Greet Andronicus and Junias, my kinsmen and [once] my fellow prisoners, who are held in high esteem in the estimation of the apostles, and who were [believers] in Christ before me.

Aristarchus, my fellow prisoner, wishes to be remembered to you; as does Mark, the cousin of Barnabas (about whom you received instructions; if he comes to you, welcome him);

Greetings to you from Epaphras, my fellow prisoner here in [the cause of] Christ Jesus,

Remember those who are in prison, as if you were their fellow prisoner, and those who are mistreated, since you also are in the body [and subject to physical suffering].

Now it happened at midnight that the Lord struck every firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner who was in the dungeon, and all the firstborn of the cattle.

For this reason [because I preach that you and believing Jews are joint heirs] I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles—

So I, the prisoner for the Lord, appeal to you to live a life worthy of the calling to which you have been called [that is, to live a life that exhibits godly character, moral courage, personal integrity, and mature behavior—a life that expresses gratitude to God for your salvation],

My imprisonment in [the cause of] Christ has become common knowledge throughout the whole praetorian (imperial) guard and to everyone else.

So do not be ashamed to testify about our Lord or about me His prisoner, but with me take your share of suffering for the gospel [continue to preach regardless of the circumstances], in accordance with the power of God [for His power is invincible],

Paul, a prisoner [for the sake] of Christ Jesus (the Messiah, the Anointed), and our brother Timothy,

To Philemon our dearly beloved friend and fellow worker,

yet for love’s sake I prefer to appeal to you—since I am such a person as Paul, an old man, and now also a prisoner [for the sake] of Christ Jesus—

Let the groaning and sighing of the prisoner come before You;
According to the greatness of Your power keep safe those who are doomed to die.

To hear the sighing of the prisoner,
To set free those who were doomed to death,

Jehoiachin king of Judah surrendered to the king of Babylon, he and his mother and his servants and his captains and his [palace] officials. So the king of Babylon took him prisoner in the eighth year of his [own] reign.

Now at the feast [of the Passover] the governor was in the habit of setting free any one prisoner whom the people chose.

And at that time they were holding a notorious prisoner [guilty of insurrection and murder], called Barabbas.

Now at the [Passover] feast Pilate used to set free for them any one prisoner whom they requested.

[Now he was obligated to release to them one prisoner at the Feast.]

But you have a custom that I release someone for you at the Passover. So shall I release for you the King of the Jews?”

So he took him and led him to the commander and said, “Paul the prisoner called for me and asked me to bring this young man to you, because he has something to tell you.”

This man was seized [as a prisoner] by the Jews and was about to be killed by them, when I came upon him with the troops and rescued him, having learned that he was a Roman citizen.

She shall take off the clothes of her captivity and remain in your house, and weep (mourn) for her father and her mother a full month. After that you may go in to her and be her husband and she shall be your wife.

But after two years had passed, Felix was succeeded [in office] by Porcius Festus; and wishing to do the Jews a favor, Felix left Paul imprisoned.

While they were spending many days there, Festus laid Paul’s case before the king, saying, “There is a man here who was left as a prisoner by Felix.

For it seems absurd and unreasonable to me to send a prisoner [to Rome] without indicating the charges against him.”

Three days later he called together the leaders of the Jews; and when they had gathered, he said to them, “Kinsmen, though I have done nothing against our people or against the customs of our fathers, yet I was turned over as a prisoner from Jerusalem into the hands of the Romans.

but I see a different law and rule of action in the members of my body [in its appetites and desires], waging war against the law of my mind and subduing me and making me a prisoner of the law of sin which is within my members.

Do I lack madmen, that you bring this one to behave like a madman in my presence? Shall this one come into my house?”

However, I thought it necessary to send back to you Epaphroditus, [who has been] my brother and companion and fellow soldier, who was also sent as your messenger to take care of my needs.

Indeed, I ask you too, my true companion, to help these women [to keep on cooperating], for they have shared my struggle in the [cause of the] gospel, together with Clement and the rest of my fellow workers, whose names are in the Book of Life.

You learned it from [our representative] Epaphras, our beloved fellow bond-servant, who is a faithful minister of Christ on our behalf

As to all my affairs, Tychicus, who is a much-loved brother and faithful assistant and fellow bond-servant in the Lord, will give you all the information.

and from Jesus, who is called Justus. These are the only fellow workers for the kingdom of God who are from the circumcision (Jewish Christians), and they have proved to be an encouragement and a comfort to me.

For you, brothers and sisters, became imitators of the churches of God in Christ Jesus that are in Judea, because you too suffered the same [kind of] persecution from your own countrymen, as they did from the Jews,

[it is this:] that the Gentiles are now joint heirs [with the Jews] and members of the same body, and joint partakers [sharing] in the [same divine] promise in Christ Jesus through [their faith in] the good news [of salvation].

and to [your wife] Apphia our sister, and to Archippus our fellow soldier [in ministry], and to the church that meets in your house:

For I have had great joy and comfort and encouragement from your love, because the hearts of the saints (God’s people) have been refreshed through you, my brother.

no longer as a slave, but [as someone] more than a slave, as a brother [in Christ], especially dear to me, but how much more to you, both in the flesh [as a servant] and in the Lord [as a fellow believer].

and from Mark, Aristarchus, Demas, and Luke, my fellow workers.

and to give relief to you who are so distressed and to us as well when the Lord Jesus is revealed from heaven with His mighty angels in a flame of fire,

Now we command you, believers, in the name of our Lord Jesus Christ and by His authority, that you withdraw and keep away from every brother or sister who leads an undisciplined life and does not live in accordance with the tradition and teaching that you have received from us.

Let love of your fellow believers continue.

But are you willing to recognize, you foolish [spiritually shallow] person, that faith without [good] works is useless?

“And it will not be [necessary] for each one to teach his fellow citizen,
Or each one his brother, saying, ‘Know [by experience, have knowledge of] the Lord,’
For all will know [Me by experience and have knowledge of] Me,
From the least to the greatest of them.

By faith he lived as a foreigner in the promised land, as in a strange land, living in tents [as nomads] with Isaac and Jacob, who were fellow heirs of the same promise.

But whoever has the world’s goods (adequate resources), and sees his brother in need, but has no compassion for him, how does the love of God live in him?

So we ought to support such people [welcoming them as guests and providing for them], so that we may be fellow workers for the truth [that is, for the gospel message of salvation].

Therefore, I strongly urge the elders among you [pastors, spiritual leaders of the church], as a fellow elder and as an eyewitness [called to testify] of the sufferings of Christ, as well as one who shares in the glory that is to be revealed:

By this the children of God and the children of the devil are clearly identified: anyone who does not practice righteousness [who does not seek God’s will in thought, action, and purpose] is not of God, nor is the one who does not [unselfishly] love his [believing] brother.

We know that we have passed out of death into Life, because we love the brothers and sisters. He who does not love remains in [spiritual] death.

But he said to me, “Do not do that. I am a fellow servant with you and your brothers the prophets and with those who heed and remember [the truths contained in] the words of this book. Worship God.”

Then they were each given a white robe; and they were told to rest and wait quietly for a little while longer, until the number of their fellow servants and their brothers and sisters who were to be killed even as they had been, would be completed.

But they said, “Get out of the way!” And they said, “This man (Lot) came [as an outsider] to live here temporarily, and now he is acting like a judge. Now we will treat you worse than your visitors!” So they rushed forward and pressed violently against Lot and came close to breaking down the door [of his house].

But the men who had gone up with him said, “We are not able to go up against the people [of Canaan], for they are too strong for us.”

Then Saul and all the people who were with him rallied and went into the battle; and behold, every [Philistine] man’s sword was against his companion, in wild confusion.

“Son of man, your brothers, your relatives, your fellow exiles and the whole house of Israel, all of them, are those to whom the [present] inhabitants of Jerusalem have said, ‘Go far away from the Lord; this land has been given to us as a possession.’

Now David had said, “Surely in vain I have protected and guarded all that this man has in the wilderness, so that nothing was missing of all that belonged to him; and he has repaid me evil for good.

Please do not let my lord pay attention to this worthless man, Nabal, for as his name is, so is he. Nabal (fool) is his name and foolishness (stupidity) is with him; but I your maidservant did not see my lord’s young men whom you sent.

But the Philistine commanders were angry with Achish and they said to him, “Make this man return, so that he may go back to his place where you have assigned him, and do not let him go down to battle with us, or in the battle he may [turn and] become our adversary. For how could David reconcile himself to his lord [Saul]? Would it not be with the heads of these [Philistine] men?

This is what Shimei said as he cursed: “Get out, get out, you man of bloodshed, you worthless and useless man!

There happened to be there a worthless and wicked man named Sheba the son of Bichri, a Benjamite. He blew a trumpet [to call Israel to revolt] and said,“We have no portion in David
And no inheritance in the son of Jesse,
Every man to his tents, O Israel!”

For though he flourishes among the reeds (his fellow tribes),
An east wind (Assyria) will come,
The breath of the Lord rising from the desert;
And Ephraim’s spring will become dry
And his fountain will be dried up.
Assyria will plunder his treasury of every precious object.

and say, ‘Thus says the king, “Put this man in prison, and feed him sparingly with the bread and water until I return safely.”’”

When Jehu came out to the servants of his master, one said to him, “Is all well? Why did this madman come to you?” And he said to them, “You know [very well] the man and his talk.”

But that same slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began choking him, saying, ‘Pay what you owe!’

So his fellow slave fell on his knees and begged him earnestly, ‘Have patience with me and I will repay you.’

When his fellow slaves saw what had happened, they were deeply grieved and they went and reported to their master [with clarity and in detail] everything that had taken place.

Should you not have had mercy on your fellow slave [who owed you little by comparison], as I had mercy on you?’

and begins to beat his fellow servants and to eat and drink with drunkards;

and testified, “This man said, ‘I am able to tear down the temple of God and rebuild it in three days.’”

And when he had gone out to the gateway, another servant-girl saw him and she said to the bystanders, “This man was with Jesus the Nazarene.”

and say, ‘Thus says the king: “Put this man in prison and feed him just enough bread and water to survive until I return in peace (safely).”’”