On that day King Ahasuerus gave the house of Haman, the enemy of the Jews, to Queen Esther; and Mordecai came before the king, for Esther had disclosed what he was to her.

The king took off his signet ring which he had taken away from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.

Then Esther spoke again to the king, fell at his feet, wept and implored him to avert the evil scheme of Haman the Agagite and his plot which he had devised against the Jews.

The king extended the golden scepter to Esther. So Esther arose and stood before the king.

Then she said, “If it pleases the king and if I have found favor before him and the matter seems proper to the king and I am pleasing in his sight, let it be written to revoke the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king’s provinces.

For how can I endure to see the calamity which will befall my people, and how can I endure to see the destruction of my kindred?”

So King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Behold, I have given the house of Haman to Esther, and him they have hanged on the gallows because he had stretched out his hands against the Jews.

Now you write to the Jews as you see fit, in the king’s name, and seal it with the king’s signet ring; for a decree which is written in the name of the king and sealed with the king’s signet ring may not be revoked.”

So the king’s scribes were called at that time in the third month (that is, the month Sivan), on the twenty-third day; and it was written according to all that Mordecai commanded to the Jews, the satraps, the governors and the princes of the provinces which extended from India to Ethiopia, 127 provinces, to every province according to its script, and to every people according to their language as well as to the Jews according to their script and their language.

In them the king granted the Jews who were in each and every city the right to assemble and to defend their lives, to destroy, to kill and to annihilate the entire army of any people or province which might attack them, including children and women, and to plunder their spoil,

on one day in all the provinces of King Ahasuerus, the thirteenth day of the twelfth month (that is, the month Adar).

A copy of the edict to be issued as law in each and every province was published to all the peoples, so that the Jews would be ready for this day to avenge themselves on their enemies.

Now in the twelfth month (that is, the month Adar), on the thirteenth day when the king’s command and edict were about to be executed, on the day when the enemies of the Jews hoped to gain the mastery over them, it was turned to the contrary so that the Jews themselves gained the mastery over those who hated them.

The Jews assembled in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm; and no one could stand before them, for the dread of them had fallen on all the peoples.

Thus the Jews struck all their enemies with the sword, killing and destroying; and they did what they pleased to those who hated them.

On that day the number of those who were killed at the citadel in Susa was reported to the king.

The king said to Queen Esther, “The Jews have killed and destroyed five hundred men and the ten sons of Haman at the citadel in Susa. What then have they done in the rest of the king’s provinces! Now what is your petition? It shall even be granted you. And what is your further request? It shall also be done.”

Then said Esther, “If it pleases the king, let tomorrow also be granted to the Jews who are in Susa to do according to the edict of today; and let Haman’s ten sons be hanged on the gallows.”

The Jews who were in Susa assembled also on the fourteenth day of the month Adar and killed three hundred men in Susa, but they did not lay their hands on the plunder.

Now the rest of the Jews who were in the king’s provinces assembled, to defend their lives and rid themselves of their enemies, and kill 75,000 of those who hated them; but they did not lay their hands on the plunder.

This was done on the thirteenth day of the month Adar, and on the fourteenth day they rested and made it a day of feasting and rejoicing.

But the Jews who were in Susa assembled on the thirteenth and the fourteenth of the same month, and they rested on the fifteenth day and made it a day of feasting and rejoicing.

Therefore the Jews of the rural areas, who live in the rural towns, make the fourteenth day of the month Adar a holiday for rejoicing and feasting and sending portions of food to one another.

Then Mordecai recorded these events, and he sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far,

obliging them to celebrate the fourteenth day of the month Adar, and the fifteenth day of the same month, annually,

because on those days the Jews rid themselves of their enemies, and it was a month which was turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and rejoicing and sending portions of food to one another and gifts to the poor.

Thus the Jews undertook what they had started to do, and what Mordecai had written to them.

For Haman the son of Hammedatha, the Agagite, the adversary of all the Jews, had schemed against the Jews to destroy them and had cast Pur, that is the lot, to disturb them and destroy them.

But when it came to the king’s attention, he commanded by letter that his wicked scheme which he had devised against the Jews, should return on his own head and that he and his sons should be hanged on the gallows.

Therefore they called these days Purim after the name of Pur. And because of the instructions in this letter, both what they had seen in this regard and what had happened to them,

the Jews established and made a custom for themselves and for their descendants and for all those who allied themselves with them, so that they would not fail to celebrate these two days according to their regulation and according to their appointed time annually.

So these days were to be remembered and celebrated throughout every generation, every family, every province and every city; and these days of Purim were not to fail from among the Jews, or their memory fade from their descendants.

Then Queen Esther, daughter of Abihail, with Mordecai the Jew, wrote with full authority to confirm this second letter about Purim.

He sent letters to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, namely, words of peace and truth,

to establish these days of Purim at their appointed times, just as Mordecai the Jew and Queen Esther had established for them, and just as they had established for themselves and for their descendants with instructions for their times of fasting and their lamentations.

And all the accomplishments of his authority and strength, and the full account of the greatness of Mordecai to which the king advanced him, are they not written in the Book of the Chronicles of the Kings of Media and Persia?

For Mordecai the Jew was second only to King Ahasuerus, and great among the Jews and in favor with his many kinsmen, one who sought the good of his people and one who spoke for the welfare of his whole nation.

Seven sons and three daughters were born to him.

His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them.

When the days of feasting had completed their cycle, Job would send and consecrate them, rising up early in the morning and offering burnt offerings according to the number of them all; for Job said, “Perhaps my sons have sinned and cursed God in their hearts.” Thus Job did continually.

Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them.

The Lord said to Satan, “From where do you come?” Then Satan answered the Lord and said, “From roaming about on the earth and walking around on it.”

The Lord said to Satan, “Have you considered My servant Job? For there is no one like him on the earth, a blameless and upright man, fearing God and turning away from evil.”

But put forth Your hand now and touch all that he has; he will surely curse You to Your face.”

Then the Lord said to Satan, “Behold, all that he has is in your power, only do not put forth your hand on him.” So Satan departed from the presence of the Lord.

Now on the day when his sons and his daughters were eating and drinking wine in their oldest brother’s house,

a messenger came to Job and said, “The oxen were plowing and the donkeys feeding beside them,

and the Sabeans attacked and took them. They also slew the servants with the edge of the sword, and I alone have escaped to tell you.”

While he was still speaking, another also came and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.”

While he was still speaking, another also came and said, “The Chaldeans formed three bands and made a raid on the camels and took them and slew the servants with the edge of the sword, and I alone have escaped to tell you.”

and behold, a great wind came from across the wilderness and struck the four corners of the house, and it fell on the young people and they died, and I alone have escaped to tell you.”

Then Job arose and tore his robe and shaved his head, and he fell to the ground and worshiped.

Again there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them to present himself before the Lord.

The Lord said to Satan, “Where have you come from?” Then Satan answered the Lord and said, “From roaming about on the earth and walking around on it.”

The Lord said to Satan, “Have you considered My servant Job? For there is no one like him on the earth, a blameless and upright man fearing God and turning away from evil. And he still holds fast his integrity, although you incited Me against him to ruin him without cause.”

However, put forth Your hand now, and touch his bone and his flesh; he will curse You to Your face.”

So the Lord said to Satan, “Behold, he is in your power, only spare his life.”

Then Satan went out from the presence of the Lord and smote Job with sore boils from the sole of his foot to the crown of his head.

And he took a potsherd to scrape himself while he was sitting among the ashes.

Then his wife said to him, “Do you still hold fast your integrity? Curse God and die!”

But he said to her, “You speak as one of the foolish women speaks. Shall we indeed accept good from God and not accept adversity?” In all this Job did not sin with his lips.

Now when Job’s three friends heard of all this adversity that had come upon him, they came each one from his own place, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite; and they made an appointment together to come to sympathize with him and comfort him.

Then they sat down on the ground with him for seven days and seven nights with no one speaking a word to him, for they saw that his pain was very great.

Afterward Job opened his mouth and cursed the day of his birth.

“Let the day perish on which I was to be born,
And the night which said, ‘A boy is conceived.’

“May that day be darkness;
Let not God above care for it,
Nor light shine on it.

“Let darkness and black gloom claim it;
Let a cloud settle on it;
Let the blackness of the day terrify it.

“Let those curse it who curse the day,
Who are prepared to rouse Leviathan.

“Why did I not die at birth,
Come forth from the womb and expire?

“The prisoners are at ease together;
They do not hear the voice of the taskmaster.

“Why is light given to him who suffers,
And life to the bitter of soul,

“Why is light given to a man whose way is hidden,
And whom God has hedged in?

“Your words have helped the tottering to stand,
And you have strengthened feeble knees.

“But now it has come to you, and you are impatient;
It touches you, and you are dismayed.

“According to what I have seen, those who plow iniquity
And those who sow trouble harvest it.

“By the breath of God they perish,
And by the blast of His anger they come to an end.

“Now a word was brought to me stealthily,
And my ear received a whisper of it.

‘Is not their tent-cord plucked up within them?
They die, yet without wisdom.’

“Call now, is there anyone who will answer you?
And to which of the holy ones will you turn?

“His harvest the hungry devour
And take it to a place of thorns,
And the schemer is eager for their wealth.

So that He sets on high those who are lowly,
And those who mourn are lifted to safety.

“By day they meet with darkness,
And grope at noon as in the night.

“Behold, how happy is the man whom God reproves,
So do not despise the discipline of the Almighty.

“You will come to the grave in full vigor,
Like the stacking of grain in its season.

“My soul refuses to touch them;
They are like loathsome food to me.

“Oh that my request might come to pass,
And that God would grant my longing!

“Would that God were willing to crush me,
That He would loose His hand and cut me off!

“Do you intend to reprove my words,
When the words of one in despair belong to the wind?

“Now please look at me,
And see if I lie to your face.

“Is not man forced to labor on earth,
And are not his days like the days of a hired man?

“My days are swifter than a weaver’s shuttle,
And come to an end without hope.

“When a cloud vanishes, it is gone,
So he who goes down to Sheol does not come up.

“He will not return again to his house,
Nor will his place know him anymore.

“Have I sinned? What have I done to You,
O watcher of men?
Why have You set me as Your target,
So that I am a burden to myself?

“Why then do You not pardon my transgression
And take away my iniquity?
For now I will lie down in the dust;
And You will seek me, but I will not be.”

“He trusts in his house, but it does not stand;
He holds fast to it, but it does not endure.

“If one wished to dispute with Him,
He could not answer Him once in a thousand times.

Who commands the sun not to shine,
And sets a seal upon the stars;

“Were He to pass by me, I would not see Him;
Were He to move past me, I would not perceive Him.

“Were He to snatch away, who could restrain Him?
Who could say to Him, ‘What are You doing?’