Then Yahweh called to Moses and spoke to him from the tent of assembly, saying,

" 'He must lay his hand on the head of the burnt offering and it will be accepted for him [in order] to make atonement for him.

or his sin he has {committed} is made known to him, he shall bring {a male goat} without defect [as] his offering.

He must turn all of its fat into smoke on the altar like the fat of the fellowship offerings' sacrifice, and the priest shall make atonement for him {because of} his sin, and {he will be forgiven}.

or his sin he has {committed} is made known to him, he shall bring [as] his offering {a female goat without defect} [as] his offering for his sin that he {committed}.

He must remove all of its fat {just as} [the] fat was removed from the fellowship offerings' sacrifice, and the priest shall turn [it] into smoke on the altar as an appeasing fragrance for Yahweh. The priest shall make atonement for him, and {he will be forgiven}.

He must remove all of its fat {just as} the lamb's fat from the fellowship offerings' sacrifice was removed, and the priest shall turn them into smoke on the altar upon Yahweh's offerings made by fire; and the priest shall make atonement for him because of his sin that he {committed}, and {he will be forgiven}.'"

and he shall bring his guilt offering to Yahweh for his sin that he has {committed}: a female from the flock, a ewe-lamb or {a she-goat}, as a sin offering, and the priest shall make atonement for him for his sin.

The second [bird] he must prepare [as] a burnt offering according to the regulation, and the priest shall make atonement for him for his sin that he has {committed}, and he shall be forgiven.

Thus the priest shall make atonement for him because of the sin that he has {committed} {in any of these}, and he shall be forgiven. It shall be for the priest, like the grain offering.'"

And he shall make restitution [for] what he sinned {because of} a holy thing and shall add one-fifth of {its value} onto it and shall give it to the priest. The priest shall make atonement for him with the ram of the guilt offering, and he will be forgiven.

He shall bring to the priest a ram without defect from the flock as a guilt offering by your valuation, and the priest shall make atonement for him because of his unintentional wrong (although he himself did not know), and he will be forgiven.

and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."

And the person who eats meat from the fellowship offerings' sacrifice, which [is] for Yahweh, and whose uncleanness [is] upon him--that person shall be cut off from his people.

[As for] the one from Aaron's sons who presents the blood of the fellowship offerings and the fat, the right upper thigh {shall belong to him} [as] his share,

"Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of the unleavened bread,

So Moses did [just] as Yahweh commanded him, and the community gathered by the entrance to the tent of assembly.

Then he put the tunic on him and tied the sash [around] him; then he clothed him with the robe and put the ephod on him; then he tied the ephod's waistband [around] him and fastened [the ephod] to him with it.

Then he placed the breastpiece on him and put the Urim and the Thummim into the breastpiece;

Then he poured out {part of} the anointing oil on Aaron's head--thus he anointed him [in order] to consecrate him.

Then Moses took {some of} the anointing oil and {some of} the blood that [was] on the altar, and he spattered [them] on Aaron, on his garments, and on Aaron's sons and on his sons' garments with him--thus he consecrated Aaron, his garments, and his sons and his sons' garments with him.

Then Aaron's sons presented the blood to him, and he dipped his finger in the blood, and he put [it] on the altar's horns, and he poured out the blood on the altar's base.

Then he slaughtered the burnt offering, and Aaron's sons brought the blood to him, and he sprinkled it on the altar all around;

and they brought the burnt offering to him by its pieces, as well as the head, and he turned [them] into smoke on the altar;

Then he slaughtered the ox and the ram, the fellowship offerings that [are] for the people, and Aaron's sons brought the blood to him, and he sprinkled it on the altar all around.

And the priest shall examine the infection on his body's skin, and [if] [the] hair in the infection turns white and the appearance of the infection [is] deeper than his body's skin, it [is] an infectious skin disease, and the priest shall examine it, and he shall declare him unclean.

And the priest shall examine it on the seventh day, and {if}, in his eyes, the infection has stayed [unchanged], the infection has not spread on the skin, then the priest shall confine him [for] seven days second [time].

And the priest shall examine him on the seventh day [for a] second [time], and {if} the infection has faded and the infection has not spread on the skin, then the priest shall declare him clean--it [is] an epidermal eruption; and he shall wash his garments, and so he shall be clean.

And the priest shall examine [it], and {if} the epidermal eruption has spread on the skin, then the priest shall declare him unclean--it is an infectious skin disease.

it [is] a chronic infectious skin disease on his body's skin, and the priest shall declare him unclean; he shall not confine him, because he [is] unclean.

But {whenever} {raw flesh} appears on him, he shall become unclean.

And the priest shall examine the {raw flesh}, and he shall pronounce him unclean--the {raw flesh} [is] unclean; it [is] an infectious skin disease.

and the priest shall examine him, and {if} the infection has changed to white, then the priest shall pronounce the afflicted person clean--he is clean.

And the priest shall examine [it], and {if} its appearance [is] deeper than the skin and its hair has changed to white, then the priest shall declare him unclean--it is an infectious skin disease; it has broken out in the skin sore.

And if the priest examines it and {if} there is no white hair in it and it is not deeper than the skin and it [is] faded, then the priest shall confine him [for] seven days.

But if it has spread further on the skin, then the priest shall declare him unclean--it [is] an infection.

But if the spot has stayed [unchanged], it has not spread, it [is] the skin sore's scar, so the priest shall declare him clean.

then the priest shall examine it, and {if} the hair turns white in the spot and its appearance [is] deeper than the skin, it [is] an infectious skin disease--it has broken out in the burn-spot; so the priest shall declare him unclean--it [is] an infectious skin disease.

But if the priest examines it and {if} there is not white hair in the spot and it is not deeper than the skin and it [is] faded, then the priest shall confine him [for] seven days.

And the priest shall examine him on the seventh day; if it has spread further on the skin, then the priest shall declare him unclean--it [is] an infectious skin disease.

But if it the spot has stayed [unchanged] in its place, it has not spread on the skin and it [is] faded, [then] it is the burn-spot's swelling, so the priest shall declare him clean, because it [is] the burn-spot's scar.

And the priest shall examine the diseased area of skin on the seventh day, and {if} the diseased area has not spread on the skin and its appearance is not deeper than the skin, then the priest shall pronounce him clean, and he shall wash his garments, and he shall be clean.

then the priest shall examine him, and {if} the diseased area of skin has spread on the skin, the priest shall not inspect [for] bright red hair--he is unclean.

But if, in his eyes, the diseased area of skin has stayed [unchanged] and black hair has grown in it, the diseased area of skin is healed--he is clean, and the priest shall pronounce him clean.

So the priest shall examine him, and {if} the infection's swelling [is] {pinkish} on his bald spot or on his bald forehead, like [the] appearance of an infectious skin disease [on] the body,

he [is] a man afflicted with a skin disease--he [is] unclean; the priest certainly shall declare him unclean--his infection [is] on his head.

[For] all [the] days [during] which the infection [is] on him, he shall be unclean; he must live alone; his dwelling [must be] {outside the camp}."

and the priest shall go {outside the camp}, and the priest shall examine [him], and {if} the skin disease's infection is healed on the afflicted person,

And he shall spatter [the blood] seven times on the one who presents himself for cleansing from the infectious skin disease, and he shall declare him clean, and he shall send the living bird {into the open field}.

And the priest who cleanses [him] shall present the man who presents himself for cleansing and {these things} {before} the tent of assembly's entrance.

And the remaining oil that [is] on the priest's palm he shall put on the head of the one who presents himself for cleansing, and the priest shall make atonement for him {before} Yahweh.

Then the priest shall offer the burnt offering and the grain offering on the altar, and the priest shall make atonement for him, and so he shall be clean.

And the remaining oil that [is] on the priest's palm he shall put on the head of the one who presents himself for cleansing to make atonement for him {before} Yahweh.

And any person who touches anything that happened to be under him becomes unclean until the evening, and the person who carries them must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

And the priest shall {sacrifice} one [as] a sin offering and {the other} [as] a burnt offering, and so the priest shall make atonement for him {before} Yahweh from his body fluid discharge.

And if a man indeed lies with her and her menstruation occurs on him, then he shall be unclean [for] seven days, and any bed on which he lies down becomes unclean.

And [if there is] {anyone} from the house of Israel or from the alien who is dwelling in their midst who eats any blood, then I will set my face against the person who eats the blood, and I will cut him off from among his people.

" 'You shall not exploit your neighbor, and you shall not rob [him]; a hired worker's wage you shall not {withhold} overnight until morning.

" 'You shall not hate your brother in your heart; you shall surely rebuke your fellow citizen, so that you do not incur sin {along with} him.

And the priest shall make atonement for him {before} Yahweh with the ram of the guilt offering for his sin that he {committed}, and so his sin that he {committed} shall be forgiven him.

" 'And when an alien dwells with you in your land, you shall not oppress him.

The alien who is dwelling with you shall be like a native among you, and you shall love him like yourself, because you were aliens in the land of Egypt; I [am] Yahweh your God.

"And to the {Israelites} you shall say, '[If there is] {anyone} from the {Israelites} or from the alien who is dwelling in Israel, who gives {any of} his offspring to Molech, he must surely be put to death; the people of the land must stone him with stones.

And I myself will set my face against that man, and I will cut him off from the midst of his people, because he has given {some of} his offspring to Molech, so that {he makes my sanctuary unclean} and profanes {my holy name}.

And if the people of the land ever shut their eyes from that man at his giving {some of} his offspring to Molech, not putting him to death,

then I myself will set my face against that man and against his clan, and I will cut him off and all those from the midst of their people who prostitute after Molech.

As for the person who turns to the mediums and the soothsayers to prostitute after them, I will set my face against that person, and I will cut him off from the midst of his people.

" 'If [there is] {anyone} who curses his father or his mother, he shall surely be put to death; he has cursed his father and his mother--his blood [is] upon him.

" 'As for a man who marries a woman and her mother, that [is] depravity; they shall burn him and them, so that it shall not become depravity in the midst of you [all].

except for his direct relative closest to him: his mother and his father, and his son and his daughter, and his brother,

and for his sister, a virgin, [who is] closest to him, {who has not had a husband}--for her he may defile himself.

And you shall consecrate him, because he is bringing near your God's food; he shall be holy to you, since I, Yahweh, who consecrates you, [am] holy.

And he shall not go out from the sanctuary, and he shall not profane his God's sanctuary, because the dedication of his God's oil of anointment [is] on him; I [am] Yahweh.

And he shall not profane his offspring among his people, because I [am] Yahweh, who consecrates him.'"

Any man from Aaron the priest's offspring in whom is a physical defect shall not come near to present offerings made by fire to Yahweh; a physical defect [is] in him; he shall not come near to present his God's food.

But he must not enter the curtain, and he must not come near to the altar, because a physical defect [is] in him, and he must not profane my sanctuary, because I [am] Yahweh, who consecrates them.'"

"Say to them, 'Throughout your generations, any man from any of your offspring who comes near the votive offerings that the {Israelites} consecrate to Yahweh with his uncleanness on him, that person shall be cut off from {before me}; I [am] Yahweh.

or a man who touches any swarmer that is unclean for him or [who touches] a person who is unclean for him {due to} whatever his uncleanness,

And it shall be for Aaron and for his sons, and they shall eat it in a holy place, because it [is] {a most holy thing} for him from Yahweh's offerings made by fire--a {lasting rule}."

Then the Israelite woman's son blasphemed the name, and he cursed, so they brought him to Moses--and the name of his mother [was] Shelomith the daughter of Dibri, of the tribe of Dan.

Then they put him in custody {so that} [the matter] might be made clear to them in accordance with the mouth of Yahweh.

"Bring the curser {outside the camp}, and all the hearers shall place their hands on his head, and the whole community shall stone him.

And he who blasphemes Yahweh's name certainly shall be put to death; the whole community certainly shall stone him. As the alien, so the native shall be put to death at blaspheming his name.

And when a man {causes} a physical defect in his fellow citizen {according to} what he has done, so it shall be done to him:

fracture in place of fracture, eye in place of eye, tooth in place of tooth--{according to} [the] physical defect he {causes} to the person, likewise it shall be {caused} to him.

Thus Moses spoke to the {Israelites}, and they brought the curser {outside the camp}, and they stoned him [with] stones, and the {Israelites} did [just] as Yahweh had commanded Moses.

But if his hand does not find enough to refund to him, then {what he has sold} shall be in the buyer's hand until the Year of Jubilee; and it shall go out [of the buyer's hand] in the Jubilee, and he shall return to his property.

" 'And if your countryman becomes poor and {if he becomes dependent on you}, then you shall support him [like] an alien and [like] a temporary resident, and he shall live with you.

You must not take interest or usury from him, but you shall revere your God, and your countryman shall live with you.

You must not give your money to him with interest or give your food for profit.

" 'And if your countryman [who is] with you becomes poor, and he is sold to you, {you shall not treat him as a slave}.

And he and his sons with him shall go out from you, and he shall return to his clan, and to the property of his ancestors he shall return.

You shall not rule over him with ruthlessness, but you shall revere your God.

" 'And if [the] alien or [the] temporary resident [who are] with you {prosper}, but your countryman [who is] with him becomes poor and he is sold to an alien, a temporary resident [who is] with you, or to a descendant of an alien's clan,

after he is sold redemption shall be for him; one of his brothers may redeem him,

or his uncle or his uncle's son may redeem him, or {one of} {his close relatives} from his clan may redeem him; or [if] {he prospers}, he may redeem himself.

And he shall calculate with his buyer from the year of {his selling himself} until the Jubilee; and the value of his selling shall be according to the number of years--it shall be with him like a hired worker's days.

He shall be with him {as a yearly hired worker}; he shall not rule over him with ruthlessness {in your sight}.

And if he is not redeemed by [any of] these [ways], then he and his sons with him shall go out in the Year of Jubilee.

But if he [is] poorer than your proper value, then he shall present himself {before} the priest, and the priest shall set a value [on] him; the priest shall value him {according to} what the person who made a vow {can afford}.