and whatever house he enters, tell the master of the house, 'The Rabbi asks, Where is my room where I can eat the Passover with my disciples?'

And when he was come, straightway he came to him, and saith, Rabbi; and kissed him.

"Rabbi," and kissed him. Then they laid hands on him and took him.

They dressed Him up in [a ranking Roman officer’s robe of] purple, and after twisting [together] a crown of thorns, they placed it on Him;

After they had mocked Him, they took off the purple robe and put His own clothes on Him. And they led Him out [of the city] to crucify Him.

And entering into the tomb, they saw a young man sitting on the right side, arrayed in a white robe; and they were amazed.

There came also a party of tax-gatherers to be baptized, and they asked him, "Rabbi, what are we to do?"

Likewise the soldiers asked him, "And what shall we do?" So he said to them, "Rob no one by violence or accuse falsely, and be content with your wages."

"Rabbi," replied Peter, "all night long we have worked hard and caught nothing; but at your command I will let down the nets."

If a man gives you a blow on one side of your face, then let the other side be turned to him; from him who takes away your coat, do not keep back your robe.

Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over [with no space left for more]. For with the standard of measurement you use [when you do good to others], it will be measured to you in return.”

In answer to his thoughts Jesus said to him, "Simon, I have a word to say to you." "Rabbi, say on," he replied.

[When] they were not able to repay [him], he forgave [the debts] of both. Now which of them will love him more?"

So they came and woke Him, crying, "Rabbi, Rabbi, we are drowning." Then He roused Himself and rebuked the wind and the surging of the water, and they ceased and there was a calm.

approached from behind and touched the tassel of His robe. Instantly her bleeding stopped.

"Who is it touched me?" Jesus asked. And when all denied having done so, Peter and the rest said, "Rabbi, the crowds are hemming you in and pressing on you."

While He was still speaking, some one came to the Warden of the Synagogue from his house and said, "Your daughter is dead; trouble the Rabbi no further."

And as he was praying, the appearance of his face was altered, and his robe became white and glistening.

And when they were preparing to depart from Him, Peter said to Jesus, "Rabbi, we are thankful to you that we are here. Let us put up three tents--one for you, one for Moses, and one for Elijah." He did not know what he was saying.

and a man from the crowd called out, "Rabbi, I beg you to pity my son, for he is my only child.

"Rabbi," replied John, "we have seen a man making use of your name to expel demons; and we forbad him, because he does not come with us."

He was saying to them, “The harvest is abundant [for there are many who need to hear the good news about salvation], but the workers [those available to proclaim the message of salvation] are few. Therefore, [prayerfully] ask the Lord of the harvest to send out workers into His harvest.

Then an expounder of the Law stood up to test Him with a question. "Rabbi," he asked, "what shall I do to inherit the Life of the Ages?"

And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

which now of the three do you think was neighbour to the man that was robb'd.

Hereupon one of the expounders of the Law exclaimed, "Rabbi, in saying such things you reproach us also."

Just then a man in the crowd appealed to Him. "Rabbi," he said, "tell my brother to give me a share of the inheritance."

Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

Blessed are the slaves whom their master will find on the watch when he comes. I tell you, he will gird up his robe and make them take their places at table, and go around and wait on them.

So he said to his gardener 'Three years now I have come to look for fruit on this fig tree, without finding any! Cut it down. Why should it rob the soil?'

and you will be blessed, because they are not able to repay you. For it will be paid back to you at the resurrection of the righteous."

But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

In loud voices they cried out, "Jesus, Rabbi, take pity on us."

The question was put to Him by a Ruler: "Good Rabbi, what shall I do to inherit the Life of the Ages?"

Zacchaeus however stood up, and addressing the Lord said, "Here and now, Master, I give half my property to the poor, and if I have unjustly exacted money from any man, I pledge myself to repay to him four times the amount."

I was [always] afraid of you, because you are a stern man; you pick up what you did not lay down and you reap what you did not sow.’

The master answered 'Out of your own mouth I judge you, you worthless servant. You knew that I am a stern man, that I take what I have not planted, and reap what I have not sown?

Thereupon some of the Pharisees in the crowd appealed to Him, saying, "Rabbi, reprove your disciples."

So they put a question to Him. "Rabbi," they said, "we know that you say and teach what is right and that you make no distinctions between one man and another, but teach God's way truly.

"Rabbi, Moses made it a law for us that if a man's brother should die, leaving a wife but no children, the man shall marry the widow and raise up a family for his brother.

Then some of the Scribes replied, "Rabbi, you have spoken well."

These are the men who rob widows of their houses, and make a pretense of saying long prayers. Their sentence will be all the heavier."

"Rabbi, when will this be?" they asked Him, "and what will be the token given when these things are about to take place?"

and say to the master of the house, "'The Rabbi asks you, Where is the room where I can eat the Passover with my disciples?'

Then He said to them, “But now, whoever has a money-bag should take it, and also a traveling bag. And whoever doesn’t have a sword should sell his robe and buy one.

And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

and he took it down, and wrapp'd it in linnen, and laid it in a sepulchre, hewn out of a rock, wherein nobody had ever yet been deposited.

Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

What do you seek? They said to him: Rabbi, (which, when translated, is called Teacher,) where abidest thou?

Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

Nathaniel answered and said to him: Rabbi, thou art the Son of God; thou art the King of Israel.

Then Jesus made a whip out of strands of rope and drove all of the sheep and oxen out of the Temple [area], dumped out the cashiers' money and overturned their tables.

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

In the mean while the disciples prayed him, saying, Rabbi, eat.

"Rabbi," they said, "eat something." But he answered, "I have food to eat of which you know nothing."

Do you not say, 'It wants four months yet to the harvest'? But look round, I tell you, and observe these plains-- they are already ripe for the sickle.

I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.

And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?

Go up to the feast yourselves. I am not going up to this feast because My time has not yet fully come.”

"Rabbi," they said, "this woman has been found in the very act of committing adultery.

And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind?

The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?

After saying this, she went and called her sister Mary privately, telling her, "The Rabbi is here and is asking for you."

"What are we going to do?" they said, "now that this man is performing many signs?" If we leave him alone, this way, every one will believe on him, and the Romans will come and rob us of both our sacred place and of our people."

So He got up from supper, laid aside His robe, took a towel, and tied it around Himself.

When Jesus had washed their feet and put on His robe, He reclined again and said to them, “Do you know what I have done for you?

You call me 'The Rabbi' and 'The Master,' and rightly so, for such I am.

If I then, your Master and Rabbi, have washed your feet, it is also your duty to wash one another's feet.

So you also have sorrow now. But I will see you again. Your hearts will rejoice, and no one will rob you of your joy.

And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

and threw a purple robe about Him, and said, "Hail king of the Jews," and struck Him with their hands.

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

So, that disciple whom Jesus loved [i.e., probably the apostle John] said to Peter, "It is the Lord!" When Simon Peter heard it was the Lord, he wrapped his outer robe around him, (for he [had taken it off and] was wearing only his underclothing) and jumped into the lake.

and he saw the heaven open, and a certain vessel like a great sheet came down, and resting upon the earth with four rope ends:

Cornelius replied, “Four days ago at this hour, at three in the afternoon, I was praying in my house. Just then a man in a dazzling robe stood before me

I was praying in the city Joppa: and I saw a vision in an ecstasy, A certain vessel, like a great sheet, descending from the heaven, sitting down by four rope ends; and came even unto me:

The angel said to him, “Prepare yourself and strap on your sandals [to get ready for whatever may happen].” And he did so. Then the angel told him, “Put on your robe and follow me.”

For you have brought these men here, although they neither rob temples nor blaspheme our goddess.

"I am a Jew, born in Tarsus, in Cilicia, but raised [here] in this city [i.e., Jerusalem]. [I was] instructed by Gamaliel [i.e., a renowned Jewish rabbi of the time] according to the strictest methods of observing the law of our forefathers. [I was very] eager to serve God, just as all of you are here today.

And when they [finally] got the boat hoisted up, they slung [rope] cables underneath [and around] the hull [of the ship to reinforce it]. Then, fearing the ship would run aground on the [shifting], shallow sandbar [called] Syrtis, they lowered their [navigation] gear [Note: This may have been sails, rigging, etc.] and so were driven [as a derelict by the wind].

Then the soldiers cut off the rope of the boat, and let it fall away.

I do not want you to be unaware, brothers, that I often planned to come to you (but have been prevented from doing so until now), so that I might reap a harvest among you, just as I have among the rest of the gentiles.

He will repay each one according to his works:

thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?

So what benefit did you then reap from those things that you are now ashamed of? For the end of those things is death.

But now that you have been freed from sin and have become God's slaves, the benefit you reap is sanctification, and the result is eternal life.

What if God, although willing to show His [terrible] wrath and to make His power known, has tolerated with great patience the objects of His wrath [which are] prepared for destruction?

Or who has first given to God, that God needs to repay him?

Never repay anyone evil for evil. Take thought for what is right and gracious and proper in the sight of everyone.

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

And the God of peace will rub together Satan under your feet swiftly. The grace of our Lord Jesus Christ with you.

Sage, rabbi, skeptic of this present age??here are they all? Has not God made foolish the philosophy of the world?

Yet we do speak wisdom among those spiritually mature [believers who have teachable hearts and a greater understanding]; but [it is a higher] wisdom not [the wisdom] of this present age nor of the rulers and leaders of this age, who are passing away;

Nay, ye yourselves do wrong, and rob: and that the brethren.

If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

But I myself have never used any of these rights. And I am not writing this just to make it so in my case, for I had rather die than do that. No one shall rob me of this ground of boasting.

Brethren, do not prove yourselves to be children in your minds. As regards evil, indeed, be utter babes, but as regards your minds prove yourselves to be men of ripe years.

For in this one I am sighing, because I long to put on, like a robe, my heavenly body, my future home,

if indeed having really put on a robe we shall not be found to be unclothed.