and if these three he do not to her, then she hath gone out for nought, without money.

'He who smiteth a man so that he hath died, is certainly put to death;

But he who hath not lain in wait, but, God, hath occasioned him to come to his hand, then will I appoint for thee a place, whither he may flee.

'And he who stealeth a man, and hath sold him, and he hath been found in his hand, is certainly put to death.

'And when men contend, and a man hath smitten his neighbour with a stone, or with the fist, and he die not, but hath fallen on the bed;

if he rise, and hath gone up and down without on his staff, then hath the smiter been acquitted; only his cessation he giveth, and he is thoroughly healed.

And when a man smiteth his man-servant or his handmaid, with a rod, and he hath died under his hand -- he is certainly avenged;

'And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges;

'And when a man smiteth the eye of his man-servant, or the eye of his handmaid, and hath destroyed it, as a freeman he doth send him away for his eye;

But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

'If atonement is laid upon him, then he hath given the ransom of his life, according to all that is laid upon him;

And whether he hath gored a son or a daughter, he shall be served after the same manner.

But if it be a servant or a maid that the ox hath gored, then he shall give unto their master the sum of thirty sicles, and the ox shall be stoned.

And when a man doth open a pit, or when a man doth dig a pit, and doth not cover it, and an ox or ass hath fallen thither, --

'And when a man's ox doth smite the ox of his neighbour, and it hath died, then they have sold the living ox, and halved its money, and also the dead one they do halve;

Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.

'When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep.

'If in the breaking through, the thief is found, and he hath been smitten, and hath died, there is no blood for him;

should the sun have arisen upon him, there would be shedding of blood due for him, - he is surely to make restitution, if he hath nothing, then is he to be sold, for his theft.

When a man causeth a field or a vineyard to be depastured, or hath sent in his own cattle and stripped the field of another, he shall, surely make restitution, out of his own field, according to the yield thereof; or if, all the field, he depasture, with the best of his own field, or with the best of his own vineyard, shall he make restitution.

When a fire breaketh out and hath come upon thorns and so there is consumed a stack of sheaves, or the standing corn, or the field, he that kindled the fire, shall surely make restitution.

'When a man doth give unto his neighbour silver, or vessels to keep, and it hath been stolen out of the man's house; if the thief is found, he repayeth double.

if the thief be found, he shall give in restitution double, if the thief be not found, then shall the owner of the house be brought near unto God to swear that he hath not laid his hand on the property of his neighbour.

When a man doth give unto his neighbour an ass, or ox, or sheep, or any beast to keep, and it hath died, or hath been hurt, or taken captive, none seeing --

an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make it good.

And when a man doth ask anything from his neighbour, and it hath been hurt or hath died -- its owner not being with it -- he doth certainly repay;

if its owner is with it, he doth not repay, -- if it is a hired thing, it hath come for its hire.

And when a man doth entice a virgin who is not betrothed, and hath lain with her, he doth certainly endow her to himself for a wife;

and Mine anger hath burned, and I have slain you by the sword, and your wives have been widows, and your sons orphans.

for it alone is his covering, it is his garment for his skin; wherein doth he lie down? and it hath come to pass, when he doth cry unto Me, that I have heard, for I am gracious.

'For My messenger goeth before thee, and hath brought thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite, and I have cut them off.

'And ye have served Jehovah your God, and He hath blessed thy bread and thy water, and I have turned aside sickness from thine heart;

'And I have sent the hornet before thee, and it hath cast out the Hivite, the Canaanite, and the Hittite, from before thee;

I cast them not out from before thee in one year, lest the land be a desolation, and the beast of the field hath multiplied against thee;

and Moses hath drawn nigh by himself unto Jehovah; and they draw not nigh, and the people go not up with him.

And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.

And Moses taketh half of the blood, and putteth in basins, and half of the blood hath he sprinkled on the altar;

And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.

And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.

and unto those of the sons of Israel who are near He hath not put forth His hand, and they see God, and eat and drink.

but, unto the elders, he said - Tarry for us here, until we return unto you. And lo! Aaron and Hur, are with you, he that hath a cause, let him draw near unto them.

and thou hast made the staves of shittim wood, and hast overlaid them with gold, and the table hath been borne with them;

and thou hast made its seven lamps, and one hath caused its lights to go up, and it hath given light over-against its front.

And see that thou make them according to their pattern, which hath been shewn to thee in the mountain.

and thou hast made fifty hooks of gold, and hast joined the curtains one to another by the hooks, and the tabernacle hath been one.

and thou hast made fifty hooks of brass, and hast brought in the hooks into the loops, and hast joined the tent, and it hath been one.

And the superfluity in the curtains of the tent -- the half of the curtain which is superfluous -- hath spread over the hinder part of the tabernacle;

and one hath caused the middle bar in the midst of the boards to reach from end unto end;

And thou shalt set up the tabernacle according to its fashion, as hath been shewn thee on the mountain.

'And thou hast put the vail under the hooks, and hast brought in thither within the vail the ark of the testimony; and the vail hath made a separation for you between the holy and the holy of holies.

and hast put it under the compass of the altar beneath, and the net hath been unto the middle of the altar.

Hollow with boards shalt thou make it: as it hath been shewn thee on the mountain, so shall they make it.

it hath two shoulders joining at its two ends, and it is joined.

And thou hast set the two stones on the shoulders of the ephod -- stones of memorial to the sons of Israel -- and Aaron hath borne their names before Jehovah, on his two shoulders, for a memorial.

'And Aaron hath borne the names of the sons of Israel in the breastplate of judgment, on his heart, in his going in unto the sanctuary, for a memorial before Jehovah continually.

'And thou hast put unto the breastplate of judgment the Lights and the Perfections, and they have been on the heart of Aaron, in his going in before Jehovah, and Aaron hath borne the judgment of the sons of Israel on his heart before Jehovah continually.

and the opening for its head hath been in its midst, a border is to its opening round about, work of a weaver, as the opening of a habergeon there is to it; it is not rent.

'And it hath been on Aaron to minister in, and its sound hath been heard in his coming in unto the sanctuary before Jehovah, and in his going out, and he doth not die.

and thou hast put it on a blue ribbon, and it hath been on the mitre -- over-against the front of the mitre it is;

and it hath been on the forehead of Aaron, and Aaron hath borne the iniquity of the holy things which the sons of Israel do hallow, even all their holy gifts; and it hath been on his forehead continually for a pleasing thing for them before Jehovah.

and hast girded them with a girdle (Aaron and his sons), and hast bound on them bonnets; and the priesthood hath been theirs by a statute age-during, and thou hast consecrated the hand of Aaron, and the hand of his sons,

and hast brought near the bullock before the tent of meeting, and Aaron hath laid -- his sons also -- their hands on the head of the bullock.

And thou hast taken the second ram, and Aaron hath laid -- his sons also -- their hands on the head of the ram,

and thou hast taken of the blood which is on the altar, and of the anointing oil, and hast sprinkled on Aaron, and on his garments, and on his sons, and on the garments of his sons with him, and he hath been hallowed, he, and his garments, and his sons, and the garments of his sons with him.

And thou hast taken the breast from the ram of the consecration which is for Aaron, and hast waved it -- a wave-offering before Jehovah, and it hath become thy portion;

And thou shalt hallow the breast of the wave-offering, and the shoulder of the heave-offering, that hath been waved and heaved up, of the ram of the consecration, of that which is for Aaron, and of that which is for his sons.

and it hath been for Aaron and for his sons, by a statute age-during from the sons of Israel, for it is a heave-offering; and it is a heave offering from the sons of Israel, from the sacrifices of their peace-offerings -- their heave-offering to Jehovah.

and Aaron hath eaten -- his sons also -- the flesh of the ram, and the bread which is in the basket, at the opening of the tent of meeting;

thus shall they eat those things wherewith a propitiatory-covering hath been made, to install them, to hallow them, but, a stranger, shall not eat, for holy, they are.

seven days thou dost make atonement for the altar, and hast sanctified it, and the altar hath been most holy; all that is coming against the altar is holy.

and I have met there with the sons of Israel, and it hath been sanctified by My honour.

and they have known that I am Jehovah their God, who hath brought them out of the land of Egypt, that I may tabernacle in their midst; I am Jehovah their God.

'And Aaron hath made perfume on it, perfume of spices, morning by morning; in his making the lamps right he doth perfume it,

and Aaron hath made atonement on its horns, once in a year, by the blood of the sin-offering of atonements; once in a year doth he make atonement for it, to your generations; it is most holy to Jehovah.'

'And thou hast taken the atonement-money from the sons of Israel, and hast given it for the service of the tent of meeting; and it hath been to the sons of Israel for a memorial before Jehovah, to make atonement for your souls.'

then they have washed their hands and their feet, and they die not, and it hath been to them a statute age-during, to him and to his seed to their generations.'

a man who compoundeth any like it, or who putteth of it on a stranger -- hath even been cut off from his people.'

a man who maketh any like it -- to be refreshed by it -- hath even been cut off from his people.'

and ye have kept the sabbath, for it is holy to you, he who is polluting it is certainly put to death -- for any who doeth work in it -- that person hath even been cut off from the midst of his people.

between Me and the sons of Israel it is a sign -- to the age; for six days Jehovah made the heavens and the earth, and in the seventh day He hath ceased, and is refreshed.'

And, when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him - Up, make for us gods, who shall go before us, for, as for this Moses - the man who brought us up out of the land of Egypt, we know not what hath befallen him.

And Jehovah saith unto Moses, 'Go, descend, for thy people whom thou hast brought up out of the land of Egypt hath done corruptly,

have marred all: they are turned at once out of the way which I commanded them, and have made them a calf of molten metal, and have worshipped it and have offered thereto and have said, 'This is thy God thou Israel, which hath brought thee out of the land of Egypt.'"

Wherefore should the Egyptians speak saying - For mischief, hath he taken them forth to slay them among the mountains, and to make an end of them from off the face of the ground? Turn thou from the kindling of thine anger, and be grieved over the calamity to thy people,

and Jehovah repenteth of the evil which He hath spoken of doing to His people.

And it cometh to pass, when he hath drawn near unto the camp, that he seeth the calf, and the dancing, and the anger of Moses burneth, and he casteth out of his hands the tables, and breaketh them under the mount;

And Moses saith unto Aaron, 'What hath this people done to thee, that thou hast brought in upon it a great sin?'

So they said to me - Make for us gods, who shall go before us, - for, as for this, Moses - the man who brought us up out of the land of Egypt, we know not what hath befallen him.

And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.

And Moses seeth the people that it is unbridled, for Aaron hath made it unbridled for contempt among its withstanders,

So Moses returned unto Yahweh, and said, - Oh now, this people hath sinned a great sin, and they have made for themselves - gods of gold.

And Jehovah said to Moses, Whoever hath sinned against me, him will I blot out of my book.

And Moses taketh the tent, and hath stretched it out at the outside of the camp, afar off from the camp, and hath called it, 'Tent of Meeting;' and it hath come to pass, every one seeking Jehovah goeth out unto the tent of meeting, which is at the outside of the camp.

And it hath come to pass, at the going out of Moses unto the tent, all the people rise, and have stood, each at the opening of his tent, and have looked expectingly after Moses, until his going into the tent.

And it hath come to pass, at the going in of Moses to the tent, the pillar of the cloud cometh down, and hath stood at the opening of the tent, and He hath spoken with Moses;

And Jehovah hath spoken unto Moses face unto face, as a man speaketh unto his friend; and he hath turned back unto the camp, and his minister Joshua, son of Nun, a youth, departeth not out of the tent.

and it hath come to pass, in the passing by of Mine honour, that I have set thee in a cleft of the rock, and spread out My hands over thee, until My passing by,

Lest thou make a covenant with the inhabitant of the land, and they have gone a-whoring after their gods, and have sacrificed to their gods, and one hath called to thee, and thou hast eaten of his sacrifice,

And he is there with Jehovah forty days and forty nights; bread he hath not eaten, and water he hath not drunk; and he writeth on the tables the matters of the covenant -- the ten matters.

And it cometh to pass, when Moses is coming down from mount Sinai (and the two tables of the testimony are in the hand of Moses in his coming down from the mount), that Moses hath not known that the skin of his face hath shone in His speaking with him,