And Jesus, when he was teaching in the Temple, said, How do the scribes say that the Christ is the Son of David?

Sitting across from the temple treasury, He watched how the crowd dropped money into the treasury. Many rich people were putting in large sums.

Summoning His disciples, He said to them, “I assure you: This poor widow has put in more than all those giving to the temple treasury.

And when he was going out of the Temple, one of his disciples said to him, Master, see, what stones and what buildings!

And while he was seated on the Mountain of Olives opposite the Temple, Peter and James and John and Andrew said to him privately,

And when you hear of wars [going on] and rumors of [other] wars [pending], do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By "end" here Jesus probably alludes to the downfall of Jerusalem in AD 70, with its attending destruction of the Temple buildings].

I was with you every day in the Temple teaching, and you did not take me; but this is done so that the Writings may come true.

Peter followed Him at a distance, right into the high priest’s courtyard. He was sitting with the temple police, warming himself by the fire.

He said in our hearing, I will put an end to this Temple which is made with hands, and in three days I will make another without hands.

Then some began to spit on Him, to blindfold Him, and to beat Him, saying, “Prophesy!” The temple police also took Him and slapped Him.

29 Those who passed by blasphemed him, wagging their heads, and saying, "Ha. You who destroy the temple, and build it in three days,

And those who went by made sport of him, shaking their heads, and saying, Ha! you who give the Temple to destruction, and put it up again in three days,

And the curtain of the Temple was parted in two from end to end.

And as was the way of the priests, he had to go into the Temple to see to the burning of perfumes.

And the people were waiting for Zacharias and were surprised because he was in the Temple for such a long time.

And when he came out he was not able to say anything, and they saw that he had seen a vision in the Temple; and he was making signs to them without words.

And when the days of his work in the Temple were ended, he went back to his house.

And full of the Spirit he came into the Temple; and when the father and mother came in with the child Jesus, to do with him what was ordered by the law,

She had been a widow for eighty-four years); she was in the Temple at all times, worshipping with prayers and going without food, night and day.

She came forward at that very time and thanked God [in prayer] and spoke about the child [Jesus] to everyone [in the Temple area] who was expecting the redemption of the people of Jerusalem [i.e., their liberation from sin].

And after three days they came across him in the Temple, seated among the wise men, giving ear to their words and putting questions to them.

And He replied to them, "Why were you looking for me? Did you not know that I had to be in my Father's house [i.e., the Temple]?"

And he took him to Jerusalem and put him on the highest point of the Temple and said to him, If you are the Son of God, let yourself go down from here; for it is said in the Writings,

how he entered the house of God [i.e., the Temple] and took some 'Bread of Presence' and ate it, and also gave some to his men to eat? [This practice] was not permissible according to the law of Moses, [since the bread was reserved] only for the priests."

From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"

Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

And he went into the temple, and began to cast out them that sold therein, and them that bought;

saying to them, "It is written [Isa. 56:7], 'And my house [i.e., the Temple] will be a house for prayer, but [Jer. 7:11] 'You have made it a hideout for thieves.'"

And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

He looked up and saw the rich dropping their offerings into the temple treasury.

And as some spake of the temple, how it was adorned with goodly stones and offerings, he said,

And when you hear of wars and uprisings [going on], do not be afraid, for such things must necessarily happen first. But the end will not come right away." [Note: By "the end" here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings].

And every day he was teaching in the temple; and every night he went out, and lodged in the mount that is called Olivet.

And all the people came early in the morning to him in the temple, to hear him.

And he went away [and] discussed with the chief priests and officers of the temple guard how he could betray him to them.

And Jesus said unto the chief priests, and captains of the temple, and elders, that were come against him, Are ye come out, as against a robber, with swords and staves?

When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness.

for the sun was darkened; and the curtain of the temple was torn in two.

the sun's light failing: and the veil of the temple was rent in the midst.

where they daily praised and blessed God in the temple.

And this is the testimony John [the Immerser] gave when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" [Note: Levites were men who assisted the priests in the Temple service].

For the passover of the Jews was nigh, and Jesus went up to Jerusalem, And found in the temple them that fold oxen,

where he found in the temple those that sold oxen, sheep, and doves, besides the changers of money, who were sitting there.

upon which he made a whip of small cords, and drove them all out of the temple, with their sheep, and oxen; and threw about the changers money, and over-set the tables; and said to the dove-sellers,

He said to those who were selling the pigeons, "Take these things out of here, and quit making my Father's house [i.e., the Temple] a merchandise mart."

Then Jesus' disciples remembered that it was written [Psa. 69:9], "Enthusiasm for Your [i.e., God's] house [i.e., the Temple] will consume me."

Jesus answered them, saying, destroy this temple, and within three days I will raise it up.

to this said the Jews, forty and six years was this temple in building, and wilt thou rear it up in three days?

but by the temple he meant his body.

Now in Jerusalem there was a pool of water near the Sheep Gate [Note: This was a city gate in the north wall]. It had five porticos [i.e., covered open areas along the outside of the Temple]. In the Hebrew language it was called Bethesda.

sometime after Jesus met him in the temple, and said to him, you see you were cured: sin no more, lest you suffer something worse.

But when it was now the midst of the feast Jesus went up into the temple, and taught.

Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.

The Pharisees heard the crowd muttering these things about Him, so the chief priests and the Pharisees sent temple police to arrest Him.

Then the temple police came to the chief priests and Pharisees, who asked them, “Why haven’t you brought Him?”

And at dawn he came again to the temple,

And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

These words spake he in the treasury, as he taught in the temple: and no man took him; because his hour was not yet come.

They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple.

Then came the feast of the opening of the Temple in Jerusalem: it was winter;

as Jesus therefore was walking in the temple in Solomon's portico,

if we let him go on at this rate, all will believe on him; and the Romans will come, and destroy both our temple and nation.

when they were in the temple, they enquired for Jesus, and said to one another, do you think he will not be at the feast?

So Judas took a company of soldiers and some temple police from the chief priests and the Pharisees and came there with lanterns, torches, and weapons.

Then the company of soldiers, the commander, and the Jewish temple police arrested Jesus and tied Him up.

Now the slaves and the temple police had made a charcoal fire, because it was cold. They were standing there warming themselves, and Peter was standing with them, warming himself.

Jesus answered him, 'I spake freely to the world, I did always teach in a synagogue, and in the temple, where the Jews do always come together; and in secret I spake nothing;

When He had said these things, one of the temple police standing by slapped Jesus, saying, “Is this the way you answer the high priest?”

When the chief priests and the temple police saw Him, they shouted, “Crucify! Crucify!”

Pilate responded, “Take Him and crucify Him yourselves, for I find no grounds for charging Him.”

Every day they devoted themselves to meeting together in the temple complex, and broke bread from house to house. They ate their food with a joyful and humble attitude,

Now Peter and John were going up together to the temple complex at the hour of prayer at three in the afternoon.

And a man who was lame from birth was carried there and placed every day at the temple gate called Beautiful, so he could beg from those entering the temple complex.

When he saw Peter and John about to enter the temple complex, he asked for help.

So he jumped up, stood, and started to walk, and he entered the temple complex with them—walking, leaping, and praising God.

And all the people [there in the Temple area] saw him walking and [heard him] praising God.

and they recognized that he was the one who used to sit and beg at the Beautiful Gate of the temple complex. So they were filled with awe and astonishment at what had happened to him.

And as this [former] crippled man stayed close beside Peter and John, all the people rushed toward them at "Solomon's Portico" [Note: This was a large covered area, with rows of columns, on the side of the Temple enclosure], completely astonished [at what had happened].

Now as they were speaking to the people, the priests, the commander of the temple police, and the Sadducees confronted them,

At the hands of the apostles many signs and wonders (attesting miracles) were continually taking place among the people. And by common consent they all met together [at the temple] in [the covered porch called] Solomon’s portico.

“Go and stand in the temple complex, and tell the people all about this life.”

In obedience to this, they entered the temple complex at daybreak and began to teach.

When the high priest and those who were with him arrived, they convened the Sanhedrin—the full Senate of the sons of Israel—and sent orders to the jail to have them brought.

But when the temple police got there, they did not find them in the jail, so they returned and reported,

As the commander of the temple police and the chief priests heard these things, they were baffled about them, as to what could come of this.

Someone came and reported to them, “Look! The men you put in jail are standing in the temple complex and teaching the people.”

Then the commander went with the temple police and brought them in without force, because they were afraid the people might stone them.

Every day in the temple complex, and in various homes, they continued teaching and proclaiming the good news that Jesus is the Messiah.

They had arranged for the false witnesses to say, "This man will not stop speaking against the Temple and the law of Moses,

for we [ourselves] heard him saying that this Jesus from Nazareth would destroy the Temple and change the customs handed down to us by Moses."

You also took along the tabernacle (portable temple) of Moloch and the star of the god Rompha, the images which you made to worship; and I will remove you beyond Babylon [carrying you away into exile].’

it was Solomon however that built him a temple.

Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,

Then the priest of Zeus, whose temple was just outside the town, brought oxen and garlands to the gates. He, with the crowds, intended to offer sacrifice.

After these things [have transpired], I will return [to my people] and will rebuild the Tabernacle [i.e., the Temple] of David, which has been destroyed. I will rebuild it from its ruins and reestablish it,

God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

for one Demetrius, a silver-smith, who made little models of Diana's temple, and so furnish'd a deal of employment to the workmen in that trade,

He called a meeting of his men and others involved in the same work and said to them, "Fellows, you know that we have made a good living from this work [of making temple replicas].

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter?