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God also told them, "Look! I have given you every seed-bearing plant that grows throughout the earth, along with every tree that grows seed-bearing fruit. They will produce your food.

The LORD God caused every tree that is both beautiful and suitable for food to spring up out of the ground. The tree of life was also in the middle of the garden, along with the tree of the knowledge of good and evil.

"but as for the fruit of the tree that is in the middle of the garden, God has said, "You are not to eat from it, nor are you to touch it, or you will die.'"

"Who told you that you are naked?" Godasked. "Did you eat fruit from the tree that I commanded you not to eat?"

After he had expelled the man, the LORD God placed winged angels at the eastern end of the garden of Eden, along with a fiery, turning sword, to prevent access to the tree of life.

If you do what is appropriate, you'll be accepted, won't you? But if you don't do what is appropriate, sin is crouching near your doorway, turning toward you. Now as for you, will you take dominion over it?"

So make yourself an ark out of cedar, constructing compartments in it, and cover it inside and out with tar.

They told each other, "Come on! Let's burn bricks thoroughly." They used bricks for stone and tar for mortar.

However, the LORD descended to look over the city and the tower that the humans were building.

When Nahor had lived 29 years, he fathered Terah.

After he fathered Terah, Nahor lived 119 years and had other sons and daughters.

When Terah had lived 70 years, he fathered Abram, Nahor, and Haran.

Now these are the family records of Terah: Terah fathered Abram, Nahor, and Haran; and Haran fathered Lot.

Terah took his son Abram, his grandson Lot (Haran's son), and his daughter-in-law Sarai, his son Abram's wife, and they journeyed together from Ur of the Chaldeans to go to the land of Canaan. But when they had gone as far as Haran, they settled there,

Now the Valley of Siddim was full of tar pits, so when the kings of Sodom and Gomorrah fled, some of their people fell into them, while the rest fled to the hill country.

Then he took curds, milk, and the calf that had been prepared, placed the food in front of them, and stood near them under the tree while they ate.

Lot went outside to them, shut the door behind him,

But they replied, "Get out of the way! This man came here as a foreigner, and now he's acting like a judge! So we're going to deal more harshly with you than with them." Then they pushed hard against the man (that is, against Lot), intending to break down the door.

But the angels inside reached out, dragged Lot back into the house with them, shut the door,

and blinded the men who were at the entrance of the house, from the least important to the greatest, so they were unable to find the doorway.

As evening approached, he had the camels kneel outside the town at the water well, right about the time when women customarily went out to draw water.

I've stationed myself here by the spring as the women of the town come to draw water.

When she had finished giving him a drink, she also said, "I'll also draw water for your camels until they've had enough to drink."

She quickly emptied her jug into the trough and ran to the well to draw again until she had drawn enough water for all ten of the servant's camels.

here I am standing by the spring. May it be that the young woman who comes out to draw water, from whom I request a little water from her jug to drink,

"Before I had finished praying, along came Rebekah with her jug on her shoulder! She went to the spring and drew some water. I asked her to please let me have a drink.

"So I gave her a ring for her nose and bracelets for her wrists. I bowed down and worshipped the LORD, and I praised the LORD God of my master Abraham, who led me on the true way to request the daughter of my master's brother for his son.

So Jacob drew closer to kiss him. When Isaac smelled the scent of his son's clothes, he blessed him and said, "How my son's scent is the fragrance of the field that the LORD has blessed.

Rebekah's nurse Deborah died and was buried there, under the oak tree that was below Beth-el. That's why the place was named Allon-bacuth.

Later, when Reuben returned to the cistern, Joseph wasn't there! In mounting panic, he tore his clothes,

"We each related our dreams, and then he interpreted them for us. He provided specific meanings for each of our dreams. And what he interpreted for each of us came true! Pharaoh restored me to my responsibilities, but he executed the other man."

At this, they all tore their clothes, reloaded their donkeys, and returned to the city.

Judah is a lion cub. My son, you have gone up from the prey. Crouching like a lion, he lies down, Like a lioness, who would dare rouse him?

"Naphtali is a free running deer who produces eloquent literature."

After the child had grown older, she brought him to Pharaoh's daughter, and he became her son. She named him Moses, because she said, "I drew him out of the water."

Meanwhile, the seven daughters of a certain Midianite priest would come to draw water in order to fill water troughs for their father's sheep.

"An Egyptian rescued us from the shepherds," they replied, "and he even drew water for us and watered the sheep!"

Take a bundle of hyssop and dip it in the blood that is in the basin, and apply some of the blood in the basin to the lintel and the two doorposts. None of you is to go out of the doorway of his house until morning,

because the LORD will pass through to strike down the Egyptians, and when he sees the blood on the lintel and the two doorposts, the LORD will pass over the doorway, and won't allow the destroyer to enter your houses to strike you down.

"The enemy said, "I'll pursue them, I'll overtake them, I'll divide the spoil. I'll satisfy my anger on them, I'll draw my sword, and my hand will bring them to ruin.'

Moses cried out to the LORD, and the LORD showed him a tree, which he threw into the water, and the water became sweet.

then his master is to bring him before the judges and he is to bring him to the door or to the doorpost. His master is to pierce his ear with an awl, and he is to serve him permanently.

For the doorway of the tent you are to make a screen of blue, purple, and scarlet material, and with fine woven linen, the work of an embroiderer.

You are to bring Aaron and his sons to the doorway of the Tent of Meeting, and wash them with water.

Then you are to slaughter the bull in the LORD's presence at the doorway of the Tent of Meeting.

Then Aaron and his sons shall eat the flesh of the ram along with the bread that is in the basket at the doorway of the Tent of Meeting.

It is to be a regular burnt offering throughout your generations at the doorway to the Tent of Meeting in the LORD's presence, where I'll meet with you to speak to you there.

Aaron told them, "Tear off the gold rings which are in the ears of your wives, your sons, and your daughters and bring them to me."

All the people tore off the gold rings that were in their ears and brought them to him.

So I told them, "Whoever has gold ornaments, tear them off.' When they gave it to me, I threw it into the fire, and out came this calf."

When Moses would go out to the tent, all the people would get up, and each would stand in the doorway of his tent, watching Moses until he entered the tent.

When Moses entered the tent, the pillar of cloud would come down and stand at the doorway of the tent while God spoke with Moses.

When all the people saw the pillar of cloud standing at the doorway of the tent, all of them would get up and prostrate themselves in worship, each one at the doorway of his tent.

Rather, you are to tear down their altars, you are to smash their sacred pillars, and you are to cut down their sacred poles

the altar of incense, its poles, the anointing oil, the aromatic incense, and the screen for the doorway at the entrance to the tent,

For the doorway of the tent, he made a screen of blue, purple, and scarlet material and fine woven linen, the work of an embroiderer,

With it he made the sockets for the doorway to the Tent of Meeting, the bronze altar, the bronze lattice for it, all the furnishings for the altar,

the altar of gold, anointing oil, aromatic incense, the screen for the doorway to the tent,

"You are to put the golden altar for incense in front of the Ark of the Testimony and then set up the screen for the doorway to the tent.

You are to put the altar for burnt offerings in front of the doorway of the tent of the Tent of Meeting.

Then you are to bring Aaron and his sons to the doorway of the Tent of Meeting, and wash them with water.

He set up the screen for the doorway of the tent.

He put the altar for burnt offerings at the doorway of the tent of the Tent of Meeting, and offered the burnt offering and the grain offering on it, just as the LORD had commanded him.

He is then to tear it open by its wings, but not divide it completely into two parts. The priest is then to offer all of it on the wood over the fire as a burnt offering by fire, an aroma pleasing to the LORD."

So they brought what Moses had commanded to the entrance to the Tent of Meeting. The entire congregation drew near and stood in the LORD's presence.

So Aaron drew near to the altar and slaughtered the calf for a sin offering on behalf of himself.

The person with the infectious skin disease is to tear his garments and loosen his hair. He is to cover his mustache and shout out, "Unclean! Unclean!'

"If the priest examines the item and determines that the contagion has become dull after it has been washed, tear it away from the garment, leather, woven material, or knitted material.

"The high priest among his relatives whose head has been anointed with oil and who has been consecrated to put on the priestly clothing is not to let his hair hang loose or to tear his clothes.

"I'll scatter you among the nations and draw the sword after you so that your land becomes desolate and your towns become ruins.

Nun's son Joshua and Jephunneh's son Caleb, who had accompanied the others who also had explored the land, tore their clothes

Now as to my servant Caleb, because a different spirit is within him and he has remained true to me, I'm going to bring him into the land that he explored, and his descendants are to inherit it.

Is it such an insignificant thing to you that the God of Israel has separated you from the Israelis to draw you to himself, appointing you to do the work of the tent of the LORD and to stand before the community to minister to them?

They traveled from Tahath, then rested in Terah.

They traveled from Terah, then rested in Mithkah.

and write them on the door frames of your house and on your gates."

This is what you are to do to them: tear down their altars, break their pillars, cut down their ritual pillars, and burn their carved idols in fire,

Be sure you destroy there all the places where the nations that you're going to dispossess serve their gods upon the high mountains and hills and under every leafy tree.

Tear down their altars, cut down their sacred poles, and burn them. Cut down the carved images of their gods to erase their memory from that place."

"You may slaughter and eat as much meat as you desire, according to the blessing of the LORD your God, when he provides for you in all your cities. Both ritually unqualified and qualified people may eat it as they would gazelle and deer.

You may eat them, just as you would gazelle and deer. Ritually unqualified and qualified people may eat them.

You must thoroughly investigate and inquire if it is true that this detestable thing exists among you. If it is so,

deer, gazelle, roebuck, wild goat, ibex, antelope, and mountain sheep.

then take an awl and pierce through his earlobe into the door. Then he will be your slave forever. You are to do the same for your female slaves.

In your cities both the unclean and the clean together are to eat together, as the gazelle and the deer.

As you draw near for battle, let the priest approach and speak to the army.

"If a man is guilty of a capital offense, is executed, and then is impaled on a tree,