'Teaching' in the Bible

And He went throughout all Galilee, teaching in their synagogues and preaching the good news (gospel) of the kingdom, and healing every kind of disease and every kind of sickness among the people [demonstrating and revealing that He was indeed the promised Messiah].

When Jesus had finished [speaking] these words [on the mountain], the crowds were astonished and overwhelmed at His teaching;

for He was teaching them as one who had authority [to teach entirely of His own volition], and not as their scribes [who relied on others to confirm their authority].

Jesus went throughout all the cities and villages [in Galilee], teaching in their synagogues and proclaiming the good news (gospel) of the kingdom, and healing every kind of disease and every kind of sickness [His words and His works reflecting His Messiahship].

Then they understood that He did not tell them to beware of the leaven of bread, but of the [false] teaching of the Pharisees and Sadducees.

When He entered the temple area, the chief priests and elders of the people came to Him as He was teaching and said, “By what [kind of] authority are You doing these things, and who gave You this authority [to exercise this power]?”

When the crowds heard this, they were astonished at His teaching.

At that moment Jesus said to the crowds, “Have you come out with swords and clubs to arrest Me as you would against a robber? Day after day I used to sit in the porches and courts of the temple teaching, and you did not arrest Me.

teaching them to observe everything that I have commanded you; and lo, I am with you always [remaining with you perpetually—regardless of circumstance, and on every occasion], even to the end of the age.”

They were completely amazed at His teaching; because He was teaching them as one having [God-given] authority, and not as the scribes.

They were all so amazed that they debated and questioned each other, saying, “What is this? A new teaching with authority! He commands even the unclean spirits (demons), and they obey Him.”

Jesus went out again along the [Galilean] seashore; and all the people were coming to Him, and He was teaching them.

And He taught them many things in parables, and in His teaching He said to them,

He wondered at their unbelief.And He was going around in the villages teaching.

because they had not understood [the miracle of] the loaves [how it revealed the power and deity of Jesus]; but [in fact] their heart was hardened [being oblivious and indifferent to His amazing works].

‘They worship Me in vain [their worship is meaningless and worthless, a pretense],Teaching the precepts of men as doctrines [giving their traditions equal weight with the Scriptures].’

because He was teaching His disciples [and preparing them for the future]. He told them, “The Son of Man is to be betrayed and handed over to men [who are His enemies], and they will kill Him; and when He has been killed, He will rise [from the dead] three days later.”

The chief priests and the scribes heard this and began searching for a way to destroy Him; for they were afraid of Him, since the entire crowd was struck with astonishment at His teaching.

In [the course of] His teaching He was saying, “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and like to receive respectful greetings in the market places,

Day after day I was with you, teaching in the [courts and porches of the] temple, and you did not seize Me; but this has happened so that the Scriptures would be fulfilled.”

And He began teaching in their synagogues and was praised and glorified and honored by all.

and they were surprised [almost overwhelmed] at His teaching, because His message was [given] with authority and power and great ability.

One day as He was teaching, there were Pharisees and teachers of the Law sitting there who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was present with Him to heal.

Everyone who comes to Me and listens to My words and obeys them, I will show you whom he is like:

She had a sister named Mary, who seated herself at the Lord’s feet and was continually listening to His teaching.

Now Jesus was teaching in one of the synagogues on the Sabbath.

Jesus journeyed on through cities and villages, teaching and making His way toward Jerusalem.

Now in the daytime Jesus was teaching in [the porches and courts of] the temple, but at night He would go out and spend the night on the mount that is called Olivet.

But they were insistent and said, “He stirs up the people [to rebel], teaching throughout Judea, starting from Galilee even as far as here [in Jerusalem].”

He said these things in a synagogue while He was teaching in Capernaum.

When many of His disciples heard this, they said, “This is a difficult and harsh and offensive statement. Who can [be expected to] listen to it?”

Jesus answered them by saying, “My teaching is not My own, but His who sent Me.

If anyone is willing to do His will, he will know whether the teaching is of God or whether I speak on My own accord and by My own authority.

He who speaks on his own accord seeks glory and honor for himself. But He who seeks the glory and the honor of the One who sent Him, He is true, and there is no unrighteousness or deception in Him.

Early in the morning He came back into the temple [court], and all the people were coming to Him. He sat down and began teaching them.

Jesus said these things in the treasury, as He taught in the temple [courtyard]; and no one seized Him, because His time had not yet come.

Why do you misunderstand what I am saying? It is because [your spiritual ears are deaf and] you are unable to hear [the truth of] My word.

I assure you and most solemnly say to you, if anyone keeps My word [by living in accordance with My message] he will indeed never, ever see and experience death.”

Jesus answered, “If anyone [really] loves Me, he will keep My word (teaching); and My Father will love him, and We will come to him and make Our dwelling place with him.

One who does not [really] love Me does not keep My words. And the word (teaching) which you hear is not Mine, but is the Father’s who sent Me.

“I do not pray for these alone [it is not for their sake only that I make this request], but also for [all] those who [will ever] believe and trust in Me through their message,

Then the high priest questioned Jesus about His disciples and about His teaching.

being extremely disturbed and thoroughly annoyed because they were teaching the people and proclaiming in [the case of] Jesus the resurrection of the dead.

But someone came and told them, “The men whom you put in prison are standing [right here] in the temple [area], teaching the people!”

Even Simon believed [Philip’s message of salvation]; and after being baptized, he continued on with Philip, and as he watched the attesting signs and great miracles taking place, he was constantly amazed.

The proconsul believed [the message of salvation] when he saw what had happened, being astonished at the teaching concerning the Lord.

Since we have heard that some of our men have troubled you with their teachings, causing distress and confusion—men to whom we gave no such orders or instructions—

But Paul and Barnabas remained in Antioch, and with many others also continued teaching and proclaiming the good news, the word of the Lord [concerning eternal salvation through faith in Christ].

They took him and brought him to the Areopagus (Hill of Ares, the Greek god of war), saying, “May we know what this [strange] new teaching is which you are proclaiming?

So he settled there for a year and six months, teaching them the word of God [concerning eternal salvation through faith in Christ].

You see and hear that not only at Ephesus, but almost all over [the province of] Asia, this Paul has persuaded [people to believe his teaching] and has misled a large number of people, claiming that gods made by [human] hands are not really gods at all.

[you know] how I did not shrink back in fear from telling you anything that was for your benefit, or from teaching you in public meetings, and from house to house,

shouting, “Men of Israel, help us! This is the man who teaches all men everywhere against our people and the Law and this place. And besides, he has brought Greeks into the temple and has defiled this holy place.”

preaching and proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all openness and boldness, unhindered and unrestrained.

And why not say, (as some slanderously report and claim that we teach) “Let us do evil so that good may come of it”? Their condemnation [by God] is just.

But thank God that though you were slaves of sin, you became obedient with all your heart to the standard of teaching in which you were instructed and to which you were committed.

if service, in the act of serving; or he who teaches, in the act of teaching;

I urge you, brothers and sisters, to keep your eyes on those who cause dissensions and create obstacles or introduce temptations [for others] to commit sin, [acting in ways] contrary to the doctrine which you have learned. Turn away from them.

For we know in part, and we prophesy in part [for our knowledge is fragmentary and incomplete].

Pursue [this] love [with eagerness, make it your goal], yet earnestly desire and cultivate the spiritual gifts [to be used by believers for the benefit of the church], but especially that you may prophesy [to foretell the future, to speak a new message from God to the people].

But [on the other hand] the one who prophesies speaks to people for edification [to promote their spiritual growth] and [speaks words of] encouragement [to uphold and advise them concerning the matters of God] and [speaks words of] consolation [to compassionately comfort them].

One who speaks in a tongue edifies himself; but one who prophesies edifies the church [promotes growth in spiritual wisdom, devotion, holiness, and joy].

Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers.

What then is the right course, believers? When you meet together, each one has a psalm, a teaching, a revelation (disclosure of special knowledge), a tongue, or an interpretation. Let everything be constructive and edifying and done for the good of all the church.

If anyone thinks and claims that he is a prophet [a true spokesman for God] or spiritually astute [filled with and energized by the Holy Spirit], let him recognize that the things which I write to you are the Lord’s commandment.

But I pray to God that you may do nothing wrong. Not so that we [and our teaching] may appear to be approved, but that you may continue doing what is right, even though we [by comparison] may seem to have failed.

which is really not another [gospel]; but there are [obviously] some [people masquerading as teachers] who are disturbing and confusing you [with a misleading, counterfeit teaching] and want to distort the gospel of Christ [twisting it into something which it absolutely is not].

So that we are no longer children [spiritually immature], tossed back and forth [like ships on a stormy sea] and carried about by every wind of [shifting] doctrine, by the cunning and trickery of [unscrupulous] men, by the deceitful scheming of people ready to do anything [for personal profit].

for sexually immoral persons, for homosexuals, for kidnappers and slave traders, for liars, for perjurers—and for whatever else is contrary to sound doctrine,

Until I come, devote yourself to public reading [of Scripture], to preaching and to teaching [the sound doctrine of God’s word].

Pay close attention to yourself [concentrate on your personal development] and to your teaching; persevere in these things [hold to them], for as you do this you will ensure salvation both for yourself and for those who hear you.

The elders who perform their leadership duties well are to be considered worthy of double honor (financial support), especially those who work hard at preaching and teaching [the word of God concerning eternal salvation through Christ].

All who are under the yoke as bond-servants (slaves) are to regard their own masters as worthy of honor and respect so that the name of God and the teaching [about Him] will not be spoken against.

If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ, and with the doctrine and teaching which is in agreement with godliness (personal integrity, upright behavior),

Keep and follow the pattern of sound teaching (doctrine) which you have heard from me, in the faith and love which are in Christ Jesus.

Study and do your best to present yourself to God approved, a workman [tested by trial] who has no reason to be ashamed, accurately handling and skillfully teaching the word of truth.

and their teaching will spread like gangrene. So it is with Hymenaeus and Philetus,

Now you have diligently followed [my example, that is] my teaching, conduct, purpose, faith, patience, love, steadfastness,

preach the word [as an official messenger]; be ready when the time is right and even when it is not [keep your sense of urgency, whether the opportunity seems favorable or unfavorable, whether convenient or inconvenient, whether welcome or unwelcome]; correct [those who err in doctrine or behavior], warn [those who sin], exhort and encourage [those who are growing toward spiritual maturity], with inexhaustible patience and [faithful] teaching.

They must be silenced, because they are upsetting whole families by teaching things they should not teach for the purpose of dishonest financial gain.

And in all things show yourself to be an example of good works, with purity in doctrine [having the strictest regard for integrity and truth], dignified,

not stealing [things, regardless of value], but proving themselves trustworthy, so that in every respect they will adorn and do credit to the teaching of God our Savior.

Tell them these things. Encourage and rebuke with full authority. Let no one disregard or despise you [conduct yourself and your teaching so as to command respect].

For though by this time you ought to be teachers [because of the time you have had to learn these truths], you actually need someone to teach you again the elementary principles of God’s word [from the beginning], and you have come to be continually in need of milk, not solid food.

And we will do this [that is, proceed to maturity], if God permits.

By this we know [without any doubt] that we love the children of God: [expressing that love] when we love God and obey His commandments.

For the [true] love of God is this: that we habitually keep His commandments and remain focused on His precepts. And His commandments and His precepts are not difficult [to obey].

And this is love: that we walk in accordance with His commandments and are guided continually by His precepts. This is the commandment, just as you have heard from the beginning, that you should [always] walk in love.

Anyone who runs on ahead and does not remain in the doctrine of Christ [that is, one who is not content with what He taught], does not have God; but the one who continues to remain in the teaching [of Christ does have God], he has both the Father and the Son.

But I have a few things against you, because you have there some [among you] who are holding to the [corrupt] teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, [enticing them] to eat things that had been sacrificed to idols and to commit [acts of sexual] immorality.

You also have some who in the same way are holding to the teaching of the Nicolaitans.

But I have this [charge] against you, that you tolerate the woman Jezebel, who calls herself a prophetess [claiming to be inspired], and she teaches and misleads My bond-servants so that they commit [acts of sexual] immorality and eat food sacrificed to idols.

But to the rest of you in Thyatira, who do not hold this teaching, who have not explored and known the depths of Satan, as they call them—I place no other burden on you,