And he and his sons with him shall go out from you, and he shall return to his clan, and to the property of his ancestors he shall return.

You shall not rule over him with ruthlessness, but you shall revere your God.

" 'And if [the] alien or [the] temporary resident [who are] with you {prosper}, but your countryman [who is] with him becomes poor and he is sold to an alien, a temporary resident [who is] with you, or to a descendant of an alien's clan,

after he is sold redemption shall be for him; one of his brothers may redeem him,

or his uncle or his uncle's son may redeem him, or {one of} {his close relatives} from his clan may redeem him; or [if] {he prospers}, he may redeem himself.

And he shall calculate with his buyer from the year of {his selling himself} until the Jubilee; and the value of his selling shall be according to the number of years--it shall be with him like a hired worker's days.

He shall be with him {as a yearly hired worker}; he shall not rule over him with ruthlessness {in your sight}.

And if he is not redeemed by [any of] these [ways], then he and his sons with him shall go out in the Year of Jubilee.

But if he [is] poorer than your proper value, then he shall present himself {before} the priest, and the priest shall set a value [on] him; the priest shall value him {according to} what the person who made a vow {can afford}.

But if he consecrates his field after the Jubilee, then the priest shall calculate the money for him {according to the number of years} that are left over until the Year of Jubilee; and it shall be deducted from your proper value.

And if he indeed redeems the field that is consecrated, then he shall add a fifth of your proper value's money onto it, and it shall stand for him.

then the priest shall calculate for him the {amount} of your proper value until the year of the Jubilee, and he shall give your proper value on that day [as] a holy object for Yahweh.

In the Year of the Jubilee the field shall return to the one who bought it from him, to the one whose property the land [is].

And the ones who encamp next to him [will be] the tribe of Issachar. And the leader of the descendants of Issachar [will be] Nethanel son of Zuar,

Those encamped next to him [will be] the tribe of Simeon. The leader of the descendants of Simeon [will be] Shelumiel son of Zurishaddai.

The tribe of Manasseh [will be] next to him. The leader of the descendants of the tribe of Manasseh [will be] Camaliel son of Pedahzur.

Those encamped next to him [will be] the tribe of Asher. The leader of the descendants of Asher [will be] Pagiel son of Ocran.

"Bring near the tribe of Levi, and {set the tribe} {before Aaron} the priest, and they will minister to him.

You will give the Levites to Aaron and to his descendants; they [are] surely assigned to him from among the {Israelites}.

So Moses mustered all the firstborn among the {Israelites} just as Yahweh commanded him.

According to {the command} of Yahweh by the hand of Moses {they were mustered}, each man according to his service and according to their service and according to their burden; and so they were counted by him just as Yahweh commanded Moses.

But if the man does not have a redeemer to make restitution to him for the reparation, the reparation is to be given to Yahweh for the priest, in addition to the ram of atonement by which atonement is made for him.

And every contribution of all the holy objects of the {Israelites} that they bring to the priest for him will be his.

The holy objects of a man will be for him; whatever he gives to the priest will be for him.'"

"Speak to the {Israelites} and say to them, 'If any man's wife goes astray and acts unfaithfully to him,

if a spirit of jealousy comes over him, and he is jealous [of] his wife and she is defiled; or if a spirit of jealousy comes over him and he is jealous [of] his wife but she is not defiled,

and the priest will offer one for a sin offering and one for a burnt offering, and he will make atonement for him because he sinned concerning the corpse. He will consecrate his head on that day.

" 'This [is] the regulation of the Nazirite for the day of the fulfilling of the days of his separation: one will bring him to the doorway of the tent of the assembly.

And when Moses came to the tent of assembly to speak with him, he would hear the voice speaking to him from the atonement cover, which [is] on the ark of the testimony, from between the two cherubim, and he would speak to him.

"Speak to Aaron, and say to him: 'When you are setting up the lamps, the seven lamps will give light in front of the face of the lampstand.'"

And those men said to him, "[Although] we [are] unclean {by a dead person}, why are we hindered from presenting the offering of Yahweh at its appointed time in the midst of the {Israelites}?"

But he said to him, "I will not go. I will only go to my land and to my family."

Then Yahweh went down in the cloud and spoke to him, and he took away the spirit that [was] on him, and he {put it} on the seventy elders. And as soon as the spirit was resting on them they prophesied, but they did not do it again.

But Moses said to him, "Are you jealous for my sake? Would that he give all Yahweh's people prophets, that Yahweh put his spirit on them!"

and he said, "Please hear my words: If there is a prophet among you, I, Yahweh, will make myself known to him in a vision. I will speak to him in a dream.

I will speak to him mouth to mouth, [in] clearness, not in riddles; and he will look at the form of Yahweh. Why were you not afraid to speak against my servant, against Moses?"

And they told him, "We came to the land that you sent us, and it [is] flowing of milk and honey; this [is] its fruit.

And the men who went up with him said, "We are not able to go up to the people because they [are] stronger than us."

But my servant Caleb, because another spirit was with him, he remained true after me, and I will bring him into the land that {he entered}, and his offspring will take possession of it.

As for the men whom Moses sent to explore the land, who returned and made the community grumble against him by spreading a report over the land,

And the priest will make atonement for the person who {sinned unintentionally} {before Yahweh}, to make atonement for him, and he will be forgiven.

The ones who found him gathering wood brought him to Moses, Aaron, and to all the community.

And they put him under watch because it was not made clear what should be done to him.

And Yahweh said to Moses, "Surely the man must be put to death by stoning him; all the community [must stone him] with stones from outside the camp."

So the entire community brought him out to a place outside the camp, and {they stoned him to death} just as Yahweh commanded Moses.

And he said to Korah and to his entire company, saying, "[Tomorrow] morning Yahweh will make known who [is] his and [who] is holy, and he will bring him near to him, whomever he chooses he will bring near to him.

[Is it] too little for you that the God of Israel set you apart from the community of Israel {to allow you to approach him} to do the work of the tabernacle of Yahweh, to stand {before} the community to serve them?

{He has allowed you to approach him}, you with all your brothers, the descendants of Levi, but yet you also seek the priesthood.

Therefore you and your company that has banded together against Yahweh. What is Aaron that you grumble against him?"

So Moses stood up and went to Dathan and Abiram; the elders of Israel followed after him.

[it was] a memorial for the {Israelites}, so that {no strange man} who is not from {the offspring} of Aaron should approach the presence [of] Yahweh to burn a smoke offering; he will not be like Korah and his company, just as Yahweh had spoken to him by the hand of Moses.

Moses spoke to the {Israelites}, and all their leaders gave him a staff for each leader, one from {each of their families}, twelve staffs, and the staff of Aaron [was] in the midst of their tribes.

So Moses did; just as Yahweh commanded him, so he did.

Anyone who touches a corpse, the person of a human being who died, and does not purify himself, defiles the tabernacle of Yahweh, and that person will be cut off from Israel because the waters of impurity were not sprinkled on him. He will still be unclean, and uncleanness [is] on him.

The clean [person] will spatter the unclean on the third day and on the seventh day; and on the seventh day he will purify him, and he will wash his garments; he will bathe in the waters, and in the evening he will be clean.

But the man who is unclean and does not purify himself, that person will be cut off from the midst of the assembly because he defiled the sanctuary of Yahweh; the water of impurity was not sprinkled on him; he [is] unclean.

So Moses took the staff from {before} Yahweh just as he command him,

Then Edom said to him, "You will not pass through us lest {we will go out} to meet you with the sword."

The {Israelites} said to him, "We will go up on the main road, and if we and our livestock drink your water, we will pay [for it]. It is only a small matter; let us pass through on our feet."

So Edom refused to give Israel passage through his territory, and Israel turned aside from him.

The people came to Moses and said, "We have sinned because we have spoken against Yahweh and against you. Pray to Yahweh and let him remove the snakes from among us." So Moses prayed for the people.

But Israel struck him with [the] edge of [the] sword, and they took possession of his land from Arnon to Jabbok, until the {Ammonites}, because the boundary of the {Ammonites} [was] strong.

And Yahweh said to Moses, "Do not fear him because I will give him and all his people and all his land into your hand. You will do to him just as you did to Sihon king of the Amorites, who was living in Heshbon."

And so they destroyed him and his sons, and all his people until they had not spared a survivor; and they took possession of his land.

He sent messengers to Balaam son of Beor [at] Pethor, which [is] by the river, in the land of the children of his people, to summon him, saying, "Look! A people went out from Egypt. Look! They cover {the surface of the land}; they [are about] to dwell opposite me.

So the elders of Moab and the elders of Midian went [with] a fee for divination in their hand; they came to Balaam and spoke the words of Balak to him.

They came to Balaam and said to him, "Thus says Balak son of Zippor, 'Please, let nothing keep you from coming to me

And God came to Balaam [at] night, and he said to him, "If the men have come to call you, get up [and] go with them; but only the word that I will speak to you, you will do."

But {God became angry} because he was going, and the angel of Yahweh stood in the road as an adversary to him; he [was] riding on his donkey, and two servants were with him.

The angel of Yahweh said to him, "Why have you struck this donkey three times? Look, I have come out as an adversary because your conduct is perverse before me.

When Balak heard that Balaam was coming, he went out to meet him by the city of Moab, which [was] on the boundary of Aaron at the end of the territory.

And Balak sacrificed cattle and sheep, and he sent [them] to Balaam and to the princes who [were] with him.

And it happened, in the morning Balak took Balaam and took him up to Bamoth-Baal, and he saw from there the end of the nation.

And God met with Balaam, and he said to him, "I have arranged seven altars, and I have offered a bull and a ram on the altar.

So he returned to him, and behold, he was standing beside his burnt offering, he and all the leaders of Moab.

Because from the top of [the] rocks I see him, from hilltops I watch him. Behold, a people [who] dwell alone, they do not consider themselves among the nations.

So he took him to the field of Zophim to the top of Pisgah, and he built seven altars, and he offered a bull and a ram on [each] altar

He came to him, and behold, he [was] standing at his burnt offering, and the princes of Moab with him. And Balak said to him, "What has Yahweh spoken?"

He has no regard [for] evil in Jacob, and he does not see trouble in Israel; Yahweh his God [is] with him, and a shout of a king [is] among them.

God, who brings him out from Egypt, [is] like the strength of a wild ox for him. He will devour [the] nations [who are] his enemies; he will break their bones; he will pierce [them with] his arrows.

He crouches, he lies down like a lion, and like a lioness, who will rouse him? [They who] bless you will be blessed, and [they who] curse you will be cursed."

I see him, but not now; I behold him, but not near; a star will go out from Jacob, and a scepter will rise from Israel; it will crush the foreheads of Moab and destroy all the children of Seth.

Therefore say, 'Behold, I [am] giving to him my covenant of peace,

and it will be for him and his {offspring} after him a covenant of an eternal priesthood because he was jealous for his God and made atonement for the {Israelites}.'"

Then Yahweh said to Moses, "Take Joshua son of Nun, a man in whom is [the] spirit, and place your hand on him.

Have him stand before Eleazar the priest and before the entire community, and {commission him} {in their sight}.

You will give to him from your authority so that the entire community of Israel will {obey him}.

He will stand before Eleazar the priest, who will ask for him by the decision of the Urim before Yahweh. On {his command} they will go out, and at {his command} they will come in, [both] he and all of the {Israelites} with him, the entire community."

Moses did just as Yahweh commanded him, and he took Joshua and set him before Eleazar the priest and before the entire community.

And he placed his hands on him and {commissioned him} just as Yahweh spoke by the hand of Moses.

If you turn from following him, he will again abandon them in the wilderness, and you would have destroyed all these people."

They came near to him and said, "We will build sheep pens here for [the] flock of our livestock and cities for our little children;

and everyone of you armed cross the Jordan {before} Yahweh until he has driven out his enemies from before him,

You will distribute the land by lot according to your clans; to the larger group you will give a larger inheritance, and to the smaller group you will give less inheritance. However the lot falls for him, there the lot will be. You will distribute it according to the tribes of your ancestors.

" 'But if he hit him with an object of iron, so that he dies, the killer must surely be put to death.

And if he hit him with a stone in the hand, by which he will die, and he does die, he [is] a killer; the killer must surely be put to death.

Or if he hit him with a wooden object, by which he will die, and he does die, he [is] a killer; the killer must surely be put to death.

The blood avenger himself will put the killer to death; he must put him to death when meeting him.

If he shoves him in hatred, or he throws something at him with intention, and he dies,

or if he hits him in hostility with his hand, and he dies, the one that struck him will put to death the killer when meeting him.