And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.

Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.

Abram said, “Lord God, what reward will You give me, since I am [leaving this world] childless, and he who will be the owner and heir of my house is this [servant] Eliezer from Damascus?”

But Jacob took fresh-cut branches from poplar, almond, and plane trees. He made white streaks by peeling them, making the white inner wood in the branches visible.

And Joseph hasteth, for his bowels have been moved for his brother, and he seeketh to weep, and entereth the inner chamber, and weepeth there;

and the River hath teemed with frogs, and they have gone up and gone into thy house, and into the inner-chamber of thy bed, and on thy couch, and into the house of thy servants, and among thy people, and into thine ovens, and into thy kneading-troughs;

Do not eat any of it raw or boiled in water, but roasted in fire—both its head and its legs, along with its inner parts.

if by himself he cometh in, by himself he goeth out; if he is owner of a wife, then his wife hath gone out with him;

“When a man strikes his male or female slave with a rod, and the slave dies under his abuse, the owner must be punished.

However, if the slave can stand up after a day or two, the owner should not be punished because he is his owner’s property.

If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.

But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

If the ox gores a son or a daughter, the owner will be dealt with according to this rule.

If the ox gores a male or a female servant, the owner shall give to the servant’s master thirty shekels of silver [the purchase price for a slave], and the ox shall be stoned.

The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.

Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.

If a thief is taken in the act of forcing his way into a house, and his death is caused by a blow, the owner of the house is not responsible for his blood.

If the thief is not caught, the owner of the house shall appear before the judges [who act in God’s name], to determine whether or not he had stolen his neighbor’s goods.

Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.

And if it be stolen from him, he shall make restitution unto the owner thereof.

And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.

But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.

Make two other gold rings and put them at the two other corners of the breastpiece on the edge that is next to the inner border of the ephod.

And you will take and turn into smoke [on] the altar all the fat covering the inner parts and the lobe on the liver and the two kidneys and the fat that [is] on them.

And you will cut the ram into pieces and wash its inner parts, and you will put its legs with its pieces and with its head.

And you will take from the ram the fat and the fat tail and the fat covering the inner parts and the lobe of the liver and the two kidneys and the fat that is on them and the right thigh, because it [is] the ram of ordination.

And two gold rings shalt thou make to it from under its crown, upon its two ribs, shalt thou make upon its two sides; and it was for inner parts for staves to lift it up by them.

He made loops of blue on the edge of the outermost curtain in the first set; he also did this on the edge of the curtain that was outermost in the second set.

He made fifty loops on the edge of the outermost curtain in the first set, and he made fifty loops on the edge of the outermost curtain of the second set.

And he spread over the boards with gold, and he made their rings of gold, the inner parts for the bars, and he will spread over the bars with gold.

Over against the border were the rings, the inner parts for the poles to lift up the table.

And two rings of gold he made to it from underneath for its wreath, upon its two ribs, upon its two sides for the inner parts for the poles to lift it up by them.

And he will cast four rings for the four ends for the grate of brass, the inner parts for the poles.

They made two other gold rings and put them at the two other corners of the breastpiece on the edge that is next to the inner border of the ephod.

Then he must wash its inner parts and its lower leg bones with water, and the priest will turn into smoke the whole [animal] on the altar [as] a burnt offering [by] fire, [as] an appeasing fragrance for Yahweh.

Then he must wash the inner parts and the lower leg bones with water and the priest shall present the whole [animal] and will turn [it] into smoke on the altar; it [is] a burnt offering [by] fire [as] an appeasing fragrance for Yahweh.

He shall present from the sacrifice of the fellowship offering an offering made by fire for Yahweh [consisting of] the fat covering the inner parts and all the fat that [is] on the inner parts,

He shall present from the sacrifice of the fellowship offering an offering made by fire for Yahweh: he must remove its fat, the entire fat tail near the tailbone, and the fat covering the inner parts and all the fat that [is] on the inner parts,

He shall present his offering from it [as] an offering made by fire for Yahweh: the fat covering the inner parts and all the fat that [is] on the inner parts,

" 'He must remove all the fat from the bull of the sin offering: the fat that covers the inner parts and all of the fat that [is] on the inner parts,

But the bull's skin and its meat, in addition to its head, {its lower leg bones}, its inner parts, and its offal--

or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges his guilt.

And he must present all of its fat: the fat tail and the fat that covers the inner parts,

Then he took all the fat that [was] on the inner parts and the lobe on the liver and the two kidneys and their fat, and Moses turned [them] into smoke on the altar,

but he washed the inner parts and the lower leg bones with water, and Moses turned into smoke all of the ram on the altar; it [was] a burnt offering as an appeasing fragrance, an offering made by fire for Yahweh, [just] as Yahweh had commanded Moses.

Then he took the fat and the fat tail and all of the fat that [was] on the inner parts and the lobe of the liver and the two kidneys and their fat and the right upper thigh;

and he washed the inner parts and the lower leg bones, then he turned [them] into smoke upon the burnt offering on the altar.

Behold, its blood was not brought into the inner part of the sanctuary: you certainly should have eaten it in the sanctuary, as I commanded."

the owner of the house is to come and tell the priest: Something like mildew contamination has appeared in my house.

Wherever there is property in land, the owner is to have the right of getting it back.

But if he is not able to get it back for himself, then it will be kept by him who gave a price for it, till the year of Jubilee; and in that year it will go back to its first owner and he will have his property again.

Then he [or his redeemer] shall calculate with his purchaser from the year when he sold himself to the purchaser to the Year of Jubilee, and the [original] price of his sale shall be adjusted according to the number of years. The time he was with his owner shall be considered as that of a hired man.

He will stay with him like a man hired year by year. A foreign owner is not to rule over him harshly in your sight.

And I will put my dwelling place in your midst, and my inner self shall not abhor you.

and if you reject my statutes and if your inner self abhors my regulations, to not carry out all my commands [by] your breaking my covenant,

And I will destroy your high places, and I will cut down your incense altars, and I will place your corpses on your idols' corpses; and my inner self shall abhor you.

And the land shall be deserted by them, and it shall enjoy its Sabbaths in its being desolate from them, and they themselves must pay for their guilt, {simply because} they rejected my regulations, and their inner self abhorred my statutes.

And if the owner has a desire to get back his house, let him give a fifth more than your value, and it will be his.

In the Year of Jubilee the field will return to the one he bought it from, the original owner.

If it is among the unclean animals, the owner may redeem it in accordance with your valuation, and add one-fifth to it; or if it is not redeemed, then it shall be sold in accordance with your valuation.

The owner must not examine the animals to distinguish between good and bad, and he must not exchange it. If, however, he does exchange it, both the original animal and its substitute will be holy. It must not be redeemed.'"

and he went after the man of Israel into the tent, and pierced both of them through the body, the man of Israel and the woman. Then the plague on the Israelites stopped.

"However, {take care} for yourself and watch your inner self closely, so that you do not forget the things that your eyes have seen, so that they do not slip from your mind all the days of your life; and you shall make them known to your children and to {your grandchildren}.

It is not because of your righteousness, or even your inner uprightness, that you have come here to possess their land. Instead, because of the wickedness of these nations the Lord your God is driving them out ahead of you in order to confirm the promise he made on oath to your ancestors, to Abraham, Isaac, and Jacob.

"And you shall put these, my words, on your heart and on your inner self, and you shall bind them as a sign on your hand and let them be as an emblem between your eyes.

you must not listen to the words of that prophet or to that dreamer, for Yahweh your God {is testing you to know whether you love} Yahweh your God with all of your heart and with all [of] your inner self.

and this is the matter of the release: Every owner of a loan is to release his hand which he doth lift up against his neighbour, he doth not exact of his neighbour and of his brother, but hath proclaimed a release to Jehovah;

If your countryman is not nearby or you do not know him, you shall bring the animal to your house, and it shall stay with you until he searches for it; then you shall return it to him.

And among these nations you shall not find rest, and [there] shall not be a resting place for the sole of your foot, and Yahweh shall give you there an anxious heart and a weakening of eyes and a languishing of [your] inner self.

and you return to Yahweh and you listen to his voice according to all that I am commanding you {today}, [both] you and your children, with all your heart and with all your inner self,

"And Yahweh your God will circumcise your heart and the heart of your offspring to love Yahweh your God with all your heart and with all your inner self {so that you may live}.

[He will do this] if you listen to the voice of Yahweh your God by keeping his commandment and his statutes written in the scroll of this law [and] if you return to Yahweh your God with all your heart and with all your inner self.

"Dost thou so reward the LORD? O foolish nation and unwise. Is not he thy father and thine owner? Hath he not made thee and ordained thee?

Without bereave doth the sword, And at the inner-chambers -- fear, Both youth and virgin, Suckling with man of grey hair.

and he hath gone out, and his servants have come in, and look, and lo, the doors of the upper chamber are bolted, and they say, 'He is only covering his feet in the inner chamber of the wall.'

When all the lords of the Tower of Shechem heard, they entered the inner chamber of the temple of El-berith.

Each person also cut his own branch and followed Abimelech. They put the branches against the inner chamber and set it on fire around the people, and all the people in the Tower of Shechem died—about 1,000 men and women.

And it cometh to pass, after some days, in the days of wheat-harvest, that Samson looketh after his wife, with a kid of the goats, and saith, 'I go in unto my wife, to the inner chamber;' and her father hath not permitted him to go in,

Now she had liers-in-wait abiding in the inner chamber. And she said unto him, The Philistines are upon thee, Samson. And he brake the withes, as a string of tow is broken when it toucheth the fire. So his strength was not known.

So Delilah took new ropes, and bound him therewith, and said unto him, The Philistines are upon thee, Samson. And the liers-in-wait were abiding in the inner chamber. And he brake them off his arms like a thread.

While {they were enjoying themselves}, behold, the men of the city, {the perverse lot}, surrounded the house, pounding on the door. And they said to the old man, the owner of the house, "Bring out the man who came to your house so that {we may have sex with him}."

So the man, the owner of the house, went out to them and said to them, "No, my brothers, do not act wickedly; since this man has come into my house, do not do this disgraceful thing.

Now, in earlier times this was the way in Israel when property was taken over by a near relation, or when there was a change of owner. To make the exchange certain one man took off his shoe and gave it to the other; and this was a witness in Israel.

He came to the sheepfolds beside the road. There was a cave there, and Saul went in to relieve himself. Now David and his men were sitting in the inner recesses of the cave.

Immediately, David went to the place where Saul had camped. He saw the place where Saul and Abner son of Ner, the general of his army, were lying down. Saul was lying inside the inner circle of the camp with the troops camped around him.

That night, David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp with his spear stuck in the ground by his head. Abner and the troops were lying around him.

yea, they come in to the house, and he is lying on his bed, in the inner part of his bed-chamber, and they smite him, and put him to death, and turn aside his head, and they take his head, and go the way of the plain all the night,

And Amnon saith unto Tamar, 'Bring the food into the inner chamber, and I eat from thy hand;' and Tamar taketh the cakes that she hath made, and bringeth in to Amnon her brother, into the inner chamber,

Meanwhile, David was sitting between the inner and outer gates of the city. The watchman was up on the roof of the gateway near the walls, looking around, and there was a man running by himself!

The depths of the sea were exposed; the inner regions of the world were uncovered by the Lord's battle cry, by the powerful breath from his nose.

And Bath-Sheba cometh in unto the king, to the inner chamber, and the king is very aged, and Abishag the Shunammite is serving the king:

and he built a structure against the wall of the temple [running] all along the walls of the house, for the outer sanctuary and for the inner sanctuary, and made side rooms all around.

He built twenty cubits from the rear of the house with boards of cedar from the floor up to the ceiling, and he built for it an inner sanctuary on the inside, as the {most holy place}.

The main hall of the temple was forty cubits {in front of the inner sanctuary},

with the cedar within the inner house [having] carvings of gourds and buds of flowers. It [was] entirely of cedar; there was not a stone visible.

Then he prepared the Holy of Holies within the house in order to put the ark of the covenant of the Lord there.

In front, the inner sanctuary [was] twenty cubits long and twenty cubits wide and twenty cubits high, and he overlaid it [with] pure gold and covered the altar [with] cedar.

Solomon overlaid the temple on the inside [with] pure gold, and he drew across it with golden chains in front of the inner sanctuary, which he overlaid with gold.

All of the temple he overlaid with gold until all of the temple [was] finished; all of the altar which belonged to the inner sanctuary he overlaid with gold.

He made two cherubim of olive wood for the inner sanctuary, ten cubits high.