Listen carefully, you will be continually silent and unable to speak until the day when these things take place, because you did not believe what I told you; but my words will be fulfilled at their proper time.”

maintaining, as you do, the same kind of conflict that you once saw in me and which you still hear that I am engaged in.

But now you must rid yourselves of every kind of sin--angry and passionate outbreaks, ill-will, evil speaking, foul-mouthed abuse--so that these may never soil your lips.

And He said to them, “Take nothing for your journey [that might encumber you]—neither a walking stick, nor bag, nor bread, nor money; and do not even have two tunics apiece.

And Hezekiah said kind words to the Levites who were expert in the ordering of the worship of the Lord: so they kept the feast for seven days, offering peace-offerings and praising the Lord, the God of their fathers.

but manifesting perfect fidelity and kind feeling, in order to bring honour to the teaching of our Saviour, God, in all things.

And this is still more abundantly clear when we read that it is as belonging to the order of Melchizedek that a priest of a different kind is to arise,

a sound of such a kind that those who heard it entreated that no more should be added.

The wisdom from above is first of all pure, then peaceful, courteous, not self-willed, full of compassion and kind actions, free from favouritism and from all insincerity.

For, while they pour out their frivolous and arrogant talk, they use earthly cravings--every kind of immorality--as a bait to entrap men who are just escaping from the influence of those who live in error.

I say this so you will not corrupt yourselves by making an image in the form of any kind of figure. This includes the likeness of a human male or female,

any kind of land animal, any bird that flies in the sky,

Be on guard so that you do not forget the covenant of the Lord your God that he has made with you, and that you do not make an image of any kind, just as he has forbidden you.

After you have produced children and grandchildren and have been in the land a long time, if you become corrupt and make an image of any kind and do other evil things before the Lord your God that enrage him,

And he was pleased with the girl and was kind to her; and he quickly gave her what was needed for making her clean, and the things which were hers by right, and seven servant-girls who were to be hers from the king's house: and he had her and her servant-girls moved to the best place in the women's part of the house.

You have been kind to me, and your grace has been with me, and your care has kept my spirit safe.

When he has leveled its surface,
Does he not sow [the seed of] dill and scatter cumin,
And plant wheat in rows,
And barley in its [intended] place and rye within its border?

His children are hoping that the poor will be kind to them, and his hands give back his wealth.

He is not kind to the widow, and he has no pity for her child.

When they had put the men in front of them, they repeatedly asked, “By what sort of power, or in what name [that is, by what kind of authority], did you do this [healing]?”

That kind of man (the idolater) feeds on ashes [and is satisfied with ashes]! A deceived mind has led him astray, so that he cannot save himself, or ask, “Is this thing [that I am holding] in my right hand not a lie?”

which is really not another [gospel]; but there are [obviously] some [people masquerading as teachers] who are disturbing and confusing you [with a misleading, counterfeit teaching] and want to distort the gospel of Christ [twisting it into something which it absolutely is not].

So Hazael went to meet him and took a gift in his hand, even every kind of good thing of Damascus, forty camels’ loads; and he came and stood before him and said, “Your son Ben-hadad king of Aram has sent me to you, saying, ‘Will I recover from this sickness?’”

to make the man of God proficient and equip him for good work of every kind.

On the first day is a holy convocation; you shall do no laborious work of any kind.

If, however, it is any unclean animal of the kind which men do not present as an offering to the Lord, then he shall place the animal before the priest.

And Jehovah said to her, Two nations are in your womb, and two kinds of people shall be separated from your bowels. And the one people shall be stronger than the other people, the older shall serve the younger.

Each day, one ox, six choice sheep, and some fowl were prepared for me. An abundance of all kinds of wine was provided every 10 days. But I didn’t demand the food allotted to the governor, because the burden on the people was so heavy.

And they came, both men and women; every one who was of willing heart brought nose-rings, and earrings, and rings, and bracelets, all kinds of utensils of gold: every man that waved a wave-offering of gold to Jehovah.

And the Lord did this thing the next day, and all [kinds of] the livestock of Egypt died; but of the livestock of the Israelites, not one died.

For we ourselves were once without understanding, disobedient, deluded, enslaved to all kinds of passions and pleasures. Our minds were full of malice and envy. Men hated us and we hated one another.

Next I turned to consider all kinds of oppression that exists on earth. Look at the tears of the oppressed there is no one to comfort them. Power is on the side of their oppressors; so they have no comforters.

Now there are various kinds of gifts, but there is one and the same Spirit;

One slaughters an ox, one kills a man;
one sacrifices a lamb, one breaks a dog’s neck;
one offers a grain offering, one offers pig’s blood;
one offers incense, one praises an idol—
all these have chosen their ways
and delight in their detestable practices.

All according to all: one event to the just one and to the unjust one; to the good one and to the clean one, and to the unclean one; to him sacrificing and to him not sacrificing: as the good one, so the sinning one; he swearing, as he who shall fear an oath.

these will be its measurements: The north side will be one and one-half miles, the south side one and one-half miles, the east side one and one-half miles, and the west side one and one-half miles.

Then the fourth angel blew his trumpet, and one-third of the sun was cursed with a plague, and one-third of the moon, and one-third of the stars, so that one-third of them were darkened, and there was no light for one-third of the day and for one-third of the night.

"And to the angel of the church in Philadelphia write: "This is what the holy one, the true one, the one who has the key of David, the one who opens and no one can shut, and who shuts and no one can open, says:

and he hath brought near his offering to Jehovah, one he-lamb, a son of a year, a perfect one, for a burnt-offering, and one she-lamb, a daughter of a year, a perfect one, for a sin-offering, and one ram, a perfect one, for peace-offerings,

For there is one Body and one Spirit ??as you were called for the one hope that belongs to your call ??5 one Lord, one faith, one baptism,

And these are the golden emerods which the Philistines returned for a trespass offering unto the LORD; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one;

"If a man has two wives, [and] the one [is] loved and the [other] one [is] disliked and the one loved and the one that is disliked have borne for him sons, if it happens [that] the firstborn son {belongs to the one that is disliked},

for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;

And I did not know him, but the one who sent me to baptize with water, that one said to me, '[The one] upon whom you see the Spirit descending and remaining upon him--this one is the one who baptizes with the Holy Spirit.'

May [the blood] come down on the head of Joab and all the house of his father. {May the house of Joab never lack} [one with] a bodily discharge or [one with] leprosy or [one who] grasps the distaff or [one who] falls by the sword or [one who is] lacking food."

and to love Him with one's whole heart, one's whole understanding, and one's whole strength, and to love one's neighbor as one loves himself is far more than all the burnt-offerings and sacrifices."

Then the king said, "This one [is] saying, 'This [is] my son, the living one, but your son [is] the dead one,' and the other one keeps saying, 'But no! Your son [is] the dead one, and my son [is] living!'"

The combined wing span of the cherubs was 30 feet. One of the first cherub's wings was seven and one-half feet long and touched one wall of the temple; its other wing was also seven and one-half feet long and touched one of the second cherub's wings.

And he put the Cherubs in the middle of the inner house. And the Cherubs stretched their wings, so that the one wing of the one touched the one wall, and the one wing of the other touched the other wall. And the other two wings of them touched one another in the midst of the house.

for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life;

He used this figure also in speaking to them: "No one tears a piece from a new coat and sews it on an old one, or if he does, he will both tear the new one and the piece from the new one will not match the old one.

On the east side, one and one-half miles in length, there will be three gates: one gate for Joseph, one gate for Benjamin, and one gate for Dan.

On the south side, one and one-half miles by measure, there will be three gates: one gate for Simeon, one gate for Issachar, and one gate for Zebulun.

On the west side, one and one-half miles in length, there will be three gates: one gate for Gad, one gate for Asher, and one gate for Naphtali.

And I shall hear one holy one speaking, and one holy one will say to a certain one, speaking, How long the vision of the continuance, and the transgression laying waste, to be? and the holy place and the army being trodden down?

Make one cherub at one end and one cherub at the other end. At its two ends, make the cherubim of one piece with the mercy seat.

Thus says Yahweh, the redeemer of Israel, his holy one, to the one who despises life, to the one who abhors [the] nation, to [the] slave of rulers: "Kings shall see and stand up; princes, and they shall bow down, for the sake of Yahweh, who [is] faithful, the holy one of Israel, and he has chosen you."

one cherub at one end and one cherub at the other end. At each end, he made a cherub of one piece with the mercy seat.

But what was sown on the good soil--this is the one who hears the word and understands [it], who indeed bears fruit and produces, this one a hundred [times as much], and this one sixty, and this one thirty."

Then he set up the pillars in front of the sanctuary, one on the right and one on the left. He named the one on the right Jachin and the one on the left Boaz.

My dove, my perfect one, is the only one; she is the only one of her mother, she is the favorite one of her that bore her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.

And he answered [and] said to them, "The one who has two tunics must share with the one who does not have [one], and the one who has food must do likewise."

We will take ten men of one hundred from all the tribes of Israel, and one hundred of one thousand, and one thousand of ten thousand, to bring provisions to the troops, to repay [them] when they come to Gibeah of Benjamin for all the disgraceful things they did in Israel."

up to one hundred talents of silver, one hundred measures of wheat, one hundred baths of wine, one hundred baths of oil, and {unlimited salt}.

The one who listens to you listens to me, and the one who rejects you rejects me. But the one who rejects me rejects the one who sent me."

For who [is] greater, the one who reclines at the table or the one who serves? [Is it] not the one who reclines at the table? But I am in your midst as the one who serves.

No one has seen God at any time; the one and only, God, the one who is in the bosom of the Father--that one has made [him] known.

The righteous one perishes,
and no one takes it to heart;
faithful men are swept away,
with no one realizing
that the righteous one is swept away
from the presence of evil.

The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.

The one who speaks from himself seeks his own glory. But the one who seeks the glory of the one who sent him--this one is true, and there is no unrighteousness in him.

Then said he unto me, This, is the curse, which is going forth over the face of all the earth, - Because, every one who stealeth, on the one side, hath in one way been let off, and, every one who sweareth, on the other side, hath in another way been let off,

The one who has my commandments and keeps them--that one is the one who loves me. And the one who loves me will be loved by my Father, and I will love him and will reveal myself to him."

Then the other woman said, "No, for my son [is] the living one, and your son [is] the dead one." The other kept on saying, "No, for your son [is] the dead one, and my son [is] the living one," and so they argued in front of the king.

So all his brothers and all his sisters and all [those who] had known him {before} came to him, and they ate bread with him in his house and showed sympathy to him and comforted him for all the disaster that Yahweh had brought upon him. Then each one gave to him one piece of money, and each one [gave to him] one ornamental ring of gold.

And he made ten basins of bronze. One basin contained forty baths. The one basin was four cubits, one basin on the one base, to the ten bases.

if [it is] one who exhorts, by exhortation; one who gives, with sincerity; one who leads, with diligence; one who shows mercy, with cheerfulness.

Now the one who plants and the one who waters are one, but each one will receive his own reward according to his own labor.

Likewise one of the second cherub's wings was seven and one-half feet long and touched the other wall of the temple; its other wing was also seven and one-half feet long and touched one of the first cherub's wings.

And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins.

This holy donation will be set apart for the priests alone. It will be 8⅓ miles long on the northern side, 3⅓ miles wide on the western side, 3⅓ miles wide on the eastern side, and 8⅓ miles long on the southern side. The Lord’s sanctuary will be in the middle of it.

“Next to the territory of the priests, the Levites will have an area 8⅓ miles long and 3⅓ miles wide. The total length will be 8⅓ miles and the width 3⅓ miles.

fulfil my joy, that ye draw one way, having one love, being of one accord, and of one mind,

Yes, here is the one who forms [the] mountains, and the one who creates the wind, and the one who reveals to humans what his thoughts [are], and the one who treads on the heights of the earth; Yahweh, the God of hosts, [is] his name!"

The one who has an ear, let him hear what the Spirit says to the churches. To the one who conquers, I will give to him [some] of the hidden manna, and I will give to him a white stone, and on the stone a new name written, that no one knows except the one who receives [it].'

And the four living creatures, {each one} of them, had six wings apiece, full of eyes around and inside, and they do not have rest day and night, saying, "Holy, holy, holy [is] the Lord God All-Powerful, the one who was and the one who is and the one who is coming!"

"Look, days are coming," {declares} Yahweh, "when [the one who] plows will overtake [the one who] reaps, the one who treads grapes [will catch up] with the one who sows the seed. And the mountains will drip sweet wine and all of the hills will flow [with it].

He said [Gen. 2:24], 'For this reason [i.e., since He made one woman for one man], a man will leave [the home of] his father and mother and will cling to his wife, [so that] the two of them will [then] become one flesh [i.e., united in such a close relationship as to constitute one body]?'

And in the way over by which Jonathan sought to go over unto the garrison of the Philistines, were there two sharp rocks, even one on the one side, and the other one the other side: the one called Bozez, and the other Seneh.

[I pray] that all of them may be one, just as you, Father, are [one] in [fellowship with] me, and I [am one] in [fellowship with] you, so that they also may be [one] in [fellowship with] us in order that the world may [see it and] believe that you sent me.

And he will bind together the five curtains, the one to the one: and the curtains he joined the one to the one.

For one will with difficulty die for a righteous one, yet perhaps one would even dare to die for a good one.

This one, will say Yahweh's, am I, and That one, will call himself by the name of Jacob, and Yonder one will write on his hand - Yahweh's, And after the name of Israel, will one entitle himself.

And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”

[There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins],

Then one’s uncle, or his undertaker, will lift him up to carry out his bones from the house, and he will say to the one who is in the innermost part of the house, “Is anyone else with you?” And that one will say, “No one.” Then he will answer, “Keep quiet. For the name of the Lord is not to be mentioned.”

Then he went over to the gate that faced toward the east, ascended its steps, and measured its thresholds. One threshold measured one reed and the other one measured one reed.

For that which happens to the sons of men also happens to beasts, even one thing happens to them. As this one dies, so that one dies; yea, they all have one breath; so that a man has no advantage over a beast; for all is vanity.

And I shall see, and behold, the four wheels by the cherubs, one wheel by the one cherub, and one wheel by the one cherub: and the vision of the wheels as the eye of a stone of topaz.

forbearing one another and forgiving one another, if any one may have a quarrel against any one; as Christ also forgave you, so indeed do you likewise:

And draw them near one to one to thee, for one tree; and they were for one in thine hand.