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He who struck the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hinders.
Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD binds up the hurt of his people, and heals the stroke of their wound.
Thus the Jews defeated all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
As when a man goes into the wood with his neighbor to hew wood, and his hand swings a stroke with the ax to cut down the tree, and the head slips from the handle, and strikes his neighbor, that he dies; he shall flee unto one of those cities, and live:
Son of man, behold, I take away from you the desire of your eyes with a stroke: yet neither shall you mourn nor weep, neither shall your tears run down.
At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, in which the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
And he that blasphemes the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemes the name of the LORD, shall be put to death.
Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
Moreover you shall take no ransom for the life of a murderer, who is guilty of death: but he shall be surely put to death.
And if a man has committed a sin worthy of death, and he is to be put to death, and you hang him on a tree:
And it shall come to pass, if they say unto you, Where shall we go forth? then you shall tell them, Thus says the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
For the morning is to them even as the shadow of death: if one recognizes them, they are in the terrors of the shadow of death.
And when he comes, he shall strike the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.
Have the gates of death been revealed unto you? or have you seen the doors of the shadow of death?
And unto Abiathar the priest said the king, Get you to Anathoth, unto your own fields; for you are worthy of death: but I will not at this time put you to death, because you bore the ark of the Lord GOD before David my father, and because you have been afflicted in all in which my father was afflicted.
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be your plagues; O grave, I will be your destruction: pity shall be hid from my eyes.
And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
And I looked, and behold a pale horse: and his name that sat on it was Death, and Hades followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the living creatures of the earth.
And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
We know that we have passed from death unto life, because we love the brethren. He that loves not his brother abides in death.
And death and hades were cast into the lake of fire. This is the second death.
Therefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceedingly sinful.
To the one we are the fragrance of death unto death; and to the other the fragrance of life unto life. And who is sufficient for these things?
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.
Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Therefore he did evil in the sight of the LORD like the house of Ahab: for they were his counselors after the death of his father, to his destruction.
And the Levites shall surround the king, every man with his weapons in his hand; and whosoever else comes into the house, he shall be put to death: but you be with the king when he comes in, and when he goes out.
Now after the death of Jehoiada came the princes of Judah, and bowed before the king. Then the king hearkened unto them.
And Amaziah the son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years.
And the LORD spoke unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died;
And whosoever lies carnally with a woman, that is a slave, betrothed to a husband, and not at all redeemed, nor freedom given her; there shall be punishment; they shall not be put to death, because she was not free.
Again, you shall say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that gives any of his children unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
For every one that curses his father or his mother shall be surely put to death: he has cursed his father or his mother; his blood shall be upon him.
And the man that commits adultery with another man's wife, even he that commits adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death.
And the man that lies with his father's wife has uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.
And if a man lies with his daughter-in-law, both of them shall surely be put to death: they have committed perversion; their blood shall be upon them.
If a man also lies with a man, as he lies with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
And if a man lies with an animal, he shall surely be put to death: and you shall slay the animal.
And if a woman approaches unto any animal, and lies with it, you shall kill the woman, and the animal: they shall surely be put to death; their blood shall be upon them.
A man also or woman that is a medium, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.
For her house leads unto death, and her paths unto the dead.
Her feet go down to death; her steps take hold on sheol.
Her house is the way to sheol, going down to the chambers of death.
But he that sins against me wrongs his own soul: all they that hate me love death.
Treasures of wickedness profit nothing: but righteousness delivers from death.
Riches profit not in the day of wrath: but righteousness delivers from death.
As righteousness leads to life: so he that pursues evil pursues it to his own death.
In the way of righteousness is life; and in the pathway thereof there is no death.
And Uzziah the king was a leper unto the day of his death, and dwelt in a separate house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king's house, judging the people of the land.
In those days Hezekiah was sick and near death, and prayed unto the LORD: and he spoke unto him, and he gave him a sign.
And Hezekiah slept with his fathers, and they buried him in the upper sepulchers of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. And Manasseh his son reigned in his stead.
No one devoted to destruction, who shall be devoted among men, shall be redeemed; but shall surely be put to death.
And when the tabernacle moves forward, the Levites shall take it down: and when the tabernacle is to be encamped, the Levites shall set it up: and the stranger that comes near shall be put to death.
And you shall appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that comes near shall be put to death.
But those that encamp before the tabernacle on the east, even before the tabernacle of meeting eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary to meet the needs of the children of Israel; and the stranger that comes near shall be put to death.
And he that kills any man shall surely be put to death.
And he that kills an animal, he shall restore it: and he that kills a man, he shall be put to death.
The law of the wise is a fountain of life, to depart from the snares of death.
There is a way which seems right unto a man, but the end thereof are the ways of death.
The fear of the LORD is a fountain of life, to turn one away from the snares of death.
The wicked is driven away in his wickedness: but the righteous has hope in his death.
The wrath of a king is as messengers of death: but a wise man will appease it.
There is a way that seems right unto a man, but the end thereof are the ways of death.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
Deliver those that are drawn toward death, hold back those that are stumbling to the slaughter;
As a madman who throws firebrands, arrows, and death,
A good name is better than precious ointment; and the day of death than the day of one's birth.
And I find more bitter than death the woman whose heart is snares and nets, and her hands are fetters: whosoever pleases God shall escape from her; but the sinner shall be taken by her.
There is no man that has power over the spirit to retain the spirit; neither has he power in the day of death: and there is no release from that war; neither shall wickedness deliver those that are given to it.
And whosoever will not do the law of your God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!
And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones outside the camp.
If these men die the common death of all men, or if they be visited with the fate of all men; then the LORD has not sent me.
Therefore you and your sons with you shall keep your priest's office for everything at the altar, and within the veil; and you shall serve: I have given your priest's office unto you as a gift for service: and the stranger that comes near shall be put to death.
Set me as a seal upon your heart, as a seal upon your arm: for love is as strong as death; jealousy is cruel as the grave: its flames are flames of fire, a most vehement flame.
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them has the light shined.
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