Reference: Exodus
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Going out, the name of the second book of Moses and of the Bible; so called because it narrates the departure of the Israelites from Egypt. It comprises a period of about one hundred and forty-five years, from the death of Joseph to the erection of the tabernacle in the desert. The various topics of the book may be thus presented: (1.) The oppression of the Israelites, under the change of dynasty which sprung up after the death of Joseph: "There arose up another king, who knew not Joseph," Ex 1:8. The reference many believe is to the invasion of Egypt by the Hyksos, who are spoken of in secular history as having invaded Egypt probably about this period, and who held it in subjection for many years. The are termed shepherd-kings, and represented as coming from the east. (2.) The youth, education, patriotism, and flight of Moses, Ex 2-6. (3.) The commission of Moses, the perversity of Pharaoh, and the infliction of the ten plagues in succession, Ex 7-11. (4.) The institution of the Passover, the sudden departure of the Israelites, the passage of the Red Sea, and the thanksgiving of Moses and the people on the opposite shore, after the destruction of Pharaoh and his host, Ex 12-15. (5.) The narration of various miracles wrought in behalf of the people during their journeyings towards Sinai, Ex 15-17. (6.) The promulgation of the law on mount Sinai. This includes the preparation of the people by Moses, and the promulgation, first of the moral law, then of the judicial law, and subsequently of the ceremonial law, including the instructions for the erection of the tabernacle and the completion of that house of God, Ex 19-40.
The scope of the book is not only to preserve the memorial of the departure of the Israelites from Egypt, but to present to view the church of God in her afflictions and triumphs; to point out the providential care of God over her, and the judgments inflicted on her enemies. It clearly shows the accomplishment of the divine promises and prophecies delivered to Abraham: that his posterity would be numerous, Ge 15:5; 17:4-6; 46:27; Nu 1:1-3,46; and that they should be afflicted in a land not their own, whence they should depart in the fourth generation with great substance,
Ge 15:13-16; Ex 12:40-41. Their exodus in many particulars well illustrates the state of Christ's church in the wilderness of this world, until her arrival in the heavenly Canaan. See 1Co 10; Heb 1-13. The book of Exodus brings before us many and singular types of Christ: Moses, De 18:15; Aaron, Heb 4:14-16; the paschal lamb, Ex 12:46; Joh 19:36; 1Co 5:7-8; the manna, Ex 1-40; 16:15; 1Co 10:3; the rock in Horeb, Ex 17:6; 1Co 10:4; the mercy seat, Ex 37:6; Ro 3:25; Heb 4:16; the tabernacle, Ex 40, "The Word tabernacled among us," Joh 1:14.
This departure from Egypt, and the subsequent wanderings of the children of Israel in the desert, form one of the great epochs in their history. They were constantly led by Jehovah, and the whole series of events is a constant succession of miracles. From their breaking up at Rameses, to their arrival on the confines of the promised land, there was an interval of forty years, during which one whole generation passed away, and the whole Mosaic law was given, and sanctioned by the thunders and lightnings of Sinai. There is no portion of history extant which so displays the interposition of an overruling Providence in the affairs both of nations and of individuals, as that which recounts these wanderings of Israel.
The four hundred and thirty years referred to in Ex 12:40, date, according to the received chronology, from the time when the promise was made to Abraham, Ge 15:13. From the arrival of Jacob in Egypt to the exodus of his posterity, was about two hundred and thirty years. The threescore and fifteen souls had now become 600,000, besides children. They took with them great numbers of cattle, and much Egyptian spoil. It was only by the mighty hand of God that their deliverance was effected; and there seems to have been a special vindication of his glory in the fact that the Nile, the flies, the frogs, fishes, cattle, etc., which were made the means or the subjects of the plagues of Egypt, were there regarded with idolatrous veneration.
After the tenth and decisive plague had been sent, the Israelites were dismissed from Egypt in haste. They are supposed to have been assembled at Rameses, or Heroopolis, in the land of Goshen, about thirty-five miles northwest of Suez, on the ancient canal, which united the Nile with the Red Sea. They set off on the fifteenth day of the first month, the day after the Passover, that is, about the middle of April. Their course was southeast as far as Etham; but then, instead of keeping on directly to Sinai, they turned to the south, Ex 14:2, on the west side of the Red Sea, which they reached three days after starting, probably near Suez. Here, by means of a strong east wind, God miraculously divided the waters of the sea in such a way that the Israelites passed over the bed of it on dry ground; while the Egyptians, who attempted to follow them, were drowned by the returning waters. The arm of the sea at Suez is now only three or four miles wide, and at low water may be forded. It is known to have been formerly wider and deeper; but the drifting sands of ages have greatly filled and altered. The miracle here wrought was an amazing one, and revealed the hand of God more signally than any of the ten plagues had done. According to the Bible, God caused a "strong east wind" to blow; the deep waters were sundered, and "gathered together;" "the floods stood upright as a heap;" "the children of Israel walked upon dry land in the midst of the sea, and the waters were a wall unto them on their right hand and on their left." These effects continued all night till the morning watch, and without obstructing the progress of the Hebrews; whereas in the morning the pursuing Egyptians were covered by the sea, and "sank like lead in the mighty waters." These were wonders towards the effecting of which any wind must have been as insufficient as Naaman's mere washing in Jordan would have been to the healing of his leprosy. It should here be stated also, that some geographers think this miracle took place below Mount Atakah, ten or twelve miles south of Suez, where the sea is about twelve miles wide. This opinion is liable to several objections, though it cannot be proved to be false. At this late day the precise locality may be undiscoverable, like the point of a soul's transition from the bondage of Satan into the kingdom of God; but in both cases the work is of God, and the glory of it is his alone.
Having offered thanksgiving to God for their wonderful deliverance, the Israelites advanced along the eastern shore of the Red Sea and through the valleys and desert to Mount Sinai. This part of their route may be readily traced, and Marah, Elim, and the desert of Sin have been with much probability identified. They arrived at Mount Sinai in the third month, or June, probably about the middle of it, having been two months on their journey. Here the law was given, and here they abode during all the transactions recorded in Ex 21:1-Nu 9:23, that is, until the twentieth day of the second month (May) in the following year, a period of about eleven months.
Breaking up at this time from Sinai, they marched northwards through the desert of Paran, or perhaps along the eastern arm of the Red Sea and north through El-Arabah, to Kadesh-barnea, near the southeast border of Canaan. Rephidim near Mount Sinai, and Taberah, Kibroth-hattaaveh, and Hazerorh, on their journey north, were the scenes of incidents, which may be found, described under their several heads. From Kadesh-barnea, spies were sent out to view the promised land, and brought back an evil report, probably in August of the same year. The people murmured, and were directed by Jehovah to turn back and wander in the desert, until the carcasses of that generation should all fall in the wilderness, Nu 14:25. This they did, wandering from one station to another in the great desert of Paran, lying south of Palestine, and also in the great sandy valley called El-Ghor and chiefly El-Arab
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And he brought him out at the doors and said, "Look up unto heaven and tell the stars, if thou be able to number them." And said unto him, "Even so shall thy seed be."
And he said unto Abram, "Know this of a surety, that thy seed shall be a stranger in a land that pertaineth not unto them. And they shall make bondmen of them and entreat them evil, four hundred years.
And he said unto Abram, "Know this of a surety, that thy seed shall be a stranger in a land that pertaineth not unto them. And they shall make bondmen of them and entreat them evil, four hundred years. But the nation whom they shall serve, will I judge. And afterward shall they come out with great substance. read more. Nevertheless, thou shalt go unto thy fathers in peace, and shalt be buried when thou art of a good age: and in the fourth generation they shall come hither again, for the wickedness of the Amorites is not yet full."
"I am. Behold, my covenant is with thee, that thou shalt be a father of many nations. Therefore shalt thou no more be called Abram, but thy name shall be Abraham: for a father of many nations have I made thee, read more. and I will multiply thee exceedingly, and will make nations of thee: yea, and kings shall spring out of thee.
And the sons of Joseph, which were born him in Egypt were: two souls. So that all the souls of the house of Jacob which came into Egypt are seventy.
And the time of the dwelling of the children of Israel, which they dwelt in Egypt, was four hundred and thirty years.
And the time of the dwelling of the children of Israel, which they dwelt in Egypt, was four hundred and thirty years. And when the four hundred and thirty years were expired, even the self same day departed all the hosts of the LORD out of the land of Egypt.
In one house shall it be eaten. Ye shall carry none of the flesh out at the doors: moreover, see that ye break not a bone thereof.
"Bid the children of Israel that they turn and pitch their tents before the entering of Pihahiroth, between Migdol and the sea toward Baalzephon: even before that shall ye pitch upon the sea.
Behold, I will stand there before thee upon a rock in Horeb: and thou shalt smite the rock, and there shall come water out thereof, that the people may drink." And Moses did even so before the elders of Israel.
And he made the mercy seat of pure gold two cubits and a half long and one cubit and a half broad,
And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of witness, the first day of the second month, and in the second year after they were come out of the land of Egypt, saying, "Take ye the sum of all the multitude of the children of Israel, in their kindreds and households of their fathers and number them by name all that are males, poll by poll, read more. from twenty years and above: even all that are able to go forth into war in Israel, thou and Aaron shall number them in their armies.
But when the cloud tarried two days or a month or a long season upon the habitation, as long as it tarried thereon, the children of Israel kept their tents and journeyed not. And as soon as the cloud was taken up, they journeyed. At the mouth of the LORD they rested, and at the commandment of the LORD they journeyed. And thus they kept the watch of the LORD, at the commandment of the LORD by the hand of Moses.
and also the Amalekites and Canaanites which dwell in the low countries. Tomorrow turn you and get you into the wilderness: even the way toward the reed sea."
And the whole multitude of the children of Israel, came into the desert of Zin in the first month, and the people dwelt at Kadesh. And there died Miriam, and was buried there.
And he said, "Ye shall not go through." And Edom came out against him with much people and with a mighty power. And thus Edom denied to give Israel passage through his country; And Israel turned away from him. read more. And the children of Israel removed from Kadesh and went unto mount Hor with all the congregation. And the LORD spake unto Moses and Aaron in mount Hor, hard upon the coasts of the land of Edom, saying, "Let Aaron be put unto his people, for he shall not come into the land which I have given unto the children of Israel: because ye disobeyed my mouth at the water of strife. Take Aaron and Eleazar his son, and bring them up into mount Hor, and strip Aaron out of his vestments and put them upon Eleazar his son, and let Aaron be put unto his people and die there." And Moses did as the LORD commanded: and they went up into mount Hor in the sight of all the multitude. And Moses took off Aaron's clothes and put them upon Eleazar his son, and Aaron died there in the top of the mount.
Then they departed from mount Hor toward the reed sea: to compass the land of Edom. And the souls of the people fainted by the way.
And departed from Rithmah and pitched at Rimmonperez. And they departed from Rimmonperez, and pitched in Libnah. read more. And they removed from Libnah, and pitched at Rissah. And they journeyed from Rissah and pitched at Kehelathah. And they went from Kehelatha, and pitched in mount Shepher. And they removed from mount Shepher, and lay in Harada. And they removed from Harada, and pitched in Makheloth. And they removed from Makheloth, and lay at Tahath, and they departed from Tahath and pitched at Tarah. And they removed from Tarah, and pitched in Mithkah. And they went from Mithkah, and lodged in Hashmonah. And they departed from Hashmonah, and lay at Moseroth. And they departed from Moseroth, and pitched among the children of Jaakan. And they removed from the children of Jaakan, and lay at Horhaggidgad. And they went from Horhaggidgad, and pitched in Jotbathah. And they removed from Jotbathah, and lay at Abronah. And they departed from Abronah, and lay at Eziongeber. And they removed from Eziongeber, and pitched in the wilderness of Zin, which is Kadesh. And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.
The LORD thy God will stir up a Prophet among you: even of thy brethren, like unto me, and unto him ye shall hearken
And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.
These things were done that the scripture should be fulfilled, 'Ye shall not break a bone of him.'
- whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed,
Seeing, then, that we have a great high priest which is entered into heaven - I mean Jesus the son of God - let us hold our profession. For we have not a high priest, which cannot have compassion on our infirmities: but was in all points tempted, as we are: but yet without sin. read more. Let us therefore go boldly unto the seat of grace, that we may receive mercy, and find grace to help in time of need.
Let us therefore go boldly unto the seat of grace, that we may receive mercy, and find grace to help in time of need.
Easton
the great deliverance wrought for the children of Isreal when they were brought out of the land of Egypt with "a mighty hand and with an outstretched arm" (Ex 12:51; De 26:8; Ps 114; 136), about B.C. 1490, and four hundred and eighty years (1Ki 6:1) before the building of Solomon's temple.
The time of their sojourning in Egypt was, according to Ex 12:40, the space of four hundred and thirty years. In the LXX., the words are, "The sojourning of the children of Israel which they sojourned in Egypt and in the land of Canaan was four hundred and thirty years;" and the Samaritan version reads, "The sojourning of the children of Israel and of their fathers which they sojourned in the land of Canaan and in the land of Egypt was four hundred and thirty years." In Ge 15:13-16, the period is prophetically given (in round numbers) as four hundred years. This passage is quoted by Stephen in his defence before the council (Ac 7:6).
The chronology of the "sojourning" is variously estimated. Those who adopt the longer term reckon thus:
| Years
|
| From the descent of Jacob into Egypt to the
| death of Joseph 71
|
| From the death of Joseph to the birth of
| Moses 278
|
| From the birth of Moses to his flight into
| Midian 40
|
| From the flight of Moses to his return into
| Egypt 40
|
| From the return of Moses to the Exodus 1
|
| 430
Others contend for the shorter period of two hundred and fifteen years, holding that the period of four hundred and thirty years comprehends the years from the entrance of Abraham into Canaan (see LXX. and Samaritan) to the descent of Jacob into Egypt. They reckon thus:
| Years
|
| From Abraham's arrival in Canaan to Isaac's
| birth 25
|
| From Isaac's birth to that of his twin sons
| Esau and Jacob 60
|
| From Jacob's birth to the going down into
| Egypt 130
|
| (215)
|
| From Jacob's going down into Egypt to the
| death of Joseph 71
|
| From death of Joseph to the birth of Moses 64
|
| From birth of Moses to the Exodus 80
|
| In all... 430
Illustration: Journeying of the Israelites from Egypt to Canaan
During the forty years of Moses' sojourn in the land of Midian, the Hebrews in Egypt were being gradually prepared for the great national crisis which was approaching. The plagues that successively fell upon the land loosened the bonds by which Pharaoh held them in slavery, and at length he was eager that they should depart. But the Hebrews must now also be ready to go. They were poor; for generations they had laboured for the Egyptians without wages. They asked gifts from their neighbours around them (Ex 12:35), and these were readily bestowed. And then, as the first step towards their independent national organization, they observed the feast of the Passover, which was now instituted as a perpetual memorial. The blood of the paschal lamb was duly sprinkled on the door-posts and lintels of all their houses, and they were all within, waiting the next movement in the working out of God's plan. At length the last stroke fell on the land of Egypt. "It came to pass, that at midnight Jehovah smote all the firstborn in the land of Egypt." Pharaoh rose up in the night, and called for Moses and Aaron by night, and said, "Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve Jehovah, as ye have said. Also take your flocks and your herds, as ye have said, and be gone; and bless me also." Thus was Pharaoh (q.v.) completely humbled and broken down. These words he spoke to Moses and Aaron "seem to gleam through the tears of the humbled king, as he lamented his son snatched from him by so sudden a death, and tremble with a sense of the helplessness which his proud soul at last felt when the avenging hand of God had visited even his palace."
The terror-stricken Egyptians now urged the instant departure of the Hebrews. In the midst of the Passover feast, before the dawn of the 15th day of the month Abib (our April nearly), which was to be to them henceforth the beginning of the year, as it was the commencement of a new epoch in their history, every family, with all that appertained to it, was ready for the march, which instantly began under the leadership of the heads of tribes with their various sub-divisions. They moved onward, increasing as they went forward from all the districts of Goshen, over the whole of which they were scattered, to the common centre. Three or four days perhaps elapsed before the whole body of the people were assembled at Rameses, and ready to set out under their leader Moses (Ex 12:37; Nu 33:3). This city was at that time the residence of the Egyptian court, and here the interviews between Moses and Pharaoh had taken place.
From Rameses they journeyed to Succoth (Ex 12:37), identified with Tel-el-Maskhuta, about 12 miles west of Ismailia. (See Pithom.) Their third station was Etham (q.v.), Ex 13:20, "in the edge of the wilderness," and was probably a little to the west of the modern town of Ismailia, on the Suez Canal. Here they were commanded "to turn and encamp before Pi-hahiroth, between Migdol and the sea", i.e., to change their route from east to due south. The Lord now assumed the direction of their march in the pillar of cloud by day and of fire by night. They were then led along the west shore of the Red Sea till they came to an extensive camping-ground "before Pi-hahiroth," about 40 miles from Etham. This distance from Etham may have taken three days to traverse, for the number of camping-places by no means indicates the number of days spent on the journey: e.g., it took fully a month to travel from Rameses to the wilderness of Sin (Ex 16:1), yet reference is made to only six camping-places during all that time. The exact spot of their encampment before they crossed the Red Sea cannot be determined. It was probably somewhere near the present site of Suez.
Under the direction of God the children of Israel went "forward" from the camp "before Pi-hahiroth," and the sea opened a pathway for them, so that they crossed to the farther shore in safety. The Egyptian host pursued after them, and, attempting to follow through the sea, were overwhelmed in its returning waters, and thus the whole military force of the Egyptians perished. They "sank as lead in the mighty waters" (Ex 15:1-9; comp. Ps 77:16-19).
Having reached the eastern shore of the sea, perhaps a little way to the north of 'Ayun Musa ("the springs of Moses"), there they encamped and rested probably for a day. Here Miriam and the other women sang the triumphal song recorded in Ex 15:1-21.
From 'Ayun Musa they went on for three days through a part of the barren "wilderness of Shur" (22), called also the "wilderness of Etham" (Nu 33:8; comp. Ex 13:20), without finding water. On the last of these days they came to Marah (q.v.), where the "bitter" water was by a miracle made drinkable.
Their next camping-place was Elim (q.v.), where were twelve springs of water and a grove of "threescore and ten" palm trees (Ex 15:27).
After a time the children of Israel "took their journey from Elim," and encamped by the Red Sea (Nu 33:10), and thence removed to the "wilderness of Sin" (to be distinguished from the wilderness of Zin, Ex 20:1), where they again encamped. Here, probably the modern el-Markha, the supply of bread they had brought with them out of Egypt failed. They began to "murmur" for want of bread. God "heard their murmurings" and gave them quails and manna, "bread from heaven" (Ex 16:4-36). Moses directed that an om
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And he said unto Abram, "Know this of a surety, that thy seed shall be a stranger in a land that pertaineth not unto them. And they shall make bondmen of them and entreat them evil, four hundred years. But the nation whom they shall serve, will I judge. And afterward shall they come out with great substance. read more. Nevertheless, thou shalt go unto thy fathers in peace, and shalt be buried when thou art of a good age: and in the fourth generation they shall come hither again, for the wickedness of the Amorites is not yet full."
Seven days see that there be no leavened bread found in your houses. For whosoever eateth leavened bread, that soul shall be rooted out from the multitude of Israel: whether he be a stranger or born in the land. Therefore see that ye eat no leavened bread, but in all your habitations eat sweet bread." read more. And Moses called for the elders of Israel and said unto them, "Choose out, and take to every household a sheep and kill, Passover. And take a bunch of hyssop, and dip it in the blood that is in the basin, and strike it upon the upper post and on the two side posts, and see that none of you go out at the door of his house until the morning. For the LORD will go about and smite Egypt. And when he seeth the blood upon the upper door post and on the two side posts, he will pass over the door and will not suffer the destroyer to come into your house to plague you. Therefore see that thou observe this thing, that it be an ordinance to thee, and thy sons forever. And when ye be come into the land which the LORD will give you according as he hath promised, see that ye keep this service. And when your children ask you, 'What manner of service is this ye do?' Ye shall say, 'It is the sacrifice of the LORD's Passover, which passed over the houses of the children of Israel in Egypt, as he smote the Egyptians and saved our houses.'" Then the people bowed themselves and worshipped. And the children of Israel went and did as the LORD had commanded Moses and Aaron. And at midnight the LORD smote all the firstborn in the land of Egypt: from the firstborn of Pharaoh that sat on his seat, unto the firstborn of the captive that was in prison, and all firstborn of the cattle. Then Pharaoh arose the same night and all his servants and all the Egyptians, and there was a great crying throughout Egypt, for there was no house where there was not one dead. And he called unto Moses and Aaron by night, saying, "Rise up, and get you out from among my people: both ye and also the children of Israel, and go and serve the LORD as ye have said. And take your sheep and your oxen with you as ye have said, and depart and bless me also." And the Egyptians were fierce upon the people and made haste to send them out of the land: for they said, "We be all dead men." And the people took the dough before it was soured which they had in store, and bound it in cloths, and put it upon their shoulders. And the children of Israel did according to the saying of Moses: and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment.
And the children of Israel did according to the saying of Moses: and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment. And the LORD gat the people favour in the sight of the Egyptians: and so they borrowed, and robbed the Egyptians. read more. Thus took the children of Israel their journey from Rameses to Succoth; six hundred thousand men of foot, beside children.
Thus took the children of Israel their journey from Rameses to Succoth; six hundred thousand men of foot, beside children.
Thus took the children of Israel their journey from Rameses to Succoth; six hundred thousand men of foot, beside children.
And the time of the dwelling of the children of Israel, which they dwelt in Egypt, was four hundred and thirty years.
And even the self same day did the LORD bring the children of Israel out of the land of Egypt with their armies.
And they took their journey from Succoth: and pitched their tents in Etham in the edge of the wilderness.
And they took their journey from Succoth: and pitched their tents in Etham in the edge of the wilderness.
Then Moses and the children of Israel sang this song unto the LORD, and said, "Let us sing unto the LORD, for he is become glorious, the horse and him that rode upon him hath he overthrown in the sea!
Then Moses and the children of Israel sang this song unto the LORD, and said, "Let us sing unto the LORD, for he is become glorious, the horse and him that rode upon him hath he overthrown in the sea! The LORD is my strength and my song, and is become my salvation. He is my God, and I will glorify him! He is my father's God, and I will lift him up on high!
The LORD is my strength and my song, and is become my salvation. He is my God, and I will glorify him! He is my father's God, and I will lift him up on high! The LORD is a man of war, Jehovah is his name:
The LORD is a man of war, Jehovah is his name: Pharaoh's chariots and his host hath he cast into the sea. His jolly captains are drowned in the reed sea;
Pharaoh's chariots and his host hath he cast into the sea. His jolly captains are drowned in the reed sea; the deep waters have covered them; they sank to the bottom as a stone.
the deep waters have covered them; they sank to the bottom as a stone. Thine hand, LORD, is glorious in power, thine hand, LORD, hath all to dashed the enemy.
Thine hand, LORD, is glorious in power, thine hand, LORD, hath all to dashed the enemy. And with thy great glory thou hast destroyed thine adversaries! Thou sentest forth thy wrath and it consumed them, even as stubble.
And with thy great glory thou hast destroyed thine adversaries! Thou sentest forth thy wrath and it consumed them, even as stubble. With the breath of thine anger the water gathered together and the floods stood still as a rock, and the deep water congealed together in the midst of the sea.
With the breath of thine anger the water gathered together and the floods stood still as a rock, and the deep water congealed together in the midst of the sea. The enemy said, 'I will follow and overtake them, and will divide the spoil: I will satisfy my lust upon them: I will draw my sword, and mine hand shall destroy them.'
The enemy said, 'I will follow and overtake them, and will divide the spoil: I will satisfy my lust upon them: I will draw my sword, and mine hand shall destroy them.' Thou blewest with thy breath and the sea covered them, and they sank as lead in the mighty waters. read more. Who is like unto thee, O LORD, among gods? Who is like thee, so glorious in holiness, fearful, laudable and that showest wonders? Thou stretchedest out thy right hand, and in the earth swallowed them. And thou carriedest with thy mercy this people which thou deliveredest, and broughtest them with thy strength unto thy holy habitation! The nations heard, and were afraid. Pangs came upon the Philistines. Then the dukes of the Edomites were amazed, and trembling came upon the mightiest of the Moabites, and all the inhabiters of Canaan waxed faint-hearted. Let fear and dread fall upon them through the greatness of thine arm, and let them be as still as a stone, while thy people pass through, O LORD; while the people pass through, which thou hast gotten. Bring them in and plant them in the mountains of thine inheritance, the place, LORD, which thou hast made for to dwell in, the sanctuary, LORD, which thy hands have prepared. The LORD reign ever and always!" For Pharaoh went in on horseback with his chariots and horsemen into the sea, and the LORD brought the waters of the sea upon them. And the children of Israel went on dry land through the midst of the sea. And Miriam, a prophetess, the sister of Aaron, took a timbrel in her hand; and all the women came out after her with timbrels in a dance. And Miriam sang before them, "Sing ye unto the LORD, for he is become glorious indeed! The horse and his rider hath he overthrown in the sea!"
And they came to Elim, where were twelve wells of water and seventy date trees, and they pitched there by the water.
And they took their journey from Elim, and all the whole company of the children of Israel came to the wilderness of Sin, which lieth between Elim and Sinai, the fifteenth day of the second month after that they were come out of the land of Egypt.
Then said the LORD unto Moses, "Behold, I will rain bread from heaven down to you, and let the people go out, and gather day by day, that I may prove them whether they will walk in my law or no. The sixth day let them prepare that which they will bring in, and let it be twice as much as they gather in daily." read more. And Moses and Aaron said unto all the children of Israel, "At even ye shall know that it is the LORD which brought you out of the land of Egypt; and in the morning ye shall see the glory of the LORD: because he hath heard your grudgings against the LORD - for what are we that ye should murmur against us?" And moreover spake Moses, "At evening the LORD will give you flesh to eat, and in the morning bread enough, because the LORD hath heard your murmur which ye murmur against him: for what are we? Your murmuring is not against us, but against the LORD." And Moses spake unto Aaron, "Say unto all the company of the children of Israel, 'Come forth before the LORD, for he hath heard your grudgings.'" And as Aaron spake unto the whole multitude of the children of Israel, they looked toward the wilderness: and behold, the glory of the LORD appeared in a cloud. And the LORD spake unto Moses, saying, "I have heard the murmuring of the children of Israel, tell them therefore and say that at evening they shall eat flesh, and in the morning they shall be filled with bread, and ye shall know that I am the LORD your God." And at evening the quails came and covered the ground where they lay. And in the morning the dew lay round about the host. And when the dew was fallen: behold, it lay upon the ground in the wilderness, small and round and thin as the hoarfrost on the ground. When the children of Israel saw it, they said one to another, "What is this?" For they wist not what it was. And Moses said, "This is the bread which the LORD hath given you to eat. This is the thing which the LORD hath commanded, that ye gather every man enough for him to eat: a gomer full for a man according to the number of you, and gather every man for them which are in his tent." And the children of Israel did even so, and gathered some more some less, and did mete it with a gomer. And unto him that had gathered much remained nothing over, and unto him that had gathered little was there no lack: but every man had gathered sufficient for his eating. And Moses said unto them, "See that no man let ought remain of it till the morning." Notwithstanding, they hearkened not unto Moses: but some of them left of it until the morning, and it waxed full of worms and stank, and Moses was angry with them. And they gathered it all mornings: every man as much as sufficed for his eating, for as soon as the heat of the sun came it melted. And the sixth day they gathered twice so much bread, two gomers for one man, and the rulers of the multitude came and told Moses. And he said unto them, "This is that which the LORD hath said, 'Tomorrow is the Sabbath of the holy rest of the LORD: bake that which ye will bake and fetch that ye will fetch, and that which remaineth lay up for you, and keep it till the morning." And they laid it up till the morning as Moses bade, and it stank not, neither was there any worms therein. And Moses said, "That, eat this day: for today it is the LORD's Sabbath; today ye shall find none in the field. Sixth days ye shall gather it, for the seventh is the Sabbath: there shall be none therein." Notwithstanding, there went out of the people in the seventh day for to gather: but they found none. Then the LORD said unto Moses, "How long shall it be, yer ye will keep my commandments and laws? See: because the LORD hath given you a Sabbath, therefore he giveth you, the sixth day, bread for two days. Bide therefore every man at home, and let no man go out of his place the seventh day." And the people rested the seventh day. And the house of Israel called it Manna. And it was like unto Coriander seed and white, and the taste of it was like unto wafers made with honey. And Moses said, "This is that which the LORD commandeth: fill a gomer of it, that it may be kept for your children after you: that they may see the bread wherewith he fed you in wilderness, when he had brought you out of the land of Egypt. And Moses spake unto Aaron, "Take a cruse and put a gomer full of Manna therein, and lay it up before the LORD to be kept for yourhildren after you, as the LORD commanded Moses." And Aaron laid it up before the testimony there to be kept. And the children of Israel ate Manna forty years until they came unto a land inhabited. And so they ate Manna, even until they came unto the borders of the land of Canaan; and a gomer is the tenth part of an ephah.
And all the company of the children of Israel went on their journeys from the wilderness of Sin at the commandment of the LORD, and pitched in Rephidim: where was no water for the people to drink. And the people chode with Moses, and said, "Give us water to drink." And Moses said unto them, "Why chide ye with me, and wherefore do ye tempt the LORD?" read more. There the people thirsted for water, and murmured against Moses and said, "Wherefore hast thou brought us out of Egypt, to kill us and our children and our cattle with thirst?" And Moses cried unto the LORD saying, "What shall I do unto this people? They be almost ready to stone me!" And the LORD said unto Moses, "Go before the people, and take with thee of the elders of Israel: and thy rod wherewith thou smotest the river, take in thine hand and go. Behold, I will stand there before thee upon a rock in Horeb: and thou shalt smite the rock, and there shall come water out thereof, that the people may drink." And Moses did even so before the elders of Israel. And he called the name of the place: Massah-and-Meribah: because of the chiding of the children of Israel, and because they tempted the LORD saying, "Is the LORD among us or not?"
And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of witness, the first day of the second month, and in the second year after they were come out of the land of Egypt, saying,
And it came to pass the twentieth day of the second month in the second year, that the cloud was taken up from off the habitation of witness.
The children of Israel departed from Rameses the fifteenth day of the first month, on the morrow after Passover and went out with a high hand in the sight of all Egypt,
And they departed from before Hiroth and went through the midst of the sea into the wilderness, and went three days journey in the wilderness of Etham, and pitched in Marah.
And the LORD brought us out of Egypt with a mighty hand and a stretched out arm and with great terribleness and with signs and wonders.
And it came to pass, the four hundred and fourscore year after the children of Israel were come out of the land of Egypt, and the fourth year of the reign of Solomon upon Israel, and the second month called Ziv, that he began to build the temple unto the LORD.
The waters saw thee, O God; the waters saw thee, and were afraid, the depths were moved. The thick clouds poured out water, the air thundered, and thine arrows went abroad. read more. The voice of thy thunder was heard round about; the lightnings shone upon the ground. The earth was moved, and shook withal. Thy way is in the sea, and thy paths in the great waters; and thy footsteps are not known.
God verily spake on this wise, that this seed should be a dweller in a strange land, and that they should keep them in bondage, and entreat them evil four hundred years.
Hastings
The book relates the history of Israel from the death of Joseph to the erection of the Tabernacle in the second year of the Exodus. In its present form, however, it is a harmony of three separate accounts.
1. The narrative of Priestly Narrative. which can be most surely distinguished, is given first.
Beginning with a list of the sons of Israel (Ex 1:1-5), it briefly relates the oppression (Ex 1:7,13 f., Ex 2:23-25), and describes the call of Moses, which takes place in Egypt, the revelation of the name Jahweh, and the appointment of Aaron (Ex 6:1 to Ex 7:13). The plagues (Ex 7:10,20 a, Ex 7:21 b, Ex 7:22; 8:5-7,15-19; 9:8-12; 11:9 f.), which are wrought by Aaron, forma trial of strength with Pharaoh's magicians. The last plague introduces directions for the Passover, the feast of unleavened bread, the sanctification of the firstborn; and the annual Passover (Ex 12:1-20,28,40-51; 13:1 f.). Hence emphasis is laid, not on the blood-sprinkling, but on the eating, which was the perpetual feature.
The route to the Red Sea (which gives occasion to a statement about the length of the sojourn. Ex 12:40 f.) is represented as deliberately chosen in order that Israel and Egypt may witness Jahweh's power over Pharaoh (Ex 12:37; 13:20; 14:1-4). When Moses stretches out his hand, the waters are miraculously divided and restored (Ex 14:8 f, Ex 14:15 a, Ex 14:16-18,21-22 f., Ex 14:26-27 a, Ex 14:28 a, Ex 15:19).
Between the Red Sea and Sinai the names of some halting places are given (Ex 16:1-3; 17:1 a, Ex 19:2 a). Ch. 16 is also largely (Ex 16:6-13 a, Ex 16:16-24,31-36) from Priestly Narrative. But the mention of the Tabernacle in Ex 16:34 proves the story to belong to a later date than the stay at Sinai, since the Tabernacle was not in existence before Sinai. Probably the narrative has been brought into its present position by the editor.
On the arrival at Sinai, Jahweh's glory appears in a fiery cloud on the mountain. As no priests have been consecrated, and the people must not draw near, Moses ascends alone to receive the tables of the testimony (Ex 24:15-18 a) written by Jahweh on both sides. He remains (probably for 40 days) to receive plans for a sanctuary, with Jahweh's promise to meet with Israel (in the Tent of Meeting) and to dwell with Israel (in the Tabernacle) (Ex 25:1 to Ex 31:18 a, Ex 32:15). He returns (Ex 34:29-35), deposits the testimony in an ark he has caused to be prepared, and constructs the Tabernacle (Ex 34:35). The differing order in the plans as ordered and as executed, and the condition of the text in the Septuagint, prove that these sections underwent alterations before reaching their present form.
This account was evidently written for men who were otherwise acquainted with the leading facts of the history. It is dominated by two leading interests: (1) to insist in its own way that everything which makes Israel a nation is due to Jahweh, so that the religion and the history are interwoven; (2) to give a history of the origins, especially of the ecclesiastical institutions, of Israel.
2. The narrative of Jewish Encyclopedia.
See Verses Found in Dictionary
These are the names of the children of Israel, which came to Egypt with Jacob, every man with his household: Reuben, Simeon, Levi, Judah, read more. Issachar, Zebulon, Benjamin, Dan, Naphtali, Gad and Asher. All the souls that came out of the loins of Jacob were seventy, and Joseph was in Egypt already. When Joseph was dead, and all his brethren and all that generation; the children of Israel grew, increased, multiplied and waxed exceeding mighty: so that the land was full of them. Then there rose up a new king in Egypt which knew not Joseph. And he said unto his folk, "Behold, the people of the children of Israel are more and mightier than we. Come on, let us play wisely with them: lest they multiply, and then - if there chance any war - they join themselves unto our enemies and fight against us, and so get them out of the land." And he set taskmasters over them, to keep them under with burdens. And they built unto Pharaoh treasure cities: Pithom and Rameses. But the more they vexed them, the more they multiplied and grew: so that they abhorred the children of Israel. And the Egyptians held the children of Israel in bondage without mercy,
And the king of Egypt said unto the midwives of the Hebrews' women, of which the one's name was Shiphrah and the other Puah, "When ye midwife the women of the Hebrews and see in the birth time that it is a boy, kill it. But if it be a maid, let it live." read more. Notwithstanding, the midwives feared God, and did not as the king of Egypt commanded them: but saved the men children. Then the king of Egypt called for the midwives and said unto them, "Why have ye dealt on this manner and have saved the men children?" And the midwives answered Pharaoh, that the Hebrews' women were not as the women of Egypt: but were sturdy women, and were delivered yer the midwives came at them. And God therefore dealt well with the midwives. And the people multiplied, and waxed very mighty, and - because the midwives feared God - he made them houses.
And when the child was grown, she brought it unto Pharaoh's daughter, and it was made her son, and she called it Moses, "Because," said she, "I took him out of the water." And it happened in these days when Moses was waxed great, that he went out unto his brethren and looked on their burdens, and spied an Egyptian smiting one of his brethren, an Hebrew. read more. And he looked round about: and when he saw that there was no man by, he slew the Egyptian and hid him in the sand. And he went out another day: and behold, two Hebrews strove together. And he said unto him that did the wrong, "Wherefore smitest thou thine neighbor?" And he answered, "Who hath made thee a ruler or a judge over us? Intendest thou to kill me, as thou killedst the Egyptian?" Then Moses feared and said, "Of a surety the thing is known." And Pharaoh heard of it and went about to slay Moses: but he fled from Pharaoh and dwelt in the land of Midian, and he sat down by a well's side. The priest of Midian had seven daughters which came and drew water and filled the troughs, for to water their father's sheep. And the shepherds came and drove them away: But Moses stood up and helped them and watered their sheep. And when they came to Reuel their father, he said, "How happeneth it that ye are come so soon today?" And they answered, "There was an Egyptian that delivered us from the shepherds, and so drew us water and watered the sheep." And he said unto his daughters, "Where is he? Why have ye left the man? Go call him that he may eat bread." And Moses was content to dwell with the man. And he gave Moses Zipporah his daughter which bare a son, and he called him Gershom: for he said, "I have been a stranger in a strange land." And she bare yet another son, whom he called Eliezer saying, "The God of my father is mine helper, and hath rid me out of the hands of Pharaoh." And it chanced, in process of time, that the king of Egypt died; and the children of Israel sighed by the reason of labour, and cried. And their complaint came up unto God from the labour. And God remembered his covenant with Abraham, Isaac and Jacob. And God looked upon the children of Israel and knew them.
Moses kept the sheep of Jethro his father-in-law, priest of Midian, and he drove the flock to the backside of the desert, and came to the mountain of God, Horeb. And the angel of the LORD appeared unto him in a flame of fire out of a bush. And he perceived that the bush burned with fire, and consumed not. read more. Then Moses said, "I will go hence and see this great sight, how it cometh that the bush burneth not." And when the LORD saw that he came for to see, he called unto him out of the bush and said, "Moses, Moses." And he answered, "Here am I." And he said, "Come not hither, but put thy shoes off thy feet: for the place whereon thou standest is holy ground." And he said, "I am the God of thy father, the God of Abraham, the God of Isaac and the God of Jacob." And Moses hid his face, for he was afraid to look upon God. Then the LORD said, "I have surely seen the trouble of my people which are in Egypt, and have heard their cry, which they have of their taskmasters. For I know their sorrow,
Now therefore behold, the complaint of the children of Israel is come unto me and I have also seen the oppression, wherewith the Egyptians oppress them. But come, I will send thee unto Pharaoh, that thou mayest bring my people the children of Israel out of Egypt." read more. And Moses said unto God, "What am I, to go to Pharaoh and to bring the children of Israel out of Egypt?" And he said, "I will be with thee. And this shall be a token unto thee that I have sent thee: after that thou hast brought the people out of Egypt, ye shall serve God upon this mountain." Then said Moses unto God, "When I come unto the children of Israel and say unto them, 'The God of your fathers hath sent me unto you,' and they say unto me, 'What is his name?' - What answer shall I give them?" Then said God unto Moses, "I Will Be What I Will Be." And he said, "This shalt thou say unto the children of Israel, 'I Will Be did send me to you.'" And God spake further unto Moses, "Thus shalt thou say unto the children of Israel, 'the LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob hath sent me unto you': this is my name for ever, and this is my memorial throughout all generations. Go therefore and gather the elders of Israel together and say unto them, 'the LORD God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob, appeared unto me and said: I have been and seen both you and that which is done to you in Egypt. And I have said it, that I will bring you out of the tribulation of Egypt unto the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites: even a land that floweth with milk and honey.' If it come to pass that they hear thy voice, then go, both thou and the elders of Israel unto the king of Egypt, and say unto him, 'The LORD God of the Hebrews hath met with us: Let us go therefore three days' journey into the wilderness, that we may sacrifice unto the LORD our God.' Notwithstanding, I am sure that the king of Egypt will not let you go, except it be with a mighty hand: yea and I will therefore stretch out mine hand, and smite Egypt with all my wonders which I will do therein. And after that he will let you go. And I will get this people favour in the sight of the Egyptians: so that when ye go, ye shall not go empty:
Moses answered and said, "See, they will not believe me nor hearken unto my voice: but will say, 'the LORD hath not appeared unto thee.'" Then the LORD said unto him, "What is that in thine hand?" And he said, "A rod." read more. And he said, "Cast it on the ground." And it turned unto a serpent. And Moses ran away from it. And the LORD said unto Moses, "Put forth thine hand and take it by the tail." And he put forth his hand and caught it, and it became a rod again in his hand. "That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac and the God of Jacob hath appeared unto thee." And the LORD said furthermore unto him, "Thrust thine hand into thy bosom." And he thrust his hand into his bosom and took it out. And behold, his hand was leprous, even as snow. And he said, "Put thine hand into thy bosom again." And he put his hand into his bosom again, and plucked it out of his bosom, and behold, it was turned again as his other flesh. "If they will not believe thee, neither hear the voice of the first token: yet will they believe the voice of the second token. But and if they will not believe the two signs, neither hearken unto thy voice, then take of the water of the river and pour it upon the dry land. And the water which thou takest out of the river shall turn to blood upon the dry land." And Moses said unto the LORD, "O my Lord. I am not eloquent, no not in times past and namely since thou hast spoken unto thy servant: but I am slow mouthed and slow tongued." And the LORD said unto him, "Who hath made man's mouth, or who hath made the dumb or the deaf, the seeing or the blind? Have not I, the LORD? Go therefore and I will be with thy mouth and teach thee what thou shalt say." And he said, "O my Lord, send I pray thee whom thou wilt." And the LORD was angry with Moses, and said, "I know Aaron thy brother, the Levite, that he can speak. And moreover behold, he cometh out to meet thee, and when he seeth thee, he will be glad in his heart. And thou shalt speak unto him and put the words in his mouth, and I will be with thy mouth and with his mouth, and will teach you what ye shall do. And he shall be thy spokesman unto the people: he shall be thy mouth, and thou shalt be his God: and take this rod in thy hand, wherewith thou shalt do miracles."
And the LORD said unto Moses in Midian, "Return again into Egypt for they are dead which went about to kill thee." And Moses took his wife and his sons and put them on an ass, and went again to Egypt, and took the rod of God in his hand.
And Moses took his wife and his sons and put them on an ass, and went again to Egypt, and took the rod of God in his hand. And the LORD said unto Moses, "When thou art come into Egypt again, see that thou do all the wonders before Pharaoh which I have put in thy hand: but I will harden his heart, so that he shall not let the people go. read more. And tell Pharaoh, 'Thus sayeth the LORD: Israel is mine eldest son, and therefore sayeth unto thee: let my son go, that he may serve me. If thou wilt not let him go: behold, I will slay thine eldest son.'" And it chanced by the way in the inn, that the LORD met him and would have killed him. Then Zipporah took a stone and circumcised her son, and fell at his feet, and said, "A bloody husband art thou unto me." And he let him go. She said 'a bloody husband' because of the circumcision. Then said the LORD unto Aaron, "Go meet Moses in the wilderness." And he went and met him in the mount of God and kissed him.
So went Moses and Aaron and gathered all the elders of the children of Israel. And Aaron told all the words which the LORD had spoken unto Moses, and did the miracles in the sight of the people, read more. and the people believed. And when they heard that the LORD had visited the children of Israel and had looked upon their tribulation, they bowed themselves, and worshipped.
Then Moses and Aaron went and told Pharaoh, "Thus sayeth the LORD God of Israel: 'Let my people go, that they may keep holy day unto me in the wilderness.'"
I know not the LORD, neither will let Israel go." And they said, "The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, that we may sacrifice unto the LORD our God; lest he smite us either with pestilence or with sword." Then said the king of Egypt unto them, "Wherefore do ye, Moses and Aaron, let the people from their work? Get you unto your labour." read more. And Pharaoh said furthermore, "Behold, there is much people in the land, and ye make them play and let their work stand." And Pharaoh commanded the same day unto the taskmasters over the people and unto the officers, saying, "See that ye give the people no more straw to make brick withal, as ye did in time past: let them go and gather them straw themselves. And the number of bricks which they were wont to make in time past, lay unto their charge also, and minish nothing thereof. For they be idle and therefore cry, saying, 'Let us go and do sacrifice unto our God.' They must have more work laid upon them, that they may labour therein, and then will they not turn themselves to false words." Then went the taskmasters of the people and the officers out and told the people, saying, "Thus sayeth Pharaoh, "I will give you no more straw, but go yourselves and gather you straw where ye can find it, yet shall none of your labour be minished.'" Then the people scattered abroad throughout all the land of Egypt for to gather them stubble to be instead of straw. And the taskmasters hasted them forward, saying, "Fulfill your work day by day, even as when straw was given you." And the officers of the children of Israel which Pharaoh's taskmasters had set over them, were beaten. And it was said unto them, "Wherefore have ye not fulfilled your task in making brick, both yesterday and today, as well as in times past?" Then went the officers of the children of Israel and complained unto Pharaoh saying, "Wherefore dealest thou thus with thy servants? There is no straw given unto thy servants, and yet they say unto us, 'make brick.' And lo, thy servants are beaten, and thy people is foul intreated." And he answered, "Idle are ye idle, and therefore ye say, 'Let us go and do sacrifice unto the LORD.' Go therefore and work, for there shall no straw be given you, and yet see that ye deliver the whole tale of brick." When the officers of the children of Israel saw themself in shrewd case - in that he said, 'ye shall minish nothing of your daily making of brick' - then they met Moses and Aaron standing in their way as they came out from Pharaoh, and said unto them, "The LORD look unto you and judge! For ye have made the savour of us stink in the sight of Pharaoh and of his servants, and have put a sword into their hands to slay us." Moses returned unto the LORD and said, "LORD wherefore dealest thou cruelly with this people: and wherefore hast thou sent me? For since I came to Pharaoh to speak in thy name, he hath fared foul with this folk, and yet thou hast not delivered thy people at all."
Then the LORD said unto Moses, "Now shalt thou see what I will do unto Pharaoh, for with a mighty hand shall he let them go, and with a mighty hand shall he drive them out of his land."
Then went Moses and Aaron in unto Pharaoh, and did even as the LORD had commanded. And Aaron cast forth his rod before Pharaoh and before his servants, and it turned to a serpent.
And yet, for all that, Pharaoh's heart was hardened, so that he hearkened not unto them, even as the LORD had said. Then said the LORD unto Moses, "Pharaoh's heart is hardened, and he refuseth to let the people go. read more. Get thee unto Pharaoh in the morning, for he will come unto the water, and stand thou upon the river's brink against he come, and the rod which turned to a serpent take in thine hand. And say unto him, 'The LORD God of the Hebrews hath sent me unto thee saying: let my people go, that they may serve me in the wilderness: but hitherto thou wouldest not hear. Wherefore, thus sayeth the LORD: hereby thou shalt know that I am the LORD. Behold, I will smite with the staff that is in mine hand upon the waters that are in the river, and they shall turn to blood.
Wherefore, thus sayeth the LORD: hereby thou shalt know that I am the LORD. Behold, I will smite with the staff that is in mine hand upon the waters that are in the river, and they shall turn to blood. And the fish that is in the river shall die, and the river shall stink: so that it shall grieve the Egyptians to drink of the water of the river.'"
And Moses and Aaron did even as the LORD commanded. And he lift up the staff and smote the waters that were in the river, in the sight of Pharaoh and in the sight of his servants, and all the water that was in the river, turned into blood.
And Moses and Aaron did even as the LORD commanded. And he lift up the staff and smote the waters that were in the river, in the sight of Pharaoh and in the sight of his servants, and all the water that was in the river, turned into blood. And the fish that was in the river died, and the river stank: so that the Egyptians could not drink of the water of the river. And there was blood throughout all the land of Egypt.
And the fish that was in the river died, and the river stank: so that the Egyptians could not drink of the water of the river. And there was blood throughout all the land of Egypt. And the enchanters of Egypt did likewise with their enchantments, so that Pharaoh's heart was hardened and did not regard them, as the LORD had said. read more. And Pharaoh turned himself and went into his house, and set not his heart thereunto. And the Egyptians digged round about the river for water to drink, for they could not drink of the water of the river.
The LORD spake unto Moses, "Go unto Pharaoh and tell him, 'Thus sayeth the LORD: let my people go, that they may serve me. If thou wilt not let them go, behold: I will smite all thy land with frogs. read more. And the river shall scrale with frogs, and they shall come up and go into thine house and into thy chamber where thou sleepest and upon thy bed, and into the houses of thy servants, and upon thy people, and into thine ovens, and upon thy victuals which thou hast in store. And the frogs shall come upon thee and on thy people and upon all thy servants.'" And the LORD spake unto Moses, "Say unto Aaron, 'Stretch forth thine hand with thy rod over the streams, rivers, and ponds. And bring up frogs upon the land of Egypt.'" And Aaron stretched his hand over the water of Egypt, and the frogs came up and covered the land of Egypt. And the sorcerers did likewise with their sorcery, and the frogs came up upon the land of Egypt. Then Pharaoh called for Moses and Aaron and said, "Pray ye unto the LORD that he may take away the frogs from me and from my people, and I will let the people go, that they may sacrifice unto the LORD." And Moses said unto Pharaoh, "Appoint thou the time unto me, when I shall pray for thee and thy servants and thy people, to drive away the frogs from thee and thy house, so that they shall remain but in the river only." And he said, "Tomorrow." And he said, "Even as thou hast said, that thou mayest know that there is none like unto the LORD our God. And the frogs shall depart from thee and from thine houses, and from thy servants and from thy people, and shall remain in the river only." And Moses and Aaron went out from Pharaoh, and Moses cried unto the LORD upon the appointment of frogs which he had made unto Pharaoh. And the LORD did according to the saying of Moses. And the frogs died out of the houses, courts and fields. And they gathered them together upon heaps: so that the land stank of them. But when Pharaoh saw that he had rest given him, he hardened his heart and hearkened not unto them, as the LORD had said.
But when Pharaoh saw that he had rest given him, he hardened his heart and hearkened not unto them, as the LORD had said. And the LORD said unto Moses, "Say unto Aaron, 'Stretch out thy rod and smite the dust of the land that it may turn to lice in all the land of Egypt.'" read more. And they did so. And Aaron stretched out his hand with his rod and smote the dust of the earth, and it turned to lice both in man and beast, so that all the dust of the land turned to lice, throughout all the land of Egypt. And the enchanters assayed likewise with their enchantments to bring forth lice, but they could not. And the lice were both upon man and beast. Then said the enchanters unto Pharaoh, "It is the finger of God." Neverthelater, Pharaoh's heart was hardened and he regarded them not, as the LORD had said. And the LORD said unto Moses, "Rise up early in the morning and stand before Pharaoh, for he will come unto the water: and say unto him, 'Thus sayeth the LORD: let my people go, that they may serve me.
And Pharaoh sent to wete: but there was not one of the cattle of the Israelites dead. Notwithstanding, the heart of Pharaoh hardened, and he would not let the people go. And the LORD said unto Moses and Aaron, "Take your hands full of ashes out of the furnace, and let Moses sprinkle it up into the air in the sight of Pharaoh, read more. and it shall turn to dust in all the land of Egypt, and shall make swelling sores with blains both on man and beast in all the land of Egypt." And they took ashes out of the furnace, and stood before Pharaoh, and Moses sprinkled it up into the air: And there brake out sores with blains both in man and beast: so that the sorcerers could not stand before Moses, by the reason of botches on the enchanters and upon all the Egyptians. But the LORD hardened the heart of Pharaoh, that he hearkened not unto them, as the LORD had said unto Moses. And the LORD said unto Moses, "Rise up early in the morning and stand before Pharaoh and tell him, 'Thus sayeth the LORD God of the Hebrews: Let my people go, that they may serve me, or else I will at this time send all my plagues upon thine heart and upon thy servants and on thy people, that you mayest know that there is none like me in all the earth. For now I will stretch out my hand and will smite thee and thy people with pestilence: so that thou shalt perish from the earth. Yet in very deed for this cause have I stirred thee up, for to show my power in thee, and to declare my name throughout all the world. If it be so that thou stoppest my people, that thou wilt not let them go: behold, tomorrow this time, I will send down a mighty great hail; even such one as was not in Egypt since it was grounded unto this time. Send therefore and fetch home thy beasts and all that thou hast in the field. For upon all the men and beasts which are found in the field and not brought home, shall the hail fall, and they shall die.'" And as many as feared the word of the LORD among the servants of Pharaoh made their servants and their beasts flee to house: and they that regarded not the word of the LORD, left their servants and their beasts in the field. And the LORD said unto Moses, "Stretch forth thine hand unto heaven, that there may be hail in all the land of Egypt: upon man and beast, and upon all the herbs of the field in the field of Egypt."
And the LORD said unto Moses, "Stretch forth thine hand unto heaven, that there may be hail in all the land of Egypt: upon man and beast, and upon all the herbs of the field in the field of Egypt." And Moses stretched out his rod unto heaven, and the LORD thundered and hailed, so that the fire ran along upon the ground. And the LORD so hailed in the land of Egypt
And Moses stretched out his rod unto heaven, and the LORD thundered and hailed, so that the fire ran along upon the ground. And the LORD so hailed in the land of Egypt that there was hail, and fire mingled with the hail, so grievous that there was none such in all the land of Egypt, since people inhabited it.
that there was hail, and fire mingled with the hail, so grievous that there was none such in all the land of Egypt, since people inhabited it. And the hail smote in the land of Egypt all that was in the field, both man and beast. And the hail smote all the herbs of the field and broke all the trees of the field:
And the hail smote in the land of Egypt all that was in the field, both man and beast. And the hail smote all the herbs of the field and broke all the trees of the field: only in the land of Goshen where the children of Israel were, was there no hail. read more. And Pharaoh sent and called for Moses and Aaron, and said unto them, "I have now sinned, the LORD is righteous and I and my people are wicked. Pray ye unto the LORD, that the thunder of God and hail may cease, and I will let you go, and ye shall tarry no longer." And Moses said unto him, "As soon as I am out of the city, I will spread abroad my hands unto the LORD, and the thunder shall cease, neither shall there be any more hail: that thou mayest know, how that the earth is the LORD's. But I know that thou and thy servants yet fear not the LORD God." The flax and the barley were smitten, for the barley was shot up and the flax was bolled: but the wheat and the rye were not smitten, for they were late sown. And Moses went out of the city from Pharaoh and spread abroad his hands unto the LORD, and the thunder and hail ceased, neither rained it any more upon the earth. When Pharaoh saw that the rain and the hail and thunder were ceased, he sinned again and hardened his heart: both he and his servants. So was the heart of Pharaoh hardened, that he would not let the children of Israel go, as the LORD had said by Moses.
The LORD said unto Moses, "Go unto Pharaoh; nevertheless I have hardened his heart and the hearts of his servants, that I might show these, my signs, amongst them, and that thou tell in the audience of thy son and of thy son's son, the pageants which I have played in Egypt, and the miracles which I have done among them: that ye may know how that I am the LORD." read more. Then Moses and Aaron went in unto Pharaoh, and said unto him, "Thus sayeth the LORD God of the Hebrews, 'How long shall it be, or thou wilt submit thyself unto me? Let my people go, that they may serve me. If thou wilt not let my people go: behold, tomorrow will I bring grasshoppers into thy land, and they shall cover the face of the earth that it cannot be seen. And they shall eat the residue, which remaineth unto you and escaped the hail. And they shall eat all your green trees upon the field. And they shall fill thy houses and all thy servants' houses, and the houses of all the Egyptians; after such a manner as neither thy fathers nor thy fathers' fathers have seen, since the time they were upon the earth unto this day.'" And he turned himself about, and went out from Pharaoh. And Pharaoh's servants said unto him, "How long shall this fellow thus plague us? Let the men go that they may serve the LORD their God; or else wilt thou see Egypt first destroyed?" And then Moses and Aaron were brought again unto Pharaoh, and he said unto them, "Go and serve the LORD your God, but who are they that shall go?" And Moses answered, "We must go with young and old: yea and with our sons and with our daughters, and with our sheep and oxen must we go. For we must hold a feast unto the LORD." And he said unto them, "Shall it be so? The LORD be with you! Should I let you go, and your children also? Take heed, for ye have some mischief in hand. Nay, not so: but go ye that are men and serve the LORD, for that was your desire." And they thrust them out of Pharaoh's presence. And the LORD said unto Moses, "Stretch out thine hand over the land of Egypt for grasshoppers; that they come upon the land of Egypt and eat all the herbs of the land, and all that the hail left untouched." And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land, all that day and all night. And in the morning the east wind brought the grasshoppers,
And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land, all that day and all night. And in the morning the east wind brought the grasshoppers, and the grasshoppers went up over all the land of Egypt and lighted in all quarters of Egypt very grievously: so that before them were there no such grasshoppers, neither after them shall be.
and the grasshoppers went up over all the land of Egypt and lighted in all quarters of Egypt very grievously: so that before them were there no such grasshoppers, neither after them shall be. And they covered all the face of the earth, so that the land was dark therewith. And they ate all the herbs of the land and all the fruits of the trees which the hail had left: so that there was no green thing left in the trees and herbs of the field through all the land of Egypt.
And they covered all the face of the earth, so that the land was dark therewith. And they ate all the herbs of the land and all the fruits of the trees which the hail had left: so that there was no green thing left in the trees and herbs of the field through all the land of Egypt.
And they covered all the face of the earth, so that the land was dark therewith. And they ate all the herbs of the land and all the fruits of the trees which the hail had left: so that there was no green thing left in the trees and herbs of the field through all the land of Egypt. Then Pharaoh called for Moses and Aaron in haste, and said, "I have sinned against the LORD your God and against you. read more. Forgive me yet my sin only this once, and pray unto the LORD your God that he may take away from me this death only." And he went out from Pharaoh and prayed unto the LORD,
But the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go. And the LORD said unto Moses, "Stretch out thy hand unto heaven, and let there be darkness upon the land of Egypt: even that they may feel the darkness." read more. And Moses stretched forth his hand unto heaven, and there was a dark mist upon all the land of Egypt three days long, so that no man saw another, neither rose up from the place where he was by the space of three days, but all the children of Israel had light where they dwelled. Then Pharaoh called for Moses and said, "Go and serve the LORD; only let your sheep, and your oxen abide, but let your children go with you." And Moses answered, "Thou must give us also offerings and burnt offerings for to sacrifice unto the LORD our God. Our cattle therefore shall go with us, and there shall not one hoof be left behind, for thereof must we take to serve the LORD our God. Moreover, we cannot know wherewith we shall serve the LORD, until we come thither." But the LORD hardened Pharaoh's heart, so that he would not let them go. And Pharaoh said unto him, "Get thee from me and take heed to thyself that thou see my face no more. For whensoever thou comest in my sight, thou shalt die."
And the LORD said unto Moses, "Yet will I bring one plague more upon Pharaoh and upon Egypt, and after that he will let you go hence. And when he letteth you go, he shall utterly drive you hence. But bid the people that every man borrow of his neighbor and every woman of her neighboress: jewels of silver and jewels of gold." read more. And the LORD gat the people favour in the sight of the Egyptians. Moreover, Moses was very great in the land of Egypt: both in the sight of Pharaoh, and also in the sight of the people. And Moses said, "Thus sayeth the LORD, 'About midnight will I go out among the Egyptians, and all the firstborn in the land of Egypt shall die: even from the firstborn of Pharaoh that sitteth on his seat, unto the firstborn of the maidservant that is in the mill, and all the firstborn of the cattle. And there shall be a great cry throughout all the land of Egypt: so that there was never none like, nor shall be. And among all the children of Israel shall not a dog move his tongue, nor yet man or beast: that ye may know, how the LORD putteth a difference between the Egyptians and Israel.' And all these thy servants shall come down unto me, and fall before me and say, 'Get thee out and all the people that are under thee!' And then will I depart." And he went out from Pharaoh in a great anger. And the LORD said unto Moses, "Pharaoh shall not regard you, that many wonders may be wrought in the land of Egypt."
And the LORD spake unto Moses and Aaron in the land of Egypt, saying, "This month shall be your chief month: even the first month of the year shall it be unto you. read more. Speak ye unto all the fellowship of Israel, saying that they take, the tenth day of this month, to every household: a sheep. If the household be too few for a sheep, then let him and his neighbor that is next unto this house, take according to the number of souls, and count unto a sheep according to every man's eating. A sheep without spot and a male of one year old shall it be, and from among the lambs and the goats shall ye take it. And ye shall keep him inward, until the fourteenth day of the same month. And every man of the multitude of Israel shall kill him about even. And they shall take of the blood and strike on the two side posts and on the upper doorpost of the houses, wherein they eat him. And they shall eat the flesh the same night, roast with fire, and with unleavened bread, and with sour herbs they shall eat it. See that ye eat not thereof sodden in water, but roast with fire: both head, feet, and purtenance together. And see that ye let nothing of it remain unto the morning: if ought remain, burn it with fire. Of this manner shall ye eat it: with your loins girded, and shoes on your feet, and your staves in your hands. And ye shall eat it in haste; for it is the LORD's Passover. "For I will go about in the land of Egypt this same night, and will smite all the firstborn in the land of Egypt, both of man and beast, and upon all the gods of Egypt will I the LORD do execution. And the blood shall be unto you a token, upon the houses wherein ye are; for when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. And this day shall be unto you a remembrance, and ye shall keep it holy unto the LORD: even throughout your generations after you shall ye keep it holy day, that it be a custom forever. Seven days shall ye eat unleavened bread, so that even the first day ye shall put away leaven out of your houses. For whosoever eateth leavened bread from the first day until the seventh day, that soul shall be plucked out from Israel. "The first day shall be a holy feast unto you, and the seventh also. There shall be no manner of work done in them, save about that only which every man must eat: that only may ye do. And see that ye keep you to unleavened bread. For upon that same day I will bring your armies out of the land of Egypt, therefore ye shall observe this day and all your children after you, that it be a custom forever. The first month and the fourteenth day of the month at even, ye shall eat sweet bread unto the twenty-first day of the month at even again. Seven days see that there be no leavened bread found in your houses. For whosoever eateth leavened bread, that soul shall be rooted out from the multitude of Israel: whether he be a stranger or born in the land. Therefore see that ye eat no leavened bread, but in all your habitations eat sweet bread." And Moses called for the elders of Israel and said unto them, "Choose out, and take to every household a sheep and kill, Passover. And take a bunch of hyssop, and dip it in the blood that is in the basin, and strike it upon the upper post and on the two side posts, and see that none of you go out at the door of his house until the morning. For the LORD will go about and smite Egypt. And when he seeth the blood upon the upper door post and on the two side posts, he will pass over the door and will not suffer the destroyer to come into your house to plague you. Therefore see that thou observe this thing, that it be an ordinance to thee, and thy sons forever. And when ye be come into the land which the LORD will give you according as he hath promised, see that ye keep this service. And when your children ask you, 'What manner of service is this ye do?' Ye shall say, 'It is the sacrifice of the LORD's Passover, which passed over the houses of the children of Israel in Egypt, as he smote the Egyptians and saved our houses.'" Then the people bowed themselves and worshipped. And the children of Israel went and did as the LORD had commanded Moses and Aaron. And at midnight the LORD smote all the firstborn in the land of Egypt: from the firstborn of Pharaoh that sat on his seat, unto the firstborn of the captive that was in prison, and all firstborn of the cattle. Then Pharaoh arose the same night and all his servants and all the Egyptians, and there was a great crying throughout Egypt, for there was no house where there was not one dead. And he called unto Moses and Aaron by night, saying, "Rise up, and get you out from among my people: both ye and also the children of Israel, and go and serve the LORD as ye have said. And take your sheep and your oxen with you as ye have said, and depart and bless me also." And the Egyptians were fierce upon the people and made haste to send them out of the land: for they said, "We be all dead men." And the people took the dough before it was soured which they had in store, and bound it in cloths, and put it upon their shoulders. And the children of Israel did according to the saying of Moses: and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment.
Thus took the children of Israel their journey from Rameses to Succoth; six hundred thousand men of foot, beside children.
Thus took the children of Israel their journey from Rameses to Succoth; six hundred thousand men of foot, beside children. And much common people went also with them, and sheep, and oxen, and cattle exceeding much. read more. And they baked sweet cakes of the dough which they brought out of Egypt, for it was not soured: because they were thrust out of Egypt and could not tarry, neither had they prepared them any other provision of meat. And the time of the dwelling of the children of Israel, which they dwelt in Egypt, was four hundred and thirty years.
And the time of the dwelling of the children of Israel, which they dwelt in Egypt, was four hundred and thirty years. And when the four hundred and thirty years were expired, even the self same day departed all the hosts of the LORD out of the land of Egypt. read more. This is a night to be observed to the LORD, because he brought them out of the land of Egypt. This is a night of the LORD, to be kept of all the children of Israel and of their generations after them. And the LORD said unto Moses and Aaron, "This is the manner of Passover: there shall no stranger eat thereof, but all the servants that are bought for money shall ye circumcise, and then let them eat thereof. A stranger and a hired servant shall not eat thereof. In one house shall it be eaten. Ye shall carry none of the flesh out at the doors: moreover, see that ye break not a bone thereof. All the multitude of the children of Israel shall observe it. If a stranger dwell among you, and will hold Passover unto the LORD, let him circumcise all that be males, and then let him come and observe it, and be taken as one that is born in the land. No uncircumcised person shall eat thereof. One manner of law shall be unto them that are born in the land, and unto the strangers that dwell among you." And all the children of Israel did as the LORD commanded Moses and Aaron. And even the self same day did the LORD bring the children of Israel out of the land of Egypt with their armies.
And Moses said unto the people, "Think on this day in which ye came out of Egypt and out of the house of bondage: for with a mighty hand the LORD brought you out from thence. See therefore that ye eat no leavened bread. This day come ye out of Egypt in the month of Abib. read more. When the LORD hath brought thee in to the land of the Canaanites, Hittites, Amorites, Hivites and Jebusites, which he sware unto thy fathers that he would give thee: a land wherein milk and honey floweth, then see that thou keep this service in this same month. Seven days thou shalt eat sweet bread, and the seventh day shall be feastful unto the LORD. Therefore thou shalt eat sweet bread seven days, and see that there be no leavened bread seen nor yet leaven among you in all your quarters. And thou shalt show thy son at that time, saying, 'This is done, because of that which the LORD did unto me when I came out of Egypt.' Therefore it shall be a sign unto thee upon thine hand and a remembrance between thine eyes, that the LORD's law may be in thy mouth. For with a strong hand the LORD brought thee out of Egypt; see thou keep therefore this ordinance in his season from year to year. "Moreover, when the LORD hath brought thee into the land of the Canaanites, as he hath sworn unto thee and to thy fathers, and hath given it thee, then thou shalt appoint unto the LORD all that openeth the matrix, and all the firstborn among the beasts which thou hast if they be males. And all the firstborn of the asses, thou shalt redeem with a sheep: if thou redeem him not, then break his neck. But all the firstborn among thy children shalt thou buy out. And when thy son asketh thee in time to come, saying, 'What is this?' Thou shalt say unto him, 'With a mighty hand the LORD brought us out of Egypt, out of the house of bondage. And when Pharaoh was loath to let us go, the LORD slew all the firstborn in the land of Egypt: as well the firstborn of men as of beasts. And therefore I sacrifice unto the LORD all the males that open the matrix, but all the firstborn of my children I must redeem.' And this shall be as a token in thine hand, and as a thing hanged up between thine eyes: because the LORD brought us out of Egypt with a mighty hand." When Pharaoh had let the people go, God carried them not through the land of the Philistines, though it were a nigh way. For God said, "The people might haply repent when they see war, and so turn again to Egypt." Therefore God led them about through the wilderness that bordereth on the reed sea. The children of Israel went harnessed out of the land of Egypt. And Moses took the bones of Joseph with him, for he made the children of Israel swear, saying, "God will surely visit you, take my bones therefore away hence with you." And they took their journey from Succoth: and pitched their tents in Etham in the edge of the wilderness. And the LORD went before them by day in a pillar of a cloud to lead them the way: and by night in a pillar of fire to give them light: that they might go both by day and night.
Then the LORD spake unto Moses, saying, "Bid the children of Israel that they turn and pitch their tents before the entering of Pihahiroth, between Migdol and the sea toward Baalzephon: even before that shall ye pitch upon the sea. read more. For Pharaoh will say of the children of Israel, 'They are tangled in the land, the wilderness hath shut them in.' And I will harden his heart, that he shall follow after them, that I may get me honour upon Pharaoh and upon all his host, that the Egyptians may know that I am the LORD." And they did even so. And when it was told the king of Egypt that the people fled, then Pharaoh's heart and all his servants turned unto the people and said, "Why have we this done, that we have let Israel go out of our service?"
For the LORD hardened the heart of Pharaoh, king of Egypt, that he followed after the children of Israel which for all that went out through a high hand. And the Egyptians followed after them and overtook them where they pitched by the sea, with all the horses and chariots of Pharaoh and with his horsemen and his host: even fast by the entering of Hiroth before Baalzephon. read more. And Pharaoh drew nigh, and when the children of Israel lift up their eyes and saw how the Egyptians followed after them, they were sore afraid and cried out unto the LORD.
And Pharaoh drew nigh, and when the children of Israel lift up their eyes and saw how the Egyptians followed after them, they were sore afraid and cried out unto the LORD. Then said they unto Moses, "Were there no graves for us in Egypt, but thou must bring us away for to die in the wilderness? Wherefore hast thou served us thus, for to carry us out of Egypt? read more. Did not we tell thee this in Egypt saying, 'Let us be in rest and serve the Egyptians?' For it had been better for us to have served the Egyptians, than for to die in the wilderness." And Moses said unto the people, "Fear ye not, but stand still and behold how the LORD shall save you this day: For as ye see the Egyptians this day, shall ye see them no more forever till the world's end. The LORD shall fight for you and ye shall hold your peace." The LORD said unto Moses, "Wherefore criest thou unto me? Speak unto the children of Israel that they go forward.
The LORD said unto Moses, "Wherefore criest thou unto me? Speak unto the children of Israel that they go forward. But lift thou up thy rod and stretch out thy hand over the sea and divide it asunder, that the children of Israel may go on dry ground through the midst thereof.
But lift thou up thy rod and stretch out thy hand over the sea and divide it asunder, that the children of Israel may go on dry ground through the midst thereof. And behold, I will harden the hearts of the Egyptians that they may follow you. And I will get me honour upon Pharaoh and upon all his host, upon his chariots and upon his horsemen. read more. And the Egyptians shall know that I am the LORD when I have gotten me honour upon Pharaoh, upon his chariots and upon his horsemen." And the angel of God which went before the host of Israel, removed and went behind them. And the clouden pillar that was before them removed and stood behind them
And the angel of God which went before the host of Israel, removed and went behind them. And the clouden pillar that was before them removed and stood behind them and went between the host of the Egyptians and the host of Israel. It was a dark cloud, and gave light by night: so that all the night long the one could not come at the other.
and went between the host of the Egyptians and the host of Israel. It was a dark cloud, and gave light by night: so that all the night long the one could not come at the other. When now Moses stretched forth his hand over the sea, the LORD carried away the sea with a strong east wind that blew all night, and made the sea dry land and the water divided itself.
When now Moses stretched forth his hand over the sea, the LORD carried away the sea with a strong east wind that blew all night, and made the sea dry land and the water divided itself. And the children of Israel went in through the midst of the sea upon the dry ground. And the water was a wall unto them, both on their right hand and on their left hand.
And in the morning watch, the LORD looked unto the host of the Egyptians out of the fiery and cloudy pillar, and troubled their host; and smote off their chariot wheels and cast them down to the ground. Then said the Egyptians, "Let us flee from Israel, for the LORD fighteth for them against us."
and smote off their chariot wheels and cast them down to the ground. Then said the Egyptians, "Let us flee from Israel, for the LORD fighteth for them against us." Then said the LORD unto Moses, "Stretch out thine hand over the sea, that the water may come again upon the Egyptians; upon their chariots and horsemen." read more. Then stretched forth Moses his hand over the sea, and it came again to his course early in the morning, and the Egyptians fled against it. Thus the LORD overthrew the Egyptians in the midst of the sea,
Then stretched forth Moses his hand over the sea, and it came again to his course early in the morning, and the Egyptians fled against it. Thus the LORD overthrew the Egyptians in the midst of the sea, and the water returned and covered the chariots and the horsemen: so that of all the host of Pharaoh that came into the sea after them, there remained not one.
and the water returned and covered the chariots and the horsemen: so that of all the host of Pharaoh that came into the sea after them, there remained not one. But the children of Israel went upon dry land in the midst of the sea, and the water was a wall unto them: both on the right hand of them and also on the left. read more. Thus the LORD delivered Israel the selfsame day out of the hand of the Egyptians, and Israel saw the Egyptians dead upon the seaside.
Then Moses and the children of Israel sang this song unto the LORD, and said, "Let us sing unto the LORD, for he is become glorious, the horse and him that rode upon him hath he overthrown in the sea! The LORD is my strength and my song, and is become my salvation. He is my God, and I will glorify him! He is my father's God, and I will lift him up on high! read more. The LORD is a man of war, Jehovah is his name: Pharaoh's chariots and his host hath he cast into the sea. His jolly captains are drowned in the reed sea; the deep waters have covered them; they sank to the bottom as a stone. Thine hand, LORD, is glorious in power, thine hand, LORD, hath all to dashed the enemy. And with thy great glory thou hast destroyed thine adversaries! Thou sentest forth thy wrath and it consumed them, even as stubble. With the breath of thine anger the water gathered together and the floods stood still as a rock, and the deep water congealed together in the midst of the sea. The enemy said, 'I will follow and overtake them, and will divide the spoil: I will satisfy my lust upon them: I will draw my sword, and mine hand shall destroy them.' Thou blewest with thy breath and the sea covered them, and they sank as lead in the mighty waters. Who is like unto thee, O LORD, among gods? Who is like thee, so glorious in holiness, fearful, laudable and that showest wonders? Thou stretchedest out thy right hand, and in the earth swallowed them. And thou carriedest with thy mercy this people which thou deliveredest, and broughtest them with thy strength unto thy holy habitation! The nations heard, and were afraid. Pangs came upon the Philistines. Then the dukes of the Edomites were amazed, and trembling came upon the mightiest of the Moabites, and all the inhabiters of Canaan waxed faint-hearted. Let fear and dread fall upon them through the greatness of thine arm, and let them be as still as a stone, while thy people pass through, O LORD; while the people pass through, which thou hast gotten. Bring them in and plant them in the mountains of thine inheritance, the place, LORD, which thou hast made for to dwell in, the sanctuary, LORD, which thy hands have prepared. The LORD reign ever and always!" For Pharaoh went in on horseback with his chariots and horsemen into the sea, and the LORD brought the waters of the sea upon them. And the children of Israel went on dry land through the midst of the sea. And Miriam, a prophetess, the sister of Aaron, took a timbrel in her hand; and all the women came out after her with timbrels in a dance.
Moses brought Israel from the reed sea, and they went out into the wilderness of Shur. And they went three days long in the wilderness, and could find no water. At the last they came to Marah: but they could not drink of the waters for bitterness, for they were bitter. Therefore the name of the place was called Marah. read more. Then the people murmured against Moses, saying, "What shall we drink?" And Moses cried unto the LORD, and he showed him a tree: and he cast it into the water, and they waxed sweet. There he made them an ordinance and a law, and there he tempted them,
And they came to Elim, where were twelve wells of water and seventy date trees, and they pitched there by the water.
And they took their journey from Elim, and all the whole company of the children of Israel came to the wilderness of Sin, which lieth between Elim and Sinai, the fifteenth day of the second month after that they were come out of the land of Egypt. And the whole multitude of the children of Israel murmured against Moses and Aaron in the wilderness, read more. and said unto them, "Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and ate bread our bellies' full; for ye have brought us out into this wilderness to kill this whole multitude for hunger." Then said the LORD unto Moses, "Behold, I will rain bread from heaven down to you, and let the people go out, and gather day by day, that I may prove them whether they will walk in my law or no.
And Moses and Aaron said unto all the children of Israel, "At even ye shall know that it is the LORD which brought you out of the land of Egypt; and in the morning ye shall see the glory of the LORD: because he hath heard your grudgings against the LORD - for what are we that ye should murmur against us?" read more. And moreover spake Moses, "At evening the LORD will give you flesh to eat, and in the morning bread enough, because the LORD hath heard your murmur which ye murmur against him: for what are we? Your murmuring is not against us, but against the LORD." And Moses spake unto Aaron, "Say unto all the company of the children of Israel, 'Come forth before the LORD, for he hath heard your grudgings.'" And as Aaron spake unto the whole multitude of the children of Israel, they looked toward the wilderness: and behold, the glory of the LORD appeared in a cloud. And the LORD spake unto Moses, saying, "I have heard the murmuring of the children of Israel, tell them therefore and say that at evening they shall eat flesh, and in the morning they shall be filled with bread, and ye shall know that I am the LORD your God." And at evening the quails came and covered the ground where they lay. And in the morning the dew lay round about the host.
When the children of Israel saw it, they said one to another, "What is this?" For they wist not what it was. And Moses said, "This is the bread which the LORD hath given you to eat. This is the thing which the LORD hath commanded, that ye gather every man enough for him to eat: a gomer full for a man according to the number of you, and gather every man for them which are in his tent."
This is the thing which the LORD hath commanded, that ye gather every man enough for him to eat: a gomer full for a man according to the number of you, and gather every man for them which are in his tent." And the children of Israel did even so, and gathered some more some less, read more. and did mete it with a gomer. And unto him that had gathered much remained nothing over, and unto him that had gathered little was there no lack: but every man had gathered sufficient for his eating. And Moses said unto them, "See that no man let ought remain of it till the morning."
And Moses said unto them, "See that no man let ought remain of it till the morning."
And Moses said unto them, "See that no man let ought remain of it till the morning." Notwithstanding, they hearkened not unto Moses: but some of them left of it until the morning, and it waxed full of worms and stank, and Moses was angry with them.
Notwithstanding, they hearkened not unto Moses: but some of them left of it until the morning, and it waxed full of worms and stank, and Moses was angry with them. And they gathered it all mornings: every man as much as sufficed for his eating, for as soon as the heat of the sun came it melted.
And they gathered it all mornings: every man as much as sufficed for his eating, for as soon as the heat of the sun came it melted. And the sixth day they gathered twice so much bread, two gomers for one man, and the rulers of the multitude came and told Moses. read more. And he said unto them, "This is that which the LORD hath said, 'Tomorrow is the Sabbath of the holy rest of the LORD: bake that which ye will bake and fetch that ye will fetch, and that which remaineth lay up for you, and keep it till the morning." And they laid it up till the morning as Moses bade, and it stank not, neither was there any worms therein.
And the house of Israel called it Manna. And it was like unto Coriander seed and white, and the taste of it was like unto wafers made with honey. And Moses said, "This is that which the LORD commandeth: fill a gomer of it, that it may be kept for your children after you: that they may see the bread wherewith he fed you in wilderness, when he had brought you out of the land of Egypt. read more. And Moses spake unto Aaron, "Take a cruse and put a gomer full of Manna therein, and lay it up before the LORD to be kept for yourhildren after you, as the LORD commanded Moses." And Aaron laid it up before the testimony there to be kept.
as the LORD commanded Moses." And Aaron laid it up before the testimony there to be kept. And the children of Israel ate Manna forty years until they came unto a land inhabited. And so they ate Manna, even until they came unto the borders of the land of Canaan;
And the children of Israel ate Manna forty years until they came unto a land inhabited. And so they ate Manna, even until they came unto the borders of the land of Canaan; and a gomer is the tenth part of an ephah.
And all the company of the children of Israel went on their journeys from the wilderness of Sin at the commandment of the LORD, and pitched in Rephidim: where was no water for the people to drink.
And all the company of the children of Israel went on their journeys from the wilderness of Sin at the commandment of the LORD, and pitched in Rephidim: where was no water for the people to drink. And the people chode with Moses, and said, "Give us water to drink." And Moses said unto them, "Why chide ye with me, and wherefore do ye tempt the LORD?"
And the people chode with Moses, and said, "Give us water to drink." And Moses said unto them, "Why chide ye with me, and wherefore do ye tempt the LORD?" There the people thirsted for water, and murmured against Moses and said, "Wherefore hast thou brought us out of Egypt, to kill us and our children and our cattle with thirst?" read more. And Moses cried unto the LORD saying, "What shall I do unto this people? They be almost ready to stone me!" And the LORD said unto Moses, "Go before the people, and take with thee of the elders of Israel: and thy rod wherewith thou smotest the river, take in thine hand and go. Behold, I will stand there before thee upon a rock in Horeb: and thou shalt smite the rock, and there shall come water out thereof, that the people may drink." And Moses did even so before the elders of Israel. And he called the name of the place: Massah-and-Meribah: because of the chiding of the children of Israel, and because they tempted the LORD saying, "Is the LORD among us or not?"
And he called the name of the place: Massah-and-Meribah: because of the chiding of the children of Israel, and because they tempted the LORD saying, "Is the LORD among us or not?"
For they were departed from Rephidim, and were come to the desert of Sinai and had pitched their tents in the wilderness. And there Israel pitched, before the mount.
For they were departed from Rephidim, and were come to the desert of Sinai and had pitched their tents in the wilderness. And there Israel pitched, before the mount. And Moses went up unto God. And the LORD called to him out of the mountain saying, "Thus say unto the house of Jacob, and tell the children of Israel, read more. 'Ye have seen what I did unto the Egyptians and how I took you up upon Eagles' wings, and have brought you unto myself. Now therefore if ye will hear my voice and keep mine covenant: ye shall be mine own above all nations, for all the earth is mine. Ye shall be unto me a kingdom of priests and a holy people.' These are the words which thou shalt say unto the children of Israel." And Moses came and called for the elders of Israel, and laid before them all these words which the LORD had commanded him. And the people answered all together and said, "All that the LORD hath said, we will do." And Moses brought the words of the people unto the LORD. And the LORD said unto Moses, "Lo, I will come unto thee in a thick cloud, that the people may hear when I talk with thee, and also believe thee forever." And Moses showed the words of the people unto the LORD.
And the LORD said unto Moses, "Lo, I will come unto thee in a thick cloud, that the people may hear when I talk with thee, and also believe thee forever." And Moses showed the words of the people unto the LORD. And the LORD said unto Moses, "Go unto the people and sanctify them today and tomorrow, and let them wash their clothes:
And the LORD said unto Moses, "Go unto the people and sanctify them today and tomorrow, and let them wash their clothes: that they may be ready against the third day. For the third day the LORD will come down in the sight of all the people upon mount Sinai.
that they may be ready against the third day. For the third day the LORD will come down in the sight of all the people upon mount Sinai.
that they may be ready against the third day. For the third day the LORD will come down in the sight of all the people upon mount Sinai. And set marks round about the people and say, 'Beware that ye go not up into the mount, and that ye touch not the borders of it, for whosoever toucheth the mount, shall surely die.
And Moses went down from the mount unto the people and sanctified them, and they washed their clothes. And he said unto the people, "Be ready against the third day, and see that ye come not at your wives." read more. And the third day in the morning there was thunder, and lightning and a thick cloud upon the mount, and the voice of the horn waxed exceeding loud, and all the people that was in the host was afraid. And Moses brought the people out of the tents to meet with God, and they stood under the hill. And mount Sinai was altogether on a smoke: because the LORD descended down upon it in fire. And the smoke thereof ascended up, as it had been the smoke of a kiln, and all the mount was exceeding fearful. And the voice of the horn blew and waxed louder, and louder. Moses spake, and God answered him and that with a voice. And the LORD came down upon mount Sinai, even in the top of the hill, and called Moses up into the top of the hill. And Moses went up. And the LORD said unto Moses, "Go down and charge the people that they prease not up unto the LORD for to see him, and so many of them perish. And let the priests also, which come to the LORD's presence, sanctify themselves: lest the LORD smite them."
And the LORD said unto him, "Away, and get thee down: and come up both thou and Aaron with thee. But let not the priests and the people presume for to come up unto the LORD: lest he smite them."
And God spake all these words, and said, "I am the LORD thy God, which have brought thee out of the land of Egypt and out of the house of bondage. read more. Thou shalt have none other gods in my sight. "Thou shalt make thee no graven image, neither any similitude that is in heaven above, either in the earth beneath, or in the water that is beneath the earth. See that thou neither bow thyself unto them neither serve them: for I, the LORD thy God, am a jealous God, and visit the sin of the fathers upon the children unto the third and fourth generation of them that hate me: and yet show mercy unto thousands among them that love me and keep my commandments. "Thou shalt not take the name of the LORD thy God in vain, for the LORD will not hold him guiltless that taketh his name in vain. "Remember the Sabbath day that thou sanctify it. Six days mayest thou labour and do all that thou hast to do: but the seventh day is the Sabbath of the LORD thy God, in it thou shalt do no manner work: neither thou nor thy son, nor thy daughter, neither thy manservant nor thy maidservant, neither thy cattle neither yet the stranger that is within thy gates. For in six days the LORD made both heaven and earth and the sea and all that in them is and rested the seventh day: wherefore the LORD blessed the Sabbath day and hallowed it. "Honour thy father and thy mother, that thy days may be long in the land which the LORD thy God giveth thee. "Thou shalt not kill. "Thou shalt not break wedlock. "Thou shalt not steal. "Thou shalt bear no false witness against thy neighbor. "Thou shalt not covet thy neighbor's house: neither shalt covet thy neighbor's wife, his manservant, his maid, his ox, his ass or ought that is his." And all the people saw the thunder and the lightning and the noise of the horn, and how the mountain smoked. And when the people saw it, they removed and stood afar off and said unto Moses, "Talk thou with us, and we will hear; but let not God talk with us, lest we die." And Moses said unto the people, "Fear not, for God is come to prove you, and that his fear may be among you that ye sin not." And the people stood afar off, and Moses went into the thick cloud where God was. And the LORD said unto Moses, "Thus thou shalt say unto the children of Israel, 'Ye have seen how that I have talked with you from out of heaven.
"If a man beguile a maid that is not betrothed and lie with her, he shall endote her and take her to his wife: If her father refuse to give her unto him, he shall pay money according to the dowry of virgins.
Neither shall they dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be thy decay."
Neither shall they dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be thy decay."
And he said unto Moses, "Come unto the LORD: both thou and Aaron, Nadab and Abihu, and the seventy elders of Israel, and worship afar off."
And Moses came and told the people all the words of the LORD and all the laws. And all the people answered with one voice and said, "All the words which the LORD hath said, will we do." Then Moses wrote all the words of the LORD and rose up early and made an altar under the hill, and twelve pillars according to the number of the twelve tribes of Israel, read more. and sent young men of the children of Israel to sacrifice burnt offerings and to offer peace offerings of oxen unto the LORD. And Moses took half of the blood and put it in basins, and the other half he sprinkled on the altar. And he took the book of the covenant and read it in the audience of the people. And they said, "All that the LORD hath said, we will do and hear." And Moses took the blood and sprinkled it on the people and said, "Behold, this is the blood of the covenant which the LORD hath made with you upon all these words."
And the LORD said unto Moses, "Come up to me in to the hill and be there, and I will give thee tables of stone and a law and commandments, which I have written to teach them." Then Moses rose up, and his minister Joshua, and Moses went up into the hill of God, read more. and said unto the elders, "Tarry ye here until we come again unto you: And behold here is Aaron and Hur with you. If any man have any matters to do, let him come to them." When Moses was come up into the mount, a cloud covered the hill,
When Moses was come up into the mount, a cloud covered the hill, and the glory of the LORD abode upon mount Sinai, and the cloud covered it six days. And the seventh day he called unto Moses out of the cloud. read more. And the fashion of the glory of the LORD was like consuming fire on the top of the hill in the sight of the children of Israel. And Moses went into the mountain. And Moses was in the mount forty days and forty nights.
And Moses went into the mountain. And Moses was in the mount forty days and forty nights.
And when the LORD had made an end of communing with Moses upon the mount Sinai, he gave him two tables of witness: which were of stone and written with the finger of God.
And when the LORD had made an end of communing with Moses upon the mount Sinai, he gave him two tables of witness: which were of stone and written with the finger of God.
And when the people saw that it was long or Moses came down out of the mountain, they gathered themselves together and came unto Aaron and said unto him, "Up, and make us a god to go before us: for of this Moses, the fellow that brought us out of the land of Egypt, we wot not what is become." And Aaron said unto them, "Pluck off the golden earrings which are in the ears of your wives, your sons and of your daughters: and bring them unto me." read more. And all the people plucked off the golden earrings that were in their ears, and brought them unto Aaron. And he received them of their hands and fashioned it with a graver and made it a calf of molten metal. And they said, "This is thy God, O Israel, which brought thee out of the land of Egypt."
And he received them of their hands and fashioned it with a graver and made it a calf of molten metal. And they said, "This is thy God, O Israel, which brought thee out of the land of Egypt." And when Aaron saw that, he made an altar before it, and made a proclamation saying, "Tomorrow shall be holy day unto the LORD." read more. And they rose up in the morning and offered burnt offerings, and brought offerings of atonement also. And then they sat them down to eat and drink, and rose up again to play.
And they rose up in the morning and offered burnt offerings, and brought offerings of atonement also. And then they sat them down to eat and drink, and rose up again to play. Then the LORD said unto Moses, "Go, get thee down; for thy people, which thou broughtest out of the land of Egypt,
Then the LORD said unto Moses, "Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have marred all: they are turned at once out of the way which I commanded them, and have made them a calf of molten metal, and have worshipped it and have offered thereto and have said, 'This is thy God thou Israel, which hath brought thee out of the land of Egypt.'"
have marred all: they are turned at once out of the way which I commanded them, and have made them a calf of molten metal, and have worshipped it and have offered thereto and have said, 'This is thy God thou Israel, which hath brought thee out of the land of Egypt.'" And the LORD said unto Moses, "Behold, I see this people, that it is a stiffnecked people,
And the LORD said unto Moses, "Behold, I see this people, that it is a stiffnecked people, and now therefore suffer me that my wrath may wax hot upon them, and that I may consume them: and then will I make of thee a mighty people."
and now therefore suffer me that my wrath may wax hot upon them, and that I may consume them: and then will I make of thee a mighty people." Then Moses besought the LORD his God and said, "O LORD, why should thy wrath wax hot upon thy people which thou hast brought out of the land of Egypt with great power and with a mighty hand?
Then Moses besought the LORD his God and said, "O LORD, why should thy wrath wax hot upon thy people which thou hast brought out of the land of Egypt with great power and with a mighty hand? Wherefore should the Egyptians speak, and say, 'For a mischief did he bring them out: even for to slay them in the mountains, and to consume them from the face of the earth.' Turn from thy fierce wrath, and have compassion over the wickedness of thy people.
And the LORD refrained himself from that evil, which he said he would do unto his people. And Moses turned his back and went down from the hill, and the two tables of witness in his hand: which were written on both the leaves read more. and were the work of God, and the writing was the writing of God graven upon the tables. And when Joshua heard the noise of the people as they shouted, he said unto Moses, "There is a noise of war in the host." And he said, "It is not the cry of them that have the mastery, nor of them that have the worse: but I do hear the noise of singing." And as soon as he came nigh unto the host and saw the calf and the dancing, his wrath waxed hot, and he cast the tables out of his hand, and brake them even at the hill foot. And the took the calf which they had made and burned it with fire, and stamped it unto powder and strowed it in the water, and made the children of Israel drink. And then Moses said unto Aaron, "What did this people unto thee that thou hast brought so great a sin upon them?" And Aaron said, "Let not the wrath of my lord wax fierce, thou knowest the people that they are even set on mischief. They said unto me, 'Make us a god to go before us, for we wot not what is become of Moses, the fellow that brought us out of the land of Egypt.' And I said unto them, 'Let them that have gold, take and bring it me': and I cast it into the fire, and thereof came out this calf." When Moses saw that the people were naked - for Aaron had made them naked unto their shame when they made insurrection -
When Moses saw that the people were naked - for Aaron had made them naked unto their shame when they made insurrection - he went and stood in the gate of the host and said, "If any man pertain unto the LORD, let him come to me." And all the sons of Levi gathered themselves together and came unto him. read more. And he said unto them, "Thus sayeth the LORD of Israel, 'Put every man his sword by his side, and go in and out from gate to gate throughout the host: and slay every man his brother, every man his friend and every man his neighbor." And the children of Levi did as Moses had said. And there were slain of the people the same day, about three thousand men. Then Moses said, "Fill your hands unto the LORD this day, every man upon his son and upon his brother: to bring upon you a blessing this day." And on the morrow, Moses said unto the people, "Ye have sinned a great sin. But now I will go up unto the LORD, to wit whether I can make an atonement for your sin." And Moses went again unto the LORD and said, "O, this people have sinned a great sin and have made them a god of gold: Yet forgive them their sin, I pray thee: If not, wipe me out of thy book which thou hast written." And the LORD said unto Moses, "I will put him out of my book that hath sinned against me. But go, and bring the people unto the land which I said unto thee, 'Behold, mine angel shall go before thee.' Neverthelater in the day when I visit, I will visit their sin upon them."
But go, and bring the people unto the land which I said unto thee, 'Behold, mine angel shall go before thee.' Neverthelater in the day when I visit, I will visit their sin upon them." And the LORD plagued the people, because they made the calf; which Aaron made.
And the LORD said unto Moses, "Depart and go hence: both thou and the people which thou hast brought out of the land of Egypt, unto the land which I swore unto Abraham, Isaac and Jacob, saying, 'Unto thy seed I will give it.'
And the LORD said unto Moses, "Depart and go hence: both thou and the people which thou hast brought out of the land of Egypt, unto the land which I swore unto Abraham, Isaac and Jacob, saying, 'Unto thy seed I will give it.' And I will send an angel before thee, and will cast out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites: read more. that thou mayest go in to a land that floweth with milk and honey. But I will not go among you myself, for ye are a stiffnecked people: lest I consume you by the way."
that thou mayest go in to a land that floweth with milk and honey. But I will not go among you myself, for ye are a stiffnecked people: lest I consume you by the way."
And Moses said unto the LORD, "See, thou saidest unto me, 'Lead this people forth,' but thou showest me not whom thou wilt send with me. And hast said moreover, 'I know thee by name and thou hast also found grace in my sight.' Now therefore, if I have found favour in thy sight, then show me thy way and let me know thee: that I may find grace in thy sight. And look on this also, how that this nation is thy people." read more. And he said, "My presence shall go with thee, and I will give thee rest." And he said, "If thy presence go not with me, carry us not hence, for how shall it be known now that both I and thy people have found favour in thy sight, but in that thou goest with us: that both I and thy people have a preeminence before all the people that are upon the face of the earth." And the LORD said unto Moses, "I will do this also that thou hast said, for thou hast found grace in my sight, and I know thee by name." And he said, "I beseech thee, show me thy glory." And he said, "I will make all my good go before thee, and I will be called in this name Jehovah before thee, and will show mercy to whom I show mercy, and will have compassion on whom I have compassion." And he said furthermore, "Thou mayest not see my face, for there shall no man see me and live." And the LORD said, "Behold, there is a place by me, and thou shalt stand upon a rock, and while my glory goeth forth I will put thee in a clift of the rock, and will put mine hand upon thee while I pass by. And then I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen."
And the LORD said unto Moses, "Hew the two tables of stone like unto the first that I may write in them the words which were in the first two tables, which thou brakest.
And Moses hewed two tables of stone like unto the first and rose up early in the morning and went up unto the mount of Sinai as the LORD commanded him: and took in his hand the two tables of stone.
And Moses came down from mount Sinai, and the two tables of witness in his hand, and yet he wist not that the skin of his face shone with beams of his communing with him. And when Aaron and all the children of Israel looked upon Moses and saw that the skin of his face shone with beams, they were afraid to come nigh him. read more. But he called them to him, and then Aaron and all the chief of the company came unto him, and Moses talked with them. And at the last all the children of Israel came unto him, and he commanded them all that the LORD had said unto him in mount Sinai. And as soon as he had made an end of communing with them, he put a covering upon his face. But when he went before the LORD to speak with him, he took the covering off until he came out. And he came out and spake unto the children of Israel that which he was commanded. And the children of Israel saw the face of Moses, that the skin of his face shone with beams: but Moses put a covering upon his face, until he went in to commune with him.
And the children of Israel saw the face of Moses, that the skin of his face shone with beams: but Moses put a covering upon his face, until he went in to commune with him.
And Moses said unto Hobab the son of Reuel the Midianite, Moses' father-in-law, "We go unto the place of which the LORD said, 'I will give it you.' Go with us and we will do thee good, for the LORD hath promised good unto Israel."
And I made an ark of sethim-wood and hewed two tables of stone like unto the first, and went up into the mountain; and the two tables in mine hand.
Smith
Ex'odus
(that is, going out [of Egypt]), the second book of the law or Pentateuch. Its author was Moses. It was written probably during the forty-years wanderings int he wilderness, between B.C. 1491 and 1451. It may be divided into two principal parts:
1. Historical, chs.
... and
2. Legislative, chs.
1. The first part contains an account of the following particulars: the great increase of Jacob's posterity in the land of Egypt, and their oppression under a new dynasty, which occupied the throne after the death of Joseph; the birth, education, flight and return of Moses; the ineffectual attempts to prevail upon Pharaoh to let the Israelites go; the successive signs and wonders, ending in the death of the first-born, by means of which the deliverance of Israel from the land of bondage is at length accomplished, and the institution of the Passover; finally the departure out of Egypt and the arrival of the Israelites at Mount Sinai.
2. This part gives a sketch of the early history of Israel as a nation; and the history has three clearly-marked stages. First we see a nation enslaved; next a nation redeemed; lastly a nation set apart, and through the blending of its religious and political life consecrated to the service of God.
See Verses Found in Dictionary
These are the names of the children of Israel, which came to Egypt with Jacob, every man with his household: Reuben, Simeon, Levi, Judah, read more. Issachar, Zebulon, Benjamin, Dan, Naphtali, Gad and Asher. All the souls that came out of the loins of Jacob were seventy, and Joseph was in Egypt already. When Joseph was dead, and all his brethren and all that generation; the children of Israel grew, increased, multiplied and waxed exceeding mighty: so that the land was full of them. Then there rose up a new king in Egypt which knew not Joseph. And he said unto his folk, "Behold, the people of the children of Israel are more and mightier than we. Come on, let us play wisely with them: lest they multiply, and then - if there chance any war - they join themselves unto our enemies and fight against us, and so get them out of the land." And he set taskmasters over them, to keep them under with burdens. And they built unto Pharaoh treasure cities: Pithom and Rameses. But the more they vexed them, the more they multiplied and grew: so that they abhorred the children of Israel. And the Egyptians held the children of Israel in bondage without mercy, and made their lives bitter unto them with cruel labour in clay and brick, and all manner work in the fields, and in all manner of service, which they caused them to work cruelly. And the king of Egypt said unto the midwives of the Hebrews' women, of which the one's name was Shiphrah and the other Puah, "When ye midwife the women of the Hebrews and see in the birth time that it is a boy, kill it. But if it be a maid, let it live." Notwithstanding, the midwives feared God, and did not as the king of Egypt commanded them: but saved the men children. Then the king of Egypt called for the midwives and said unto them, "Why have ye dealt on this manner and have saved the men children?"
And thou shalt make an altar of sethim-wood: five cubits long and five cubits broad, that it be foursquare, and three cubits high.
Watsons
EXODUS, from ??, out, and ????, a way, the name of the second book of Moses, and is so called in the Greek version because it relates to the departure of the Israelites out of Egypt. It comprehends the history of about a hundred and forty-five years; and the principal events contained in it are, the bondage of the Israelites in Egypt, and their miraculous deliverance by the hand of Moses; their entrance into the wilderness of Sinai; the promulgation of the law, and the building of the tabernacle. See PENTATEUCH.