Now: if God so clothe the grass of the field, which to day is, and to morrow is cast into the still, will he not much more clothe you, O ye of little faith?

And he that taketh not his cross and followeth after me, is not worthy of me.

He said, Bring them hither to me. And he commanded the multitude to sit down on the grass;

They said, Seven, and a few small fishes. And he commanded the multitude to sit down on the grass.

Then said Jesus to his disciples, If any man be willing to come after me, let him deny himself, and take up his cross and follow me.

And coming out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son God, come down from the cross.

let him now come down from the cross, and we will believe him. He trusted in God: let him deliver him now if he will have him; for he said, I am the Son of God.

And he commanded them to make all sit down by companies on the green grass.

And when he had called the people to him, with his disciples also, he said to them, Whosoever is willing to come after me, let him deny himself, and take up his cross and follow me.

Then Jesus looking upon him, loved him, and said to him, One thing thou lackest: Go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me, taking up thy cross.

And they compel one Simon a Cyrenian, who was passing by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

and buildest it in three days, Save thyself, and come down from the cross.

Let the Christ, the king of Israel, come down now from the cross, that we may see and believe. They also that were crucified with him reviled him.

And the child grew, and waxed strong in spirit, filled with wisdom; and the grace of God was upon him.

And he said to all, if any man be willing to come after me, let him deny himself, and take up his cross daily and follow me.

If then God so cloth the grass, which is to day in the field, and to morrow is cast into the still, how much more will he clothe you, O ye of little faith?

And whosoever doth not bear his cross and come after me, cannot be my disciple.

And as they led him away, they laid hold on one Simon a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

And one of the malefactors, who were hanging on the cross, reviled him, saying, If thou be the Christ, save thyself and us.

And the Word was made flesh, and tabernacled among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth.

And out of his fulness have we all received, even grace upon grace. For the law was given by Moses,

but grace and truth was by Jesus Christ.

Jesus said, Make the men sit down. (Now there was much grass in the place) So the men sat down, in number about five thousand.

And they took Jesus and led him away. And he bearing his cross, went forth to the place, called the place of a skull, which is called in Hebrew, Golgotha:

And Pilate wrote an inscription also, and put it on the cross: and the writing was, JESUS OF NAZARETH, THE KING OF THE JEWS.

Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.

Now because it was the preparation, lest the bodies should remain upon the cross on the sabbath (for that sabbath was a great day) the Jews besought Pilate, that their legs might be broken, and they might be taken away.

And the apostles gave forth their testimony of the resurrection of the Lord Jesus with great power, and great grace was upon them all.

Who coming and seeing the grace of God, was glad, and exhorted them all, to cleave unto the Lord with full purpose of heart.

And when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas, who speaking to them, persuaded them, to continue in the grace of God.

Yet they abode a long time speaking boldly in the Lord, who bare witness to the word of his grace, and granted signs and wonders to be done by their hands.

they went down to Attalia, And thence sailed back to Antioch, from whence they had been recommended to the grace of God, for the work which they had fulfilled.

But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they.

But Paul having chose Silas, departed, being recommended by the brethren to the grace of God.

And when he was desirous to go over to Achaia, the brethren wrote, exhorting the disciples to receive him; who being come thither, greatly helped through grace them that had believed.

Many also of those who had practised curious arts, bringing their books together, burnt them before all men, and they computed the value of them, and found it fifty thousand pieces of silver.

But none of these things move me; nor do I count my life precious to myself, so I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.

And now, brethren, I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among them that are sanctified.

For the heart of this people is waxed gross, and with their ears they hear heavily, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their hearts, and should be converted, and I should heal them.

By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ:

who are beloved of God, called and holy, Grace to you, and peace from God the Father, and the Lord Jesus Christ.

And are justified freely by his grace, through the redemption which is in Christ Jesus:

Now to him that worketh, the reward is not reckoned of grace, but of debt.

Therefore it is of faith, that it might be of grace, that the promise might be firm to all the seed; not only to that which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (As it is written,

By whom also we have been introduced through faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.

For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ.

But the law came in between, that the offence might abound: yet where sin abounded, grace did much more abound:

That as sin had reigned through death, so grace also might reign through righteousness to eternal life, by Jesus Christ our Lord.

What shall we say then? We will continue in sin that grace may abound?

For sin shall not have dominion over you; for ye are not under the law, but under grace.

What then? Shall we sin, because we are not under the law, but under grace? God forbid.

And so likewise at the present time, there is a remnant, according to the election of grace.

But if by grace, then it is no more of works: else grace is no longer grace. And if it be of works, then it is no more grace; else work is no longer work.

And I say, through the grace which is given to me, to every one that is among you, not to think of himself above what he ought to think, but to think soberly, according to the measure of faith which God hath distributed to every one.

Having then gifts differing according to the grace that is given us, whether it be prophesy, let us prophesy according to the analogy of faith:

Nevertheless, brethren, I have written the more boldly to you, in part, as putting you in mind, because of the grace which is given to me of God,

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.

The grace of our Lord Jesus Christ be with you all. Amen. Now to him who is able to stablish you,

Grace be unto you, and peace from God our Father, and the Lord Jesus Christ.

I thank my God always on your behalf, for the grace of God which is given you by Christ Jesus:

I know not that I baptized any other. For Christ did not send me to baptize, but to preach the gospel; but not with wisdom of words, lest the cross of Christ should be made of none effect.

For the doctrine of the cross is indeed to them that perish foolishness; but to us who are saved, it is the power of God.

According to the grace of God given to me, as a wise master-builder I have laid the foundation, and another buildeth thereon; but let every one take heed how he buildeth thereon.

For if I by grace am a partaker, why am I blamed for that for which I give thanks?

But by the grace of God I am what I am, and his grace toward me was not in vain, but I laboured more abundantly than they all: yet not I, but the grace of God that was with me.

The grace of our Lord Jesus Christ be with you.

Grace and peace be to you from God our Father, and from our Lord Jesus Christ.

For this is our rejoicing, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world, and more especially toward you.

For all things are for your sakes, that the overflowing grace might through the thanksgiving of many abound to the glory of God.

We then, as fellow-labourers, do also exhort you, not to receive the grace of God in vain.

Moreover, brethren, we declare to you the grace of God, bestowed on the churches in Macedonia,

Therefore as ye abound in every thing, in faith, and utterance, and knowledge, and all diligence, and in your love to us, see that ye abound in this grace also.

For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, that ye through his poverty might be rich.

And God is able to make all grace abound toward you, that having always all sufficiency in all things, ye may abound to every good work:

And by their prayer for you, who long after you, for the exceeding grace of God, which is in you.

But he said to me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the strength of Christ may rest upon me.

The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all.

to the churches of Galatia, Grace be to you, and peace from God the Father, and the Lord Jesus Christ, Who gave himself for our sins,

I marvel that ye are so soon removed from Christ who called you by his grace to another gospel, Which is not another;

But when it pleased God, who separated me from my mother's womb, and called me by his grace,

) And when James, and Cephas, and John, who undoubtedly were pillars, knew the grace that was given to me, they gave the right-hands of fellowships to me and Barnabas, that we should go to the Gentiles, and they to the circumcision: Only they desired that we would be mindful of the poor,

I do not make void the grace of God; for if righteousness is by the law, then Christ died in vain.

Christ is become of no effect to you, whosoever of you are justified by the law; ye are fallen from grace.

Then is the offence of the cross ceased. I would they were even cut off that trouble you.

As many as desire to make a fair shew in the flesh, these constrain you to be circumcised: only lest they should suffer persecution for the cross of Christ.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by which the world is crucified to me, and I unto the world.

Brethren, the grace of the Lord Jesus Christ be with your Spirit. Amen.

and to the faithful in Christ Jesus, Grace be to you, and peace from God our Father, and the Lord Jesus Christ.

To the praise of the glory of his grace,

according to the riches of his grace, Wherein he hath abounded toward us,

through his great love wherewith he loved us, Hath quickened us together with Christ, even when we were dead in trespasses, (by grace ye are saved) And hath raised us up together,

That he might shew in the ages to come the exceeding riches of his grace, in his kindness toward us through Christ Jesus.

For by grace ye are saved through faith; and this not of yourselves:

And might reconcile both in one body to God through the cross, having slain the enmity thereby.

For this cause I Paul, a prisoner of Jesus Christ for you Gentiles, (Seeing ye have heard of the dispensation of the grace of God,

Of which I have been made a minister, according to the gift of the grace of God given to me by the effectual working of his power.

Unto me, who am less than the least of all saints is this grace given, to preach among the Gentiles the unsearchable riches of Christ.

But to every one of us is given grace, according to the measure of the gift of Christ.