34 Bible Verses about Jews, The
Most Relevant Verses
For the Pharisees and all the Jews, unless they wash their hands to the wrist, eat not, holding the tradition of the elders.
So they took the money, and did as they were instructed. And this account is circulated among the Jews to this day.
But when he heard of Jesus, he sent unto him the elders of the Jews, entreating him that he would come and preserve the life of his servant.
Now there stood there six large stone jars, for the customary purifying ablution of the Jews, containing two or three baths each.
The Samaritan woman therefore saith to him, How canst thou, a Jew, ask of me, who am a Samaritan woman, to drink? for Jews avoid all intercourse with Samaritans.
Then said Jesus to those Jews who believed on him, If ye abide in my word, assuredly ye are my disciples; and ye shall know the truth, and the truth shall make you free.
Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: and many of the Jews had come with the women who were about Martha and Mary, to comfort them concerning their brother.
Then the whole multitude of the Jews knew that he was there: and they came not for the sake of Jesus only, but also that they might see Lazarus, whom he had raised from the dead. Then the chief priests consulted how they might kill Lazarus also; because on his account many of the Jews went away, and believed on Jesus.
Jesus answered him, I spake openly to the world; I always taught in the synagogue, and in the temple, whither the Jews resorted; and in secret have I spoken nothing.
The Jews therefore, as it was the preparation, that the bodies might not remain on the cross on the sabbath, (for that sabbath-day was a great day,) besought Pilate that their legs might be broken, and that they might be taken away.
The Jews then addressed him, and said to him, What miracle shewest thou, seeing thou actest thus? Jesus answered and said to them, Pull down this temple, and in three days I will rear it up again. Then said the Jews, This temple has been forty-six years in building, and canst thou rear it up in three days?
AFTER these things there was a feast of the Jews; and Jesus went up to Jerusalem. Now there is at Jerusalem near the sheep-market a pool, called in the Hebrew tongue Bethesda, having five porticos. In these lay a vast multitude of infirm persons, blind, lame, withered, waiting the motion of the water.read more.
For occasionally an angel descended into the pool, and put the water into commotion: he therefore who first stepped in after the commotion of the water became well, under whatever complaint he had laboured. And there was a certain man there, who had a complaint of thirty years standing. Jesus seeing him laid there, and knowing that he had been so for a long while, saith to him, Wilt thou be made sound? The infirm man answered him, Sir, I have no man, when the water is disturbed, to cast me into the pool: but when I am coming, another goeth down before me. Jesus saith to him, Arise, take up thy bed, and walk. And instantly the man was made whole, and took up his bed, and walked away: and that day was the sabbath. The Jews therefore said to him that was cured, It is the sabbath: it is not lawful for thee to carry thy bed. He answered them, He that made me whole, the same person said to me, Take up thy bed, and walk. Then they asked him, Who is the man that said to thee, Take up thy bed, and walk? Now he that was cured knew not who he was: for Jesus had slipped away, a crowd being on the spot. After these things Jesus findeth him in the temple, and said unto him, Take care; thou art made whole: sin no more, lest something worse befall thee. The man went, and informed the Jews, that it was Jesus who had made him whole. And therefore did the Jews persecute Jesus, and sought to kill him, because he had done these things on the sabbath-day. Then Jesus answered them, My Father worketh hitherto, and I work. Therefore sought they the more to kill him, because he had not only broken the sabbath, but called God his own Father, setting himself on an equality with God.
Then said Jesus to them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst more. But I have told you, That though ye have seen me, yet ye have not believed. Every individual which the Father giveth me will come to me; and him that cometh to me I will in nowise cast out.read more.
For I came down from heaven, not with a view to do my own will, but the will of him that sent me. Now this is the will of the Father who sent me, That every thing which he hath given me I should not be deprived of it, but raise it up at the last day. And this is the will of him that sent me, That every one who seeth the Son, and believeth on him, should have life eternal: and I will raise him up at the last day. Then the Jews murmured against him, because he said, I am the bread which came down from heaven. And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how then saith this man, That I came down from heaven?
AND Jesus after these things travelled about in Galilee: for he would not go about in Judea, because the Jews sought to kill him.
Then answered the Jews, and said to him, Do we not rightly affirm, that thou art a Samaritan, and hast a devil? Jesus answered, I have not a devil; but I honour my Father, and ye dishonour me. But I seek not my own glory: there is one that seeketh and judgeth.read more.
Verily, verily, I say unto you, If any man observe my saying, he shall never see death to all eternity. Then said the Jews to him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If any man observe my word, he shall never taste of death to eternity. Art thou greater than our father Abraham, who is dead? and the prophets are dead: whom makest thou thyself? Jesus answered, If I assume glory to myself, my glory is nothing: it is the Father who glorifies me; of whom ye say, that he is your God: yet have ye not known him; but I know him: and if I should say, that I know him not, I should be like you, a liar: but I know him, and observe his word. Your father Abraham exulted for joy that he should see this day of mine: and saw it, and rejoiced. Then said the Jews unto him, Thou hast not yet reached the age of fifty, and hast thou seen Abraham? Jesus said unto them, Before Abraham had a being, I Am. Then took they up stones to hurl at him: but Jesus was hid, and went out of the temple, passing through the midst of them, and so went away.
AND as he passed along, he saw a man blind from his birth. And his disciples inquired of him, saying, Rabbi, who was in fault, this man or his parents, that he was born blind? Jesus answered, Neither hath this man been in fault, nor his parents; but it is in order to make manifest the works of God in him.read more.
I must work the works of him that sent me, while it is day: the night is coming, when no man can work. As long as I am in the world, I am the light of the world. So speaking, he spat on the ground, and made mud with the spittle, and anointed with the mud the eyes of the blind man; and said to him, Go, wash in the pool of Siloam, (which signifies, Sent.) Then he went and washed, and came seeing. The neighbours therefore, and they who saw him formerly, that he was blind, said, Is not this the man who was sitting and begging? Some said, That this is he: but others, That he is like him: he himself said, I am he. When said they to him, How were thine eyes opened? he answered and said, A man called Jesus made mud, and anointed my eyes, and said to me, Go to the pool of Siloam, and wash: then I went, and washing received sight. They said to him, Where is he? He replied, I know not. They brought him to the Pharisees, who had before been blind. (Now it was the sabbath-day when Jesus made the mud, and opened his eyes.) The Pharisees therefore questioned him again, How he had received sight? And he told them, He put mud upon my eyes, and I washed, and do see. Then said certain of the Pharisees, This man is not from God, because he observeth not the sabbath. Others said, How is it possible for a wicked man to do such miracles? And there was a division among them. They say to the blind man again, What sayest thou of him? that he opened thine eyes? Then he replied, That he is a prophet. Then the Jews did not believe that he had been blind, and received sight, until that they had called the parents of him who had received sight. And they questioned them, saying, Is this your son, of whom ye say, that he was born blind? how then doth he now see? His parents answered them and said, We know that this is our son, and that he was born blind: but how he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he himself will tell you about it. So spake his parents, because they were afraid of the Jews: for the Jews had already come to a resolution, that if any person acknowledged him Messiah, he should be excluded the synagogue. Therefore said his parents, He is of age; ask him. The second time therefore they called the man who had been blind, and said unto him, Give the glory to God: we know that this man is a sinner. Then answered he and said, Whether this man be a sinner, I know not: one thing I do know, that, whereas I was blind, now I see. Then said they to him again, What did he to thee? how opened he thine eves? He answered them, I have already told you, and ye did not hearken: why do ye wish to hear it again? will ye also become his disciples? Then they reviled him, and said, Thou art his disciple, but we are the disciples of Moses. We know that God spake to Moses: but we know nothing of this man, whence he is. The man replied, and said to them, Now herein is something very surprising, that you know not whence he is, though he hath opened my eyes. Now we know that God doth not hearken to sinners: but if any man be a devout worshipper, and doeth his will, him he heareth. From the creation of the world hath it never been heard, that any man opened the eyes of one born blind. If this man were not from God, he could not do any thing. They answered and said unto him, Thou wast wholly born in sins, and dost thou teach us? And they cast him out.
Then was the feast of dedication at Jerusalem, and it was winter. And Jesus was walking in the temple, in Solomon's portico. Then the Jews came about him, and said to him, How long dost thou keep our soul in suspense? If thou art the Messiah, tell us plainly.read more.
Jesus answered them; I told you, and ye believed not: the works which I do in the name of my Father, they bear witness of me. But ye believe not, for ye are not of my sheep, as I told you. My sheep hear my voice, and I know them, and they follow me: and I give unto them everlasting life and they shall never perish to eternity, and no person shall pluck them out of my hand. My Father, who gave them to me, is greater than all and no one shall pluck them out of my Father's hand. I and my Father are one. Then the Jews again brought stones, in order to stone him. Jesus said unto them, Many good works have I shewed you from my Father; for which work of these are ye going to stone me? The Jews answered him, For a good work we do not stone thee; but for blasphemy; and that thou, being merely a man, makest thyself God.
The band therefore, and the chief captain, and the inferior officers of the Jews, seized on Jesus, and bound him, and led him away to Annas first; for he was father-in-law to Caiaphas, who was the high-priest of that year. Now Caiaphas was the person who had given his advice to the Jews, that it was expedient that one man should be destroyed instead of the people.
And after these things Joseph of Arimathea, (being a disciple of Jesus, but secretly for fear of the Jews,) besought Pilate that he might take away the body of Jesus and Pilate permitted him. Then he came and took away the body of Jesus.
When the evening therefore was come, on the same first day of the week, and the doors being fastened where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst, and said unto them, Peace be to you.
And they placed over his head his accusation in writing, THIS IS JESUS THE KING OF THE JEWS.
And there was an inscription written over him in Greek, Roman, and Hebrew characters, THIS IS THE KING OF THE JEWS.
And Pilate also wrote a title, and put it on the cross. And this was the writing: JESUS THE NAZAREAN, THE KING OF THE JEWS, This title then many of the Jews read: for the spot where Jesus was crucified was nigh unto the city: and it was written in Hebrew, in Greek, and in Latin. The chief priests of the Jews then said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
NOW when Jesus was born in Bethlehem of Judea in the days of Herod the king, lo! Magians from the East came to Jerusalem, saying, Where is he that is born king of the Jews? for we have seen his star in the East, and are come to pay him homage.
Then was Jesus placed before the governor, and the governor interrogated him, saying, Art thou the King of the Jews? Then Jesus replied to him, Thou sayest [true].
And Pilate asked him, Art thou the King of the Jews? He answering said to him, Thou sayest true.
Pilate therefore entered again into the praetorium, and called Jesus, and said to him, Art thou the king of the Jews?
Thereupon the soldiers of the governor taking Jesus away to the Praetorium, gathered around him the whole band: and stripping him, put about him a scarlet cloak. And platting a crown of thorns, they placed it on his head, and a cane in his right hand: and bowing the knee before him, mocked him, saying, Hail, king of the Jews!read more.
And spitting upon him, they took the cane, and struck him upon his head. And when they had insulted him, they took off from him the cloak, and put his own garments on him, and led him away to crucify him.
Then the soldiers led him to the hall, which is the Praetorium, and called together the whole band. And they invested him with a robe of purple, and platting a crown of thorns, put it about his head, and began to pay their salutations to him, Hail, King of the Jews!read more.
And they struck him on the head with a cane, and spat upon him, and bowing their knees payed him homage. And when they had treated him with mockery, they took off the purple robe from him, and clothed him with his own garments, and led him out to crucify him.
THEN Pilate therefore took Jesus, and scourged him. And the soldiers having platted a crown of thorns, put it on his head, and they clothed him in a purple robe, and said, Hail, King of the Jews! and they gave him slaps on the face with their hands.read more.
Then again went Pilate out, and said to them, Behold, I bring him out to you, that ye may know that I find in him no fault at all. Then came Jesus out, bearing the thorny crown, and the purple robe. And he said to them, Behold the man! When the chief priests therefore and the officers saw him, they cried vociferously, saying, Crucify him! crucify him! Pilate saith to them, Take him yourselves, and crucify him: for I have not found in him a fault.
Now at the feast, he released one prisoner to them, whomsoever they petitioned for. And there was one called Barabbas, bound with those who had made an insurrection with him, and had committed murder in the insurrection. And the multitude, clamorous, began to petition him to do, as he had always done to them.read more.
Then Pilate answered them, saying, Will ye that I release unto you the king of the Jews? (For he knew that out of envy the chief priests had delivered him up.) Then the chief priests stirred up the people, that he should rather release Barabbas unto them. Then Pilate addressing them, said unto them again, What therefore do you wish that I should do with him whom ye call the king of the Jews? And they cried out again, Crucify him. Then Pilate said unto them, But what criminal act hath he done? And they cried the more vociferously, Crucify him.
Pilate saith unto him, What is truth? And having thus spoken, he went out again unto the Jews and saith to them, I find no fault in him. But ye have a custom, that I should release to you one person at the passover: will ye therefore that I release unto you the King of the Jews? Then again they all clamoured, saying, Not this man, but Barabbas. Now Barabbas was a robber.
Now those also who were dispersed by the persecution which arose on account of Stephen passed on as far as Phenice, and Cyprus, and Antioch, speaking the word to no man except the Jews only.
From Thematic Bible
Jews, the » Captivity of » Calamities of
Jews, the » Called God's people » Dispersion of
JAMES, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are dispersed, greeting.
Jews, the » Called God's people » Return of
Jews, the » Captivity of » Fulfilment of prophecies concerning
Jews, the » Called God's people » Persecuted
and finding a certain Jew named Aquila, a native of Pontus, lately arrived from Italy, with Priscilla his wife, (because Claudius had issued an order that all Jews should depart from Rome,) he turned in to them.
Jews, the » Captivity of » Foretold
And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden under foot of the Gentiles, until the times appointed for the Gentiles shall come to their period.
Jews, the » Seek to introduce their doctrines » The doctrines of, sought to be introduced into the Christian church by certain men
Forasmuch as we have heard, that certain persons who went out from us have disturbed you with discourses, unsettling your minds, insisting, that you should be circumcised, and observe the law: to whom we gave no such charge:
AND certain persons coming down from Judea taught the brethren, That if ye are not circumcised according to the ordinances of Moses, ye cannot be saved.
As many as wish to make a fair appearance in the flesh, they compel you to be circumcised, only that they may not suffer persecution for the cross of Christ.
but this I did because of false brethren artfully introduced, who came to pry into our liberty which we hold in Christ Jesus, that they might bring us into bondage:
Jews, the » Called God's people » Exalted above all nations
Jews, the » Called God's people » The law written upon their hearts
And I heard a loud voice from heaven saying, Behold the tabernacle of God is with men, and he shall pitch his tent with them, and they shall be his people, and God himself shall be with them, their own God.
For this is the covenant which I will make with the house of Israel after those days, saith the Lord; giving my laws to their understanding, even on their hearts will I inscribe them: and I will be to them a God, and they shall be to me a people.
Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Jesus Christ with eternal glory.
Jews, the » Called God's people » Guided like a flock
Jews, the » Called God's people » Prepared for service
And he shall go forth before him in the spirit and power of Elias, to convert the hearts of fathers with their children, and the disobedient to the wisdom of the just; to prepare a people ready for the Lord.
Simon hath fully related, how at first God graciously looked upon [the Gentiles], to take from them a people for his name.
Jews, the » Called God's people » Chosen by jehovah
Jews, the » Called God's people » A peculiar treasure
Jews, the » Called God's people » Characterized by zeal
who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.
Jews, the » Had a series of prophets to promote national reformation
Jews, the » Promises respecting » Re-union of
Jews, the » Often displeased God by their sins
Jews, the » Under God's special protection
Jews, the » Promises respecting » Blessing to the gentiles by conversion of
For if their stumbling is the riches of the world, and their diminution the riches of the Gentiles; how much more their fulness?
For if the rejection of them is the reconciliation of the world, what shall their recovery be, but life from the dead?
Jews, the » A spiritual seed of true believers always amongst
I SAY then, Hath God rejected his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
So then at this present time also there is a remnant according to the election of grace.
Now it is not supposable that the word of God hath failed. For these are not all Israel, who are of Israel:
Jews, the » Promises respecting made to » Abraham
Jews, the » Often subdued and made tributary
Jews, the » Christ was sent to
For Moses truly said unto the fathers, "A prophet shall the Lord your God raise up unto you from among your brethren, like myself; him shall ye hear in all things whatsoever he shall speak to you.
Then at last he sent unto them his son, saying, They will reverence my son.
Unto you in the first instance, hath God, after raising up his Son Jesus, sent him to bless you, to the end that every one of you should turn away from your iniquities.
But he said in reply, I am not sent, save only to the lost sheep of the house of Israel.
and he will send Jesus Christ, who was before preached unto you:
Jews, the » Promises respecting » Sanctification
Jews, the » Taken captive to assyria and babylon
Jews, the » Obliged to unite against enemies
Jews, the » The only people who had knowledge of God
And since they thought not fit to hold the Deity in acknowledgment, God abandoned them to a reprobate mind, to practise deeds unbecoming;
Jews, the » Promises respecting » Future prosperity of
Jews, the » Promises respecting » Joy occasioned by conversion of
Jews, the » Often distinguished in war
Jews, the » Called » Hebrews
Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
Jews, the » Beloved for their father's sake
As concerning the gospel indeed, they are now enemies for your sakes: as concerning the election, they are beloved for the fathers' sake.
Jews, the » The objects of » God's love
Jews, the » Religion of, according to rites prescribed by God
THEN also the first tabernacle had indeed regulations for the divine service, and a sanctuary furnished.
Jews, the » Brought out of egypt by God
Jews, the » Descendants of abraham
nor, because they are the seed of Abraham, are they all children: but, in Isaac shall thy seed be called.
They answered him, We are Abraham's seed, and never were in bondage to any man: how sayest thou, That we shall be made free?
Jews, the » Christ » Expected by
And, behold, there was a man at Jerusalem, whose name was Simeon; and this man was righteous and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
and said unto him, Art thou he that cometh, or should we expect another?
and at the very same moment coming up, she also in turn confessed the Lord, and spake of him to all who were expecting redemption in Jerusalem.
Jews, the » Unbelieving, persecuted the Christians
But when the Jews of Thessalonica knew that at Berea also the word of God was preached by Paul, they came thither, and stirred up the populace.
But the unbelieving Jews, roused to a fit of zeal, and taking some of the lowest vulgar men of vile characters, and raising a mob, set the city in an uproar, and besetting the house of Jason, sought them to bring them unto the people.
For ye, brethren, became imitators of the churches of God which are in Judea, in Christ Jesus: for ye suffered the same things also yourselves from your own countrymen, as they too have of the Jews; who both murdered the Lord Jesus and their own prophets, and have persecuted us, and please not God, and are in opposition to all mankind; forbidding us to speak to the Gentiles, that they might be saved, to fill up the measure of their iniquities always: but wrath is coming upon them to the extremity.
Jews, the » National character of » Unfaithful to covenant engagements
Jews, the » Scattered among the nations
Jews, the » The people of God
Jews, the » National character of » Fondness for traditionary customs
Jews, the » Promises respecting » Restoration to their own land
Jews, the » Distinction of castes amongst, noticed
And when the Pharisee who had invited him saw it, he said within himself, If this man were a prophet, he would know who and what kind of a woman this is that toucheth him; for she is a notorious sinner.
And the Pharisees and scribes murmured, saying, This man entertains sinners, and eateth with them.
who previously knew me a long while ago, (if they chose to bear testimony,) that according to the most precise sect of our religion I lived a Pharisee.
Jews, the » Separated to God
Jews, the » National character of » Prone to formality in religion
Ye hypocrites, well hath Isaiah prophesied concerning you, saying, This people draweth nigh to me with their mouths, and honoureth me with the lips, but their heart is far distant from me. But in vain do they worship me, teaching doctrines the commandments of men.
Jews, the » Separated from all other nations
Jews, the » Promises respecting » Gentiles assisting in their restoration
Jews, the » All other nations » Envied
Jews, the » Prohibited from » Following practices of others
Jews, the » Saints remember
Jews, the » National character of » Cowardly
Jews, the » Had an ecclesiastical establishment
Jews, the » National character of » Covetous
Jews, the » The covenant established with
Jews, the » Pray importunately for
Jews, the » The only people who worshipped God
Jews, the » Received proselytes from other nations
and Phrygia, and Pamphylia, Egypt, and the parts of Lybia adjoining Cyrene, and the sojourners, who are Romans, both Jews and proselytes,
Jews, the » National character of » Pride of descent, &c
Ye do the works of your father. They said unto him, We are not born of whoredom; we have one Father, even God.
They answered him, We are Abraham's seed, and never were in bondage to any man: how sayest thou, That we shall be made free?
Jews, the » Promises respecting » The removal of their blindness
But their understandings were darkened: for unto this day the same veil in their reading the old testament abideth unremoved; which veil is taken away by Christ. For unto this day, when Moses is read, the veil is spread over their hearts. Nevertheless, when Israel shall turn unto the Lord, the veil shall be taken away.
For I would not that you should be ignorant, brethren, of this mystery, lest ye should be wise in your own conceits; that blindness in part is come on Israel, until the fulness of the Gentiles be come in.
Jews, the » All other nations » Oppressed
Jews, the » Christ » Regarded as the restorer of national greatness
Then he said to her, What is thy wish? She saith unto him, Tell me that these my two sons shall sit, the one at thy right hand, and the other at thy left, in thy kingdom.
But we had entertained hopes that this was the person who should have redeemed Israel: and ah! besides all these things, to-day concludes that third day since these things were done.
They then accordingly assembling together, asked him, saying, Lord, wilt thou at this time reestablish the kingdom of Israel?
Jews, the » All other nations » Persecuted
Jews, the » Described as » A holy people
Jews, the » The gospel preached to, first
But ye shall receive power, when the Holy Ghost is come upon you: and ye shall be witnesses for me, both in Jerusalem, and throughout all Judea, and Samaria, and unto the extremity of the earth.
and that repentance and remission of sin should be preached in his name unto all nations, beginning from Jerusalem.
Jews, the » Promises respecting made to » jacob
Jews, the » National character of » Ignorant of the true sense of scripture
And [act] not as Moses who spread a veil over his face, in order that the children of Israel might not look stedfastly to the end of that which should be abolished. But their understandings were darkened: for unto this day the same veil in their reading the old testament abideth unremoved; which veil is taken away by Christ. For unto this day, when Moses is read, the veil is spread over their hearts.
For they who dwell at Jerusalem, and their rulers, being ignorant of him, and the words of the prophets that are read every sabbath-day, by condemning him have fulfilled them.
Jews, the » National character of » Prone to rebellion
Jews, the » National character of » Attachment to customs of the law
I am indeed a Jewish man, born in Tarsus of Cilicia, but educated in this city at the feet of Gamaliel, instructed accurately in the law of our fathers, being zealous for God, as ye all are this day:
And they have been informed of thee, that thou teachest all the Jews, who are among the Gentiles, apostacy from Moses, saying, That they should not circumcise the children, nor walk after the usual practices.
for we have heard him affirm, that Jesus the Nazarean, even he, will destroy this place, and change the accustomed ordinances which Moses delivered to us.
Jews, the » Christ » Rejected by
Is not this the carpenter, the son of Mary, the brother of James and Joses, and Judah and Simon? and are not his sisters here with us? And they were offended at him.
He came unto his peculiar people, and his peculiar people did not receive him.
Jews, the » Their country trodden under foot by the gentiles
And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden under foot of the Gentiles, until the times appointed for the Gentiles shall come to their period.
Jews, the » Despised all strangers
For what would a man be advantaged, though he could gain the whole world, if he should suffer the loss of his soul? or what will a man give as the ransom for his soul? For the Son of man shall hereafter come in the glory of his Father, with his angels, and then shall he recompense every man according to his practice.
Jews, the » Promises respecting » That Christ shall reign over
Jews, the » Christ » Murdered by
Which of the prophets have not your fathers persecuted? and they killed those who before published the tidings of the coming of that Righteous Person; of whom ye have now been the betrayers and murderers:
who both murdered the Lord Jesus and their own prophets, and have persecuted us, and please not God, and are in opposition to all mankind;
Jews, the » Divided into two kingdoms after solomon
Jews, the » Their national greatness
Jews, the » National character of » Prone to backsliding
Jews, the » Promises respecting » The pouring out of the spirit upon them
Jews, the » Denunciations against those who » Oppressed
Jews, the » Promises respecting made to » isaac
Jews, the » National character of » Ungrateful to God
Jews, the » Promises respecting » Subjection of gentiles to
Jews, the » Prohibited from » Covenanting with others
Jews, the » Prohibited from » Marry with others
Jews, the » Punished for » Idolatry
Jews, the » Conversion of, illustrated
For if thou hast been cut out of the naturally wild olive, and contrary to nature hast been grafted into the good olive: how much more shall these, which are native branches, be grafted into their own olive tree?
Jews, the » Denunciations against those who » Slaughtered
Jews, the » Promises respecting » That Christ shall appear amongst
Jews, the » Religion of, typical
NOW the law, having a shadow of the good things which were to come, not the very substance of the things, cannot possibly, by the same sacrifices which they offer year by year continually, make those perfect who approach [God];
the Holy Ghost thus signifying, that the way into the holies was not yet made manifest, whilst the first tabernacle held its station; which figurative representation [continues] unto the present time, according to which both gifts and sacrifices are offered, which cannot, with respect to conscience, make him perfect who performs the services, as they consist only of meats, and drinks, and different ablutions, and corporal services, until the appointed time of perfect reformation. read more.
But Christ becoming the high-priest of future good things, through a better and more perfect tabernacle, not made with hands, that is, not of this creation;
Jews, the » Their vast numbers
Jews, the » Settled in canaan
Jews, the » Divided into twelve tribes
Jews, the » Denunciations against those who » Cursed
Jews, the » Denunciations against those who » Hated
Jews, the » Promises respecting » Future glory of
Jews, the » The objects of » God's protection
Jews, the » Punished for » Breaking covenant
Jews, the » Called » Children of israel
Jews, the » Under the theocracy until the time of samuel
Jews, the » Condemned for associating with other nations
Jews, the » Desired and obtained kings
Jews, the » God, mindful of
Jews, the » Denunciations against those who » Contended with
Jews, the » National character of » Distrustful of God
Jews, the » Promises respecting » That Christ shall dwell amongst
Jews, the » Promises respecting » Pardon of sin
Jews, the » Promises respecting » Salvation
And so all Israel shall be saved: as it is written, "The Deliverer shall go forth out of Sion, and shalt turn away ungodliness from Jacob;
Jews, the » Christ » Promised to
Jews, the » Enemies of, obliged to acknowledge them as divinely protected
Jews, the » Cast off for unbelief
But if some of the branches have been broken off, and thou though a wild olive hast been grafted in among them, and become a partaker of the root and fatness of the olive tree;
Admitted; by unbelief they were broken off, and thou standest by faith. Be not high minded, but fear:
Jews, the » Promises respecting made to » Themselves
Jews, the » Modern, divided into » Hebrews or pure jews
circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews;
NOW in those days, when the disciples were multiplied, there arose a murmuring of the Grecian proselytes against the Hebrews, because their widows were overlooked in the daily distribution.
Jews, the » All other nations » Rejoiced at calamities of
Jews, the » All other nations » Hated
Jews, the » Punished for » Transgressing the law
Jews, the » Trusted to their privileges for salvation
and think not to say in yourselves, We have Abraham for our father: for I say unto you, that God is able out of these stones to raise up children to Abraham.
Jews, the » In the desert forty years
Jews, the » Compassion of Christ for
O Jerusalem, Jerusalem, that killest the prophets, and stonest those who were sent unto thee, how often would I have gathered thy children to me, as a hen gathereth her chickens under her wings, and ye would not?
Jews, the » Blessedness of favoring
Jews, the » National character of » Self-righteous
For being ignorant of the righteousness which is of God, and seeking to establish a righteousness of their own, they have not submitted to the righteousness of God.
Jews, the » Described as » A peculiar treasure
Jews, the » Called » Seed of abraham
Jews, the » Christ » Sprang from
of whom are the fathers, and from whom as respecting the flesh Christ sprung, who is over all, the blessed God for evermore. Amen.
For it is evident that our Lord sprang from Judah; to which tribe Moses spake nothing concerning the priesthood;
Jews, the » Their national privileges
Much in every view: the principal one indeed is, that the oracles of God were entrusted to them.
who are Israelites; whose is the adoption, and the glory, and the covenants, and the gift of the law, and the sacred service, and the promises; of whom are the fathers, and from whom as respecting the flesh Christ sprung, who is over all, the blessed God for evermore. Amen.
Jews, the » Scattered and peeled
Jews, the » National character of » Prone to idolatry
Jews, the » Modern, divided into » Many sects and parties
And he earnestly charged them, saying, Beware, take heed of the leaven of the Pharisees, and of the leaven of Herod.
Then Jesus said to them, Beware and abstain from the leaven of the Pharisees and of the Sadducees.
Jews, the » Called » israelites
Jews, the » Gentiles made one with, under the gospel
And the voice again a second time came to him, What God hath cleansed, call not thou unclean.
And God, who is the discerner of the heart, bore them witness, giving them the Holy Ghost, even as to us; and made no difference betwixt either us or them, purifying their hearts by faith.
Jews, the » National character of » Stubborn and stiffnecked
Ye stiff-necked and uncircumcised in heart and in ears, ye do always oppose yourselves against the Holy Ghost: as your fathers, so are ye.
Jews, the » Descended from abraham
They answered and said unto him, Our Father is Abraham. Jesus saith unto them, If ye were the children of Abraham, ye would have done the works of Abraham.
Jews, the » Held no intercourse with strangers
And when Peter went up to Jerusalem, they of the circumcision disputed with him, saying, Thou hast gone in to men holding uncircumcision, and hast eaten with them.
The Samaritan woman therefore saith to him, How canst thou, a Jew, ask of me, who am a Samaritan woman, to drink? for Jews avoid all intercourse with Samaritans.
Jews, the » Christ descended from
of whom are the fathers, and from whom as respecting the flesh Christ sprung, who is over all, the blessed God for evermore. Amen.
Ye worship ye know not what: we worship what we do know: for salvation cometh from the Jews.
Jews, the » Modern, divided into » Hellenists or grecians
and speaking boldly in the name of the Lord Jesus. And he talked and disputed with the Grecian proselytes: but they made an attempt to murder him.
NOW in those days, when the disciples were multiplied, there arose a murmuring of the Grecian proselytes against the Hebrews, because their widows were overlooked in the daily distribution.
Jews, the » Called » Seed of israel
Jews, the » Called » Children of jacob
Jews, the » Denunciations against those who » Aggravated the afflictions of
Jews, the » Called » Jeshurun
Jews, the » Chosen and loved by God
Jews, the » Had courts of justice
Jews, the » Described as » A peculiar people
Jews, the » Described as » The lord's portion
Jews, the » Punishment of, for rejecting and killing Christ, illustrated
Then at last he sent unto them his son, saying, They will reverence my son. But the husbandmen, when they saw the son, said among themselves, This is the heir, come let us kill him, and let us seize on the inheritance. And they took him, and cast him out of the vineyard, and slew him. read more.
When therefore the master of the vineyard cometh, what will he do with these husbandmen? They say unto him, He will dreadfully destroy those wicked wretches, and will let out his vineyard to other husbandmen, who will render him the fruits in their seasons. Jesus saith unto them, Have ye not read in the Scriptures, "The stone, which the builders rejected; the same is become the head of the corner; this is done by the Lord, and it is wonderful in our eyes." Therefore I tell you, That the kingdom of God shall be taken away from you, and given to a nation, producing the fruits thereof.
Jews, the » Circumcised in token of their covenant relation
Jews, the » Strengthened by God in war
Jews, the » Killing the prophets
O Jerusalem, Jerusalem, that killest the prophets, and stonest those who were sent unto thee, how often would I have gathered thy children to me, as a hen gathereth her chickens under her wings, and ye would not? Behold, your habitation is left unto you desolate.
Jews, the » Promises respecting » Their humiliation for the rejection of Christ
Jews, the » The objects of » God's choice
Jews, the » Described as » A special people
Jews, the » Shall finally be saved
And so all Israel shall be saved: as it is written, "The Deliverer shall go forth out of Sion, and shalt turn away ungodliness from Jacob; and this is my covenant with them, When I shall take away their sins."
Jews, the » Sojourned in egypt
Jews, the » National character of » Fondness for their brethren
Jews, the » Called » Seed of jacob
Jews, the » Imprecated the blood of Christ upon themselves and their children
Jews, the » Imprecating upon themselves the blood of Christ
Jews, the » None hated or oppressed, with impunity
Jews, the » Their house left desolate
For as they were in the days preceding the deluge, eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
Jews, the » Blessedness of blessing
Jews, the » An agricultural people
Jews, the » A commercial people
Jews, the » National character of » Attachment to moses
Then they reviled him, and said, Thou art his disciple, but we are the disciples of Moses. We know that God spake to Moses: but we know nothing of this man, whence he is.
Jews, the » Punished for » Unbelief
Admitted; by unbelief they were broken off, and thou standest by faith. Be not high minded, but fear:
Jews, the » Despised by the nations
Jews, the » Privileges of
Jews, the » National character of » Love of country
Jews, the » Described as » A kingdom of priests
Jews, the » Described as » A holy nation
Jews, the » Changing the ordinances
Jews, the » Prohibited from » Associating with others
And he said unto them, Ye know how contrary it is to established usage, for a man who is a Jew to associate with or visit one of another nation; but God hath shewed me to call no man common or unclean.
Jews, the » Restored to their own land by cyrus
Jews, the » Many of, believed the gospel
And they, when they heard it, glorified the Lord, and said unto him, Thou seest, brother, how many myriads there are of Jews who have believed; and they are all zealots for the law:
