Then said Lamech to his wives, Adah and Zillah! hear ye my voice, Ye wives of Lamech! give ear to my tale, For a man, have I slain in dealing my wounds, Yea, a youth, in smiting my blows:

And the Lord went on his way when his talk with Abraham was ended, and Abraham went back to his place.

And God was with the boy, and he became tall and strong, and he became a bowman, living in the waste land.

Later, Laban asked Jacob, "Should you serve me for free, just because you're my nephew? Let's talk about what your wages should be."

But Shechem’s father Hamor went to Jacob to talk with him.

These, are the generations of Jacob - Joseph, when seventeen years old, was shepherding with his brethren among the flocks, and, he, being a youth, was with the sons of Bilhah and with the sons of Zilpah wives of his father, - so then Joseph brought in the talk about them - something bad, unto their father.

He kissed all of his brothers and wept with them, too, and then his brothers were able to talk with him.

Then Moses told the LORD, "Please, LORD, I'm not eloquent. I never was in the past nor am I now since you spoke to your servant. In fact, I talk too slowly and I have a speech impediment."

And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.

Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.

And the LORD said unto Moses, "Lo, I will come unto thee in a thick cloud, that the people may hear when I talk with thee, and also believe thee forever." And Moses showed the words of the people unto the LORD.

And when the people saw it, they removed and stood afar off and said unto Moses, "Talk thou with us, and we will hear; but let not God talk with us, lest we die."

Thou shalt not accept a vain tale, neither shalt put thine hand with the wicked to be an unrighteous witness.

And I will meet with you there, and I will talk with you from above the mercy-seat, from between the two cherubs on the ark of the testimony, of all things which I will give you in commandment to the sons of Israel.

This is to be a regular burned offering made from generation to generation, at the door of the Tent of meeting before the Lord, where I will come face to face with you and have talk with you.

And when his talk with Moses on Mount Sinai was ended, he gave him the two stones of the law, two stones on which was the writing made by the finger of God.

Whenever Moses entered the tent, the pillar of cloud would descend and stand at the doorway of the tent; and the Lord would speak with Moses.

And the Lord had talk with Moses face to face, as a man may have talk with his friend. And when Moses came back to the tents, his servant, the young man Joshua, the son of Nun, did not come away from the Tent.

Now when Moses came down from Mount Sinai, with the two stones in his hand, he was not conscious that his face was shining because of his talk with God.

Then Moses sent for them; and Aaron, with the chiefs of the people, came to him; and Moses had talk with them.

And at the end of his talk with them, Moses put a veil over his face.

But whenever Moses went in before the Lord to have talk with him, he took off the veil till he came out. And whenever he came out he said to the children of Israel what he had been ordered to say;

Or when a soul shall swear to talk idly with his lips for evil, or for good, for all which the man shall talk idly with an oath, and it was hid from him; and he shall know, and be guilty for one from these.

Thou shalt not go up and down as a tale-bearer among thy people; neither shalt thou stand against the blood of thy neighbor; I am the LORD.

Among the children of Benjamin, their generation, in their kindreds and houses of their fathers - by the tale of names, from twenty years and above of all that were mete for war -

And when Moses went into the Tent of meeting to have talk with him, then the Voice came to his ears from over the cover which was on the ark of witness, from between the two winged ones. And he had talk with him.

And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.

Then the Lord came down in the cloud and had talk with him, and put on the seventy men some of the spirit which was on him: now when the spirit came to rest on them, they were like prophets, but only at that time.

With him I will have talk mouth to mouth, openly and not in dark sayings; and with his eyes he will see the form of the Lord: why then had you no fear of saying evil against my servant Moses?

Where can we go? Our brothers discouraged us when they said that the people are bigger and taller than we are. Their cities are tall and fortified to the sky, and we also saw the Anakim there.'

The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims;

A people great, and many, and tall, as the Anakims; but the LORD destroyed them before them; and they succeeded them, and dwelt in their stead:

And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.

And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak!

and teach them your children: so that thou talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down and when thou risest up:

and charge her with things for scandalous talk, and cause an evil name against her to be spread abroad, and say, This woman have I taken, and I came in unto her, and I did not find her a virgin;

and behold, he charges her with things for scandalous talk, saying, I found not thy daughter a virgin; and here are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city.

Then the responsible men of the town will send for the man, and have talk with him: and if he still says, I will not take her;

This scroll of the law must not cease out of thy mouth, but thou must talk to thyself therein, day and night, that thou mayest take heed to do according to all that is written therein, - for, then, shalt thou make thy way prosperous, and, then, shalt thou have good success.

The men said to her, "Our life for yours, if you don't talk about this business of ours; and it shall be, when Yahweh gives us the land, that we will deal kindly and truly with you."

But if you talk about this business of ours, then we shall be guiltless of your oath which you have made us to swear."

Naph'tali did not drive out the inhabitants of Beth-she'mesh, or the inhabitants of Beth-anath, but dwelt among the Canaanites, the inhabitants of the land; nevertheless the inhabitants of Beth-she'mesh and of Beth-anath became subject to forced labor for them.

She sent and summoned Barak the son of Abin'o-am from Kedesh in Naph'tali, and said to him, "The LORD, the God of Israel, commands you, 'Go, gather your men at Mount Tabor, taking ten thousand from the tribe of Naph'tali and the tribe of Zeb'ulun.

And Barak summoned Zeb'ulun and Naph'tali to Kedesh; and ten thousand men went up at his heels; and Deb'orah went up with him.

The riders of white female donkeys, [those] sitting on saddle blankets, and [those] going on [the] way, talk about it!

Zeb'ulun is a people that jeoparded their lives to the death; Naph'tali too, on the heights of the field.

He said to him, "If now I have found favor in your sight, then show me a sign that it is you who talk with me.

And he sent messengers throughout all Manas'seh; and they too were called out to follow him. And he sent messengers to Asher, Zeb'ulun, and Naph'tali; and they went up to meet them.

When Gideon heard the tale of the dream and its interpretation, he bowed down in worship and then returned to the Israeli encampment.

And the men of Israel were called out from Naph'tali and from Asher and from all Manas'seh, and they pursued after Mid'ian.

Then Zebul said to him, Now where is your loud talk when you said, Who is Abimelech that we are to be his servants? Is this not the people whom you were rating so low? Go out now, and make war on them.

from time to time the daughters of Israel go to talk to the daughter of Jephthah the Gileadite, four days in a year.

So he went down and had talk with the woman; and she was pleasing to Samson.

The descendants of Dan answered him, "You had better not talk to us about this, or else these bad guys here will attack you. You will lose your life, along with the lives of your whole household."

The man who owned the house went out to talk to them and pleaded with them, "No, my brothers, please don't act so wickedly. This man is my guest! Don't try to do this stupid thing.

Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.

"As you continue on from there, you will come to the tall tree of Tabor. At that point three men who are going up to God at Bethel will meet you. One of them will be carrying three young goats, one of them will be carrying three round loaves of bread, and one of them will be carrying a container of wine.

But the Lord said to Samuel, Do not take note of his face or how tall he is, because I will not have him: for the Lord's view is not man's; man takes note of the outer form, but the Lord sees the heart.

Then a champion named Goliath, from Gath, came out from the Philistine camp. He was nine feet, nine inches tall

Now after David's talk with Saul was ended, the soul of Jonathan was joined with the soul of David, and David became as dear to him as his very life.

Saul commanded his servants, "Talk with David secretly, and say, 'Behold, the king has delight in you, and all his servants love you: now therefore be the king's son-in-law.'"

Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full tale to the king, that he might be the king's son in law. And Saul gave him Michal his daughter to wife.

I’ll go out and stand beside my father in the field where you are and talk to him about you. When I see what he says, I’ll tell you.”

Now consider carefully what you must do, because there is certain to be trouble for our master and his entire family. He is such a worthless fool nobody can talk to him!”

Then Abner had a talk with the chief men of Israel, saying, In the past it was your desire to make David your king: so now, do it:

When Abner returned to Hebron, Joab brought him aside within the gateway to talk to him alone and then stabbed him in the abdomen. So he died for shedding the blood of Joab's brother Asahel.

And what about me? Where will I go to escape this disgrace? And as for you, you'll be known as one of Israel's greatest fools! So please talk to the king, because he won't withhold me from you!"

And the turning of my tale another way, that made thy servant Joab. And so I see that my lord is wise, even as an angel of God, to understand all things that are in the earth."

A little while later, the men crawled up out of the well and went off to talk to King David. They told David, "Get up! Cross the water quickly, because this is what Ahithophel advised about you""

Then King David sent to Zadok and to Abiathar the priests, saying, "Speak to the elders of Judah: 'Why [are] you last to bring back the king to his house? The talk of all Israel has come to the king in his house.

But the men from Israel answered the men from Judah: "We represent ten of the tribes of Israel! So we have more right to David than you do! Why haven't you taken us seriously? Weren't we the first to talk about bringing back our king?" But what the people of Judah had to say was harsher than what the people of Israel were saying.

Then a wise woman got up on the wall, and crying out from the town, said, Give ear, give ear; say now to Joab, Come near, so that I may have talk with you.

Then the woman in her wisdom had talk with all the town. And they had Sheba's head cut off and sent out to Joab. And he had the horn sounded, and sent them all away from the town, every man to his tent. And Joab went back to Jerusalem to the king.

And again there was war at Gath, where there was a very tall man, who had twenty-four fingers and toes, six fingers on his hands and six toes on his feet; he was one of the offspring of the Rephaim.

And he made an attack on an Egyptian, a tall man: and the Egyptian had a spear in his hand; but he went down to him with a stick, and pulling the spear out of the hands of the Egyptian, put him to death with that same spear

And he had talk with Joab, the son of Zeruiah, and with Abiathar the priest; and they were on his side and gave him their support.

Behold, while you yet talk there with the king, I also will come in after you, and confirm your words."

and then asked, “May I talk with you?”

“Go ahead,” she answered.

So now I'm asking one thing from you. Don't refuse me." "Talk," she told him.

Then he asked her, "Please talk to King Solomon for me, since he won't refuse you. Ask him to give me Abishag the Shunammite as a wife."

"Okay," Bathsheba replied. "I'll talk to the king for you."

So Bath-sheba went to King Solomon to have talk with him on Adonijah's account. And the king got up to come to her, and went down low to the earth before her; then he took his place on the king's seat and had a seat made ready for the king's mother and she took her place at his right hand.

He built his own palace out of timber supplied from the forest of Lebanon. It was 100 cubits long, 50 cubits wide, 20 cubits tall, and was constructed on four rows of cedar pillars, with cedar beams interlocking the pillars.

There were four wheels under the frames, and the wheel axles were part of the water cart; each wheel was 27 inches tall.

And she came to Jerusalem with a very great train, with camels weighted down with spices, and stores of gold and jewels: and when she came to Solomon she had talk with him of everything in her mind.

And the king of Israel said in answer, Say to him, The time for loud talk is not when a man is putting on his arms, but when he is taking them off.

But Jehoshaphat asked, "Isn't there a prophet of the LORD left here that we could talk to?"

"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he never prophesies anything good about me. Instead, he prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

So she had a talk with her husband. "Look here! I've learned that this is a holy and godly man who comes by here on a regular basis.

"No, your majesty," one of his servants said. "Elisha the prophet, who lives in Israel, tells the king of Israel what you talk about in your bedroom!"

Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man and what his talk was.

Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me?

Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.

But Rab-shakeh spoke to them, "Has my master sent me to talk about this just to your master and to you, and not also to the men who are sitting on the wall, who will soon be eating their own feces and drinking their own urine along with you?"

Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria."

By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his Carmel.

So Hilkiah the priest, and Ahikam and Achbor and Shaphan and Asaiah, went to Huldah the woman prophet, the wife of Shallum, the son of Tikvah, the son of Harhas, keeper of the robes, (now she was living in Jerusalem, in the second part of the town;) and they had talk with her.

One pillar was 27 feet tall and had a bronze capital on top of it. The capital, encircled by a grating and pomegranates of bronze, stood five feet high. The second pillar was the same, with its own grating.

And certain of them had the charge of the ministering vessels, that they should bring them in and out by tale.