'Sins' in the Bible

and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.'

and they were baptized in the Jordan by him, confessing their sins.

and lo, they were bringing to him a paralytic, laid upon a couch, and Jesus having seen their faith, said to the paralytic, 'Be of good courage, child, thy sins have been forgiven thee.'

for which is easier? to say, The sins have been forgiven to thee; or to say, Rise, and walk?

But, that ye may know that the Son of Man hath power upon the earth to forgive sins -- (then saith he to the paralytic) -- having risen, take up thy couch, and go to thy house.'

for this is my blood of the new covenant, that for many is being poured out -- to remission of sins;

John came baptizing in the wilderness, and proclaiming a baptism of reformation -- to remission of sins,

and there were going forth to him all the region of Judea, and they of Jerusalem, and they were all baptized by him in the river Jordan, confessing their sins.

and Jesus having seen their faith, saith to the paralytic, 'Child, thy sins have been forgiven thee.'

Why doth this one thus speak evil words? who is able to forgive sins except one -- God?'

which is easier, to say to the paralytic, The sins have been forgiven to thee? or to say, Rise, and take up thy couch, and walk?

And, that ye may know that the Son of Man hath authority on the earth to forgive sins -- (he saith to the paralytic) --

'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil,

that seeing they may see and not perceive, and hearing they may hear and not understand, lest they may turn, and the sins may be forgiven them.'

To give knowledge of salvation to His people In remission of their sins,

and he came to all the region round the Jordan, proclaiming a baptism of reformation -- to remission of sins,

and he having seen their faith, said to him, 'Man, thy sins have been forgiven thee.'

And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?'

which is easier -- to say, Thy sins have been forgiven thee? or to say, Arise, and walk?

And that ye may know that the Son of Man hath authority upon the earth to forgive sins -- (he said to the one struck with palsy) -- I say to thee, Arise, and having taken up thy little couch, be going on to thy house.'

therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.'

And he said to her, 'Thy sins have been forgiven;'

and those reclining with him (at meat) began to say within themselves, 'Who is this, who also doth forgive sins?'

and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.'

and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:

I said, therefore, to you, that ye shall die in your sins, for if ye may not believe that I am he, ye shall die in your sins.'

They answered and said to him, 'In sins thou wast born altogether, and thou dost teach us!' and they cast him forth without.

if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.'

and Peter said unto them, 'Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord,

this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins;

to this one do all the prophets testify, that through his name every one that is believing in him doth receive remission of sins.'

'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared,

and now, why tarriest thou? having risen, baptize thyself, and wash away thy sins, calling upon the name of the Lord.

to open their eyes, to turn them from darkness to light, and from the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that is toward me.

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

'Happy they whose lawless acts were forgiven, and whose sins were covered;

for when we were in the flesh, the passions of the sins, that are through the law, were working in our members, to bear fruit to the death;

and this to them is the covenant from Me, when I may take away their sins.'

for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,

and if Christ hath not risen, vain is your faith, ye are yet in your sins;

who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father,

Also you -- being dead in the trespasses and the sins,

in whom we have the redemption through his blood, the forgiveness of the sins,

in whom also ye were circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh in the circumcision of the Christ,

forbidding us to speak to the nations that they might be saved, to fill up their sins always, but the anger did come upon them -- to the end!

Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;

of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after;

for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold,

who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

For every chief priest -- out of men taken -- in behalf of men is set in things pertaining to God, that he may offer both gifts and sacrifices for sins,

and because of this infirmity he ought, as for the people, so also for himself to offer for sins;

who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' --

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?

but in those sacrifices is a remembrance of sins every year,

for it is impossible for blood of bulls and goats to take away sins.

and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.

and 'their sins and their lawlessness I will remember no more;'

For we -- wilfully sinning after the receiving the full knowledge of the truth -- no more for sins doth there remain a sacrifice,

and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him.

let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins;

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

and he -- he is a propitiation for our sins, and not for ours only, but also for the whole world,

I write to you, little children, because the sins have been forgiven you through his name;

and ye have known that he was manifested that our sins he may take away, and sin is not in him;

in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins.

and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,

And I heard another voice out of the heaven, saying, 'Come forth out of her, My people, that ye may not partake with her sins, and that ye may not receive of her plagues,

because her sins did follow -- unto the heaven, and God did remember her unrighteousness.