'Life' in the Bible

and to all the animals on the earth and to every bird of the air and to everything that moves on the ground—to everything in which there is the breath of life—I have given every green plant for food”; and it was so [because He commanded it].

then the Lord God formed [that is, created the body of] man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being [an individual complete in body and spirit].

And [in that garden] the Lord God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.

The Lord God said to the serpent,“Because you have done this,You are cursed more than all the cattle,And more than any animal of the field;On your belly you shall go,And dust you shall eatAll the days of your life.

Then to Adam the Lord God said, “Because you have listened [attentively] to the voice of your wife, and have eaten [fruit] from the tree about which I commanded you, saying, ‘You shall not eat of it’;The ground is [now] under a curse because of you;In sorrow and toil you shall eat [the fruit] of itAll the days of your life.

The man named his wife Eve (life spring, life giver), because she was the mother of all the living.

And the Lord God said, “Behold, the man has become like one of Us (Father, Son, Holy Spirit), knowing [how to distinguish between] good and evil; and now, he might stretch out his hand, and take from the tree of life as well, and eat [its fruit], and live [in this fallen, sinful condition] forever”—

So God drove the man out; and at the east of the Garden of Eden He [permanently] stationed the cherubim and the sword with the flashing blade which turned round and round [in every direction] to protect and guard the way (entrance, access) to the tree of life.

For behold, I, even I, will bring a flood of waters on the earth, to destroy all life under the heavens in which there is the breath and spirit of life; everything that is on the land shall die.

In the six hundredth year of Noah’s life, on the seventeenth day of the second month, on that same day all the fountains of the great deep [subterranean waters] burst open, and the windows and floodgates of the heavens were opened.

So they went into the ark with Noah, two by two of all living beings in which there was the breath and spirit of life.

Everything on the dry land, all in whose nostrils was the breath and spirit of life, died.

Now in the six hundred and first year [of Noah’s life], on the first day of the first month, the waters were drying up from the earth. Then Noah removed the covering of the ark and looked, and the surface of the ground was drying.

But you shall not eat meat along with its life, that is, its blood.

Please tell them that you are my sister so that things will go well for me for your sake, and my life will be spared because of you.”

When they had brought them outside, one [of the angels] said, “Escape for your life! Do not look behind you, or stop anywhere in the entire valley; escape to the mountains [of Moab], or you will be consumed and swept away.”

Please listen, your servant has found favor in your sight, and you have magnified your lovingkindness (mercy) to me by saving my life; but I cannot escape to the mountains, because the disaster will overtake me and I will be killed.

Now look, this town [in the distance] is near enough for us to flee to, and it is small [with only a few people]. Please, let me escape there (is it not small?) so that my life will be saved.”

Sarah lived a hundred and twenty-seven years; this was the length of the life of Sarah.

The days of Abraham’s life were a hundred and seventy-five years.

and they were a source of grief to [Esau’s parents] Isaac and Rebekah.

Then Rebekah said to Isaac, “I am tired of living because of the daughters of Heth [these insolent wives of Esau]. If Jacob takes a wife from the daughters of Heth, like these daughters of the land, what good will my life be to me?”

So Jacob named the place Peniel (the face of God), saying, “For I have seen God face to face, yet my life has not been snatched away.”

In this way you shall be tested: by the life of Pharaoh, you shall not leave this place unless your youngest brother comes here!

Send one of you [back home], and let him bring your brother [here], while [the rest of] you remain confined, so that your words may be tested, [to see] whether there is any truth in you [and your story]; or else, by the life of Pharaoh, certainly you are spies.”

Now, therefore, when I come to your servant my father, and the young man is not with us, since his life is bound up in the young man’s life,

Now do not be distressed or angry with yourselves because you sold me here, for God sent me ahead of you to save life and preserve our family.

When they told him everything that Joseph had said to them, and when he saw the wagons which Joseph had sent to carry him, the spirit of their father Jacob revived.

Jacob said to Pharaoh, “The years of my pilgrimage are a hundred and thirty. Few and unpleasant have been the years of my life, and they have not reached the years that my fathers lived during the days of their pilgrimage.”

Then the Lord said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life [for killing the Egyptian] are dead.”

Then Zipporah took a flint knife and cut off the foreskin of her son and threw it at Moses’ feet, and said, “Indeed you are a husband of blood to me!”

then his master shall bring him to God [that is, to the judges who act in God’s name], then he shall bring him to the door or doorpost. And his master shall pierce his ear with an awl (strong needle); and he shall serve him for life.

But if there is any further injury, then you shall require [as a penalty] life for life,

If a ransom is demanded of him [in return for his life], then he shall give whatever is demanded for the redemption of his life.

For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents].’

“For in regard to the life of all flesh, its blood is [the same] as its life; therefore I said to the Israelites, ‘You are not to eat the blood of any flesh, for the life of all flesh is its blood. Whoever eats it shall be cut off [excluding him from the atonement made for them].’

You shall not go around as a gossip among your people, and you are not to act against the life of your neighbor [with slander or false testimony]; I am the Lord.

So you shall keep My commandments and do them; I am the Lord.

I, in turn, will do this to you: I will appoint over you sudden terror, consumption, and fever that will waste away the eyes and cause the soul to languish also. And you will sow your seed uselessly, for your enemies will eat what you plant.

The Lord lift up His countenance (face) upon you [with divine approval],And give you peace [a tranquil heart and life].’

The donkey said to Balaam, “Am I not your donkey on which you have ridden all your life until this day? Have I ever been accustomed to do so to you?” And he said, “No.”

Moreover, you shall not accept a ransom [in exchange] for the life of a murderer guilty and sentenced to death; but he shall certainly be put to death.

“Only pay attention and watch yourselves closely so that you do not forget the things which your eyes have seen and they do not depart from your heart all the days of your life. Make them known to your children and your grandchildren [impressing these things on their mind and penetrating their heart with these truths]—

But from there you will seek the Lord your God, and you will find Him if you search for Him with all your heart and all your soul.

so that someone who committed manslaughter could flee there, [that is, a person] who killed his neighbor unintentionally and without previously having hostility toward him, and that by escaping to one of these cities he might [claim the right of asylum and] save his life:

so that you and your son and your grandson may fear and worship the Lord your God [with awe-filled reverence and profound respect], to keep [and actively do] all His statutes and His commandments which I am commanding you, all the days of your life, so that your days may be prolonged.

“However, you may slaughter and eat meat within any of your [city] gates, whatever you wish, according to the blessing of the Lord your God which He has given you [as His generous provision for daily life]. The [ceremonially] unclean and the clean may eat it, such as the gazelle and the deer.

Only be sure that you do not eat the blood, for the blood is the life (soul), and you shall not eat the life with the meat.

“If your brother, the son of your mother, or your son or daughter, or the wife you cherish, or your friend who is as [precious to you as] your own life (soul), entices you secretly, saying, ‘Let us go and serve other gods’ (gods whom neither you nor your fathers have known,

You shall not eat leavened bread with it; instead, for seven days you shall eat the Passover with unleavened bread, the bread of affliction (for you left the land of Egypt in haste); [do this] so that all the days of your life you may remember [thoughtfully] the day when you came out of the land of Egypt.

And it shall be with him and he shall read it all the days of his life, so that he may learn to fear [and worship] the Lord his God [with awe-filled reverence and profound respect], by carefully obeying (keeping foremost in his thoughts and actively doing) all the words of this law and these statutes,

You shall not show pity [to the guilty one]: it shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

“No one shall take a handmill or an upper millstone [used to grind grain into bread] as security [for a debt], for he would be taking a [person’s] life in pledge.

‘Cursed is he who does not confirm the words of this law by doing them [keeping them, taking them to heart as the rule of his life].’ And all the people shall say, ‘Amen.’

Your life will hang in doubt before you; night and day you will be filled with anxiety and have no assurance of living.

“Listen closely, I have set before you today life and prosperity (good), and death and adversity (evil);

I call heaven and earth as witnesses against you today, that I have set before you life and death, the blessing and the curse; therefore, you shall choose life in order that you may live, you and your descendants,

by loving the Lord your God, by obeying His voice, and by holding closely to Him; for He is your life [your good life, your abundant life, your fulfillment] and the length of your days, that you may live in the land which the Lord promised (swore) to give to your fathers, to Abraham, Isaac, and Jacob.”

For it is not an empty or trivial matter for you; indeed it is your [very] life. By [honoring and obeying] this word you will live long in the land, which you are crossing the Jordan to possess.”

No man will [be able to] stand before you [to oppose you] as long as you live. Just as I was [present] with Moses, so will I be with you; I will not fail you or abandon you.

On that day the Lord magnified and exalted Joshua in the sight of all Israel; so they feared him [with profound awe and reverence], just as they had feared Moses all the days of his life.

Only be very careful and diligently observe the commandment and the law which Moses the servant of the Lord has commanded you to love the Lord your God and walk in all His ways and keep His commandments and hold fast to Him and serve Him with all your heart and with all your soul [your very life].”

for my father fought for you and risked his life and rescued you from the hand of Midian;

So when I saw that you were not coming to help me, I took my life in my hands and crossed over against the Ammonites, and the Lord handed them over to me. So why have you come up to me this day to fight against me?”

And Samson said, “Let me die with the Philistines!” And he stretched out with all his might [collapsing the support pillars], and the house fell on the lords and on all the people who were in it. So the dead whom he killed at his death were more than those whom he had killed during his life.

The sons of Dan said to him, “Do not let your voice [of complaint] be heard among us, or else angry men will assault you and you will lose your life, along with the lives of [everyone in] your household.”

May he also be to you one who restores life and sustains your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.”

She made a vow, saying, “O Lord of hosts, if You will indeed look on the affliction (suffering) of Your maidservant and remember, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the Lord all the days of his life; a razor shall never touch his head.”

When David had finished speaking to Saul, the soul of Jonathan was bonded to the soul of David, and Jonathan loved him as himself.

Then Jonathan made a covenant with David because he loved him as himself.

David said to Saul, “Who am I, and what is my life or my father’s family in Israel, that I should be the king’s son-in-law?”

For he took his life in his hand and killed the Philistine, and the Lord brought about a great victory for all Israel; you saw it and rejoiced. Why then would you sin against innocent blood by killing David without a cause?”

Then Saul sent messengers to David’s house to watch for him, so that he might kill him in the morning. But Michal, David’s wife, told him, “If you do not save your life tonight, tomorrow you will be killed.”

David fled from Naioth in Ramah and he came and said to Jonathan, “What have I done? What is my guilt? What is my sin before (against) your father, that he is seeking my life?”

Jonathan made David vow again because of his love for him, for Jonathan loved him as himself.

Stay with me; do not be afraid, for he who seeks my life seeks your life, but you are safe with me.”

Now David became aware that Saul had come out to seek his life. David was in the Wilderness of Ziph [in the woods] at Horesh.

Look, my father! Indeed, see the hem of your robe in my hand! Since I cut off the hem of your robe and did not kill you, know and understand [without question] that there is no evil or treason in my hands. I have not sinned against you, though you are lying in wait to take my life.

Should anyone rise up to pursue you and to seek your life, then the life of my lord will be bound in the [precious] bundle of the living with the Lord your God; but the lives of your enemies—those He will hurl out as from the center of a sling.

Then Saul said, “I have sinned. Return, my son David, for I will not harm you again because my life was precious in your sight this day. Hear me, I have played the fool and have done a very great wrong [to you].”

Now behold, just as your life was precious in my sight this day, so let my life be precious in the sight of the Lord, and may He rescue me from all distress.”

But the woman said to him, “See here, you know what Saul has done, how he has cut off (eliminated) those who are mediums and spiritists from the land. So why are you laying a trap for my life, to cause my death?”

The woman came to Saul and saw that he was greatly troubled, and she said to him, “Look, your maidservant has obeyed you, and I have taken my life in my hand and have listened to everything you said to me.

He said to me, ‘Stand up facing me and kill me, for [terrible] agony has come over me, yet I still live [and I will be taken alive].’

They brought the head of Ish-bosheth to David at Hebron, and said to the king, “Look, the head of Ish-bosheth the son of Saul, your enemy, who sought your life; thus the Lord has granted my lord the king vengeance this day on Saul and on his descendants.”

David replied to Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, “As the Lord lives, who has redeemed my life from every adversity,

Now behold, the entire family has risen against your maidservant, and they say, ‘Hand over the one who killed his brother, so that we may put him to death [to pay] for the life of his brother whom he killed and destroy the heir also.’ By doing this they will extinguish my coal that is left, leaving my husband without a name or a remnant (heir) on the face of the earth.”

For we will certainly die and are like water that is spilled on the ground and cannot be gathered up again. Yet God does not [simply] take away life, but devises plans so that the one who is banished is not driven away from Him.

But Ittai answered the king, “As the Lord lives, and as my lord the king lives, most certainly wherever my lord the king may be, whether for death or life, there will your servant be also.”

Then David said to Abishai and to all his servants, “Look, my son [Absalom] who came from my own body, is seeking my life; how much more [reason] now [does] this Benjamite [have to curse me]? Let him alone and let him curse, for [it could be that] the Lord has told him [to do it].

Otherwise, if I had acted treacherously against his life (for nothing is hidden from the king) you yourself would have taken sides against me.”

Then Joab came into the house to the king and said, “Today you have put all your servants to shame who this day have saved your life and the lives of your sons and your daughters, and the lives of your wives and concubines.

His father [David] had never rebuked him at any time by asking, “Why have you done this?” Adonijah was also a very handsome man, and he was born after Absalom.

Come now, please let me advise you and save your life and the life of your son Solomon.

Then King Solomon swore by the Lord, saying, “May God do the same to me, and more also, if Adonijah has not requested this [deplorable] thing against his own life.

God said to him, “Because you have asked this and have not asked for yourself a long life nor for wealth, nor for the lives of your enemies, but have asked for yourself understanding to recognize justice,

Then the king said, “Give the first woman [who is pleading for his life] the living child, and by no means kill him. She is his mother.”

Now Solomon reigned over all the kingdoms from the [Euphrates] River to the land of the Philistines and to the border of Egypt; they brought tribute (money) and served Solomon all the days of his life.

However, I will not take the entire kingdom out of his hand; but I will make him ruler all the days of his life for the sake of My servant David, whom I chose because he kept My commandments and My statutes.

because David did what was right in the eyes of the Lord, and had not turned aside from anything that He commanded him all the days of his life, except in the matter of [the betrayal of] Uriah the Hittite.