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Exact Match

Uz the oldest, and Buz his brother, and Kemuel, the father of Aram,

And you are to make a support for lights, of the best gold; its base and its pillar are to be of hammered gold; its cups, its buds, and its flowers are to be made of the same metal.

The two are to be joined together at the base and at the top to one ring, forming the two angles.

Then take some of the blood of the ox, and put it on the horns of the altar with your finger, draining out all the rest of the blood at the base of the altar.

You are to make a brass washing-vessel, with a brass base; and put it between the Tent of meeting and the altar, with water in it;

And on the altar of burned offerings with its vessels, and on the washing-vessel and its base.

And the altar of burned offerings with all its vessels, and the washing-vessel with its base,

The altar of burned offerings, with its network of brass, its rods, and all its vessels, the washing-vessel and its base;

These were joined together at the base and at the top to one ring, so forming the two angles.

Then he made the support for the lights, all of the best gold; its base and its pillar were of hammered gold; its cups and buds and flowers were all made out of the same metal:

And he made the washing-vessel of brass on a brass base, using the polished brass looking-glasses given by the women who did work at the doors of the Tent of meeting.

Of this silver, a hundred talents was used for making the bases of the pillars of the holy place and of the veil; a talent for every base.

And the brass altar, with its network of brass, and its rods and all its vessels, and the washing-vessel and its base;

And put oil on the washing-vessel and its base, and make them holy.

And the priest is to put some of the blood on the horns of the altar on which perfume is burned before the Lord in the Tent of meeting, draining out all the rest of the blood of the ox at the base of the altar of burned offering which is at the door of the Tent of meeting.

And he is to put some of the blood on the horns of the altar which is before the Lord in the Tent of meeting; and all the rest of the blood is to be drained out at the base of the altar of burned offering at the door of the Tent of meeting.

And the priest is to take some of the blood of the offering with his finger and put it on the horns of the altar of burned offering, draining out the rest of the blood at the base of the altar of burned offering.

And the priest is to take some of the blood with his finger, and put it on the horns of the altar of burned offering, and all the rest of its blood is to be drained out at the base of the altar.

And the priest is to take some of the blood of the offering with his finger and put it on the horns of the altar of burned offering, and all the rest of the blood is to be drained out at the base of the altar;

And he is to put drops of the blood of the offering on the side of the altar, and the rest of the blood is to be drained out at the base of the altar; it is a sin-offering.

Seven times he put oil on the altar and on all its vessels, and on the washing-basin and its base, to make them holy.

And he put it to death; and Moses took the blood and put it on the horns of the altar and round it with his finger, and made the altar clean, draining out the blood at the base of the altar; so he made it holy, taking away what was unclean.

And the sons of Aaron gave him the blood and he put his finger in the blood and put it on the horns of the altar, draining out the blood at the base of the altar;

The support for the lights was of hammered gold work, from its base to its flowers it was of hammered work; from the design which the Lord had given to Moses, he made the support for the lights.

And Naomi had a relation of her husband, a man of wealth, of the family of Elimelech; and his name was Boaz.

And she went, and came and took up the heads of grain in the field after the cutters; and by chance she went into that part of the field which was the property of Boaz, who was of the family of Elimelech.

And Boaz came from Beth-lehem, and said to the grain-cutters, The Lord be with you. And they made answer, The Lord give you his blessing.

Then Boaz said to his servant who was in authority over the cutters, Whose girl is this?

Then said Boaz to Ruth, Give ear to me, my daughter: do not go to take up the grain in another field, or go away from here, but keep here by my young women:

And Boaz answering said to her, I have had news of everything you have done for your mother-in-law after the death of your husband; how you went away from your father and mother and the land of your birth, and came to a people who are strange to you.

And at meal-time Boaz said to her, Come here, and take some of the bread, and put your bit into the wine. And she took her seat among the grain-cutters: and he gave her dry grain, and she took it, and there was more than enough for her meal.

And when she got ready to take up the grain, Boaz gave his young men orders, saying, Let her take it even from among the cut grain, and say nothing to her.

And her mother-in-law said to her, Where did you take up the grain today, and where were you working? May a blessing be on him who gave such attention to you. And she gave her mother-in-law an account of where she had been working, and said, The name of the man with whom I was working today is Boaz.

So she kept near the servant-girls of Boaz to take up the grain till the cutting of the early grain and the cutting of the late grain were ended; and she went on living with her mother-in-law.

And now, is there not Boaz, our relation, with whose young women you were? See, tonight he is separating the grain from the waste in his grain-floor.

Now when Boaz had taken meat and drink, and his heart was glad, he went to take his rest at the end of the mass of grain; then she came softly and, uncovering his feet, went to rest.

And Boaz went up to the public place of the town, and took his seat there: and the near relation of whom he had been talking came by; and Boaz, crying out to him by name, said, Come and be seated here. And he came and was seated.

Then Boaz said, On the day when you take this field, you will have to take with it Ruth, the Moabitess, the wife of the dead, so that you may keep the name of the dead living in his heritage.

So the near relation said to Boaz, Take it for yourself. And he took off his shoe.

Then Boaz said to the responsible men and to all the people, You are witnesses today that I have taken at a price from Naomi all the property which was Elimelech's, and everything which was Chilion's and Mahlon's.

So Boaz took Ruth and she became his wife; and he went in to her, and the Lord made her with child and she gave birth to a son.

And Salmon became the father of Boaz, and Boaz became the father of Obed;

Lifting the poor out of the dust, and him who is in need out of the lowest place, to give them their place among rulers, and for their heritage the seat of glory: for the pillars of the earth are the Lord's and he has made them the base of the world.

And when they got up early on the morning after, Dagon had come down to the earth on his face before the ark of the Lord; and his head and his hands were broken off on the doorstep; only the base was in its place.

And his base was at Ramah, where his house was; there he was judge of Israel and there he made an altar to the Lord.

By the king's orders great stones, stones of high price, were cut out, so that the base of the house might be made of squared stone.

In the fourth year the base of the house was put in its place, in the month Ziv.

All these buildings were made, inside and out, from base to crowning stone, and outside to the great walled square, of highly priced stone, cut to different sizes with cutting-instruments.

And the base was of great masses of highly priced stone, some ten cubits and some eight cubits square.

He put up the pillars at the doorway of the Temple, naming the one on the right Jachin, and that on the left Boaz.

Every base had four wheels of brass, turning on brass rods, and their four angles had angle-plates under them; the angle-plates under the base were of metal, and there were ornaments at the side of every one.

The four wheels were under the frames, and the rods on which the wheels were fixed were in the base; the wheels were a cubit and a half high.

And there were four angle-plates at the four angles of every base, forming part of the structure of the base.

And at the top of the base there was a round vessel, half a cubit high;

In his days Hiel made Jericho; he put its base in position at the price of Abiram, his oldest son, and he put its doors in place at the price of his youngest son Segub; even as the Lord had said by Joshua, the son of Nun.

And Nahshon was the father of Salma, and Salma was the father of Boaz,

And Boaz was the father of Obed, and Obed was the father of Jesse,

And Eshton was the father of Bethrapha and Paseah and Tehinnah, the father of Ir-nahash. These are the men of Recah.

These were the sons of Abihail, the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;

The son of Michael, the son of Baaseiah, the son of Malchijah,

And Solomon put the base of the house of God in position; by the older measure it was sixty cubits long and twenty cubits wide.

He put up the pillars in front of the Temple, one on the right side and one on the left, naming the one on the right Jachin and that on the left Boaz.

And all the work of Solomon was complete, from the day when he put the base of the Lord's house in position, till Solomon had come to the end of building the Lord's house.

The children of Bezai, three hundred and twenty-three.

The children of Uzza, the children of Paseah, the children of Besai,

They put the altar on its base; for fear was on them because of the people of the countries: and they made burned offerings on it to the Lord, even burned offerings morning and evening.

From the first day of the seventh month they made a start with the burned offerings, but the base of the Temple of the Lord had still not been put in its place.

And when the builders put in position the base of the Temple of the Lord, the priests, dressed in their robes, took their places with horns, and the Levites, the sons of Asaph, with brass instruments, to give praise to the Lord in the way ordered by David, king of Israel.

And they gave praise to the Lord, answering one another in their songs and saying, For he is good, for his mercy to Israel is eternal. And all the people gave a great cry of joy, when they gave praise to the Lord, because the base of the Lord's house was put in place.

But a number of the priests and Levites and the heads of families, old men who had seen the first house, when the base of this house was put down before their eyes, were overcome with weeping; and a number were crying out with joy:

Joiada, the son of Paseah, and Meshullam, the son of Besodeiah, made good the old doorway; they put its boards in place and put up its doors, with their locks and rods.

The children of Gazzam, the children of Uzza, the children of Paseah,

The children of Besai, the children of Meunim, the children of Nephushesim,

Hodiah, Hashum, Bezai,

May my arm be pulled from my body, and be broken from its base.

O Lord, keep in mind against the children of Edom the day of Jerusalem; how they said, Let it be uncovered, uncovered even to its base.

He made its pillars of silver, its base of gold, its seat of purple, the middle of it of ebony.

His legs are as pillars of stone on a base of delicate gold; his looks are as Lebanon, beautiful as the cedar-tree.

If she is a wall, we will make on her a strong base of silver; and if she is a door, we will let her be shut up with cedar-wood.

And the Lord said to me, Take a great writing-board, and on it put down in common letters, Maher-shalal-hash-baz;

And I went in to my wife, and she became with child, and gave birth to a son. Then the Lord said to me, Give him the name Maher-shalal-hash-baz,

Have you no knowledge of it? has it not come to your ears? has not news of it been given to you from the first? has it not been clear to you from the time when the earth was placed on its base?

Yes, by my hand was the earth placed on its base, and by my right hand the heavens were stretched out; at my word they take up their places.

And you have given no thought to the Lord your Maker, by whom the heavens were stretched out, and the earth placed on its base; and you went all day in fear of the wrath of the cruel one, when he was making ready for your destruction. And where is the wrath of the cruel one?

And I have put my words in your mouth, covering you with the shade of my hand, stretching out the heavens, and placing the earth on its base, and saying to Zion, You are my people.

Dedan and Tema and Buz, and all who have the ends of their hair cut;

And they will not take from you a stone for the angle of a wall or the base of a building; but you will be a waste place for ever, says the Lord.

The word of the Lord came to me, Ezekiel the priest, the son of Buzi, in the land of the Chaldaeans by the river Chebar; and the hand of the Lord was on me there.

So I will let the wall, which you were covering with whitewash, be broken down; I will have it levelled to the earth so that its base is uncovered: it will come down, and destruction will come on you with it; and it will be clear to you that I am the Lord.

And there was a wall on the outside of the house all round, and in the man's hand there was a measuring rod six cubits long by a cubit and a hand's measure: so he took the measure of the building from side to side, one rod; and from base to top, one rod.

The altar was made of wood, and was three cubits high and two cubits long; it had angles, and its base and sides were of wood; and he said to me, This is the table which is before the Lord.

And these are the measures of the altar in cubits: (the cubit being a cubit and a hand's measure;) its hollow base is a cubit high and a cubit wide, and it has an overhanging edge as wide as a hand-stretch all round it:

And from the base on the earth level to the lower shelf, the altar is two cubits high and a cubit wide; and from the smaller shelf to the greater shelf it is four cubits high and a cubit wide.

And the shelf is fourteen cubits long and fourteen cubits wide, on its four sides; the edge round it is half a cubit; the base of it is a cubit all round, and its steps are facing the east.

Be uncovered and go away, you who are living in Shaphir: the one living in Zaanan has not come out of her town; Beth-ezel is taken away from its base, even from its resting-place.

You went out for the salvation of your people, for the salvation of the one on whom your holy oil was put; wounding the head of the family of the evil-doer, uncovering the base even to the neck. Selah.

And now, give thought; looking on from this day, from the twenty-fourth day of the ninth month, from the time when the base of the Lord's house was put in its place, give thought to it.