Festus having entered upon his office, after three days went up from Caesarea to Jerusalem;

And he being present, the Jews having come down from Jerusalem stood around him, bringing against him charges many and heavy, which they were not able to prove.

Moreover indeed all the Jews know my life from my youth; being from the beginning in my nation and in Jerusalem,

And now for the hope of the promise which is from God to our fathers, I stand being judged:

which I did also in Jerusalem, and shut up many of the saints in prison; and having received authority from the chief priests, and they being slain, I gave my vote against them;

about midday, a light from heaven above the brightness of the sun, shining around me and those traveling with me;

delivering thee from the people, and from the Gentiles, unto whom now I send thee,

to open their eyes, to turn them from darkness unto light, and from the power of Satan unto God, in order that they may receive remission of sins, and an inheritance among those who are sanctified by faith in me.

Then having received help from God, I have stood unto this day, witnessing both to small and great, saying nothing but what the prophets and Moses said were about to come to pass:

how that Christ must suffer, how being the first from the resurrection of the dead, he is to proclaim light both to the people, and the Gentiles.

And having embarked from thence, we sailed under Cyprus, because the winds were contrary:

And there being much fasting, Paul standing in their midst, said, O men, truly it behooved you obeying me, not to depart from Crete, and incur this injury and loss.

and fearing lest they may fall out against rough places, casting four anchors from the stern, they were praying that the day should come.

And the sailors seeking to escape from the ship, and lowering the boat into the sea, with a pretext as about to cast anchors from the prow,

Then the soldiers cut the ropes away from the boat, and let it fall out.

but the centurion, wishing to save Paul, forbade them from their counsel; and commanded that those who were able to swim, having first thrown themselves overboard, to go to the land;

and the rest, some on planks, and others on some parts from the ship. And thus it came to pass that all came safe to the land.

And Paul having gathered up a certain bundle of sticks, and placed it on the fire, a viper, having come out from the heat, fastened on his hand.

But when the barbarians saw the beast hanging from his hand, they said to one another, Surely this man is a murderer, whom, having been saved from the sea, justice did not permit to live.

And it came to pass, after three days, he called together those who were first of the Jews; and they having assembled, he said to them, I, men, brethren, having done nothing against the people, or the customs of our fathers, was committed a prisoner from Jerusalem into the hands of the Romans;

And they said to him, Neither have we received letters from Judea concerning you, neither has any one of the brethren coming, proclaimed or spoken anything evil concerning you.

But we desire to hear from you what you think: for indeed concerning this sect, it is known to us that it is everywhere spoken against.

And having appointed a day with him, many came to him into his hired house, to whom witnessing he expounded the kingdom of God, indeed persuading them concerning Jesus, both from the law of Moses, and the prophets, from morning unto evening.

having been ordained the Son of God with power, according to the spirit of holiness, from the resurrection of the dead, of Jesus Christ our Lord:

to all the beloved of God who are in Rome, saints having been called. Grace and peace to you from God our Father and the Lord Jesus Christ.

For the righteousness of God is revealed in him from faith to faith: as has been written, But the just shall live by faith.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse:

but on account of us also, to whom it is about to be imputed, who believe on him who raised up our Lord Jesus from the dead;

How much more then, having now been justified by his blood, shall we be saved from wrath through him.

but death reigned from Adam unto Moses, even on those who did not sin after the similitude of Adam's transgression, who is the type of him who is to come.

And not as by the one having sinned, is the free gift; for indeed, judgment was from one unto condemnation, but the free gift is from many transgressions unto justification.

Therefore we were buried with him by baptism into death: in order that as Christ was raised from the dead by the glory of the Father, so must we also walk in newness of life.

for the one having died has been made free from sin.

knowing that Christ having risen from the dead dies no more; death no longer has dominion over him.

neither present your members arms of iniquity unto sin; but present yourselves to God, as alive from the dead, and your members arms of righteousness unto God.

But thanks be unto God, that whereas ye were servants of sin, but you have obeyed from the heart the type of teaching into which ye were delivered:

but having been made free from sin, ye became servants unto righteousness.

For when you were the servants of sin, you were free from righteousness.

But now having been made free from sin, and having become servants unto God, you have your fruit unto sanctification, and the end eternal life.