'Others' in the Bible

So whoever sets aside one of the least of these commandments and teaches others to do the same will be called least in the kingdom from heaven. But whoever does them and teaches them will be called great in the kingdom from heaven

"Whenever you fast, don't be gloomy like the hypocrites, because they put on sad faces to show others they are fasting. I tell all of you with certainty, they have their full reward!

so that your fasting will not be noticed by others but by your Father who is in the hidden place. And your Father who watches from the hidden place will reward you."

because the way that you judge others will be the way that you will be judged, and you will be evaluated by the standard with which you evaluate others.

The Son of Man will send his angels, and they will gather from his kingdom everything that causes others to sin and those who practice lawlessness

Large crowds came to him, bringing with them the lame, the blind, the crippled, those unable to talk, and many others. They placed them at his feet, and he healed them.

They said, "Some say John the Baptist, others Elijah, and still others Jeremiah or one of the prophets."

But if he doesn't listen, take one or two others with you so that "every word may be confirmed by the testimony of two or three witnesses.'

because some men are celibate from birth, while some are celibate because they have been made that way by others. Still others are celibate because they have made themselves that way for the sake of the kingdom from heaven. Let anyone accept this who can."

When he went out about nine o'clock, he saw others standing in the marketplace without work.

About five o'clock he went out and found some others standing around. He asked them, "Why are you standing here all day long without work?'

He told them, "You will indeed drink from my cup. But it's not up to me to grant you a seat at my right hand or at my left. These positions have already been prepared for others by my Father."

Many people in the crowd spread their own coats on the road, while others began cutting down branches from the trees and spreading them on the road.

"How terrible it will be for you, scribes and Pharisees, you hypocrites! You give a tenth of your mint, dill, and cummin, but have neglected the more important matters of the Law: justice, mercy, and faithfulness. These are the things you should have practiced, without neglecting the others.

"Who, then, is the faithful and wise servant whom his master has put in charge of his household to give the others their food at the right time?

"He saved others but can't save himself! He is the king of Israel. Let him come down from the cross now, and we will believe in him.

But the others kept saying, "Wait! Let's see if Elijah will come and save him."

Others fell on stony ground, where they didn't have a lot of soil. They sprouted at once, because the soil wasn't deep.

Others fell among thorn bushes, and the thorn bushes came up and choked them out, and they didn't produce anything.

But others fell on good soil and produced a crop. They grew up, increased in size, and produced 30, 60, or 100 times what was sown."

Others are like the seeds sown on the stony ground. When they hear the word, at once they joyfully accept it,

Still others are like the seeds sown among the thorn bushes. These are the people who hear the word,

Others are like the seeds sown on good soil. They hear the word, accept it, and produce crops 30, 60, or 100 times what was sown."

Others were saying, "He is Elijah." Still others were saying, "He is a prophet like one of the other prophets."

They answered him, "Some say John the Baptist, others Elijah, and still others one of the prophets."

Now Jesus and his disciples had been on the road going up to Jerusalem, with Jesus walking ahead of them. They were astonished, and the others who followed were afraid.

Jesus told them, "You will drink from the cup that I'm going to drink and be baptized with the baptism with which I'm going to be baptized. But it's not up to me to grant you a seat at my right or my left. Those positions have already been prepared for others."

Many people spread their coats on the road, while others spread leafy branches that they had cut in the fields.

Then the man sent another, and that one they killed. So it was with many other servants. Some of these they beat, and others they killed.

"Now what will the owner of the vineyard do? He will come, execute the farmers, and give the vineyard to others.

But Peter kept saying emphatically, "Even if I have to die with you, I'll never deny you!" And all the others kept saying the same thing.

In the same way, the high priests, along with the scribes, were also making fun of him among themselves. They kept saying, "He saved others, but can't save himself!

They went back and told the others, who didn't believe them, either.

Later, Levi gave a large banquet at his home for Jesus. A large crowd of tax collectors and others were eating with them.

The others were furious and began to discuss with each other what they could do to Jesus.

Give, and it will be given to you. A large quantity, pressed together, shaken down, and running over will be put into your lap, because you'll be evaluated by the same standard with which you evaluate others."

Joanna, the wife of Herod's household manager Chuza; Susanna; and many others. These women continued to support them out of their personal resources.

Others fell on stony ground, and as soon as they came up, they dried up because they had no moisture.

Others fell among thorn bushes, and the thorn bushes grew with them and choked them.

But others fell on good soil, and when they came up, they produced 100 times as much as was planted." As he said this, he called out, "Let the person who has ears to hear, listen!"

So he said, "You have been given knowledge about the secrets of the kingdom of God. But to others they are given in parables, so that "they might look but not see, and they might listen but not understand.'"

by others that Elijah had appeared, and by still others that one of the ancient prophets had come back to life.

They answered, "Some say John the Baptist, others Elijah, and still others one of the ancient prophets who has come back to life."

Others, wanting to test Jesus, kept asking him for a sign from heaven.

"How terrible it will be for you Pharisees! You give a tenth of your mint, spices, and every kind of herb, but you neglect justice and the love of God. These are the things you should have practiced, without neglecting the others.

That is why the Wisdom of God said, "I will send them prophets and apostles. They will kill some of them and persecute others,'

He will come and destroy those farmers and give the vineyard to others." Those who heard him said, "That must never happen!"

because all the others contributed to the offering out of their surplus, but she, in her poverty, dropped in everything she had to live on."

Two others, who were criminals, were also led away to be executed with Jesus.

Meanwhile, the people stood looking on. The leaders were mocking him by saying, "He saved others. Let him save himself, if he is the Messiah of God, the chosen one!"

They returned from the tomb and reported all these things to the eleven disciples and all the others.

The women who told the apostles about it were Mary Magdalene, Joanna, Mary the mother of James, and some others.

I have sent you to harvest what you have not worked for. Others have worked, and you have adopted their work as your own."

And there was a great deal of discussion about him among the crowds. Some were saying, "He is a good man," while others were saying, "No, he is deceiving the crowds!"

while others were saying, "This is the Messiah!"

Some were saying, "It's him," while others were saying, "No, but it's someone like him." But he himself kept saying, "It's me!"

Some of the Pharisees began to remark, "This man is not from God because he does not keep the Sabbath." But others were saying, "How can a sinful man perform such signs?" And there was a division among them.

Others were saying, "These are not the words of a man who is demon-possessed. A demon cannot open the eyes of the blind, can it?"

Then a voice came from heaven, "I have glorified it, and I will glorify it again!" The crowd standing there heard this and said that it was thunder. Others were saying, "An angel has spoken to him."

Jesus replied, "Are you asking this on your own initiative, or did others tell you about me?"

There they crucified him, along with two others, one on each side of him with Jesus in the middle.

But others kept saying in derision, "They're drunk on sweet wine!"

None of the others dared join them, although the rest of the people continued to hold them in high regard.

But the people of the city were divided. Some were with the Jews, while others were with the apostles.

Paul and Barnabas had quite a dispute and argument with them. So Paul and Barnabas and some of the others were appointed to go up to Jerusalem to confer with the apostles and elders about this question.

Both Paul and Barnabas remained in Antioch to teach and proclaim the word of the Lord, as did many others.

but after they had gotten a bond from Jason and the others, they let them go.

Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection.

When they heard about a resurrection of the dead, some began joking about it, while others said, "We will hear you again about this."

Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and some others along with them.

He called a meeting of these men and others who were engaged in similar trades and said, "Men, you well know that we get a good income from this business.

When Paul saw that some of them were Sadducees and others were Pharisees, he shouted in the Council, "Brothers, I'm a Pharisee and a descendant of Pharisees. I'm on trial concerning the hope that the dead will be resurrected."

The rest were to follow, some on planks and others on various pieces of the ship. In this way everyone got to shore safely.

From morning until evening, he continued to explain the kingdom of God to them, trying to convince them about Jesus from the Law of Moses and the Prophets. Some of them were convinced by what he said, but others wouldn't believe.

Although they know God's just requirement that those who practice such things deserve to die they not only do these things but even applaud others who practice them.

as you teach others, do you fail to teach yourself? As you preach against stealing, do you steal?

If your gift is serving, devote yourself to serving others. If it is teaching, devote yourself to teaching others.

If it is encouraging, devote yourself to encouraging others. If it is sharing, share generously. If it is leading, lead enthusiastically. If it is helping, help cheerfully.

Instead, you yourselves practice doing wrong and cheating others, and brothers at that!

If others enjoy this right over you, don't we have a stronger claim? But we did not use this right. On the contrary, we tolerate everything in order not to put an obstacle in the way of the gospel of the Messiah.

No, I keep on disciplining my body, making it serve me so that after I have preached to others, I myself will not somehow be disqualified.

God has appointed in the church first of all apostles, second prophets, third teachers, then those who perform miracles, those who have gifts of healing, those who help others, administrators, and those who speak various kinds of languages.

But in church I would rather speak five words with my mind to instruct others than 10,000 words in a foreign language.

Two or three prophets should speak, and others should weigh carefully what is said.

Therefore, my brothers, desire the ability to prophesy, and do not prevent others from speaking in foreign languages.

But by God's grace I am what I am, and his grace shown to me was not wasted. Instead, I worked harder than all the others not I, of course, but God's grace that was with me.

So, whether it was I or the others, this is what we preach, and this is what you believed.

who comforts us in all our suffering, so that we may be able to comfort others in all their suffering, as we ourselves are being comforted by God.

To some people we are a deadly fragrance, while to others we are a living fragrance. Who is qualified for this?

At least we are not commercializing God's word like so many others. Instead, we speak with sincerity in the Messiah's name, like people who are sent from God and are accountable to God.

I am not commanding you but testing the genuineness of your love by the enthusiasm of others.

Not that others should have relief while you have hardship. Rather, it is a question of fairness.

In every way you will grow richer and become even more generous, and this will cause others to give thanks to God because of us,

We are not boasting about work done by others that cannot be evaluated. On the contrary, we cherish the hope that your faith may continue to grow and enlarge our sphere of action among you until it overflows.

These people who want to impress others by their external appearance are trying to force you to be circumcised, simply to avoid being persecuted for the cross of the Messiah.

You, too, are being built in him, along with the others, into a place for God's Spirit to dwell.

And it is he who gifted some to be apostles, others to be prophets, others to be evangelists, and still others to be pastors and teachers,

Some are preaching the Messiah because of jealousy and dissension, while others do so because of their good will.

Do not act out of selfish ambition or conceit, but with humility think of others as being better than yourselves.

Do not be concerned about your own interests, but also be concerned about the interests of others.