And Abram was very rich in cattle, in silver, and in gold.

That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:

“The Lord has greatly blessed my master, and he has become rich. He has given him sheep and cattle, silver and gold, male and female slaves, and camels and donkeys.

and the man became rich and kept getting richer until he was very wealthy.

So Jacob became exceedingly prosperous, and had large flocks [of sheep and goats], and female and male servants, and camels and donkeys.

Jacob heard that Laban's sons were complaining, "Jacob has taken everything that belonged to our father! He has gotten rich at our father's expense!"

Live with us anywhere you want. Live, trade, and grow rich in it."

And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.

Gad troops will rush upon him; But he will rush upon the heel.

“Asher’s food [supply] shall be rich and bountiful,
And he shall yield and deliver royal delights.

The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.

Then the Lord passed in front of him and proclaimed:

Yahweh—Yahweh is a compassionate and gracious God, slow to anger and rich in faithful love and truth,

The priest is to examine the skin rash on the body. If the hair on the skin rash has turned white and its appearance is deeper than the skin of his body, it's an infectious skin disease. When the priest has examined it, then he is to declare him unclean.

"If the light spot in the skin of his body is white but the appearance of the skin rash isn't deeper than the skin of his body and its hair has not become white, then the priest is to isolate the one who is infected for seven days.

On the seventh day, the priest is to examine him again. If, in his opinion, the skin rash remained the same and it did not spread, then he is to isolate him for another seven days.

"On the next seventh day, the priest is to examine him again. If the skin rash didn't become dull and it didn't spread in the skin, then the priest is to pronounce him clean: it's a scab. He is to wash his clothes and be clean.

"When a person has a skin rash that's infectious, he is to be brought to the priest.

When the priest examines him and finds that the skin rash has indeed turned white, then the priest is to declare the one with the skin rash clean, and he will be clean."

But if the infection has spread in the skin, then the priest is to declare him unclean. It's a skin rash.

"Now when a man or a woman has a skin rash on the head or the man develops a skin rash under his beard,

if when the priest examines the skin rash and indeed it appears more extensive than skin deep, and it's accompanied by fine, yellowish hair, then the priest is to declare him unclean. The scales on the head or the beard are an infectious skin disease.

But when the priest examines the scales of the skin rash and it doesn't appear more extensive than skin deep and there's no black hair in it, then the priest is to isolate him for seven days.

When the priest examines the skin rash on the seventh day and finds that indeed the scab did not spread, there's no yellowish hair on it, and the scales don't appear more extensive than skin deep,

then the priest shall examine [them], and {if} [the] spots on their body's skin [are] faded white, it [is] a skin rash; it has broken out on the skin--it [is] clean.

But when in the baldness of his head or his forehead there develops a skin rash that's white or reddish, it's an infectious skin disease that has spread to his bald head or forehead.

When the priest examines it and finds that the swelling of the skin rash is white or reddish on his bald head or forehead, similar in appearance to an infectious disease in the skin of the body,

he's a man with an infectious skin disease. He's unclean. The priest is to declare him unclean on account of the skin rash in his head.

The whole time that the skin rash infects him, he will be unclean. He is to live by himself in a home outside the encampment."

“You must not act unjustly when deciding a case. Do not be partial to the poor or give preference to the rich; judge your neighbor fairly.

or who is a hunchback or a dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.

You are not to present any animal to the Lord that is blind, injured, maimed, or has a running sore, festering rash, or scabs; you may not put any of them on the altar as a fire offering to the Lord.

And if a man have no one to redeem it, and he be waxed rich and find sufficient to redeem it;

And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family:

or his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be waxed rich, he may redeem himself.

"Command the {Israelites}: they must send everyone from the camp who is afflicted with a rash, everyone with a fluid discharge, and everyone unclean through [contact with] a corpse.

and whether the land is rich or poor, and whether or not there are forests in it. And be brave, and bring back some of the fruit of the land." Now it was the time of year for the first ripe grapes.

The Lord is slow to anger and rich in faithful love, forgiving wrongdoing and rebellion. But He will not leave the guilty unpunished, bringing the consequences of the fathers’ wrongdoing on the children to the third and fourth generation.

“Water [that is, great blessings] will flow from his buckets,
And his offspring will live by many waters,
And his king will be higher than Agag,
And his kingdom shall be exalted.

And if she be married to a husband, while her vows are upon her, or the rash utterance of her lips, wherewith she hath bound her soul,

But if her husband disallow her in the day that he heareth it, then he shall make void her vow which is upon her, and the rash utterance of her lips, wherewith she hath bound her soul: and Jehovah will forgive her.

Yahweh shall open for you his {rich} storehouse, [even] the heavens, to give the rain for your land in its time and to bless all of the work of your hand, and you will lend to many nations; you will not borrow [from them].

"Yahweh shall afflict you with the boils of Egypt and with tumors and with the scurvy and with {the skin rash that cannot be healed}.

from the choicest products of the sun, the rich fruit of the harvest moon,

Indeed, for forty years the Israelites traveled through the desert until all the men old enough to fight when they left Egypt, the ones who had disobeyed the Lord, died off. For the Lord had sworn a solemn oath to them that he would not let them see the land he had sworn on oath to give them, a land rich in milk and honey.

Tell of it , ye that ride on white asses, Ye that sit on rich carpets, And ye that walk by the way.

But the olive tree asked them, "Should I stop producing my rich oils by which both God and men are honored and go take dominion over trees?'

and it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and rush upon the city; and, behold, when he and the people that are with him come out against thee, then mayest thou do to them as thou shalt find occasion.

And Abimelech with his band made a rush, and took up their position at the doorway into the town; and the other two bands made a rush on all those who were in the fields, and overcame them.

As for Micah, he kept saying, "Now I know the LORD will make me rich, because I have a descendant of Levi for a priest!"

And the children of Dan said to him, Let not thy voice be heard among us, lest angry fellows rush upon thee, and thou lose thy life, with the lives of thy household.

{Now} Naomi {had a relative of her husband}, {a prominent rich man} from the clan of Elimelech, [whose] name was Boaz.

And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.

The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.

Then the Spirit of Yahweh will rush upon you, and you will prophesy with them; and you will turn into {a different person}.

So why didn’t you obey the Lord? Why did you rush on the plunder and do what was evil in the Lord’s sight?”

And the men of Israel said, "Did you see this man who has come up? For he [is] going up to defy Israel! It will be [that] the man who defeats him, the king will make him very rich with great wealth and will give him his daughter [in marriage] and will make his father's house free in Israel."

Now there was a man in Maon whose business and possessions were in Carmel; and the man was very rich. He had three thousand sheep and a thousand goats, and he was shearing his sheep in Carmel

And the king lamented over Abner and said, "Abner died not as a wretch dieth.

And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.

The rich man had exceeding many flocks and herds:

And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.

But Barzillai was very old -- eighty years old, in fact -- and he had taken care of the king when he stayed in Mahanaim, for he was a very rich man.

And all these things were of rich stones hewed after a measure and sawed with saws within and without, even from the foundation unto that whereon the beams were laid, and on the outside thereto, toward the great court.

And the foundation was of rich stones and the mighty great stones of ten cubits and of eight. And above were rich stones hewed according to the same size, and also with Cedar.

And Mesha king of Moab - which was rich of sheep, and was wont to render unto the king of Israel a hundred thousand lambs and as many rams, with the wool -

Now there came a day when Elisha went over to Shunem, where there was a prominent and influential woman, and she persuaded him to eat a meal. Afterward, whenever he passed by, he stopped there for a meal.

Menahem exacted the money from Israel, from all {the very rich}, to give to the king of Assyria fifty shekels of silver for each one. Then the king of Assyria returned and did not stay there in the land.

And Eshton begat Bethrapha, and Paseah, and Tehinnah the father of Irnahash. These are the men of Rechah.

They found rich, good pasture, and the [cleared] land was wide, quiet, and peaceful; for those who had lived there previously came from Ham [and had left it a better place for those who came after them].

And the Philistines have come, and rush into the valley of Rephaim,

And the Philistines add again, and rush into the valley,

And he died in a good age: old, rich and glorious. And Solomon his son reigned in his stead.

Therefore the LORD established the kingdom in his hand and all Judah brought him presents, that he became exceeding rich and glorious.

And Jehoshaphat became very rich and glorious, and joined affinity with Ahab.

And the sons of the troop that Amaziah hath sent back from going with him to battle -- they rush against cities of Judah, from Samaria even unto Beth-Horon, and smite of them three thousand, and seize much prey.

Then he said to them, “Go and eat what is rich, drink what is sweet, and send portions to those who have nothing prepared, since today is holy to our Lord. Do not grieve, because the joy of the Lord is your stronghold.”

They refused to listen
and did not remember Your wonders
You performed among them.
They became stiff-necked and appointed a leader
to return to their slavery in Egypt.
But You are a forgiving God,
gracious and compassionate,
slow to anger and rich in faithful love,
and You did not abandon them.

“They captured fortified cities and a fertile land.
They took possession of houses full of all good things,
Hewn cisterns, vineyards, olive groves,
And fruit trees in abundance.
So they ate and were filled and became fat,
And they reveled and were delighted in Your great goodness.

“But they, in their kingdom,
With Your great goodness which You gave them,
With the broad and rich land which You set before them,
Did not serve You or turn from their wicked deeds.

“Its abundant produce is for the kings
Whom You have set over us because of our sins;
They also rule over our bodies
And over our cattle as they please,
So we are in great distress.

While this one is speaking another also hath come and saith, 'Chaldeans made three heads, and rush on the camels, and take them, and the young men they have smitten by the mouth of the sword, and I am escaped -- only I alone -- to declare it to thee.'

For now it would be heavier than the sand of the seas: Therefore have my words been rash.

Can the rush grow up without mire? can the flag grow without water?

Godliness is a light despised in the hearts of the rich, and is set for them to stumble upon.

He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.

“In the fullness of his excess (great abundance) he will be in trouble;
The hand of everyone who suffers will come against him [he is miserable on every side].

The increase of his house shall depart. They shall rush away in the day of his wrath.

One dieth now when he is mighty and at his best, rich and in prosperity;

“For you say, ‘Where is the house of the noble man?
And where is the tent, the dwelling place of the wicked?’

Who were violently taken away before their time, who were overcome by the rush of waters:

The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.

When my steps [through rich pastures] were washed with butter and cream [from my livestock],
And the rock poured out for me streams of oil [from my olive groves].

As [through] a wide breach they come; amid a crash they rush on.

How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

And surely, he drew you from the mouth of distress, to a wide place, unrestricted, and to the comfort of your table filled with rich food.

Dost thou cause him to rush as a locust? The majesty of his snorting is terrible.

Wilt thou put a rush-rope into his nose, and pierce his jaw with a spike?

Yes, your servant finds moral guidance there; those who obey them receive a rich reward.

For You meet him with rich blessings;
You place a crown of pure gold on his head.

All the rich ones of the earth shall eat and worship. All those who go down to the dust shall bow before him, even he who can't keep his soul alive.