104 occurrences in 14 translations

'Apostles' in the Bible

Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

Then one of the Twelve [apostles], who was called Judas Iscariot, went to the chief priests

As He was still speaking, Judas, one of the Twelve [apostles], came up, and with him a great crowd with swords and clubs, from the chief priests and elders of the people.

And as soon as He was alone, those who were around Him, with the Twelve [apostles], began to ask Him about the parables.

And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.

They were on the way going up to Jerusalem, and Jesus was walking on in front of them; and they were bewildered and perplexed and greatly astonished, and those [who were still] following were seized with alarm and were afraid. And He took the Twelve [apostles] again and began to tell them what was about to happen to Him,

And when the other ten [apostles] heard it, they began to be indignant with James and John.

And Jesus went into Jerusalem and entered the temple [ enclosure]; and when He had looked around, surveying and observing everything, as it was already late, He went out to Bethany together with the Twelve [apostles].

Then Judas Iscariot, who was one of the Twelve [apostles], went off to the chief priests in order to betray and hand Him over to them.

And when it was evening, He came with the Twelve [apostles].

He replied to them, It is one of the Twelve [apostles], one who is dipping [bread] into the [same deep] dish with Me.

And at once, while He was still speaking, Judas came, one of the Twelve [apostles], and with him a crowd of men with swords and clubs, [who came] from the chief priests and the scribes and the elders [of the Sanhedrin].

Afterward He appeared to the Eleven [apostles themselves] as they reclined at table; and He reproved and reproached them for their unbelief (their lack of faith) and their hardness of heart, because they had refused to believe those who had seen Him and looked at Him attentively after He had risen [ from death].

And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

Soon afterward, [Jesus] went on through towns and villages, preaching and bringing the good news (the Gospel) of the kingdom of God. And the Twelve [apostles] were with Him,

and Joanna the wife of Chuza, Herod's steward, and Susanna, and many other women, all of whom contributed to the support of Jesus and His Apostles.

And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

Then taking the Twelve [apostles] aside, He said to them, Listen! We are going up to Jerusalem, and all things that are written about the Son of Man through and by the prophets will be fulfilled.

And while He was still speaking, behold, there came a crowd, and the man called Judas, one of the Twelve [apostles], was going before [leading] them. He drew near to Jesus to kiss Him,

And having returned from the tomb, they reported all these things [taken together] to the eleven apostles and to all the rest.

It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

And rising up that very hour, they went back to Jerusalem, where they found the Eleven [apostles] gathered together and those who were with them,

Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:

To the same apostles also, after his suffering, he presented himself alive with many convincing proofs. He was seen by them over a forty-day period and spoke about matters concerning the kingdom of God.

So one of the [other] men who have accompanied us [apostles] during all the time that the Lord Jesus went in and out among us,

And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

And when this sound was heard, the multitude came together and they were astonished and bewildered, because each one heard them [the apostles] speaking in his own [particular] dialect.

They arrested the two Apostles and lodged them in custody till the next day; for it was already evening.

So they made the Apostles stand in the centre, and demanded of them, "By what power or in what name have you done this?"

So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus.

After they were permitted to go, [the apostles] returned to their own [company] and told all that the chief priests and elders had said to them.

And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.

And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

Having land, sold it, and brought the money, and laid it at the apostles' feet.

After the apostles heard this, they went into the Temple at daybreak and began to teach. The high priest and those who were with him arrived, called the Council and all the elders of Israel together, and sent word to the prison to have the men brought in.

Then the commander of the temple guard went with the officers and brought the apostles without the use of force (for they were afraid of being stoned by the people).

Infuriated at getting this answer, they were disposed to kill the Apostles.

Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;

So the Twelve [apostles] convened the multitude of the disciples and said, It is not seemly or desirable or right that we should have to give up or neglect [preaching] the Word of God in order to attend to serving at tables and superintending the distribution of food.

And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

Then [the apostles] laid their hands on them one by one, and they received the Holy Spirit.

And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,

Now when [the apostles] had borne their testimony and preached the message of the Lord, they went back to Jerusalem, proclaiming the glad tidings (Gospel) to many villages of the Samaritans [on the way].

But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

But [the apostles] shook off the dust from their feet against them and went to Iconium.

At Iconium the Apostles went together to the Jewish synagogue and preached, with the result that a great number both of Jews and Greeks believed.

But the multitude of the city was divided: and part held with the Jews, and part with the apostles.

the Apostles, having become aware of it, made their escape into the Lycaonian towns of Lystra and Derbe, and the neighbouring country.

Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.

Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:

And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.

And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.

Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

So then, let us [apostles] be looked upon as ministering servants of Christ and stewards (trustees) of the mysteries (the secret purposes) of God.

For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

Are all apostles? are all prophets? are all teachers? are all workers of miracles?

But by the grace (the unmerited favor and blessing) of God I am what I am, and His grace toward me was not [found to be] for nothing (fruitless and without effect). In fact, I worked harder than all of them [the apostles], though it was not really I, but the grace (the unmerited favor and blessing) of God which was with me.

Why also do we Apostles expose ourselves to danger every hour?

whether -- about Titus -- my partner and towards you fellow-worker, whether -- our brethren, apostles of assemblies -- glory of Christ;

I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ἀποστολή 
Apostole 
Usage: 4

ἀπόστολος 
Apostolos 
Usage: 78

ψευδαπόστολος 
Pseudapostolos 
Usage: 1



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