I saw one of his heads which seemed to have a fatal wound, but his fatal wound was healed; and the entire earth followed after the beast in amazement.

After oppression and judgment He was taken away;
And as for His generation [His contemporaries], who [among them] concerned himself with the fact
That He was cut off from the land of the living [by His death]
For the transgression of my people, to whom the stroke [of death] was due?

“Remove Your plague from me;
I am wasting away because of the conflict and opposition of Your hand.

Then Abishai said to David, “God has given your enemy into your hand this day; now then, please let me strike him with the spear driving it to the ground with one stroke, and I will not strike him the second time.”

“Son of man, listen carefully, I am about to take away from you the desire of your eyes [your wife] with a single stroke. Yet you shall not mourn and you shall not weep, and your tears shall not flow.

“Even today my complaint is contentious;
His hand is heavy despite my groaning.

And every blow of the rod of punishment,
Which the Lord will lay on them,
Will be to the music of Israel’s tambourines and lyres;
And in battles, brandishing weapons, He will fight Assyria.

If anyone sees his brother committing a sin that does not lead to death, he will pray and ask [on the believer’s behalf] and God will for him give life to those whose sin is not leading to death. There is a sin that leads to death; I do not say that one should pray for this [kind of sin].

Then death and Hades [the realm of the dead] were thrown into the lake of fire. This is the second death, the lake of fire [the eternal separation from God].

No one who may have been set apart among men shall be ransomed [from death], he shall most certainly be put to death.

“The fathers shall not be put to death for [the sins of] their children, nor shall the children be put to death for their fathers; [only] for his own sin shall anyone be put to death.

On the evidence of two or three witnesses, he who is to die shall be put to death; he shall not be put to death on the evidence of [only] one witness.

After He was found in [terms of His] outward appearance as a man [for a divinely-appointed time], He humbled Himself [still further] by becoming obedient [to the Father] to the point of death, even death on a cross.

but now [that extraordinary purpose and grace] has been fully disclosed and realized by us through the appearing of our Savior Christ Jesus who [through His incarnation and earthly ministry] abolished death [making it null and void] and brought life and immortality to light through the gospel,

But we do see Jesus, who was made lower than the angels for a little while [by taking on the limitations of humanity], crowned with glory and honor because of His suffering of death, so that by the grace of God [extended to sinners] He might experience death for [the sins of] everyone.

Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil—

We know that we have passed out of death into Life, because we love the brothers and sisters. He who does not love remains in [spiritual] death.

And the sea gave up the dead who were in it, and death and Hades (the realm of the dead) surrendered the dead who were in them; and they were judged and sentenced, every one according to their deeds.

And in those days people will seek death and will not find it; and they will long to die [to escape the pain], but [will discover that] death evades them.

Further, the one who blasphemes the name of the Lord shall most certainly be put to death; all the congregation shall stone him. The stranger as well as the native-born shall be put to death when he blasphemes the Name [of the Lord].

And it shall be that when they say to you, ‘Where should we go?’ then tell them, ‘Thus says the Lord:

“Those [destined] for death, to death;
Those for the sword, to the sword;
Those for famine, to famine;
Those for captivity, to captivity.”’

He will also come and strike the land of Egypt, giving those who are [destined] for death, to death, and those who are [destined] for captivity, to captivity, and those who are [destined] for the sword, to the sword.

Then the king said to Abiathar the priest, “Go to Anathoth to your own fields, for you certainly deserve to die; but I will not put you to death this day, because you carried the ark of the Lord God before my father David, and you suffered everything that my father endured.”

Shall I ransom them from the power of Sheol (the place of the dead)?
Shall I redeem them from death?
O death, where are your thorns?
O Sheol, where is your sting?
Compassion is hidden from My eyes [because of their failure to repent].

“Brother will betray brother to death, and the father his child; and children will rise up and rebel against their parents and cause them to be put death.

Then all Israel gathered to David at Hebron, saying, “Behold, we are your bone and your flesh.

“He saved others [from death]; He cannot save Himself. He is the King of Israel; let Him now come down from the cross, and we will believe in Him and acknowledge Him.

Death and life are in the power of the tongue,
And those who love it and indulge it will eat its fruit and bear the consequences of their words.

And He began to teach them that the Son of Man must [of necessity] suffer many things and be rejected [as the Messiah] by the elders and the chief priests and the scribes, and must be put to death, and after three days rise [from death to life].

because He was teaching His disciples [and preparing them for the future]. He told them, “The Son of Man is to be betrayed and handed over to men [who are His enemies], and they will kill Him; and when He has been killed, He will rise [from the dead] three days later.”

They will mock and ridicule Him and spit on Him, and whip (scourge) Him and kill Him, and three days later He will rise [from the dead].”

Brother will betray brother to [be put to] death, and a father [will hand over] his child; and children will rise up and take a stand against parents and have them put to death.

There is no man who has power and authority over the wind to restrain the wind,
Nor does he have authority over the day of death;
There is no discharge [from service] during time of war,
And evil will not rescue those who [actively seek to] practice it.

He will swallow up death [and abolish it] for all time.
And the Lord God will wipe away tears from all faces,
And He will take away the disgrace of His people from all the earth;
For the Lord has spoken.

because the offender should have remained in his city of refuge until the death of the high priest. But after the high priest’s death the offender shall return to the land of his possession.

‘If anyone kills a person [intentionally], the murderer shall be put to death on the testimony of [two or more] witnesses; but no one shall be put to death on the testimony of [only] one witness.

Moreover, you shall not accept a ransom [in exchange] for the life of a murderer guilty and sentenced to death; but he shall certainly be put to death.

“And if a man has committed a sin worthy of death, and he is put to death and [afterward] you hang him on a tree [as a public example],

Therefore, just as sin came into the world through one man, and death through sin, so death spread to all people [no one being able to stop it or escape its power], because they all sinned.

Did that which is good [the Law], then become death to me? Certainly not! But sin, in order that it might be revealed as sin, was producing death in me by [using] this good thing [as a weapon], so that through the commandment sin would become exceedingly sinful.

Now the mind of the flesh is death [both now and forever—because it pursues sin]; but the mind of the Spirit is life and peace [the spiritual well-being that comes from walking with God—both now and forever];

And when this perishable puts on the imperishable, and this mortal puts on immortality, then the Scripture will be fulfilled that says, “Death is swallowed up in victory (vanquished forever).

O death, where is your victory? O death, where is your sting?”

to the latter one an aroma from death to death [a fatal, offensive odor], but to the other an aroma from life to life [a vital fragrance, living and fresh]. And who is adequate and sufficiently qualified for these things?

For we who live are constantly [experiencing the threat of] being handed over to death for Jesus’ sake, so that the [resurrection] life of Jesus also may be evidenced in our mortal body [which is subject to death].

He certainly was sick and close to death. But God had mercy on him, and not only on him but also on me, so that I would not have sorrow upon sorrow.

because he came close to death for the work of Christ, risking his life to complete what was lacking in your service to me [which distance prevented you from rendering personally].

And this, so that I may know Him [experientially, becoming more thoroughly acquainted with Him, understanding the remarkable wonders of His Person more completely] and [in that same way experience] the power of His resurrection [which overflows and is active in believers], and [that I may share] the fellowship of His sufferings, by being continually conformed [inwardly into His likeness even] to His death [dying as He did];

yet Christ has now reconciled you [to God] in His physical body through death, in order to present you before the Father holy and blameless and beyond reproach—

It is my own eager expectation and hope, that [looking toward the future] I will not disgrace myself nor be ashamed in anything, but that with courage and the utmost freedom of speech, even now as always, Christ will be magnified and exalted in my body, whether by life or by death.