Thematic Bible
Thematic Bible
The atonement » Reconciliation to God effected by
For Christ Himself, once for all, died for our sins, the Innocent for the guilty to bring us to God, being put to death in physical form but made alive in the Spirit,
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For if while we were God's enemies, we were reconciled to Him through the death of His Son, it is much more certain that since we have been reconciled we shall finally be saved through His new life.
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This has all originated with God, for He through Christ has reconciled me to Himself and has given me the ministry of reconciliation. For it was through Christ that God was reconciling the world to Himself instead of debiting men's offenses against them, and He has committed to me the message of this reconciliation. So I am an envoy to represent Christ, because it is through me that God is making His appeal. As one representing Christ I beg you, be reconciled to God.
But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near. For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart; through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body read more.
to reconcile them both to God with His cross after He had killed the hostility through it.
to reconcile them both to God with His cross after He had killed the hostility through it.
and that through Him He might reconcile to Himself all things on earth or in heaven, making this peace through the blood He shed On His cross. So you, who were once estranged from Him, and hostile in disposition as shown by your wrongdoings, He has now reconciled by His death in His human body, so as to present you consecrated, faultless, and blameless in His presence,
Therefore He had to be made like His brothers, so that He could be a sympathetic High Priest, as well as a faithful one, in things relating to God, in order to atone for the people's sins.
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Catholicity » Inculcated
For all of you who have been baptized into union with Christ have clothed yourselves with Christ. There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus.
Then John answered, "Master, we saw a man driving out demons by the use of your name, and we tried to stop him, because he does not belong to our followers." Jesus said to him, "Stop hindering him, for the man who is not against you is for you."
John said to Him, "Teacher, we saw a man using your name to drive out demons, and we tried to stop him, for he was not one of our followers." Jesus said, "Do not try to stop him, for there is no one who will use my name to do a mighty deed, and then be able soon to abuse me. For whoever is not against us is for us. read more.
"For whoever gives you a cup of water to drink, on the ground that you belong to Christ, I solemnly say to you, he will not fail to get his reward.
"For whoever gives you a cup of water to drink, on the ground that you belong to Christ, I solemnly say to you, he will not fail to get his reward.
So if God had given them the same gift that He gave us when we believed upon the Lord Jesus Christ, who was I to try -- and how could I if I tried -- to thwart God?" When they heard this, they had no answer to make, but gave God the glory, saying, "So God has given even the heathen the repentance that leads to life."
Some people came down from Judea and began to teach the brothers, "Unless you are circumcised in accordance with the custom that Moses handed down, you cannot be saved." So, as a dire disturbance and a serious discussion had been created between Paul and Barnabas and them, they decided that Paul and Barnabas and some others from their number should go up to Jerusalem to confer with the apostles and elders about this question. So they were endorsed and sent on by the church, and as they passed through Phoenicia and Samaria, they told of the conversion of the heathen and brought great rejoicing to all the brothers. read more.
When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported what God had done through them as instruments. But some members of the Pharisaic party, who had become believers, arose and said that such converts must be circumcised and told to keep the law of Moses. Now the apostles and elders met to consider this matter. After a lengthy discussion Peter got up and said to them, "Brothers, you know that in the early days God chose among you that through me the heathen should hear the message of the good news and believe it. And God who knows men's hearts testifies for them by giving them the Holy Spirit, as He did us, and in this way He put no difference between us and them, because He cleansed their hearts by faith. Then why do you now try to test God by putting on these disciples' necks a yoke which neither our forefathers nor we could bear? In fact, we believe that it is through the favor of the Lord Jesus that we are saved, just as they are." By this he quieted the whole congregation, and they listened to Barnabas and Paul tell of the signs and wonders which God had done through them among the heathen. When they finished, James responded as follows: "Brothers, listen to me. Symeon has told how God at first graciously visited the heathen to take from among them a people to bear His name. The words of the prophets are in accord with this, as it is written: 'After this I will return and rebuild David's fallen dwelling; I will rebuild its ruins and set it up again, So that the rest of mankind may earnestly seek the Lord, Yes, all the heathen who are called by my name, says the Lord, who has been making this known from ages past.' So I give it as my opinion, we ought not to put difficulties in the way of the heathen who turn to God, but we should write them to abstain from everything that is contaminated by idols, from sexual immorality, from the meat of strangled animals, and from tasting blood. For Moses from the ancient generations has had his preachers in every town, and on every sabbath has been read aloud in the synagogues." Then the apostles and elders in cooperation with the whole church passed a resolution to select and send some men of their number with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, leading men among the brothers. They sent this letter by them: "The apostles and elders as brothers send greeting to the brothers from among the heathen in Antioch, Syria, and Cilicia. As we have heard that some of our number have disturbed you by their teaching, by continuing to unsettle your minds, we have passed a unanimous resolution to select and send messengers to you with our beloved brothers Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. So we send Judas and Silas to you, to bring you the same message by word of mouth. For the Holy Spirit and we have decided not to lay upon you any burden but these essential requirements, that you abstain from everything that is offered to idols, from tasting blood, from the meat of animals that have been strangled, and from sexual immorality. If you keep yourselves free from these things, you will prosper. Good-by." So the messengers were sent out, and they went down to Antioch, called a meeting of the congregation, and delivered the letter. When they had read it, they were delighted with the encouragement it brought them.
When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported what God had done through them as instruments. But some members of the Pharisaic party, who had become believers, arose and said that such converts must be circumcised and told to keep the law of Moses. Now the apostles and elders met to consider this matter. After a lengthy discussion Peter got up and said to them, "Brothers, you know that in the early days God chose among you that through me the heathen should hear the message of the good news and believe it. And God who knows men's hearts testifies for them by giving them the Holy Spirit, as He did us, and in this way He put no difference between us and them, because He cleansed their hearts by faith. Then why do you now try to test God by putting on these disciples' necks a yoke which neither our forefathers nor we could bear? In fact, we believe that it is through the favor of the Lord Jesus that we are saved, just as they are." By this he quieted the whole congregation, and they listened to Barnabas and Paul tell of the signs and wonders which God had done through them among the heathen. When they finished, James responded as follows: "Brothers, listen to me. Symeon has told how God at first graciously visited the heathen to take from among them a people to bear His name. The words of the prophets are in accord with this, as it is written: 'After this I will return and rebuild David's fallen dwelling; I will rebuild its ruins and set it up again, So that the rest of mankind may earnestly seek the Lord, Yes, all the heathen who are called by my name, says the Lord, who has been making this known from ages past.' So I give it as my opinion, we ought not to put difficulties in the way of the heathen who turn to God, but we should write them to abstain from everything that is contaminated by idols, from sexual immorality, from the meat of strangled animals, and from tasting blood. For Moses from the ancient generations has had his preachers in every town, and on every sabbath has been read aloud in the synagogues." Then the apostles and elders in cooperation with the whole church passed a resolution to select and send some men of their number with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, leading men among the brothers. They sent this letter by them: "The apostles and elders as brothers send greeting to the brothers from among the heathen in Antioch, Syria, and Cilicia. As we have heard that some of our number have disturbed you by their teaching, by continuing to unsettle your minds, we have passed a unanimous resolution to select and send messengers to you with our beloved brothers Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. So we send Judas and Silas to you, to bring you the same message by word of mouth. For the Holy Spirit and we have decided not to lay upon you any burden but these essential requirements, that you abstain from everything that is offered to idols, from tasting blood, from the meat of animals that have been strangled, and from sexual immorality. If you keep yourselves free from these things, you will prosper. Good-by." So the messengers were sent out, and they went down to Antioch, called a meeting of the congregation, and delivered the letter. When they had read it, they were delighted with the encouragement it brought them.
Paul, a slave of Jesus Christ, called as an apostle, set apart to preach God's good news, which long ago He promised through His prophets in the holy Scriptures, about His Son, who on the physical side became a descendant of David, and on the holy, spiritual side read more.
proved to be God's Son in power by the resurrection from the dead -- I mean, Jesus Christ, our Lord, through whom we have received God's favor and a commission as an apostle in His name to urge upon all the heathen obedience inspired by faith, among whom you too as called ones belong to Jesus Christ -- to all those in Rome who are God's loved ones, called to be His people: spiritual blessing and peace be yours from God our Father and from our Lord Jesus Christ.
proved to be God's Son in power by the resurrection from the dead -- I mean, Jesus Christ, our Lord, through whom we have received God's favor and a commission as an apostle in His name to urge upon all the heathen obedience inspired by faith, among whom you too as called ones belong to Jesus Christ -- to all those in Rome who are God's loved ones, called to be His people: spiritual blessing and peace be yours from God our Father and from our Lord Jesus Christ.
To Greeks and to all the other nations, to cultured and to uncultured people alike, I owe a duty. So, as far as I can, I am eager to preach the good news to you at Rome, too. For I am not ashamed of the good news, for it is God's power for the salvation of everyone who trusts, of the Jew first and then of the Greek.
Because no human creature can be brought into right standing with God by observing the law. For all the law can do is to make men conscious of sin. But now God's way of giving men right standing with Himself has come to light; a way without connection with the law, and yet a way to which the law and the prophets testify. God's own way of giving men right standing with Himself is through faith in Jesus Christ. It is for everybody who has faith, for no distinction at all is made. read more.
For everybody has sinned and everybody continues to come short of God's glory, but anybody may have right standing with God as a free gift of His undeserved favor, through the ransom provided in Christ Jesus. For God once publicly offered Him in His death as a sacrifice of reconciliation through faith, to demonstrate His own justice (for in His forbearance God had passed over men's former sins); yes, to demonstrate His justice at the present time, to prove that He is right Himself, and that He considers right with Himself the man who has faith in Jesus. So where has human boasting gone? It was completely shut out. On what principle? On that of doing something? No, but on the principle of faith. For we hold that a man is brought into right standing with God by faith, that observance of the law has no connection with it. Or is He the God of Jews alone? Is He not the God of heathen peoples too? Of course, He is the God of heathen peoples too, since there is but one God, who will consider the Jews in right standing with Himself, only on condition of their faith, and the heathen peoples on the same condition. Do we then through faith make null and void the law? Not at all; instead, we confirm it.
For everybody has sinned and everybody continues to come short of God's glory, but anybody may have right standing with God as a free gift of His undeserved favor, through the ransom provided in Christ Jesus. For God once publicly offered Him in His death as a sacrifice of reconciliation through faith, to demonstrate His own justice (for in His forbearance God had passed over men's former sins); yes, to demonstrate His justice at the present time, to prove that He is right Himself, and that He considers right with Himself the man who has faith in Jesus. So where has human boasting gone? It was completely shut out. On what principle? On that of doing something? No, but on the principle of faith. For we hold that a man is brought into right standing with God by faith, that observance of the law has no connection with it. Or is He the God of Jews alone? Is He not the God of heathen peoples too? Of course, He is the God of heathen peoples too, since there is but one God, who will consider the Jews in right standing with Himself, only on condition of their faith, and the heathen peoples on the same condition. Do we then through faith make null and void the law? Not at all; instead, we confirm it.
Since we have been given right standing with God through faith, then let us continue enjoying peace with God through our Lord Jesus Christ, by whom we have an introduction through faith into this state of God's favor, in which we safely stand; and let us continue exulting in the hope of enjoying the glorious presence of God.
For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart; through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body to reconcile them both to God with His cross after He had killed the hostility through it. read more.
When He came, He brought the good news of peace for you who were far away and for you who were near;
When He came, He brought the good news of peace for you who were far away and for you who were near;
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In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all. So as God's own chosen people, consecrated and dearly loved, you must once for all clothe yourselves with tenderheartedness, kindness, humility, gentleness, patience; you must keep on forbearing one another and freely forgiving one another, if anyone has a complaint against another; just as the Lord has freely forgiven you, so must you also do. read more.
And over all these qualities put on love, which is the tie of perfection that binds us together. Let the peace that Christ can give keep on acting as umpire in your hearts, for you were called to this state as members of one body. And practice being thankful.
And over all these qualities put on love, which is the tie of perfection that binds us together. Let the peace that Christ can give keep on acting as umpire in your hearts, for you were called to this state as members of one body. And practice being thankful.
Ceremonialism » Laws of, abolished
through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body
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canceled the note that stood against us, with its requirements, and has put it out of our way by nailing it to the cross.
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Indeed, the rescinding of a previous regulation takes place, because it was weak and ineffective --
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In speaking of a new covenant He makes the first one obsolete; and whatever is obsolete and antiquated is on the verge of vanishing.
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For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship.
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but now His promise is, "Once more I will make not only the earth but heaven itself tremble." Now that expression, "Once more," signifies the final removal of the things that can be shaken, to let remain the things that cannot be shaken.
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Christ, the mediator » In virtue of his atonement
to Jesus the Mediator of the new covenant, and to the sprinkled blood which speaks a better message than even Abel's did.
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And this is why He is the Mediator of a new covenant, in order that, after He had suffered death for securing redemption from the offenses committed under the first covenant, those who had been invited to share it might obtain the eternal inheritance promised them.
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But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near. For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart; through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body read more.
to reconcile them both to God with His cross after He had killed the hostility through it. When He came, He brought the good news of peace for you who were far away and for you who were near; for it is by Him through one Spirit that both of us now have an introduction to the Father.
to reconcile them both to God with His cross after He had killed the hostility through it. When He came, He brought the good news of peace for you who were far away and for you who were near; for it is by Him through one Spirit that both of us now have an introduction to the Father.
Church » Unity of
that the heathen through union with Christ Jesus are fellow-heirs with the Jews, are members with them of the same body, and sharers with them of the promise through the good news,
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There is but one body and one Spirit, just as there is but one hope resulting from the call you have received; there is but one Lord, one faith, one baptism, one God and Father of all, who is over us all, who pervades us all, and who is within us all.
And now I am no longer to be in the world, but they are to stay on in the world, while I am going to be with you. Holy Father, keep them by the power which you have given me, so that they may be one just as we are.
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Let the peace that Christ can give keep on acting as umpire in your hearts, for you were called to this state as members of one body. And practice being thankful.
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Because there is only one loaf, so we, though many, are only one body, for we all partake of one loaf.
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There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus.
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I have other sheep too that do not belong to this fold. I must lead them too, and they will listen to my voice, and all my sheep will become one flock with one shepherd.
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for them all to be one, just as you, Father, are in union with me and I in union with you, for them to be in union with us, so that the world may be convinced that you have sent me. I have given them the glory which you gave me, so that they may be one, just as we are, I in union with them and you in union with me, so that they may be perfectly united, and the world may be sure that you sent me and that you have loved them just as you have loved me.
For just as we have many parts united in our physical bodies, and the parts do not all have the same function, so we, though many, are united in one body through union with Christ, and we are individually parts of one another.
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there are varieties of service, but the Lord to be served is the same;
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For just as the human body is one and yet has many parts, and all the parts of the body, many as they are, constitute but one body, so it is with Christ. For by one Spirit all of us, Jews or Greeks, slaves or freemen, have been baptized into one body, and were all imbued with one Spirit. For the body does not consist of one part but of many. read more.
If the foot says, "Since I am not a hand, I am not a part of the body," that does not make it any less a part of the body. If the ear says, "Since I am not an eye, I am not a part of the body," that does not make it any less a part of the body. If all the body were an eye, how could we hear? If all the body were an ear, how could we smell? But as it now is, God has placed the parts, every one of them, in the body just as He wanted them to be. If they were all one part, how could it be a body? But as it now is, there are many parts, but one body. The eye cannot say to the hand, "I do not need you," or the hand to the feet, "I do not need you." No, on the contrary, even those parts of the body that seem to be most delicate are indispensable, and the parts of it we deem devoid of honor we dress with special honor, and our ill-shaped parts receive more careful attention, while our well-shaped parts do not want for anything. Yes, God has perfectly adjusted the body, giving great honor to its apparently inferior parts, so that there is no disharmony in the body, but all the parts have a common care for one another. If one part suffers, all the parts suffer with it. If one part receives an honor, all the parts can share its joy. So you are Christ's body, and individually parts of it.
If the foot says, "Since I am not a hand, I am not a part of the body," that does not make it any less a part of the body. If the ear says, "Since I am not an eye, I am not a part of the body," that does not make it any less a part of the body. If all the body were an eye, how could we hear? If all the body were an ear, how could we smell? But as it now is, God has placed the parts, every one of them, in the body just as He wanted them to be. If they were all one part, how could it be a body? But as it now is, there are many parts, but one body. The eye cannot say to the hand, "I do not need you," or the hand to the feet, "I do not need you." No, on the contrary, even those parts of the body that seem to be most delicate are indispensable, and the parts of it we deem devoid of honor we dress with special honor, and our ill-shaped parts receive more careful attention, while our well-shaped parts do not want for anything. Yes, God has perfectly adjusted the body, giving great honor to its apparently inferior parts, so that there is no disharmony in the body, but all the parts have a common care for one another. If one part suffers, all the parts suffer with it. If one part receives an honor, all the parts can share its joy. So you are Christ's body, and individually parts of it.
For all of you are sons of God through faith in Christ Jesus. For all of you who have been baptized into union with Christ have clothed yourselves with Christ. There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus.
so that, at the coming of the climax of the ages, everything in heaven and on earth should be unified through Christ,
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For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart; through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body to reconcile them both to God with His cross after He had killed the hostility through it. read more.
When He came, He brought the good news of peace for you who were far away and for you who were near; for it is by Him through one Spirit that both of us now have an introduction to the Father. So you are no longer foreigners and strangers, but you are fellow-citizens of God's people and members of His family;
When He came, He brought the good news of peace for you who were far away and for you who were near; for it is by Him through one Spirit that both of us now have an introduction to the Father. So you are no longer foreigners and strangers, but you are fellow-citizens of God's people and members of His family;
In union with Him the whole building is harmoniously fitted together and continues to grow into a temple, sacred through its union with the Lord,
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from whom every family in heaven and on earth derives its name,
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for the immediate equipment of God's people for the work of service, for the ultimate building up of the body of Christ, until we all attain to unity in faith and to perfect knowledge of the Son of God, namely, to a mature manhood and to a perfect measure of Christ's moral stature;
For it is under His direction that the whole body is perfectly adjusted and united by every joint that furnishes its supplies; and by the proper functioning of each particular part there is brought about the growing of the body for its building up in love.
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So you must lay aside falsehood and each of you practice telling the truth to his neighbor, for we are parts of one another.
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In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.
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so we, though many, are united in one body through union with Christ, and we are individually parts of one another.
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For just as the human body is one and yet has many parts, and all the parts of the body, many as they are, constitute but one body, so it is with Christ.
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There is but one body and one Spirit, just as there is but one hope resulting from the call you have received;
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Circumcision » Abrogated
through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body
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In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.
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These men who are trying to force you to let yourselves be circumcised simply want to make a fine outward show, only to keep you from being persecuted for the cross of our Lord Jesus Christ.
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But some members of the Pharisaic party, who had become believers, arose and said that such converts must be circumcised and told to keep the law of Moses. Now the apostles and elders met to consider this matter. After a lengthy discussion Peter got up and said to them, "Brothers, you know that in the early days God chose among you that through me the heathen should hear the message of the good news and believe it. read more.
And God who knows men's hearts testifies for them by giving them the Holy Spirit, as He did us, and in this way He put no difference between us and them, because He cleansed their hearts by faith. Then why do you now try to test God by putting on these disciples' necks a yoke which neither our forefathers nor we could bear? In fact, we believe that it is through the favor of the Lord Jesus that we are saved, just as they are." By this he quieted the whole congregation, and they listened to Barnabas and Paul tell of the signs and wonders which God had done through them among the heathen. When they finished, James responded as follows: "Brothers, listen to me. Symeon has told how God at first graciously visited the heathen to take from among them a people to bear His name. The words of the prophets are in accord with this, as it is written: 'After this I will return and rebuild David's fallen dwelling; I will rebuild its ruins and set it up again, So that the rest of mankind may earnestly seek the Lord, Yes, all the heathen who are called by my name, says the Lord, who has been making this known from ages past.' So I give it as my opinion, we ought not to put difficulties in the way of the heathen who turn to God, but we should write them to abstain from everything that is contaminated by idols, from sexual immorality, from the meat of strangled animals, and from tasting blood. For Moses from the ancient generations has had his preachers in every town, and on every sabbath has been read aloud in the synagogues." Then the apostles and elders in cooperation with the whole church passed a resolution to select and send some men of their number with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, leading men among the brothers. They sent this letter by them: "The apostles and elders as brothers send greeting to the brothers from among the heathen in Antioch, Syria, and Cilicia. As we have heard that some of our number have disturbed you by their teaching, by continuing to unsettle your minds, we have passed a unanimous resolution to select and send messengers to you with our beloved brothers Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. So we send Judas and Silas to you, to bring you the same message by word of mouth. For the Holy Spirit and we have decided not to lay upon you any burden but these essential requirements, that you abstain from everything that is offered to idols, from tasting blood, from the meat of animals that have been strangled, and from sexual immorality. If you keep yourselves free from these things, you will prosper. Good-by."
And God who knows men's hearts testifies for them by giving them the Holy Spirit, as He did us, and in this way He put no difference between us and them, because He cleansed their hearts by faith. Then why do you now try to test God by putting on these disciples' necks a yoke which neither our forefathers nor we could bear? In fact, we believe that it is through the favor of the Lord Jesus that we are saved, just as they are." By this he quieted the whole congregation, and they listened to Barnabas and Paul tell of the signs and wonders which God had done through them among the heathen. When they finished, James responded as follows: "Brothers, listen to me. Symeon has told how God at first graciously visited the heathen to take from among them a people to bear His name. The words of the prophets are in accord with this, as it is written: 'After this I will return and rebuild David's fallen dwelling; I will rebuild its ruins and set it up again, So that the rest of mankind may earnestly seek the Lord, Yes, all the heathen who are called by my name, says the Lord, who has been making this known from ages past.' So I give it as my opinion, we ought not to put difficulties in the way of the heathen who turn to God, but we should write them to abstain from everything that is contaminated by idols, from sexual immorality, from the meat of strangled animals, and from tasting blood. For Moses from the ancient generations has had his preachers in every town, and on every sabbath has been read aloud in the synagogues." Then the apostles and elders in cooperation with the whole church passed a resolution to select and send some men of their number with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, leading men among the brothers. They sent this letter by them: "The apostles and elders as brothers send greeting to the brothers from among the heathen in Antioch, Syria, and Cilicia. As we have heard that some of our number have disturbed you by their teaching, by continuing to unsettle your minds, we have passed a unanimous resolution to select and send messengers to you with our beloved brothers Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. So we send Judas and Silas to you, to bring you the same message by word of mouth. For the Holy Spirit and we have decided not to lay upon you any burden but these essential requirements, that you abstain from everything that is offered to idols, from tasting blood, from the meat of animals that have been strangled, and from sexual immorality. If you keep yourselves free from these things, you will prosper. Good-by."
since there is but one God, who will consider the Jews in right standing with Himself, only on condition of their faith, and the heathen peoples on the same condition.
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Now does this happiness come to the Jews alone, or to the heathen peoples too? For we say, "Abraham's faith was credited to him as right standing." Under what circumstances was it credited to him as right standing? Was it after he was circumcised, or before? Not after but before he was circumcised. Afterward he received the mark of circumcision as God's seal of his right standing with Him on condition of faith which he had before he was circumcised, that he might be the forefather of all who have faith while still uncircumcised, that they might have their faith credited to them as right standing with God;
Has a man been called after he was circumcised? He must not try to change it. Has a man been called without being circumcised? He must not be circumcised. Being circumcised or not being circumcised has no value, but keeping God's commands is important.
But they did not even try to compel my companion, Titus, although he was a Greek, to be circumcised -- they did not try it even for the sake of the false brothers who had been smuggled in, who stole in to spy out the freedom we enjoy in Christ Jesus, so as to make us slaves again.
Here is what I am saying to you: If you let yourselves be circumcised, Christ can do you no good. I again insist that if any man lets himself be circumcised, he is under obligation to obey the whole law. You people, whoever you are among you, who try to get into right standing with God, through law have cut yourselves off from Christ, you have missed the way of God's favor. read more.
For we, by the Spirit, are awaiting the hoped-for blessing which our right standing with God will bring us. For in union with Christ Jesus neither circumcision nor lack of it counts for anything; but only faith that is spurred on to action by love. You were running beautifully! Who was it that cut into your way and kept you from obeying the truth? Such persuasion never came from Him who called you. A little yeast will transform the whole dough. By our union with the Lord I have confidence in you that you will take no other view of the matter. The man who is unsettling you will certainly pay the penalty for it, no matter who it turns out to be. As for me, myself, brothers, if I am still preaching circumcision, why am I still being persecuted? In such a case the hindrance done by the cross has presumably ceased!
For we, by the Spirit, are awaiting the hoped-for blessing which our right standing with God will bring us. For in union with Christ Jesus neither circumcision nor lack of it counts for anything; but only faith that is spurred on to action by love. You were running beautifully! Who was it that cut into your way and kept you from obeying the truth? Such persuasion never came from Him who called you. A little yeast will transform the whole dough. By our union with the Lord I have confidence in you that you will take no other view of the matter. The man who is unsettling you will certainly pay the penalty for it, no matter who it turns out to be. As for me, myself, brothers, if I am still preaching circumcision, why am I still being persecuted? In such a case the hindrance done by the cross has presumably ceased!
So remember that you were once heathen in a physical sense, called the uncircumcised by those who call themselves the circumcised -- though only in a physical sense, by human hands.
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And through your union with Him you once received, not a hand-performed circumcision but one performed by Christ, in stripping you of your lower nature,
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Circumcision » Abolished by the gospel
through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body
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So remember that you were once heathen in a physical sense, called the uncircumcised by those who call themselves the circumcised -- though only in a physical sense, by human hands.
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New creature » The believer as a
For if anybody is in union with Christ, he is the work of a new creation; the old condition has passed away, a new condition has come.
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For neither circumcision nor the lack of it has any value, but only a new creation.
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So through baptism we have been buried with Him in death, so that just as Christ was raised from the dead by the Father's glorious power, so we too should live an entirely new life.
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through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body
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and have put on the new self which is in the process of being made new in the likeness of its Creator, so that you may attain a perfect knowledge of Him.
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and put on the new self which has been created in the likeness of God, which fruits in right and holy living inspired by the truth.
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But now we have been freed from our relation to the law; we have ended our relation to that by which we once were held in bonds, so that we may serve in a new spiritual way and not in the old literalistic way.
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Law » Christ being the end of the law
Besides, their minds were made dull; for to this day that same veil remains unlifted, whenever they read the Old Covenant; because it is only through union with Christ that it is removed. Indeed, to this very day, whenever Moses is read, a veil hangs over their hearts, but whenever anybody turns to the Lord, the veil is removed,
For Christ has put an end to law as a way to right standing for everyone who puts his trust in Him.
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So then there is no condemnation at all for those who are in union with Christ Jesus. For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death. For though the law could not do it, because it was made helpless through our lower nature, yet God, by sending His own Son in a body similar to that of our lower nature, and as a sacrifice for sin, passed sentence upon sin through His body, read more.
so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit.
so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit.
Do you not know, brothers -- for I speak to those who are acquainted with the law -- that the law can press its claim over a man only so long as he lives? For a married woman is bound by law to her husband while he lives, but if her husband dies, she is freed from the marriage bond. So if she marries another man while her husband is living, she is called an adulteress, but if he dies, she is free from that marriage bond, so that she will not be an adulteress though later married to another man. read more.
So, my brothers, you too in the body of Christ have ended your relation to the law, so that you may be married to another husband, to Him who was raised from the dead, in order that we might bear fruit for God. For when we were living in accordance with our lower nature, the sinful passions that were aroused by the law were operating in the parts of our bodies to make us bear fruit that leads to death. But now we have been freed from our relation to the law; we have ended our relation to that by which we once were held in bonds, so that we may serve in a new spiritual way and not in the old literalistic way. What are we then to conclude? Is the law sin? Of course not! Yet, if it had not been for the law, I should not have learned what sin was, for I should not have known what an evil desire was, if the law had not said, "You must not have an evil desire." Sin found its rallying point in that command and stirred within me every sort of evil desire, for without law, sin is lifeless. I was once alive when I had no connection with the law, but when the command came, sin revived, and then I died; and so, in my case, the command which should have meant life turned out to mean death. For sin found its rallying point in that command and through it deceived me and killed me. So the law itself is holy, and its specific commands are holy, right, and good. Did that which is good, then, result in death to me? Of course not! It was sin that did it, so that it might show itself as sin, for by means of that good thing it brought about my death, so that through the command sin might appear surpassingly sinful. For we know that the law is spiritual, but I am made of flesh that is frail, sold into slavery to sin. Indeed, I do not understand what I do, for I do not practice what I want to do, but I am always doing what I hate. But if I am always doing what I do not want to do, I agree that the law is right. Now really it is not I that am doing these things, but it is sin which has its home within me. For I know that nothing good has its home in me; that is, in my lower self; I have the will but not the power to do what is right. Indeed, I do not do the good things that I want to do, but I do practice the evil things that I do not want to do. But if I do the things that I do not want to do, it is really not I that am doing these things, but it is sin which has its home within me. So I find this law: When I want to do right, the wrong is always in my way. For in accordance with my better inner nature I approve God's law, but I see another power operating in my lower nature in conflict with the power operated by my reason, which makes me a prisoner to the power of sin which is operating in my lower nature. Wretched man that I am! Who can save me from this deadly lower nature? Thank God! It has been done through Jesus Christ our Lord! So in my higher nature I am a slave to the law of God, but in my lower nature, to the law of sin.
So, my brothers, you too in the body of Christ have ended your relation to the law, so that you may be married to another husband, to Him who was raised from the dead, in order that we might bear fruit for God. For when we were living in accordance with our lower nature, the sinful passions that were aroused by the law were operating in the parts of our bodies to make us bear fruit that leads to death. But now we have been freed from our relation to the law; we have ended our relation to that by which we once were held in bonds, so that we may serve in a new spiritual way and not in the old literalistic way. What are we then to conclude? Is the law sin? Of course not! Yet, if it had not been for the law, I should not have learned what sin was, for I should not have known what an evil desire was, if the law had not said, "You must not have an evil desire." Sin found its rallying point in that command and stirred within me every sort of evil desire, for without law, sin is lifeless. I was once alive when I had no connection with the law, but when the command came, sin revived, and then I died; and so, in my case, the command which should have meant life turned out to mean death. For sin found its rallying point in that command and through it deceived me and killed me. So the law itself is holy, and its specific commands are holy, right, and good. Did that which is good, then, result in death to me? Of course not! It was sin that did it, so that it might show itself as sin, for by means of that good thing it brought about my death, so that through the command sin might appear surpassingly sinful. For we know that the law is spiritual, but I am made of flesh that is frail, sold into slavery to sin. Indeed, I do not understand what I do, for I do not practice what I want to do, but I am always doing what I hate. But if I am always doing what I do not want to do, I agree that the law is right. Now really it is not I that am doing these things, but it is sin which has its home within me. For I know that nothing good has its home in me; that is, in my lower self; I have the will but not the power to do what is right. Indeed, I do not do the good things that I want to do, but I do practice the evil things that I do not want to do. But if I do the things that I do not want to do, it is really not I that am doing these things, but it is sin which has its home within me. So I find this law: When I want to do right, the wrong is always in my way. For in accordance with my better inner nature I approve God's law, but I see another power operating in my lower nature in conflict with the power operated by my reason, which makes me a prisoner to the power of sin which is operating in my lower nature. Wretched man that I am! Who can save me from this deadly lower nature? Thank God! It has been done through Jesus Christ our Lord! So in my higher nature I am a slave to the law of God, but in my lower nature, to the law of sin.
because we know that a man does not come into right standing with God by doing what the law commands, but by simple trust in Christ, we too have trusted in Christ Jesus, in order to come into right standing with God by simple trust in Christ and not by doing what the law commands, because by doing what the law commands no man can come into right standing with God. Now if, in our efforts to come into right standing with God through union with Christ, we have proved ourselves to be sinners like the heathen themselves, does that make Christ a party to our sin? Of course not. For if I try to build again what I tore down, I really prove myself to be a wrongdoer. read more.
For through the law I myself have become dead to the law, so that I may live for God. I have been crucified with Christ, and I myself no longer live, but Christ is living in me; the life I now live as a mortal man I live by faith in the Son of God who loved me and gave Himself for me. I never can nullify the unmerited favor of God. For if right standing with God could come through law, then Christ died for nothing.
For through the law I myself have become dead to the law, so that I may live for God. I have been crucified with Christ, and I myself no longer live, but Christ is living in me; the life I now live as a mortal man I live by faith in the Son of God who loved me and gave Himself for me. I never can nullify the unmerited favor of God. For if right standing with God could come through law, then Christ died for nothing.
For those who depend on what the law commands are under a curse, for the Scripture says, "Cursed be everyone who does not continue in all the commands that are written in the book of the law, to do them." Now it is evident that through the law no man is brought into right standing with God, for "The man in right standing with God will live by faith," and the law has nothing to do with faith, but it says, "It is the man who does these things that will live by doing them." read more.
Christ ransomed us from the curse of the law by becoming a curse for us -- for the Scripture says, "Cursed be everyone who is hanged on a tree" -- that the blessing promised to Abraham might through Jesus Christ come to the heathen, so that through faith we might receive the promised Spirit.
Christ ransomed us from the curse of the law by becoming a curse for us -- for the Scripture says, "Cursed be everyone who is hanged on a tree" -- that the blessing promised to Abraham might through Jesus Christ come to the heathen, so that through faith we might receive the promised Spirit.
So when we were spiritually under age, we were slaves to the world's crude notions, but when the proper time had come, God sent His Son, born of a woman, born subject to law, to ransom those who were subject to law, so that we might be adopted as sons. read more.
And because you are sons, God has sent the Spirit of His Son into your hearts, crying, "Abba," that is, "Father." So you are no longer a slave, but a son; and if a son, then an heir by God's own act. But at that former time, as you did not know the true God, you were slaves to gods that do not really exist, but now, since you have come to know God, or rather have come to be known by Him, how can you turn back to your own crude notions, so weak and worthless, and wish to become slaves to them again? You are observing days, months, seasons, years. I am beginning to fear that I have bestowed my labors on you for nothing.
And because you are sons, God has sent the Spirit of His Son into your hearts, crying, "Abba," that is, "Father." So you are no longer a slave, but a son; and if a son, then an heir by God's own act. But at that former time, as you did not know the true God, you were slaves to gods that do not really exist, but now, since you have come to know God, or rather have come to be known by Him, how can you turn back to your own crude notions, so weak and worthless, and wish to become slaves to them again? You are observing days, months, seasons, years. I am beginning to fear that I have bestowed my labors on you for nothing.
But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near. For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart; through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body
Law » Bondage of » Ceremonial abolished in Christ
through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body
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canceled the note that stood against us, with its requirements, and has put it out of our way by nailing it to the cross.
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Indeed, the rescinding of a previous regulation takes place, because it was weak and ineffective --
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In speaking of a new covenant He makes the first one obsolete; and whatever is obsolete and antiquated is on the verge of vanishing.
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For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship.
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but now His promise is, "Once more I will make not only the earth but heaven itself tremble." Now that expression, "Once more," signifies the final removal of the things that can be shaken, to let remain the things that cannot be shaken.
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Law » Bondage of » Insufficient
for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God.
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For though the law could not do it, because it was made helpless through our lower nature, yet God, by sending His own Son in a body similar to that of our lower nature, and as a sacrifice for sin, passed sentence upon sin through His body,
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through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body
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For through the law I myself have become dead to the law, so that I may live for God.
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Now we know that everything the law says is spoken to those who are under its authority, that every mouth may be stopped and the whole world be held responsible to God.
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Man » New » The believer as a
For if anybody is in union with Christ, he is the work of a new creation; the old condition has passed away, a new condition has come.
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For neither circumcision nor the lack of it has any value, but only a new creation.
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So through baptism we have been buried with Him in death, so that just as Christ was raised from the dead by the Father's glorious power, so we too should live an entirely new life.
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through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body
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and have put on the new self which is in the process of being made new in the likeness of its Creator, so that you may attain a perfect knowledge of Him.
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and put on the new self which has been created in the likeness of God, which fruits in right and holy living inspired by the truth.
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But now we have been freed from our relation to the law; we have ended our relation to that by which we once were held in bonds, so that we may serve in a new spiritual way and not in the old literalistic way.
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New » Man » The believer as a
For if anybody is in union with Christ, he is the work of a new creation; the old condition has passed away, a new condition has come.
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For neither circumcision nor the lack of it has any value, but only a new creation.
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So through baptism we have been buried with Him in death, so that just as Christ was raised from the dead by the Father's glorious power, so we too should live an entirely new life.
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through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body
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and have put on the new self which is in the process of being made new in the likeness of its Creator, so that you may attain a perfect knowledge of Him.
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and put on the new self which has been created in the likeness of God, which fruits in right and holy living inspired by the truth.
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But now we have been freed from our relation to the law; we have ended our relation to that by which we once were held in bonds, so that we may serve in a new spiritual way and not in the old literalistic way.
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Ordinance » Insufficiency of, for salvation
If once through fellowship with Christ you died and were separated from the world's crude notions, why do you live as though you belonged to the world? Why submit to rules such as, "You must not handle," "You must not taste," "You must not touch," which refer to things that perish in the using, in accordance with human rules and teachings? read more.
Such practices have the outward expression of wisdom, with their self-imposed devotions, their self-humiliation, their torturings of the body, but they are of no value; they really satisfy the lower nature.
Such practices have the outward expression of wisdom, with their self-imposed devotions, their self-humiliation, their torturings of the body, but they are of no value; they really satisfy the lower nature.
For in union with Christ Jesus neither circumcision nor lack of it counts for anything; but only faith that is spurred on to action by love.
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For neither circumcision nor the lack of it has any value, but only a new creation.
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through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body
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canceled the note that stood against us, with its requirements, and has put it out of our way by nailing it to the cross.
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So indeed the first covenant had its regulations for worship and its earthly sanctuary.
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By this the Holy Spirit was showing that there was as yet no access to the real sanctuary while the outer tent was still in existence, for it is merely a symbol of the present time in connection with which gifts and sacrifices are repeatedly offered though they cannot make the conscience of the worshiper perfect, since they deal only with food and drink and various washings, that is, with mere material regulations which are in force only until the time of setting things straight.
spiritual Peace » Is through the atonement of Christ
For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart; through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body
Reconciliation » Jesus Christ reconciling man to God
For Christ Himself, once for all, died for our sins, the Innocent for the guilty to bring us to God, being put to death in physical form but made alive in the Spirit,
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But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near. For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart; through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body read more.
to reconcile them both to God with His cross after He had killed the hostility through it.
to reconcile them both to God with His cross after He had killed the hostility through it.
This has all originated with God, for He through Christ has reconciled me to Himself and has given me the ministry of reconciliation. For it was through Christ that God was reconciling the world to Himself instead of debiting men's offenses against them, and He has committed to me the message of this reconciliation. So I am an envoy to represent Christ, because it is through me that God is making His appeal. As one representing Christ I beg you, be reconciled to God. read more.
He made Him who personally knew nothing of sin to be a sin-offering for us, so that through union with Him we might come into right standing with God.
He made Him who personally knew nothing of sin to be a sin-offering for us, so that through union with Him we might come into right standing with God.
For when we were still helpless, Christ at the proper time died for us ungodly men. Now a man will scarcely ever give his life for an upright person, though once in a while a man is brave enough to die for a generous friend. But God proves His love for us by the fact that Christ died for us while we were still sinners. read more.
So if we have already been brought into right standing with God by Christ's death, it is much more certain that by Him we shall be saved from God's wrath. For if while we were God's enemies, we were reconciled to Him through the death of His Son, it is much more certain that since we have been reconciled we shall finally be saved through His new life. And not only that, but this too: we shall continue exulting in God through our Lord Jesus Christ, through whom we have obtained our reconciliation.
So if we have already been brought into right standing with God by Christ's death, it is much more certain that by Him we shall be saved from God's wrath. For if while we were God's enemies, we were reconciled to Him through the death of His Son, it is much more certain that since we have been reconciled we shall finally be saved through His new life. And not only that, but this too: we shall continue exulting in God through our Lord Jesus Christ, through whom we have obtained our reconciliation.
For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship. Otherwise, would they not have ceased offering them, because those who offered them, having once been purified, would have had no further consciousness of sins? On the other hand, through these sacrifices there is given a real reminder of their sins, read more.
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all. Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins. But this One offered up once for all and for all time one sacrifice for sins, and once for all took His seat at God's right hand, from that time waiting till His enemies should be made the footstool of His feet. For by that one sacrifice He has made perfect for all time those who are consecrated to Him.
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all. Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins. But this One offered up once for all and for all time one sacrifice for sins, and once for all took His seat at God's right hand, from that time waiting till His enemies should be made the footstool of His feet. For by that one sacrifice He has made perfect for all time those who are consecrated to Him.
and you will always be thanking the Father who has qualified you to share the lot of His people in the realm of light. It is God who has delivered us out of the dominion of darkness and has transferred us into the kingdom of His dearly loved Son, by whom we possess the ransom from captivity, which means the forgiveness of our sins. read more.
Yes, He is the exact likeness of the unseen God, His first-born Son who existed before any created thing, for it was through Him that everything was created in heaven and on earth, the seen and the unseen, thrones, dominions, principalities, authorities; all things have been created through Him and for Him. So He existed before all things, and through Him all things are held together. Yes, He is the Head of the church as His body. For He is the beginning, the first-born among the dead, so that He alone should stand first in everything. It is so because it was the divine choice that all the divine fullness should dwell in Him, and that through Him He might reconcile to Himself all things on earth or in heaven, making this peace through the blood He shed On His cross. So you, who were once estranged from Him, and hostile in disposition as shown by your wrongdoings, He has now reconciled by His death in His human body, so as to present you consecrated, faultless, and blameless in His presence,
Yes, He is the exact likeness of the unseen God, His first-born Son who existed before any created thing, for it was through Him that everything was created in heaven and on earth, the seen and the unseen, thrones, dominions, principalities, authorities; all things have been created through Him and for Him. So He existed before all things, and through Him all things are held together. Yes, He is the Head of the church as His body. For He is the beginning, the first-born among the dead, so that He alone should stand first in everything. It is so because it was the divine choice that all the divine fullness should dwell in Him, and that through Him He might reconcile to Himself all things on earth or in heaven, making this peace through the blood He shed On His cross. So you, who were once estranged from Him, and hostile in disposition as shown by your wrongdoings, He has now reconciled by His death in His human body, so as to present you consecrated, faultless, and blameless in His presence,
but we do see Jesus, who was made inferior to the angels for a little while, crowned with glory and honor because He suffered death, so that by God's favor He might experience death for every human being. For it was appropriate for Him, who is the Final Goal and the First Cause of the universe, in bringing many children to glory, to make the Leader in their salvation perfect through the process of sufferings. For both He who is purifying them and those who are being purified all spring from one Father; so He is not ashamed to call them brothers, read more.
when He says: "I will announce your name to my brothers; in the midst of the congregation I will sing your praise"; and again, "I too will put my trust in God"; and again, "Here I am and the children God has given me." Since then the children mentioned share our mortal nature, He too took on Himself a full share of the same, in order that He by His death might put a stop to the power of him who has the power of death, that is, the devil, and set at liberty those who all their lifetime had been subject to slavery because of their dread of death. For of course it is not angels but descendants of Abraham that He is to help. Therefore He had to be made like His brothers, so that He could be a sympathetic High Priest, as well as a faithful one, in things relating to God, in order to atone for the people's sins.
when He says: "I will announce your name to my brothers; in the midst of the congregation I will sing your praise"; and again, "I too will put my trust in God"; and again, "Here I am and the children God has given me." Since then the children mentioned share our mortal nature, He too took on Himself a full share of the same, in order that He by His death might put a stop to the power of him who has the power of death, that is, the devil, and set at liberty those who all their lifetime had been subject to slavery because of their dread of death. For of course it is not angels but descendants of Abraham that He is to help. Therefore He had to be made like His brothers, so that He could be a sympathetic High Priest, as well as a faithful one, in things relating to God, in order to atone for the people's sins.
Reconciliation » Between God and man
Since we have been given right standing with God through faith, then let us continue enjoying peace with God through our Lord Jesus Christ,
Verse Concepts
For if while we were God's enemies, we were reconciled to Him through the death of His Son, it is much more certain that since we have been reconciled we shall finally be saved through His new life.
Verse Concepts
and that through Him He might reconcile to Himself all things on earth or in heaven, making this peace through the blood He shed On His cross. So you, who were once estranged from Him, and hostile in disposition as shown by your wrongdoings, He has now reconciled by His death in His human body, so as to present you consecrated, faultless, and blameless in His presence,
Therefore He had to be made like His brothers, so that He could be a sympathetic High Priest, as well as a faithful one, in things relating to God, in order to atone for the people's sins.
Verse Concepts
This has all originated with God, for He through Christ has reconciled me to Himself and has given me the ministry of reconciliation. For it was through Christ that God was reconciling the world to Himself instead of debiting men's offenses against them, and He has committed to me the message of this reconciliation. So I am an envoy to represent Christ, because it is through me that God is making His appeal. As one representing Christ I beg you, be reconciled to God. read more.
He made Him who personally knew nothing of sin to be a sin-offering for us, so that through union with Him we might come into right standing with God.
He made Him who personally knew nothing of sin to be a sin-offering for us, so that through union with Him we might come into right standing with God.
For if the rejection of them has resulted in the reconciling of the world, what will the result be of the final reception of them but life from the dead?
Verse Concepts
through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body to reconcile them both to God with His cross after He had killed the hostility through it. When He came, He brought the good news of peace for you who were far away and for you who were near; read more.
for it is by Him through one Spirit that both of us now have an introduction to the Father.
for it is by Him through one Spirit that both of us now have an introduction to the Father.
The bible » The law part of » Ceremonial abolished in Christ
through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body
Verse Concepts
canceled the note that stood against us, with its requirements, and has put it out of our way by nailing it to the cross.
Verse Concepts
Indeed, the rescinding of a previous regulation takes place, because it was weak and ineffective --
Verse Concepts
In speaking of a new covenant He makes the first one obsolete; and whatever is obsolete and antiquated is on the verge of vanishing.
Verse Concepts
For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship.
Verse Concepts
but now His promise is, "Once more I will make not only the earth but heaven itself tremble." Now that expression, "Once more," signifies the final removal of the things that can be shaken, to let remain the things that cannot be shaken.
Verse Concepts
Unity » Jesus Christ uniting people
But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near. For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart; through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body read more.
to reconcile them both to God with His cross after He had killed the hostility through it. When He came, He brought the good news of peace for you who were far away and for you who were near; for it is by Him through one Spirit that both of us now have an introduction to the Father.
to reconcile them both to God with His cross after He had killed the hostility through it. When He came, He brought the good news of peace for you who were far away and for you who were near; for it is by Him through one Spirit that both of us now have an introduction to the Father.
Jesus told them this allegory, but they did not understand what He meant by it. So Jesus said to them again: "I most solemnly say to you, I am the door to the sheepfold myself. All who came as such before me are thieves and robbers, but the true sheep would not listen to them. read more.
I am the door myself. Whoever enters through me will be saved, and will go in and out and find pasture. A thief does not come for any purpose but to steal and kill and destroy; I have come for people to have life and have it till it overflows. I am the good shepherd myself. The good shepherd gives his own life for his sheep. The hired man, who is not a shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away, and the wolf carries off some of the sheep and scatters the flock. This is because he is a hired man and does not care a straw for the sheep. I am the good shepherd myself. I know my sheep and my sheep know me, just as the Father knows me and I know the Father, and I am giving my own life for my sheep. I have other sheep too that do not belong to this fold. I must lead them too, and they will listen to my voice, and all my sheep will become one flock with one shepherd.
I am the door myself. Whoever enters through me will be saved, and will go in and out and find pasture. A thief does not come for any purpose but to steal and kill and destroy; I have come for people to have life and have it till it overflows. I am the good shepherd myself. The good shepherd gives his own life for his sheep. The hired man, who is not a shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away, and the wolf carries off some of the sheep and scatters the flock. This is because he is a hired man and does not care a straw for the sheep. I am the good shepherd myself. I know my sheep and my sheep know me, just as the Father knows me and I know the Father, and I am giving my own life for my sheep. I have other sheep too that do not belong to this fold. I must lead them too, and they will listen to my voice, and all my sheep will become one flock with one shepherd.