Behold, the virgin will have in her womb, and will bring forth a son. And they will call his name Immanuel, which is, being interpreted, God with us.

And he was there until the end of Herod, so that what was spoken by the Lord through the prophet might be fulfilled, which says, Out of Egypt I called my Son.

Then that which was spoken through Jeremiah the prophet was fulfilled, which says,

so that what was spoken through Isaiah the prophet might be fulfilled, which says,

And which man of you by being anxious can add one cubit to his life span?

And if God so clothes the grass of the field, which today is, and tomorrow is cast into an oven, will he not much more you, O ye of little faith?

so that what was spoken through Isaiah the prophet might be fulfilled, which says, He himself took our infirmities, and bore our diseases.

For which is easier, to say, Thy sins have been forgiven thee, or to say, Arise and walk?

Then he began to upbraid the cities in which most of his mighty works occurred, because they did not repent.

And thou, Capernaum, which was exalted as far as the sky. Thou will be brought down as far as Hades, because if the mighty works had occurred in Sodom that occurred in thee, it would have remained until this day.

how he entered into the house of God, and ate the loaves of the presentation, which was not permitted for him to eat, nor for those with him, except only for the priests?

so that what was spoken through Isaiah the prophet might be fulfilled, which says,

And in them is fulfilled the prophecy of Isaiah, which says, By hearing ye will hear, and will, no, not understand, and seeing ye will see, and will, no, not perceive.

Of every man who hears the word of the kingdom, and does not understands it, evil comes, and snatches away what was sown in his heart. This is that which was sown by the wayside.

And that which was sown upon the rocky places, this is he who hears the word, and straightaway receiving it with joy,

And that which was sown in the thorns, this is he who hears the word, and the care of this age, and the deceitfulness of wealth, choke the word, and he becomes unfruitful.

But that which was sown upon the good ground, this is he who hears the word, and understands it, who indeed bears fruit, and is productive, some a hundredfold, some sixty, some thirty.

He set forth another parable to them, saying, The kingdom of the heavens is like a grain of mustard plant, which having taken, a man sowed in his field.

Which indeed is smaller than all seeds, but when it is grown, it is greater than the plants, and becomes a tree, so as for the birds of the sky to come and lodge in the branches of it.

He spoke another parable to them. The kingdom of the heavens is like leaven, which having taken, a woman hid in three measures of meal until it was all leavened.

so that what was spoken through the prophet might be fulfilled, which says, I will open my mouth in parables. I will utter things concealed from the foundation of the world.

Again the kingdom of the heavens is like a treasure hidden in the field, which a man having found, he hid. And from the joy of it, he goes and sells all, as many things as he has, and buys that field.

which, when it was full, after dragging to the shore, having sat down, they gathered the good into vessels, but they cast out the useless.

And they all ate, and were filled. And they took up that which remained of the fragments, twelve baskets full.

Not that which enters into the mouth defiles the man, but that which comes out of the mouth, this defiles the man.

For the Son of man came to save that which was lost.

But he would not, instead, having left him, he cast him into prison until he would pay that which was owed.

He says to him, Which? And Jesus said, Thou shall not murder. Thou shall not commit adultery. Thou shall not steal. Thou shall not testify falsely.

Now all this came to pass, so that what was spoken through the prophet might be fulfilled, which says,

And having answered, Jesus said to them, I also will ask you one word, which if ye tell me, I also will tell you by what authority I do these things.

Which of the two did the will of the father? They say to him, The first. Jesus says to them, Truly I say to you, that the tax collectors and the harlots go into the kingdom of God before you.

In the resurrection therefore, which of the seven will she be wife? For they all had her.

But concerning the resurrection of the dead, have ye not read that which was spoken to you by God, saying,

Teacher, which is the great commandment in the law?

Ye foolish and blind men, for which is greater, the gold, or the temple that makes the gold sacred?

Ye foolish and blind men, for which is greater, the gift, or the altar that makes the gift sacred?

Woe to you, scholars and Pharisees, hypocrites! Because ye are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones, and of all uncleanness.

Watch therefore, because ye know not the day nor the hour in which the son of man comes.

for this is my blood of the new covenant, which is shed on behalf of many for remission of sins.

Then that which was spoken through Jeremiah the prophet was fulfilled, which says, And they took the thirty silver pieces, the price of him who was valued, whom they valued from the sons of Israel,

Now the governor having answered, he said to them, Which of the two do ye want I would release to you? And they said, Barabbas.

and laid it in his own new sepulcher, which he hewed out in the rock. And having rolled a great stone to the door of the sepulcher, he departed.

Now on the morrow, which is after the Preparation, the chief priests and the Pharisees came together to Pilate,

And not being able to come near to him because of the crowd, they uncovered the roof where he was. And when they had broken through, they let down the bed on which the paralyzed man lay.

Which is easier, to say to the paralyzed man, Thy sins are forgiven thee, or to say, Arise, and take up thy bed and walk?

How he entered into the house of God under Abiathar the high priest, and ate the loaves of the presentation, which is not permitted to eat except for the priests. And he also gave to those who were with him?

and James the son of Zebedee, and John the brother of James, and he added to them the name Boanerges, which is, Sons of thunder;

It is like a grain of the mustard plant, which, when it is sown in the ground, is smaller than all the seeds upon the ground.

And having taken the child's hand, he says to her, Talitha cumi. Which is, being interpreted, Little girl, I say to thee, awake.

And he said, That which comes out of the man, that defiles the man.

and says to them, Go ye into the village opposite you, and straightaway as ye enter into it, ye will find a colt tied, on which none of men have ever sat. After untying it, bring it.

And one of the scholars having come, having heard them disputing, knowing that he had answered them well, he questioned him, Which is the first commandment of all?

And one poor widow having come, she cast in two mites, which are a quadrans.

For they all cast in from that which is abundant to them, but she from her need cast in all, as many things she had, her whole living.

But when ye see the abomination of desolation, which was spoken by Daniel the prophet, standing where it ought not (let him who reads understand), then let those in Judea flee to the mountains,

And he said to them, This is my blood of the new covenant, which is poured out for many.

And they come to a place the name of which was Gethsemane. And he says to his disciples, Sit ye here until I pray.

And the soldiers led him away inside the courtyard, which is the Praetorium, and they call together the whole band.

And they bring him to the place Golgotha, which is, being interpreted, the place of a skull.

And the scripture was fulfilled, which says, And he was reckoned with lawless men.

And at the ninth hour Jesus cried out in a great voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why have thou forsaken me?

And having bought fine linen, and having taken him down, he wrapped him in the linen, and laid him in a sepulcher, being that which had been hewn out of rock. And he rolled a stone to the door of the sepulcher.

so that thou might know the certainty of the declarations about which thou were instructed.

And behold, thou will be mute, and not able to speak until that day these things will come to pass, because thou did not believed my words, which will be fulfilled in their time.

Thus the Lord has done to me during the days in which he looked, to take away my shame among men.

because of the bowels of mercy of our God, by which the dayspring from on high came to help us,

And Joseph also went up from Galilee, out of the city of Nazareth, into Judea to the city of David, which is called Bethlehem, because he was of the house and patriarchy of David,

And it came to pass, as the agents went away from them into heaven, that the men (the shepherds) said to each other, Let us indeed go through as far as Bethlehem, and see this declaration that has come to pass, which the Lord made

and to offer a sacrifice according to that which is said in a law of Lord, a pair of turtledoves, or two young pigeons.

which thou prepared toward the face of all the peoples:

as it is written in the book of the words of Isaiah the prophet, which says, The voice of a man crying out in the wilderness: Prepare ye the way of Lord. Make his paths straight.

But Herod the tetrarch, being reproved by him about Herodias his brother's wife, and about all of which evil things Herod had done,

And he came to Nazareth, where he was brought up. And according to that which was customary to him, he entered into the synagogue on the Sabbath day, and stood up to read.

And having risen up, they thrust him outside of the city, and brought him as far as the brow of the hill on which their city had been built, in order to throw him down headlong.

And having entered into one of the boats, which was Simon's, he asked him to put out a little from the land. And having sat down, he taught the crowds from the boat.

Which is easier, to say, Thy sins are forgiven thee, or to say, Arise and walk?

And immediately having risen up before them, after taking up that on which he lay, he departed to his house glorifying God.

how he entered into the house of God, and took and ate the loaves of the presentation, and also gave to those who were with him, which is not permitted to eat, except the priests alone?

Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you.

But he who heard, and not having done, is like a man who built a house upon the soil without a foundation, on which the stream beat, and straightaway it fell. And the ruin of that house became great.

And of them not having to repay, he forgave them both. Which of them therefore, do thou say, will love him more?

And that which fell in the thorns, these are those who heard, and as they go they are choked by cares and wealth and pleasures of life, and do not bring to maturity.

And they sailed toward the country of the Gadarenes, which is opposite Galilee.

And her parents were amazed, but he ordered them to tell no man that which happened.

who, having appeared in glory, spoke of his departure, which he was going to fulfill at Jerusalem.

And they were all amazed at the majesty of God. But while all were wondering at all the things which Jesus did, he said to his disciples,

But a thought entered among them, which of them may be greater.

Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works were done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

And thou, Capernaum, which was exalted to the sky, will be thrust down to Hades.

Which therefore, of these three, appears to thee to have become neighbor to the man who fell among the bandits?

but one thing is necessary, and Mary has chosen the good part, which will not be taken away from her.

And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves,

And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent?

but when a stronger than he comes, after defeating him, he takes away his full armor in which he trusted, and divides his booty.

During which time the myriads of the multitude having gathered together so as to trample each other, he began first to say to his disciples, Take heed to yourselves from the leaven of the Pharisees, which is hypocrisy.

Consider the ravens, because they do not sow, nor do they reap, for which there is no storehouse nor barn, and God feeds them. How much ye are worth more than the birds.

And which of you by being anxious can add one cubit to his age?

And if God so clothes the grass in the field, which today is, and tomorrow being cast into the oven, how much more you, O ye of little faith?

And having responded, the synagogue-ruler, being indignant because Jesus healed on the Sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the

It is like a grain of a mustard plant, which having taken, a man cast into his own garden. And it grew and developed into a great tree, and the birds of the sky lodged in the branches if it.