And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.

This is the thing which the LORD hath commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents.

When they measured it with a vessel the capacity of which was one omer, the one who gathered much did not have an excess, while the one who gathered little did not lack. They gathered exactly what each needed to eat.

And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.

Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.

And Moses said, This is the thing which the LORD commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt.

And the sons of Israel ate manna forty years, until they came to a land in which people lived. They ate manna until they came into the borders of the land of Canaan.

And Jehovah said to Moses, Go on before the people, and take with thee of the elders of Israel, and thy staff with which thou didst smite the river, take in thy hand, and go.

And Jethro, priest of Midian, the father-in-law of Moses, will hear all which God did to Moses and to Israel his people, for Jehovah brought forth Israel out of Egypt:

And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land:

and Moses recounteth to his father-in-law all that Jehovah hath done to Pharaoh, and to the Egyptians, on account of Israel, all the travail which hath found them in the way, and Jehovah doth deliver them.

And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians.

And Jethro said, "Blessed be the LORD which hath delivered you out of the hand of the Egyptians and out of the hand of Pharaoh, which hath delivered his people from under the power of the Egyptians.

Now I know that Jehovah is greater than all gods; for in the thing in which they acted haughtily he was above them.

And Moses' father-in-law saw all that he did with the people, and said, What is this thing which thou art doing with the people? why dost thou sit alone, and all the people are standing by thee from morning to evening?

And the father-in-law of Moses saith unto him, 'The thing which thou art doing is not good;

thou dost surely wear away, both thou, and this people which is with thee, for the thing is too heavy for thee, thou art not able to do it by thyself.

and teach them the statutes and the laws, and make known to them the way in which they must walk, and the work that they must do.

Moreover, seek out, among all the people, men of activity which fear God; and men that are true and hate covetousness: and make them heads over the people, captains over thousands, over hundreds, over fifty, and over ten.

If thou shalt do this thing, then thou shalt be able to endure that which God chargeth thee with all, and all this people shall go to their places quietly."

Ye -- ye have seen that which I have done to the Egyptians, and I bear you on eagles' wings, and bring you in unto Myself.

And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.

And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.

And all the people will answer together, and will say, All which Jehovah spake, we will do. And Moses turned back the words of the people to Jehovah.

And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.

I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

Thou dost not make to thyself a graven image, or any likeness which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth.

And the seventh day the Sabbath to Jehovah thy God: thou shall do no service, thou, and thy son, and thy daughter, thy servant, and thy maid, and thy cattle, and thy stranger which is in thy gates.

For six days Jehovah made the heavens and the earth, the sea and all which is in them, and he will rest in the seventh day: for this Jehovah praised the seventh day and consecrated it.

Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which is thy neighbour's.'

Now these are the judgments which thou shalt set before them.

But if he have not lain in wait, and God have delivered him into his hand, I will appoint thee a place to which he shall flee.

But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.

If an expiation shall be put upon him, the price of redemption of his soul according to all which shall be put upon him.

If the animal that he stole is found alive in his possession, whether it is ox or donkey or sheep, he shall pay double [for it].

For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.

If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.

For it is his covering alone; his garment for his nakedness in which he shall lie; and it was when he shall cry to me, and I heard, for I am compassionate.

If you see the ass of one who has no love for you bent down to the earth under the weight which is put on it, you are to come to its help, even against your desire.

and in all that which I have said unto you ye do take heed; and the name of other gods ye do not mention; it is not heard on thy mouth.

And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.

Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

for, if thou diligently hearken to his voice, and hast done all that which I speak, then I have been at enmity with thine enemies, and have distressed those distressing thee.

I will send my fear before thee, and confound every people to which thou comest, and will make all thine enemies turn their back to thee.

And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.

And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.

And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.

and he taketh the Book of the Covenant, and proclaimeth in the ears of the people, and they say, 'All that which Jehovah hath spoken we do, and obey.'

And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.

And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.

And this is the offering which ye shall take of them; gold, and silver, and brass,

according to all that which I am shewing thee, the pattern of the tabernacle, and the pattern of all its vessels, even so ye do make it.

and put the poles through the rings on the sides of the ark, by which to carry it.

And thou shalt put into the ark the testimony which I shall give thee.

'And thou hast put the mercy-seat on the ark above, and unto the ark thou dost put the testimony which I give unto thee;

And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.

And thou hast made to it four rings of gold, and hast put the rings on the four corners, which are to its four feet;

The rings are to be fixed under the frame to take the rods with which the table is to be lifted.

And thou shalt make the dishes thereof, and cups thereof, and goblets thereof, and bowls thereof, with which to pour out: of pure gold shalt thou make them.

three calyxes made like almonds in the one branch, a knop and a flower, and three calyxes made like almonds in one branch, a knop and a flower; so for the six branches which are coming out from the candlestick.

and a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, are to the six branches which are coming out of the candlestick;

And look that thou make them after their pattern, which was shewed thee in the mount.

fifty loops thou dost make in the one curtain, and fifty loops thou dost make in the edge of the curtain which is in the joining of the second, causing the loops to take hold one unto another;

And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second.

And that which remaineth hanging over of the curtains of the tent, the half curtain that remaineth, shall hang over the rear of the tabernacle.

And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.

And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.

You are to hang it on four pillars of acacia overlaid with gold, which have hooks of gold, and are set on four sockets of silver.

The poles shall be inserted through the rings on the two sides of the altar so that it may be carried.

The altar is to be hollow, boarded in with wood; make it from the design which you saw on the mountain.

"And thou shalt make a court unto the habitation, which shall have in the south side hangings of twined bysse, being a hundred cubits long,

In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel.

Moreover, speak unto all that are wise hearted, which I have filled with the spirit of wisdom: that they make Aaron's raiment to consecrate him with, that he may minister unto me.

And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.

And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen.

You are to take two beryl stones, on which the names of the children of Israel are to be cut:

And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate.

And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.

The robe which goes with the ephod is to be made all of blue;

And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

And this is the thing which thou shalt do to them to hallow them, that they may serve me as priests: take one young bullock, and two rams without blemish,

And unleavened bread, and unleavened cakes mixed with oil, and thin unleavened cakes on which oil has been put, made of the best bread-meal;

and thou hast taken all the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which is on them, and hast made perfume on the altar;

and thou hast taken of the blood which is on the altar, and of the anointing oil, and hast sprinkled on Aaron, and on his garments, and on his sons, and on the garments of his sons with him, and he hath been hallowed, he, and his garments, and his sons, and the garments of his sons with him.

And thou hast taken from the ram the fat, and the fat tail, and the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which is on them, and the right leg, for it is a ram of consecration,

and one round cake of bread, and one cake of oiled bread, and one thin cake out of the basket of the unleavened things which is before Jehovah.

And thou shalt take the breast of the ram of consecration which is for Aaron, and wave it as a wave-offering before Jehovah; and it shall be thy part.

And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:

And it shall be Aaron's and his sons' duty forever, of the children of Israel, for it is a heave offering. And the heave offering shall be the LORD's duty of the children of Israel: even of the sacrifice of their peace offerings which they heave unto the LORD.

'And the holy garments which are Aaron's, are for his sons after him, to be anointed in them, and to consecrate in them their hand;

and Aaron hath eaten -- his sons also -- the flesh of the ram, and the bread which is in the basket, at the opening of the tent of meeting;

They shall eat the things with which the atonement was made, to consecrate and to hallow them; but a stranger shall not eat of them, for they are holy.

and if there be left of the flesh of the consecration or of the bread till the morning, then thou hast burned that which is left with fire; it is not eaten, for it is holy.

And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.

Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.

And two rings of gold shalt thou make for it under its border; by its two corners shalt thou make them, on the two sides thereof; and they shall be for receptacles for the staves, with which to carry it.

And thou shalt put it in front of the veil which is before the ark of the testimony in front of the mercy-seat which is over the testimony, where I will meet with thee.

This they will give, {everyone who is counted}, the half shekel, according to the sanctuary shekel, [which is] twenty gerahs per shekel. The half shekel [is] a contribution for Yahweh.

"You shall also make a basin of brass, and its base of brass, in which to wash. You shall put it between the Tent of Meeting and the altar, and you shall put water in it.