Whosoever does not take his cross and follow after me, is not worthy of me.

Because the heart of this people is waxed gross, and they heard heavily with their ears, and closed their eyes; lest they may see with their eyes, and hear with their ears, and understand with their hearts, and turn, and I shall heal them.

And commanding the multitudes to sit down on the grass; and taking the five loaves and the two fishes, looking up to heaven, He blessed them; and breaking, gave the bread to the disciples, and the disciples to the multitudes.

Then Jesus said to His disciples, If any one wishes to come after me, let him deny himself, and take up his cross, and follow me.

And going out they found a Cyrenean man, Simon by name: they compelled him that he should bear His cross.

and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross.

He saved others; He is not able to save Himself: if He is the King of Israel, let Him now come down from the cross, and we will believe on Him.

And He commanded them all to sit down in companies on the green grass.

And calling the multitude to Him with His disciples, He said to them, Whosoever wishes to come after me, let him deny himself, and take up his cross, and follow me.

And they compel a certain Simon, a Cyrenean, coming from the country, the father of Alexander and Rufus, that he must take His cross.

save thyself, and come down from the cross.

Let Christ, the King of Israel, now come down from the cross, in order that we may see and believe. And those being crucified along with Him were reproaching Him.

And the child continued to grow and waxed strong in spirit, being full of wisdom; and the grace of God was on Him.

And they all continued to witness to Him, and wonder at the words of grace proceeding out from His mouth: and say, Is not this the son of Joseph?

If you love those who love you, what grace is there to you? for even sinners love those who love them.

And if you may do good to those doing good to you, what grace is there to you? for sinners also do the same.

And if you may lend to those from whom you may hope to receive, what grace is there to you? for sinners lend to sinners, that they may receive back the equivalent.

And He spoke to all, If any one wishes to come after me, let him deny himself, and take up his cross daily, and follow me.

Whosoever does not carry his cross, and come after me, is not able to be my disciple.

And when they were leading Him away, taking a certain Simon, a Cyrenean, coming from the country, they placed the cross on him, to carry it after Jesus.

The Word was made flesh, and tented among us (and we beheld His glory, the glory as of the only begotten with the Father), full of grace and truth.

because He was my Creator. And of His fullness we all received grace upon grace.

Because the law was given by Moses; grace and truth came through Jesus Christ.

And Jesus said, Make the people sit down. And there was much grass in the place. However the men sat down in number about five thousand.

And He was bearing His cross. And He went out into a place called Calvary, which in Hebrew is called Golgotha.

And Pilate also wrote His title, and placed it upon the cross. And it was written, JESUS THE NAZARENE THE KING OF THE JEWS.

And by the cross of Jesus stood His mother, and the sister of His mother, Mary the mother of Cleophas, and Mary Magdalene.

Then the Jews, in order that the bodies may not remain on the cross during the Sabbath, since it was the Preparation (for the day of that Sabbath was a high day), asked Pilate, that they might break their legs, and take them down.

And with great power the apostles continued to give witness of the resurrection of Jesus Christ the Lord; and great grace was upon them all.

And Stephen, full of grace and power, was doing great wonders and miracles among the people.

and God was with him, and delivered him out of all his troubles, and gave him grace and wisdom before Pharaoh the king of Egypt; and he placed him governor over Egypt and all his house.

Who, coming, and seeing the grace of God, rejoiced, and continued to exhort all, with purpose of heart to abide with the Lord:

and when they perfected all the things which had been written concerning him, taking him down from the cross, placed him in a sepulchre.

And the synagogue having been adjourned, many of the Jews and pious proselytes followed Paul and Barnabas, who, speaking with them, continued to persuade them to abide in the grace of God.

Then indeed preaching boldly in behalf of the Lord, witnessing to the word of His grace, giving signs and wonders to be wrought by their hands, they spent much time.

and thence they sailed away into Antioch, whence they had been committed to the grace of God for the work which they fulfilled.

But through the grace of our Lord Jesus, we believe that we are saved, in the same manner in which they are also.

And Paul, having chosen Silas, went out, committed to the grace of the Lord by the brethren;

And he wishing to go into Achaia, the brethren having sent him forth wrote to the disciples to receive him. Who, being present, conferred much on those having believed through grace.

And many of those practicing curious arts, having brought their books, burnt them before all: and they estimated the price of them, and found it to be fifty thousand pieces of silver.

But I consider my life worthy of no consideration to myself, so as to finish my course, and the ministry which I received from the Lord Jesus, to bear testimony to the gospel of the grace of God.

And now I commend you to God and the word of His grace, who is able to edify you, and give you an inheritance among all the sanctified.

for the heart of this people is waxed gross, and they heard with their ears heavily, and closed their eyes; lest they may see with their eyes, and hear with their ears, and understand with their heart, and turn, and I shall heal them.

through whom we received grace and apostleship, unto obedience of faith among all the Gentiles, in behalf of his name:

to all the beloved of God who are in Rome, saints having been called. Grace and peace to you from God our Father and the Lord Jesus Christ.

For I long to see you, in order that I may impart unto you a certain spiritual grace, that you may be established;

being freely justified by his grace, through the redemption which is in Christ Jesus:

But to him that worketh, the reward is not reckoned according to grace, but according to debt;

Therefore it is by faith, in order that it may be by grace; that the promise may be sure to all the seed; not only of the law, but also of the faith of Abraham; who is the father of us all,

through whom we also have access by faith unto this grace in which we stand, and let us rejoice in the hope of the glory of God.

But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many!

For if by the transgression of one death reigned through one; how much more shall those receiving the abundance of grace and the gift of righteousness reign in life through the one, Christ Jesus!)

But the law came, that the transgression might abound; but where sin did abound, there did grace superabound:

in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord.

Then what shall we say? must we abide in sin, in order that grace may abound?

For sin shall not have dominion over you: for you are not under the law, but under grace.

What then? can we commit sin, because we are not under the law, but under grace? it could not be so.

Thus then there is even at this time a remnant left according to the election of grace:

and if by grace, it is not at all by works: since in that case grace is no more grace.

For I speak, through the grace which has been given unto me, for every one who is among you, not to think of himself more highly than he ought to think; but to think soberly, as God has imparted to each one the measure of faith.

But having gifts differing according to the grace given unto us, whether prophecy, it is according to the analogy of faith;

But I have written unto you more boldly in part, as reminding you, on account of the grace which has been given unto me from God,

The God of peace will speedily crush Satan beneath your feet. The grace of our Lord Jesus be with you.

Grace to you and peace from God our Father and the Lord Jesus Christ.

I give thanks to my God always in your behalf, for the grace of God given unto you in Christ Jesus;

For Christ sent me not to baptize, but to preach the gospel: not with the wisdom of speech, in order that the cross of Christ may not be made of none effect.

For the word of the cross is foolishness indeed to those who are lost; but to those who are saved it is the power of God.

According to the grace of God which was given unto me, I as a wise architect, laid the foundation; and another builds on it. Let each one take heed how he builds.

If I partake with grace, why am I traduced for that over which I give thanks?

But by the grace of God I am what I am: and his grace was not vain toward me; but I have labored more abundantly than they all: and not I, but the grace of God with me.

The grace of our Lord Jesus be with you.

Grace to you and peace from God our Father and our Lord Jesus Christ.

For our boasting is this, the testimony of our conscience, that in holiness and purity of God, not in carnal wisdom, but in the grace of God, we have sojourned in the world, and especially towards you.

And in this confidence I wished to come unto you sooner, that you may have a second grace;

For all things are for your sakes, in order that the grace, overflowing with thanksgiving through many, may abound unto the glory of God.

But working together we indeed intreat you not to have received the grace of God in vain:

But, brethren, we make known to you the grace of God which has been given in the churches of Macedonia;

that we should exhort Titus, that as he formerly began it, he may indeed also complete this grace unto you.

For you know the grace of our Lord Jesus Christ, that, being rich, for your sakes he became poor, that you through his poverty might be made rich.

But God is able to make all grace abound unto you; in order that, always having all sufficiency in every thing, you may abound unto every good work: as has been written,

and through their prayer in your behalf, earnestly longing to see you on account of the grace of God superabounding unto you.

And he said to me, My grace is sufficient for thee: for power is made perfect in weakness. Therefore most delightfully I will glory the more in my infirmities, in order that the power of Christ may abide on me.

The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all.

Grace to you and peace from God the Father, and our Lord Jesus Christ,

I am astonished that you are so quickly removed from him who called you in the grace of Christ into another gospel;

When the one having separated me, from the womb of my mother, and called me through his grace, was pleased

and having known the grace of God which was given unto me, James and Cephas and John, who seem to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision;

I do not make void the grace of God: for if righteousness was through law, then Christ died gratuitiously.

You have been divorced from Christ, whosoever are justified by law: you have fallen from grace.

But I, brethren, if I yet preach circumcision, why do I still suffer persecution? then the offence of the cross would be done away.

So many as wish to make a fair show in the flesh, these compel you to be circumcised; only that they do not suffer persecution on account of the cross of Christ.

But it would be impossible for me to glory, except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world:

The grace of our Lord Jesus Christ be with your spirit, brethren: Amen.

Grace to you and peace from God our Father, and the Lord Jesus Christ.

unto the praise of the glory of his grace, with which he has blessed us in the Beloved:

in whom we have redemption through his blood, the remission of transgressions, according to the riches of his grace,

created life in us in Christ, who were dead in trespasses, by grace you have been saved,

in order that he may show in coming ages the superabounding riches of his grace in kindness toward us in Christ Jesus.

For by grace you have been saved through faith; and that not of yourselves: it is the gift of God:

and that he may reconcile both in one body to God through the cross, having slain the enmity on in.