Thematic Bible
Thematic Bible
Access to God » Admission into God's presence
I am the door: by me if any man enter in, he shall be saved; and shall go in and out, and find pasture.
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Jesus saith unto him, I am the way, and the truth, and the life: no man cometh unto the Father but by me.
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through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
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For through Him we both have access by one Spirit to the Father.
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by whom we have freedom and access with confidence through faith in Him.
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Having therefore, brethren, free admission into the holy places by the blood of Jesus,
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let him seek peace, and pursue it: for the eyes of the Lord are upon the righteous, and his ears are open to their prayer: but the face of the Lord is against them that do evil."
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I know thy works, and behold I have given thee an open door, and no one shall be able to shut it; for thou hast a little strength, and hast kept my word, and hast not denied my name.
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Access to God » Is by Christ
Jesus saith unto him, I am the way, and the truth, and the life: no man cometh unto the Father but by me.
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through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
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by whom we have freedom and access with confidence through faith in Him.
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Having therefore, brethren, free admission into the holy places by the blood of Jesus,
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Jesus therefore said unto them again, Verily, verily I tell you, that I am the door of the sheep.
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ye, who were formerly afar off, are made nigh by the blood of Christ.
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for the law made nothing perfect, but the introducing of a better hope did, by which we draw near to God.
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As Christ also once suffered for sins, the just for the unjust (that He might introduce us to God) being indeed put to death in the flesh, but raised to life by the Spirit:
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Access to God » Obtained through faith
through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
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by whom we have freedom and access with confidence through faith in Him.
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And when they were come, and had gathered the church together, they related what God had done by them, and how he had opened the door of faith to the Gentiles.
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whereas without faith it is impossible to please Him; for he that cometh to God must believe, that He is, and is the rewarder of them that diligently seek Him.
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exclusion Admission » Admission into God's presence
I am the door: by me if any man enter in, he shall be saved; and shall go in and out, and find pasture.
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Jesus saith unto him, I am the way, and the truth, and the life: no man cometh unto the Father but by me.
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through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
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For through Him we both have access by one Spirit to the Father.
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by whom we have freedom and access with confidence through faith in Him.
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Having therefore, brethren, free admission into the holy places by the blood of Jesus,
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let him seek peace, and pursue it: for the eyes of the Lord are upon the righteous, and his ears are open to their prayer: but the face of the Lord is against them that do evil."
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I know thy works, and behold I have given thee an open door, and no one shall be able to shut it; for thou hast a little strength, and hast kept my word, and hast not denied my name.
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Catholicity » Inculcated
For as many of you as have been baptized into Christ, have put on Christ: and there is neither Jew nor Greek, those is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.
And John answered and said, Master, we saw one casting out demons in thy name, and we forbad him, because he followeth not thee with us. And Jesus said unto him, Forbid him not; for he, that is not against us, is for us.
But John answered Him and said, Master, we saw one casting out demons in thy name, who doth not follow us; and we forbade him, because he followeth not us. But Jesus said, Forbid him not: for there is no one, that worketh a miracle in my name, and can presently speak evil of me: for he that is not against us, is for us. read more.
For whosoever shall give you but a cup of water to drink, for my sake; because ye are Christ's, I assure you, he shall not lose his reward.
For whosoever shall give you but a cup of water to drink, for my sake; because ye are Christ's, I assure you, he shall not lose his reward.
As therefore God gave to them the like gift that He did to us, upon our believing on the Lord Jesus Christ, who was I, that I should be able to withstand God? And when they heard these things they acquiesced, and glorified God, saying, Then hath God given to the Gentiles also repentance unto life.
Now some that came down from Judea, taught the brethren, saying, Except ye be circumcised according to the law of Moses, ye cannot be saved. A dissension therefore arising, and Paul and Barnabas having no small dispute with them, it was resolved that Paul and Barnabas, and some others, should go up to the apostles and elders at Jerusalem about this question. They therefore, being brought forward on their way by the church, passed through Phenicia and Samaria, relating the conversion of the Gentiles: and they gave great joy to all the brethren. read more.
And when they came to Jerusalem, they were received by the church, and by the apostles and elders, and they told them all that God had done by them. But there rose up, said they, some of the sect of the pharisees that believed, saying, that it was necessary to circumcise them, and enjoin them to keep the law of Moses. So the apostles and elders were assembled together to consider about this matter. And after much debate, Peter rose up, and said unto them, Brethren, ye know that a good while ago, God, who was among us, chose that the Gentiles should hear by my mouth the word of the gospel, and believe. And God who knoweth the heart, bare witness to them, giving them the holy Spirit, as He had done also to us: and made no difference between us and them, having purified their hearts by faith. Now therefore why do ye tempt God, in imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved through the grace of the Lord Jesus Christ, in like manner as they. And all the multitude kept silence, and gave attention to Barnabas and Paul, relating what signs and wonders God had wrought among the Gentiles by them. And after they had done speaking, James rose up and said, Brethren, hearken unto me. ---Simeon hath related, how God at first condescended to take out of the Gentiles a people to his name. And to this agree the words of the prophets, as it is written, "After this will I return, and rebuild the tabernacle of David, which is fallen down; and I will repair its ruins, and set it up again. That the rest of mankind may seek the Lord, even all the nations, upon whom my name is called, saith the Lord who doth all these things." Now all his works are known unto God from the beginning of the world: wherefore my advice is, not to trouble those who from among the Gentiles are converted to God; but to write to them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses hath had from ancient times those that preach him in every city, and is still read in the synagogues every sabbath-day. Then it seemed good to the apostles, and elders, and the whole church, to send men chose from among themselves to Antioch along with Paul and Barnabas; namely, Judas sirnamed Barsabas, and Silas; leading men among the brethren: and they wrote by their hand, as follows, The apostles and elders and brethren here to the Gentile brethren which are in Antioch, and Syria, and Cilicia, send greeting. Forasmuch as we have heard, that some who went out from us, have troubled you by their discourses, unsettling your minds, saying, ye must be circumcised, and keep the law; to whom we gave no such commission; it seemed good to us, being assembled with one accord, to send chosen men unto you, with our beloved brethren Barnabas and Paul, who have exposed their lives for the name of our Lord Jesus Christ. We have therefore sent with them Judas and Silas, to tell you the same things also by word of mouth. For it seemed good to the holy Spirit, and so to us, to lay no more burthen upon you than these necessary things. That ye abstain from meats offered to idols, and from blood, and from what has been strangled, and from fornication: from which ye will do well to keep yourselves. Farewel. Being thus dispatched they came to Antioch, and when they had assembled the brethren, they delivered the epistle. And when they had read it, they rejoiced at the consolation it brought.
And when they came to Jerusalem, they were received by the church, and by the apostles and elders, and they told them all that God had done by them. But there rose up, said they, some of the sect of the pharisees that believed, saying, that it was necessary to circumcise them, and enjoin them to keep the law of Moses. So the apostles and elders were assembled together to consider about this matter. And after much debate, Peter rose up, and said unto them, Brethren, ye know that a good while ago, God, who was among us, chose that the Gentiles should hear by my mouth the word of the gospel, and believe. And God who knoweth the heart, bare witness to them, giving them the holy Spirit, as He had done also to us: and made no difference between us and them, having purified their hearts by faith. Now therefore why do ye tempt God, in imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved through the grace of the Lord Jesus Christ, in like manner as they. And all the multitude kept silence, and gave attention to Barnabas and Paul, relating what signs and wonders God had wrought among the Gentiles by them. And after they had done speaking, James rose up and said, Brethren, hearken unto me. ---Simeon hath related, how God at first condescended to take out of the Gentiles a people to his name. And to this agree the words of the prophets, as it is written, "After this will I return, and rebuild the tabernacle of David, which is fallen down; and I will repair its ruins, and set it up again. That the rest of mankind may seek the Lord, even all the nations, upon whom my name is called, saith the Lord who doth all these things." Now all his works are known unto God from the beginning of the world: wherefore my advice is, not to trouble those who from among the Gentiles are converted to God; but to write to them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses hath had from ancient times those that preach him in every city, and is still read in the synagogues every sabbath-day. Then it seemed good to the apostles, and elders, and the whole church, to send men chose from among themselves to Antioch along with Paul and Barnabas; namely, Judas sirnamed Barsabas, and Silas; leading men among the brethren: and they wrote by their hand, as follows, The apostles and elders and brethren here to the Gentile brethren which are in Antioch, and Syria, and Cilicia, send greeting. Forasmuch as we have heard, that some who went out from us, have troubled you by their discourses, unsettling your minds, saying, ye must be circumcised, and keep the law; to whom we gave no such commission; it seemed good to us, being assembled with one accord, to send chosen men unto you, with our beloved brethren Barnabas and Paul, who have exposed their lives for the name of our Lord Jesus Christ. We have therefore sent with them Judas and Silas, to tell you the same things also by word of mouth. For it seemed good to the holy Spirit, and so to us, to lay no more burthen upon you than these necessary things. That ye abstain from meats offered to idols, and from blood, and from what has been strangled, and from fornication: from which ye will do well to keep yourselves. Farewel. Being thus dispatched they came to Antioch, and when they had assembled the brethren, they delivered the epistle. And when they had read it, they rejoiced at the consolation it brought.
Paul a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (which He had promised before by his prophets in the holy scriptures) concerning his Son, who was of the seed of David according to the flesh, read more.
but powerfully declared to be the Son of God, according to the spirit of holiness, by his resurrection from the dead, even Jesus Christ our Lord; by whom we have received grace and apostleship to preach the obedience of faith for his name's sake, to all nations; among whom are ye also the called of Jesus Christ; to all that are in Rome beloved of God, called and holy: grace be to you, and peace from God our Father, and from the Lord Jesus Christ.
but powerfully declared to be the Son of God, according to the spirit of holiness, by his resurrection from the dead, even Jesus Christ our Lord; by whom we have received grace and apostleship to preach the obedience of faith for his name's sake, to all nations; among whom are ye also the called of Jesus Christ; to all that are in Rome beloved of God, called and holy: grace be to you, and peace from God our Father, and from the Lord Jesus Christ.
For I am a debtor both to Greeks and barbarians, both to the learned and the unlearned: therefore am I ready, as much as in me lies, to preach the gospel to you also that are at Rome. For I am not ashamed of the gospel of Christ; for it is the power of God unto salvation to every one that believeth, both Jew and Greek:
Wherefore by the works of the law no flesh shall be justified before Him: for by the law is the knowledge of sin. But now, without the law, righteousness before God is manifested, being attested by the law and the prophets; and this righteousness of God is by faith in Jesus Christ unto all and upon all believers; for there is no difference; read more.
for all have sinned and come short of the glory of God; being justified freely by his grace, because of the redemption that is in Christ Jesus: whom God hath appointed to be a propitiation, through faith in his blood, for a demonstration of his righteousness, in the remission of past sins, according to the forbearance of God; for a demonstration, I say, of his righteousness at this time: that He might be just, and the justifier of him, that believeth in Jesus. Where then is boasting? it is excluded: by what law? of works? no: but by the law of faith. Therefore we conclude, that a man is justified by faith, without the works of the law: or is He the God of the Jews only, and not also of the Gentiles? surely of the Gentiles also: seeing it is one God who will justify the circumcision by faith, and uncircumcision also through faith. Do we then make the law of none effect through faith? God forbid: yea we establish the law.
for all have sinned and come short of the glory of God; being justified freely by his grace, because of the redemption that is in Christ Jesus: whom God hath appointed to be a propitiation, through faith in his blood, for a demonstration of his righteousness, in the remission of past sins, according to the forbearance of God; for a demonstration, I say, of his righteousness at this time: that He might be just, and the justifier of him, that believeth in Jesus. Where then is boasting? it is excluded: by what law? of works? no: but by the law of faith. Therefore we conclude, that a man is justified by faith, without the works of the law: or is He the God of the Jews only, and not also of the Gentiles? surely of the Gentiles also: seeing it is one God who will justify the circumcision by faith, and uncircumcision also through faith. Do we then make the law of none effect through faith? God forbid: yea we establish the law.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
For He is our peace, who hath made both one, and removed the wall of partition from between us; having abolished in his flesh the enmity, even the law of commandments contained in ordinances, that He might form the two into one new man, in Himself, so making peace; and that He might reconcile both in one body unto God, by the cross, having thereby slain the enmity: read more.
and He came and preached peace to you that were afar off, and to them that were nigh.
and He came and preached peace to you that were afar off, and to them that were nigh.
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Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all. Put on therefore, as the elect of God holy and beloved, bowels of mercy, benignity, humbleness of mind, meekness, long-suffering; bearing with one another, and forgiving one another, if any one has a complaint against any: even as Christ hath forgiven you, so also do ye. read more.
And above all these put on love, which is the band of perfection. And let the peace of God preside in your hearts, to which ye are also called as united in one body: and be thankful for it.
And above all these put on love, which is the band of perfection. And let the peace of God preside in your hearts, to which ye are also called as united in one body: and be thankful for it.
Faith » Through it is » Access to God
through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
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by whom we have freedom and access with confidence through faith in Him.
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Faith » Produces » Hope
through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
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Happiness of saints in this life » Is derived from » Hope of glory
through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
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Hope » Objects of » Glory
through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
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to whom God would make known the rich glory of this mystery, among the gentiles; which is this, that Christ is in you the hope of glory:
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Hope » Saints » Rejoice in
through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
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Rejoicing in hope, patient under affliction, persevering in prayer,
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Hope » Obtained through » Faith
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
Joy » Of saints, is » For the hope of glory
through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
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Prayer » Private, of Christ » Access in
I am the door: by me if any man enter in, he shall be saved; and shall go in and out, and find pasture.
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Jesus saith unto him, I am the way, and the truth, and the life: no man cometh unto the Father but by me.
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through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
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For through Him we both have access by one Spirit to the Father.
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by whom we have freedom and access with confidence through faith in Him.
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Having therefore, brethren, free admission into the holy places by the blood of Jesus,
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let him seek peace, and pursue it: for the eyes of the Lord are upon the righteous, and his ears are open to their prayer: but the face of the Lord is against them that do evil."
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I know thy works, and behold I have given thee an open door, and no one shall be able to shut it; for thou hast a little strength, and hast kept my word, and hast not denied my name.
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Privileges » Misused » Special
through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
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And ye have an unction from the holy One, and know all.
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But God hath revealed them to us by his Spirit: for the Spirit searcheth all things, even the deep things of God.
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And He answered them, saying, Because it is granted unto you to know the mysteries of the kingdom of heaven, but to them it is not granted:
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even that mystery which was hid from former ages and generations, but is now manifested to his saints: to whom God would make known the rich glory of this mystery, among the gentiles; which is this, that Christ is in you the hope of glory:
And turning to the disciples, He said to them in particular, Blessed are the eyes that see what ye see:
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Reconciliation with God » Effects of » Access to God
through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
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For through Him we both have access by one Spirit to the Father.
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Rejoicing » Instances of
through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
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And he brought them into his house, and spread a table for them, and rejoiced, believing in God with all his household.
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And when they saw the star, they rejoiced with exceeding great joy;
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And when they were come up out of the water, the Spirit of the Lord caught away Philip, and the eunuch saw him no more: but went on his way rejoicing.
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for He hath regarded the low estate of his handmaid:
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the Reward of saints » Hope of, a cause of rejoicing
through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
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