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If there arise a matter too hard for thee in judgment, between blood and blood, between cause and cause, and between stroke and stroke, matters of controversy within thy gates, then shalt thou arise, and go up to the place which Jehovah thy God will choose.
And the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that Jehovah bindeth up the breach of his people, and healeth the wound of their stroke.
behold, Jehovah will smite with a great stroke thy people, and thy children, and thy wives, and all thy substance,
Woe is me, for my wound! My stroke is hard to heal, and I had said, Yea, this is my grief, and I will bear it.
And the Jews smote all their enemies with the stroke of the sword and slaughter and destruction, and did what they would to those that hated them.
All thy lovers have forgotten thee; they seek thee not. For I have smitten thee with the stroke of an enemy, with the chastisement of a cruel one, for the greatness of thine iniquity: thy sins are manifold.
Even to-day is my complaint bitter: my stroke is heavier than my groaning.
My lovers and mine associates stand aloof from my stroke; and my kinsmen stand afar off.
Remove thy stroke away from me: I am consumed by the blow of thy hand.
Son of man, behold, I take away from thee the desire of thine eyes with a stroke; yet thou shalt not mourn nor weep, neither shall thy tears run down.
as when he goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the iron slippeth from the handle, and lighteth upon his neighbour, that he die; such an one shall flee unto one of these cities, and live;
and the priests the sons of Levi shall come near; for them Jehovah thy God hath chosen to do service unto him, and to bless in the name of Jehovah; and according to their word shall be every controversy and every stroke.
He that smote the peoples in wrath with a relentless stroke, he that ruled the nations in anger, is persecuted unsparingly.
But the children of those that smote him he did not put to death; according to that which is written in the book of the law of Moses, wherein Jehovah commanded saying, The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; but every man shall be put to death for his own sin.
The fathers shall not be put to death for the sons, neither shall the sons be put to death for the fathers: every man shall be put to death for his own sin.
If any one see his brother sinning a sin not unto death, he shall ask, and he shall give him life, for those that do not sin unto death. There is a sin to death: I do not say of that that he should make a request.
I will ransom them from the power of Sheol. I will redeem them from death: where, O death, are thy plagues? where, O Sheol, is thy destruction? Repentance shall be hid from mine eyes.
But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death;
But brother shall deliver up brother to death, and father child; and children shall rise up against parents, and cause them to be put to death.
And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith Jehovah: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity.
For the morning is to them all as the shadow of death; for they are familiar with the terrors of the shadow of death.
And he shall come and smite the land of Egypt: such as are for death to death, and such as are for captivity to captivity; and such as are for the sword to the sword.
Have the gates of death been revealed unto thee? and hast thou seen the gates of the shadow of death?
And he that blasphemeth the name of Jehovah shall certainly be put to death; all the assembly shall certainly stone him; as well the stranger as he that is home-born, when he blasphemeth the Name, shall be put to death.
For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.
the avenger of blood, he shall put the murderer to death; when he meeteth him, he shall put him to death.
or from enmity smite him with his hand, so that he die, he that smote him shall certainly be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him. --
for the manslayer should have remained in the city of his refuge until the death of the high-priest; but after the death of the high-priest he may return into the land of his possession.
And ye shall take no satisfaction for the life of a murderer, who is guilty of death, but he shall certainly be put to death.
Where, O death, is thy sting? where, O death, thy victory?
to the one an odour from death unto death, but to the others an odour from life unto life; and who is sufficient for these things?
At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death: he shall not be put to death at the mouth of one witness.
And if a man have committed a sin worthy of death, and he be put to death, and thou have hanged him on a tree,
and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.
but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.
Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;
We know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death.
And I saw: and behold, a pale horse, and he that sat upon it, his name was Death, and hades followed with him; and authority was given to him over the fourth of the earth to slay with sword, and with hunger, and with death, and by the beasts of the earth.
And in those days shall men seek death, and shall in no way find it; and shall desire to die, and death flees from them.
and one of his heads was as slain to death, and his wound of death had been healed: and the whole earth wondered after the beast.
and death and hades were cast into the lake of fire. This is the second death, even the lake of fire.
And the king said to Abiathar the priest, Go to Anathoth, to thine own fields; for thou art worthy of death; but I will not at this time put thee to death, because thou didst bear the ark of Adonai Jehovah before David my father, and because thou hast been afflicted in all wherein my father was afflicted.
Set me as a seal upon thy heart, As a seal upon thine arm: For love is strong as death; Jealousy is cruel as Sheol: The flashes thereof are flashes of fire, Flames of Jah.
In the year of the death of king Uzziah, I saw the Lord sitting upon a throne, high and lifted up; and his train filled the temple.
And he said, What have I sinned, that thou givest thy servant into the hand of Ahab, to put me to death?
And Solomon sought to kill Jeroboam; and Jeroboam arose and fled into Egypt, to Shishak king of Egypt; and he was in Egypt until the death of Solomon.
And he was there until the death of Herod, that that might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt have I called my son.
He will swallow up death in victory. And the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken.
For ye have said, We have made a covenant with death, and with Sheol have we made an agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves.
And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, ye shall be trodden down by it.
In those days Hezekiah was sick unto death. And the prophet Isaiah the son of Amoz came to him and said to him, Thus saith Jehovah: Set thy house in order; for thou shalt die, and not live.
And ye shall encompass the king round about, every man with his weapons in his hand; and he that comes within the ranks shall be put to death; and ye shall be with the king when he goes out and when he comes in.
And Jehoiada the priest commanded the captains of the hundreds that were set over the host, and said to them, Lead her forth without the ranks; and whosoever follows her, slay with the sword; for the priest said, Let her not be put to death in the house of Jehovah.
And they made way for her, and she went by the way by which the horses entered the king's house, and there was she put to death.
And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz, king of Israel, fifteen years.
And Jehovah smote the king, so that he was a leper to the day of his death, and dwelt in a separate house. And Jotham the king's son was over the house, judging the people of the land.
And the king of Assyria hearkened to him; and the king of Assyria went up against Damascus, and took it, and carried it captive to Kir, and put Rezin to death.
the people sitting in darkness has seen a great light, and to those sitting in the country and shadow of death, to them has light sprung up.
In those days Hezekiah was sick unto death. And the prophet Isaiah the son of Amoz came to him, and said to him, Thus saith Jehovah: Set thy house in order; for thou shalt die, and not live.
and the king of Babylon smote them and put them to death at Riblah in the land of Hamath. Thus Judah was carried away captive out of his land.
And after the death of Hezron in Caleb-Ephratah, Abijah, Hezron's wife, bore him Ashhur, the father of Tekoa.
For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death.
Verily I say unto you, There are some of those standing here that shall not taste of death at all until they shall have seen the Son of man coming in his kingdom.
Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death;
For not Sheol shall praise thee, nor death celebrate thee; they that go down into the pit do not hope for thy truth.
For David said, Solomon my son is young and tender, and the house that is to be built for Jehovah must be exceeding great in fame and in beauty in all lands: I will therefore make preparation for it. And David prepared abundantly before his death.
Then he says to them, My soul is very sorrowful even unto death; remain here and watch with me.
And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death.
What think ye? And they answering said, He is liable to the penalty of death.
And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.
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