The bow shall be in the clouds, and I will see it, so as to remember [the] everlasting covenant between God and between every living creature, with all flesh that [is] upon the earth."

He was a strong taker of prey before the face of Jehovah; for this he will say, As Nimrod the strong hunter before the face of Jehovah.

And they shall say a man to his neighbor, Come, we will make bricks, and we will burn to a burning, and brick shall be to them for stone, and potter's clay shall be to them for potter's clay.

And the land could not {support them} [so as] to live together, because their possessions were [so] many that they were not able to live together.

Abram continued, “Look, You have given me no offspring, so a slave born in my house will be my heir.”

Then when the sun went down and it was dark, he saw a smoking fire and a flaming light which went between the parts of the bodies.

And let me bring a piece of bread, then refresh {yourselves}. Afterward you can pass on, {once} you have passed by with your servant." Then they said, "Do so as you have said."

Look, there is a town nearby where I can flee, and it's a small one. Let me escape there! It's a small one, isn't it? That way I'll stay alive!"

And Abraham will say as to Sarah his wife, This my sister: and Abimelech, king of Gerar, will send and take Sarah.

So now, give the man back his wife, for he is a prophet, and let him say a prayer for you, so your life may be safe: but if you do not give her back, be certain that death will come to you and all your house.

Then she went and sat down nearby, about a bowshot away, for she said, “I can’t bear to watch the boy die!” So as she sat nearby, she wept loudly.

And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.

Abraham looked up and saw a ram caught in the thicket by its horns. So Abraham went and took the ram and offered it as a burnt offering in place of his son.

Here's a list of the names of Ishmael's sons, recorded by their names and descendants: Nebaioth was the firstborn, followed by Kedar, Adbeel, Mibsam,

when he had a dream! He saw a raised highway that had been built with its ending point on earth and its beginning point in heaven. God's angels were ascending and descending on it.

As he looked, he saw a well in the field, and three flocks of sheep lying there [resting] beside it because the flocks were watered from that well. Now the stone on the mouth of the well [that covered and protected it] was large,

Leah conceived and gave birth to a son and named him Reuben (See, a son!), for she said, “Because the Lord has seen my humiliation and suffering; now my husband will love me [since I have given him a son].”

And Jacob's anger will burn at Rachel, and he will say, Am I instead of God, who kept back from thee the fruit of the belly?

Now as to your gods, if you find someone has them in their possession, he's a dead man. Take our relatives as witnesses, search through our belongings, and take whatever belongs to you that's in my possession." But Jacob didn't know that Rachel had stolen the idols.

Take my offering then, with my blessing; for God has been very good to me and I have enough: so at his strong request, he took it.

And they say, 'As a harlot doth he make our sister?'

And because his brothers saw that Joseph was dearer to his father than all the others, they were full of hate for him, and would not say a kind word to him.

And now come and let us kill him, and cast him into one of the pits, and we will say, An evil beast has devoured him; and we will see what becomes of his dreams.

And Reuben heard it, and rescued him out of their hand, and said Let us not smite him, so as to take his life!

Then they sat down to eat their meal. When they looked up, they saw a caravan of Ishmaelites coming from Gilead [east of the Jordan], with their camels bearing ladanum resin [for perfume] and balm and myrrh, going on their way to carry the cargo down to Egypt.

and Onan knoweth that the seed is not reckoned his; and it hath come to pass, if he hath gone in unto his brother's wife, that he hath destroyed it to the earth, so as not to give seed to his brother;

So the chief cupbearer told his dream to Joseph, and said to him, “In my dream there was a grapevine in front of me;

But keep me in mind when things go well for you, and be good to me and say a good word for me to Pharaoh and get me out of this prison:

And they will say, a man to his brother, Truly we guilty concerning our brother, when we saw the straits of his soul in his entreating us, and we heard him not; for this, these straits are come to us.

Then Judah came near him, and said, Let your servant say a word in my lord's ears, and let not your wrath be burning against your servant: for you are in the place of Pharaoh to us.

Here's a list of the names of Israel's sons, that is, of Jacob and his sons who moved to Egypt: Reuben, Jacob's firstborn;

And he saw a resting-place that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And became a servant under taskwork.

and the inhabitant of the land, the Canaanite, see the mourning in the threshing-floor of Atad, and say, 'A grievous mourning is this to the Egyptians;' therefore hath one called its name 'The mourning of the Egyptians,' which is beyond the Jordan.

And his sons do to him so as he commanded them,

And they set over it princes of tribute, so as to afflict it with their burdens, and it buildeth store-cities for Pharaoh, Pithom and Raamses;

“When you help the Hebrew women give birth, observe them as they deliver. If the child is a son, kill him, but if it’s a daughter, she may live.”

And it came to pass in those days, when Moses was grown up, that he went out unto his brethren, and looked on their burdens: and he saw an Egyptian smiting a Hebrew, one of his brethren.

and they say, 'A man, an Egyptian, hath delivered us out of the hand of the shepherds, and also hath diligently drawn for us, and watereth the flock;'

And Jehovah will say to him, What this in thy hand? and he will say, A rod.

And Yahweh said unto Moses, When thou goest to return to Egypt, see as touching all the wonders which I have put in thy hand, that thou do them before Pharaoh - but, I, will let his heart wax bold, and he will not suffer the people to go.

And they said to them, "May Yahweh look upon you and judge because you have caused our fragrance to stink in the eyes of Pharaoh and in the eyes of his servants [so as] to put a sword into their hand to kill us."

And Moses and Aaron did so; as Jehovah commanded them, so did they.

If Pharaoh says to you, Let me see a wonder: then say to Aaron, Take your rod and put it down on the earth before Pharaoh so that it may become a snake.

And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.

And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.

The Lord did so; a thick swarm of flies came into Pharaoh's house and into the houses of his servants, and throughout the whole land of Egypt the land was ruined because of the swarms of flies.

'And yet for this I have caused thee to stand, so as to show thee My power, and for the sake of declaring My Name in all the earth;

still thou art exalting thyself against My people -- so as not to send them away;

They'll cover the surface of the land so a person cannot see the ground, and they'll eat what is left for you of the residue from the hail. They'll also eat all your trees that grow in the orchards.

Moses said, "We will go with our young and with our old. We will go with our sons and our daughters, with our sheep and our cattle, because it's a festival to the LORD for us."

And Jehovah saith unto Moses, 'Pharaoh doth not hearken unto you, so as to multiply My wonders in the land of Egypt;'

Then shall ye say - A passover sacrifice, it is to Yahweh, who passed-over the houses of the sons of Israel, in Egypt, when he plagued the Egyptians but our houses, he delivered. Then did the people bend their heads and bow themselves down.

And the children of Israel went and did so; as Jehovah had commanded Moses and Aaron, so did they.

And so at midnight the LORD struck down every firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner who was in the dungeon, and all the firstborn of the livestock.

All the children of Israel did so. As Yahweh commanded Moses and Aaron, so they did.

And when Moses' hand was stretched out over the sea, at dawn the sea came flowing back, meeting the Egyptians in their flight, and the Lord sent destruction on the Egyptians in the middle of the sea.

And in answer to his prayer, the Lord made him see a tree, and when he put it into the water, the water was made sweet. There he gave them a law and an order, testing them;

So at evening quail came and covered the camp. In the morning there was a layer of dew all around the camp.

If a man acts deliberately against his neighbor, to kill him by treachery, you are to take him to die even if he's at my altar.

You shall not follow a crowd to do [something] evil, nor shall you testify at a trial or in a dispute so as to side with a crowd in order to pervert justice;

"You are to make seven lamps for it, and its lamps are to be mounted so as to give light in front of it.

and send up the whole ram in smoke on the altar. It is a burnt offering to the LORD; it's a soothing aroma, an offering by fire to the LORD.

"You are to take the fat from the ram, the fat tail, the fat that covers the entrails, the lobe of the liver, the two kidneys and the fat that is on them, the right thigh (for it's a ram of ordination),

"You are to tell the Israelis: "You are to certainly observe my Sabbaths because it's a sign between me and you from generation to generation, so you may know that I am the LORD who sanctifies you.

And Aaron will see, and he will build an altar before it; and Aaron will call and say, A festival to Jehovah tomorrow.

and Moses saith, 'Consecrate your hand to-day to Jehovah, for a man is against his son, and against his brother, so as to bring on you to-day a blessing.'

And Moses will turn back to Jehovah, and say, Ah, now, this people sinned a great sin, and they will make to them golden gods.

Then the LORD said, "I'm now going to make a covenant. I'll do miraculous deeds in full view of your people that haven't been done in all the earth or in any nation. All the people among whom you live will see the work of the LORD, because it's an awesome thing that I'll do with you.

indeed, you are not to bow down in worship to any other god, because the LORD's name is Jealous he's a jealous God

and in the cutting of stones for settings and in the carving of wood, so as to perform in every inventive work.

And Moses did so: as Jehovah had commanded him, so did he.

Crumble it into morsels of bread and then pour olive oil on it. It's a grain offering.

if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he hath sinned, a young bullock without blemish unto Jehovah for a sin-offering.

"If he can't afford two turtledoves or two young doves, then he is to bring as his offering a tenth of an ephah of fine flour as a sin offering for what he has committed. He is to put no olive oil or frankincense on it, since it's a sin offering.

He is to bring it to the priest. The priest is to take a handful as a memorial and burn it on the altar as an offering made by fire to the LORD. It's a sin offering.

And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.

It's a sin offering for his guilt in the LORD's presence."

and the priest shall make atonement for him before Jehovah; and he shall be forgiven concerning whatsoever he doeth so as to be guilty thereby.

It is not to be baked with leaven. I've given it as their portion out of my offerings made by fire. It's a most holy thing, like the sin and guilt offerings.

"Tell Aaron and his sons that this is the regulation concerning sin offerings: Slaughter the sin offering in the same place where the whole burnt offering is slaughtered in the LORD's presence. It's a most holy thing.

Every male among the priests is to eat it. It's a most sacred thing.

Even at the entrance of the tent of meeting, shall ye abide day and night for seven days, and shall keep the watch of Yahweh and shall not die, - for, so, am I commanded.

so as to make a separation between the holy and the common, and between the unclean and the pure;

and so as to teach the sons of Israel all the statutes which the Lord has spoken to them through Moses.”

It is to be for your food in a holy place, because it is your right and your sons' right, from the offerings of the Lord made by fire: for so am I ordered.

The priest is to examine the skin rash on the body. If the hair on the skin rash has turned white and its appearance is deeper than the skin of his body, it's an infectious skin disease. When the priest has examined it, then he is to declare him unclean.

"On the next seventh day, the priest is to examine him again. If the skin rash didn't become dull and it didn't spread in the skin, then the priest is to pronounce him clean: it's a scab. He is to wash his clothes and be clean.

When the priest examines him and determines that the scab did, in fact, spread in his skin, then the priest is to pronounce him unclean, since it's an infectious skin disease."

it's a festering skin disease in his body. The priest is to declare him unclean. The man need not be confined, since he's already unclean.

The priest is to examine the infected flesh and declare him unclean. The raw flesh is unclean; it's an infectious skin disease.

But if the infection has spread in the skin, then the priest is to declare him unclean. It's a skin rash.

if the priest examines it and indeed the hair has turned white with a white spot appearing more extensive than skin deep, it's an infectious skin disease with a burn scar that has spread. The priest is to declare him unclean. It's an infectious skin disease.

When the priest examines it on the seventh day and finds that it has indeed spread on the skin, then the priest is to declare him unclean. It's an infectious skin disease.

when the priest examines it and finds that there is a light or dull white patch of skin on the body, it's a harmless skin eruption that has spread on the skin. The person is clean."

But when in the baldness of his head or his forehead there develops a skin rash that's white or reddish, it's an infectious skin disease that has spread to his bald head or forehead.

he's a man with an infectious skin disease. He's unclean. The priest is to declare him unclean on account of the skin rash in his head.

if the contagion is greenish or reddish in the clothing, leather, woven material, knitted material, or with any article containing leather, it's a fungal infection and is to be shown to the priest.

"Incinerate the clothing, the woven material, the knitted material (whether wool or linen), or any of the leather articles on which the contagion is found, because it's a chronic fungal infection. It is to be incinerated.

Then the priest is to examine it after the contagion has been washed. If the contagion hasn't changed in appearance, even though the contagion hasn't spread, it's unclean. Incinerate it. It's a fungal infection, especially if the infection is on its exposed side.

But if it recurs on the clothing (whether woven or knitted material) or on any article made of leather, it's a breakout, so incinerate it with fire wherever the contagion is found.