But when he heard that Archelaus was reigning in Judea in place of Herod his father, he was afraid to go thither. But being warned in a dream, he with drew into the regions of Galilee,

Even now the ax is lying at the root of the trees: therefore, every tree that does not bring forth good fruit is cut down and thrown into the fire.

If, then, your right eye ensnare you, tear it out, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell.

But do you, when you pray, go into your closet, and when you have closed the door, pray to your Father who is in secret: and your Father who sees in secret will reward you openly.

Give not that which is holy to dogs, nor throw your pearls before swine, lest they trample them under their feet, and turn again and tear you.

So every good tree produces goodly fruit: but an unsound tree produces diseased fruit.

A good tree can not produce diseased fruit; nor can an unsound tree produce goodly fruit.

Every tree that does not produce goodly fruit, is cut down and thrown into the fire.

Alas for thee, Chorazin! alas for thee, Bethsaida! for if the mighty works which have been clone in you had been done in Tyre and Sidon, they would have repented long ago in sack cloth and ashes.

But I say to you, It will be more tolerable for Tyre and Sidon, in the day of judgment, than for you.

Either make the tree good, and its fruit good; or make the tree unsound, and its fruit unsound. For by the fruit the tree is known.

It is, indeed, the least of all seeds; but when it is grown it is the largest of garden-plants, and be comes a tree, so that the birds of the air come and roost in its branches.

when it is full, they draw it to the shore; and sitting down, they collect the good into vessels, but throw the bad away.

And Jesus went out thence, and withdrew into the regions of Tyre and Sidon.

And when they drew near to Jerusalem, and had come to Bethphage, to the mount of Olives, then Jesus sent two disciples,

and seeing a fig-tree on the road, he went to it, and found nothing on it but leaves; and he said to it: Let no fruit grow on you henceforth forever. And the fig-tree immediately withered.

And when the disciples saw it, they were astonished, and said: How soon has the fig-tree withered!

Jesus answered and said to them: Verily I say to you, If you have faith, and doubt not, you shall do, not only what is done to the fig-tree, but even if you shall say to this mountain, Be taken up, and be thrown into the sea, it shall be done.

Hear another parable: There was a master of a house who planted a vineyard, and put a hedge around it, and rigged in it a wine-press, and built a tower, and let it out to vine-dressers, and went into another country.

And when the time of the fruit drew near, he sent his servants to the vine-dressers to receive the fruits of it.

And they sent to him their disciples, with the Herodians, saying: Teacher, we know that you are true, and that you teach the way of God in truth, and care not for any one: for you do not look upon the person of men.

And no one was able to answer him a word; nor did any one, from that day, dare to ask him another question.

Learn now a parable from the fig-tree: As soon as its branch becomes tender, and puts forth leaves, you know that summer is near.

While they were going to buy, the bridegroom came; and those who were ready went in with him to the marriage supper; and the door was closed.

And behold, one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the chief priest, and cut off his ear.

and laid it in his own new tomb, which he had hewn out in the rock. And he rolled a great stone to the door of the tomb, and departed.

And behold, there had been a great earthquake; for an angel of the Lord having descended from heaven, came and rolled away the stone from the door, and sat upon it.

And the whole city came together to the door.

And immediately many came together, so that the house could contain them no longer, nor could the space about the door. And he preached the word to them.

and from Jerusalem, and from Idumea, and from beyond the Jordan: and those about Tyre and Sidon, a great multitude, when they heard what things he was doing, came to him.

And when they had passed over, they came to the land of Gennesaret, and drew the ship ashore.

And he arose and departed thence to the borders of Tyre and Sidon. And he entered a house, and desired that no one should know it; but he could not escape notice.

And again he went out from the borders of Tyre and Sidon, and came to the sea of Galilee, through the midst of the borders of Decapolis.

And when they drew near to Jerusalem, as far as Bethphage and Bethany, at the mount of Olives, he sent two of his disciples,

And they went and found the colt tied near the door without, in the street. And they loosed him.

and he saw at a distance a fig-tree that had leaves; and he went, if perhaps he might find any thing on it. And when he came to it, he found nothing but leaves; for it was not the time for figs.

And in the morning, as they were passing by, they saw the fig-tree withered from the roots.

And Peter, calling his words to mind, said to him: Rabbi, see! the fig-tree which thou didst curse has withered.

And ho began to speak to them in parables: A man planted a vineyard, and set a hedge around it, and digged a wine-press, and built a tower, and let it out to vine-dressers, and went into another country.

And they came and said to him: Teacher, we know that you are true, and that you care for no one; for you do not regard the person of men, but teach the way of God in truth. Is it lawful to give tribute to Caesar, or not?

But learn a parable from the fig-tree: As soon as its branch becomes tender, and puts forth leaves, you know that summer is near.

As a man, going into another country, leaves his house, and gives authority to his servants, and to each one his own work, and commands the door-keeper to watch;

And one of those who were standing by, drew a sword, and struck the servant of the chief priest, and cut off his ear.

And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulcher that had been hewed out of a rock: and he rolled a stone to the door of the sepulcher.

And they said among themselves: Who will roll away the stone for us from the door of the sepulcher?

And now also the ax is lying at the root of the trees; therefore, every tree that does not produce good fruit, is cut down and cast into the fire.

son of Jacob, son of Isaac, son of Abraham, son of Terah, son of Nahor,

And he came down with them, and stood in a plain; and with him stood a multitude of his disciples, and a great number of people from all Judea and Jerusalem, and the sea-coast of Tyre and Sidon, who had come to hear him, and to be healed of their diseases,

For a good tree does not produce unsound fruit; nor does an unsound tree produce good fruit.

For every tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes gathered from brambles.

And a certain centurion's servant, who was dear to him, was sick, and about to die.

Alas for thee, Chorazin! alas for thee, Bethsaida! for, if the mighty works which have been done in you, had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

But for Tyre and Sidon it shall be more tolerable in the judgment, than for you.

And he from within shall answer and say, Trouble me not; the door is already closed, and my children and myself are in bed; I can not rise and give you.

Or, those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were greater debtors than all other men that were living in Jerusalem?

And he spoke this parable: A certain man had a fig-tree that was planted in his vineyard; and he came and sought fruit on it, and found none.

Then he said to his vine-dresser, Behold, for three years I have come and sought fruit on this fig-tree, and I have found none; cut it down; why does it occupy the ground unprofitably?

It is like a grain of mustard, which a man took, and sowed in his garden; and it grew, and became a great tree; and the birds of the air roosted in its branches.

When once the master of the house has risen, and closed the door, and you begin to stand without, and to knock at the door, saying, Lord, Lord, open for us, and he shall answer and say to you, I know you not, whence you are;

For which of you, intending to build a tower, does not first sit down, and count the cost, whether he has the means to finish it?

But his elder son was in the field; and as he came and drew near to the house, he heard music and dancing.

If, therefore, you have not been faithful in the unrighteous riches, who will intrust you with the true?

And the Lord said: If you had faith like a grain of mustard, you might say to this sycamine-tree, Be uprooted, and be planted in the sea, and it should obey you.

And he ran before, and climbed up a sycamore-tree, that he might see him, for he was about to pass that way.

And he spoke a parable to them: See the fig-tree, and all the trees;

For, if they do these things in the green tree, what shall be done in the dry?

And it came to pass, that, while they conversed and reasoned together, Jesus himself drew near, and went on with them.

And they drew near the village to which they were going; and he made as if he would go further.

He was the true Light, which, coming into the world, gives light to every man.

Nathaniel said to him: How knowest thou me? Jesus answered and said to him: Before Philip called you, while you were under the fig-tree, I saw you.

Jesus answered and said to him: Do you believe, be cause I said to you, I saw you under the fig-tree? You shall see greater things than these. And he said to him: Verily, verily I say to you, From this time you shall see heaven opened, and the angels of God ascending and descending upon the Son of man.

And he said to them: Draw out now, and carry it to the governor of the feast. And they carried it.

He that has received his testimony has solemnly declared that God is true.

There came a woman of Samaria to draw water. And Jesus said to her: Give me to drink.

The woman said to him: Sir, you have ho vessel with which you can draw, and the well is deep; whence have you that living water?

The woman said to him: Sir, give me this water, that I may not thirst, nor come hither to draw.

But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and in truth; for the Father seeks such to worship him.

For in this is the saying true, One sows and another reaps.

Then Jesus said to them: Verily, verily I say to you, Moses did not give you the bread from heaven; but my Father gives you the true bread from heaven.

no man can come to me, unless the Father, who sent me, draw him; and I will raise him up at the last day.

He who speaks of himself, seeks his own glory; he who seeks the glory of him that sent him, he is true, and there is no unrighteousness in him.

Then Jesus cried out in the temple, as he was teaching, and said: You both know me, and you know whence I am; and I have not come of myself, but he who sent me is true, whom you know not.

And yet if I judge, my judgment is true, because I am not alone, but I and the Father who sent me.

I have many things to say, and to judge with respect to you; but he that sent me is true; and what things I have heard from him, these I speak to the world.

Verily, verily I say to you, he that goes not through the door into the sheepfold, but climbs up some other way, he is a thief, and a robber.

But he that enters through the door, is the shepherd of the sheep.

To him the door-keeper opens; and the sheep hear his voice, and he calls his own sheep by name, and leads them out.

Therefore Jesus spoke again to them: Verily, verily I say to you, I am the door of the sheep.

I am the door: if any one enters through me, he shall be saved; and he shall go in and out, and find pasture.

And many came to him, and said: John did no sign; but all things that John said of this man were true.

And I, if I be lifted up from the earth, will draw all men to myself.

I am the true vine, and my Father is the vine-dresser.

And this is life eternal, to know thee, the only true God, and Jesus Christ whom thou has sent.

Then Simon Peter, who had a sword, drew it, and struck the servant of the chief priest, and cut off his right ear. The name of the servant was Malchus.

But Peter stood without near the door. Then the other disciple, who was acquainted with the chief priest, went out and spoke to the door-keeper, and brought Peter in.

Then the maid-servant who kept the door said to Peter: Are you not also one of the disciples of this man? He said: I am not.

They answered and said to him: If this man were not an evil-doer, we would not have delivered him to you.

And he that saw it has given testimony, and his testimony is true, and he knows that he speaks the truth, that you may believe;

He said to them: Throw the net on the right side of the ship, and you will find. They threw it, there fore, and were no longer able to draw it for the multitude of fishes.

Simon Peter went and drew the net to the land, full of large fishes, a hundred and fifty-three. And though they were so many, the net did not break.