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Philip went and told Andrew; Andrew and Philip went and told Jesus.
And Jesus answered, "The hour has come for the Son of man to be glorified.
Jesus answered, "This voice did not come for my sake but for yours.
Then Jesus said to them, "The Light will shine among you for a little longer yet; walk while you have the Light, that the darkness may not overtake you. He who walks in the dark does not know where he is going.
are relocated after vs 50] With these words Jesus went away and hid from them.
And Jesus cried aloud, "He who believes in me believes not in me but in him who sent me,
Now before the passover festival Jesus knew the time had come for him to pass from this world to the Father. He had loved his own in this world and he loved them to the end;
Jesus answered him, "You do not understand just now what I am doing, but you will understand it later on."
Said Peter, "You will never wash my feet, never!" "Unless I wash you," Jesus replied, "you will not share my lot."
Jesus said, "He who has bathed only needs to have his feet washed; he is clean all over. And you are clean ??but not all of you"
On saying this, Jesus was disquieted in spirit: he testified and said, "Truly, truly I tell you, one of you will betray me."
As one of his disciples was reclining on his breast ??he was the favourite of Jesus ??24 Peter nodded to him, saying, "Tell us who he means."
The disciple just leant back on the breast of Jesus and said, "Lord, who is it?"
Jesus answered, "The man I am going to give this piece of bread to, when I dip it in the dish." Then he took the piece of bread, dipped it, and gave it to Judas, the son of Simon Iscariot;
and when he took the bread, at that moment Satan entered him. Then Jesus told him, "Be quick with what you have to do."
some of them thought that as Judas kept the money-box, Jesus told him to buy what they needed for the festival or to give something to the poor.)
When he had gone out, Jesus said, Now at last the Son of man is glorified, and in him God is glorified: [if God is glorified in him,]
"Lord," said Simon Peter, "where are you going?" Jesus replied, "I am going where you cannot follow me at present; later on you will follow me."
Jesus replied, "Lay down your life for me? Truly, truly I tell you, before the cock crows, you will have disowned me thrice over.
Jesus said to him, "I am the real and living way: no one comes to the Father except by means of me.
Jesus said to him, "Philip, have I been with you all this time, and yet you do not understand me? He who has seen me has seen the Father. What do you mean by saying, 'Let us see the Father'?
Jesus answered, "If anyone loves me he will obey my word, and my Father will love him, and we will come to him and take up our abode with him.
Jesus knew they wanted to ask him; so he said to them, "Is this what you are discussing together, why I said, 'In a little while, you will not see me: then, after a little, you shall see me'?
So Jesus spoke; then, lifting his eyes to heaven, he said: "Father, the time has now come; glorify thy Son that thy Son may glorify thee,
And this is eternal life, that they know thee, the only real God, and him whom thou hast sent, even Jesus Christ.
Having said this, Jesus went out with his disciples across the Kidron ravine to an orchard, which he entered in the company of his disciples.
Judas the traitor also knew the spot, for Jesus and his disciples often met there.
Then Jesus, who knew everything that was to happen to him, came forward and asked them, "Who are you looking for?"
"Jesus the Nazarene," they replied. Jesus said, "I am he." (And Judas the traitor was standing beside them.)
so he asked them once more, "Who are you looking for?" And when they replied, "Jesus the Nazarene,"
whereupon Jesus said to Peter, "Sheathe your sword. Am I not to drink the cup which the Father has handed me?"
So the troops and their commander and the Jewish attendants seized Jesus, bound him,
Then the high priest questioned Jesus about his disciples and about his teaching.
Jesus answered, "I have spoken openly to the world; I have always taught in the synagogues and in the temple, where all Jews gather; I have said nothing in secret.
"If I have said anything wrong," replied Jesus, "prove it; if I said what was true, why strike me?"
& 25] Simon Peter followed Jesus along with another disciple; and as this disciple was an acquaintance of the high priest, he passed into the courtyard of the high priest with Jesus,
Then from the house of Caiaphas they took Jesus to the praetorium. (It was early morning.) They would not enter the praetorium themselves, in case of being ceremonially defiled, for they wanted to eat the passover;
(that the word of Jesus might be fulfilled, by which he had indicated the kind of death he was to die).
So Pilate went back inside the praetorium and called Jesus, saying, "Then you are king of the Jews?"
Jesus replied, "Are you saying this of your own accord, or did other people tell you about me?"
Jesus replied, "My realm does not belong to this world; if my realm did belong to this world, my men would have fought to prevent me being handed over to the Jews. No, my realm lies elsewhere."
"So you are a king?" said Pilate, "you!" "Certainly," said Jesus, "I am a king. This is why I was born, this is why I came into the world, to bear testimony to the truth. Everyone who belongs to the truth listens to my voice."
So out came Jesus, wearing the crown of thorns and the purple robe; and Pilate said, "Here the man is!"
he went inside the praetorium again and asked Jesus, "Where do you come from?" Jesus made no reply.
Jesus answered, "You would have no power over me, unless it had been granted you from above. So you are less guilty than he who betrayed me to you."
On hearing this, Pilate brought Jesus out and seated him on the tribunal at a spot called the 'mosaic pavement' ??the Hebrew name is Gabbatha
Then Pilate handed him over to them to be crucified. So they took Jesus,
there they crucified him, along with two others, one on each side and Jesus in the middle.
Pilate had written an inscription to be put on the cross; what he wrote was, JESUS THE NAZARENE, THE KING OF THE JEWS.
Now many of the Jews read this inscription, for the place where Jesus had been crucified was close to the city; besides, the inscription was in Hebrew, Latin, and Greek.
Now when the soldiers crucified Jesus they took his clothes and divided them into four parts, one for each soldier. But as the tunic was seamless, woven right down in a single piece,
Now beside the cross of Jesus stood his mother and his mother's sister, Mary the wife of Clopas, and Mary of Magdala.
So when Jesus saw his mother and his favourite disciple standing near, he said to his mother, "Woman, there is your son!"
After that, as Jesus knew that everything was now finished and fulfilled, he said (to fulfil the scripture), "I am thirsty."
And when Jesus took the vinegar, he said, "It is finished," bowed his head, and gave up his spirit.
but when they came to Jesus and saw he was dead already, they did not break his legs;
After this, Joseph of Arimathaea, a disciple of Jesus but a secret disciple ??for fear of the Jews ??asked Pilate for permission to remove the body of Jesus. And Pilate allowed him. So he went and removed the body,
accompanied by Nicodemus (he who had first come to Jesus by night) who brought a mixture of myrrh and aloes, about a hundred pounds of it;
they took and wrapped up the body of Jesus in the spices and in bandages, according to the Jewish custom of burial.
so they put Jesus there, since it was the Jewish day of Preparation, seeing that the tomb was close by.
she ran off to Simon Peter and to the other disciple, the favourite of Jesus, telling them, "They have taken the master out of the tomb, and we do not know where they have put him!"
and noticed two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet.
With these words she turned round and noticed Jesus standing ??though she did not know it was Jesus.
"Woman," said Jesus, "why are you sobbing? Who are you looking for?" Supposing he was the gardener, she said, "Oh, sir, if you carried him away, tell me where you put him, and I will remove him."
"Mary!" said Jesus. She started round and said, "Rabboni!" (a Hebrew word meaning 'teacher').
Jesus said, "Cease clinging to me. I have not ascended yet to the Father, but go to my brothers and tell them, 'I am ascending to my Father and yours, to my God and yours.'"
On the evening of that same day ??the first day of the week ??though the disciples had gathered within closed doors for fear of the Jews, Jesus entered and stood among them, saying, "Peace be with you!"
Jesus then repeated, "Peace be with you! As the Father sent me forth, I am sending you forth."
Now Thomas, one of the twelve, who was called 'the Twin,' was not with them when Jesus came;
Eight days afterwards his disciples were together again, and Thomas with them. Though the doors were closed, Jesus entered and stood among them, saying, "Peace be with you!"
Jesus said to him, "You believe because you have seen me? Blessed be those who believe though they have never seen me."
Many another Sign did Jesus perform in presence of his disciples, which is not recorded in this book;
but these Signs are recorded so that you may believe Jesus is the Christ, the Son of God, and believing may have life through his Name.
After that, Jesus disclosed himself once more to the disciples at the sea of Tiberias. It was in this way.
Now at break of day Jesus was standing on the beach (though the disciples did not know it was Jesus).
So the disciple who was Jesus' favourite said to Peter, "It is the Lord!" Hearing it was the Lord, Simon Peter threw on his blouse (he was stripped for work) and jumped into the water,
Jesus said to them, "Bring some of the fish you have just caught."
Jesus said, "Come and breakfast." (Not one of the disciples dared to ask him who he was; they knew it was the Lord.)
Jesus went and took the bread and gave it to them, and the fish too.
This was the third time, now, that Jesus appeared to the disciples after rising from the dead.
Then after breakfast Jesus said to Simon Peter, "Simon, son of John, do you love me more than the others do?" "Why, Lord," he said, "you know I love you." "Then feed my lambs," said Jesus.
Again he asked him, for the second time, "Simon, son of John, do you love me?" "Why, Lord," he said, "you know I love you." "Then be a shepherd to my sheep," said Jesus.
For the third time he asked him, "Simon, son of John, do you love me?" Now Peter was vexed at being asked a third time, "Do you love me?" So he replied; "Lord, you know everything, you can see I love you." Jesus said, "Then feed my sheep.
Peter turned round and saw that the favourite disciple of Jesus was following, the disciple who had leant on his breast at supper and put the question, "Lord, who is to betray you?"
So, on catching sight of him, Peter said to Jesus, "And what about him, Lord?"
Jesus replied, "If I choose that he should survive till I come back, what does that matter to you? Follow me yourself."
This started the report among the brotherhood that the said disciple was not to die. Jesus, however, did not say he was not to die; what he said was, "If I choose that he should survive till I come back, what does that matter to you?"
Now there is much else that Jesus did ??so much, that if it were written down in detail. I do not suppose the world itself could hold the written records.
IN my former volume, Theophilus, I treated all that Jesus began by doing and teaching
who said, "Men of Galilee, why do you stand looking up to heaven? This Jesus who has been taken from you into heaven will come back, just as you have seen him depart to heaven."
All these men resorted with one mind to prayer, together with the women, with Mary the mother of Jesus and with his brothers.
"My brothers," said he, "it had to be fulfilled, that scripture which the holy Spirit uttered beforehand by the lips of David with regard to Judas who acted as guide to those who arrested Jesus.
Well then, of the men who have been associated with us all the time the Lord Jesus went in and out among us,
Men of Israel, listen to my words. Jesus the Nazarene, a man accredited to you by God through miracles, wonders, and signs which God performed by him among you (as you yourselves know),
this Jesus, betrayed in the predestined course of God's deliberate purpose, you got wicked men to nail to the cross and murder;
So let all the house of Israel understand beyond a doubt that God has made him both Lord and Christ, this very Jesus whom you have crucified."
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