Israelites in the Bible
Exact Match
[Jer. 31:15], "A voice was heard in [the town of] Ramah [Note: This was a village near Jerusalem, where Rachel was buried], with crying and deep mourning. It was Rachel crying for her children [Note: Initially this was a reference to the Israelites who were taken to Babylonian captivity. See Jer. 29-31]. She refused to be comforted because they were dead."
And when Jesus heard this, He was amazed and said to those who were following [along], "It is true when I tell to you, I have never found [anyone with] such great faith, not [even] among the Israelites.
When they persecute you in one town, run to the next one, for it is true when I tell you, you will not have traveled through [all] the towns of the Israelites until the Son of man comes [i.e., in His kingdom].
He answered them, "I was sent only to the straying sheep of the Israelites."
so that the crowd marveled when they saw deaf-mutes talking, injured people healed, crippled people walking and blind people seeing. And they honored the God of the Israelites [for such great miracles].
In that way the words spoken by the prophet Jeremiah were fulfilled: "They took the thirty pieces of silver, the price of the one whose price had been fixed by some Israelites,
And Jesus answered, "The foremost one is this [Deut. 6:4-5], 'Hear this, you Israelites, the Lord our God is the only Lord,
And he will influence many Israelites to turn to the Lord their God.
(As He said to our forefathers), He has helped His servants, the Israelites, [showing] that He remembered to be merciful
"May the Lord be praised, [who is] the God of the Israelites, for He has come to [the aid of] His people and bought them back [i.e., from bondage].
And the child grew, and waxed strong in spirit, and was in wilderness: till the day came, when he should show himself unto the Israelites.
Now there was a righteous and devoted man named Simeon at Jerusalem, who was expecting the consolation of the Israelites [i.e., the coming of the Messiah to save them], and the Holy Spirit was upon him.
[to be] a light for revealing [God's way of salvation] to the [unconverted] Gentiles, and a [source of] glory to your people, the Israelites."
Then Simeon [asked God to] bless them and said to Jesus' mother Mary, "Look, many Israelites will be caused to fall [i.e., into spiritual ruin] or rise [i.e., to spiritual renewal] because of Him. And [He will be] a 'sign' [for people] to speak against,
And when Jesus heard these things, He was amazed and said to the crowd that was following Him, "I tell you, I have never found [anyone with] such great faith, not [even] among the Israelites."
But we had hoped that he was the one who would purchase the Israelites back [from their bondage]. Yes, and besides all this, it is now the third day since these things happened.
[Then] He came to His own [world, while on earth], but His own [people, the Israelites] did not welcome Him.
And I would not have recognized Him, but I came immersing people in water so that He would become known to the Israelites."
Jesus answered him, "Are you a teacher of the Israelites and [yet] you do not understand these things?
Now it was almost time for the Jewish Festival of Tabernacles [Note: This was also called "Festival of Shelters," and was one of three principal, annual Jewish festivals and commemorated the occasion of the Israelites living in tents or shelters during their forty year wandering in the desert].
'Men, Israelites! hear these words, Jesus the Nazarene, a man approved of God among you by mighty works, and wonders, and signs, that God did through him in the midst of you, according as also ye yourselves have known;
and Peter having seen, answered unto the people, 'Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk?
And they obeyed, and about daybreak went into the Temple and began to teach. The high priest and his party came over and called together the council and indeed the whole senate of the Israelites, and sent to the prison to have the apostles brought in.
and said unto them, 'Men, Israelites, take heed to yourselves about these men, what ye are about to do,
But God gave him no inheritance [here at that time], no, not even a place [of his own] to stand on. Yet God promised that He would [someday] give it to him and to his descendants after him [i.e., the Israelites], as a [permanent] possession, even though [at that time] he had no child yet.
But when he was about forty years old he felt led to visit his relatives, the Israelites [i.e., called Hebrews at that time].
"This is the Moses who had said to the Israelites [Deut. 18:15], 'God will raise up a prophet from among your countrymen who will be like me [in some ways].'
But God turned [away from them] and allowed them to worship heavenly bodies [i.e., stars], just as it was written in the prophet [Amos 5:25ff], 'Did you offer me slain animals as sacrifices for forty years in the wilderness, you Israelites?
But the Lord replied to him, "Go on your way, for Saul is someone I have especially chosen to carry my name to the [unconverted] Gentiles, kings and the Israelites.
He sent His message [first] to the Israelites; [it involved] preaching the good news through Jesus Christ (who is Lord of all).
And Paul having risen, and having beckoned with the hand, said, 'Men, Israelites, and those fearing God, hearken:
And then He destroyed seven nations in the country of Canaan and gave the Israelites the land as an inheritance for about four hundred and fifty years.
crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place.
It was for this reason that I requested to see you and talk with you, for I am wearing this chain because of the hope held by the Israelites."
For I could pray to be accursed from Christ on behalf of my brethren, my human kinsfolk--for such the Israelites are.
Who, indeed, are Israelites, whose are the sonship, and the glory, and the covenants, and the legislation, and the divine service, and the promises,
I speak not these things as though the words of God had taken none effect. For they are not all Israelites which came of Israel;
And Isaiah declares about [the nation of] Israel [Isa. 10:22-23], "[Even] if the number of Israelites were [as many] as the grains of sand in the ocean, [still only] a small minority will be saved.
But the Israelites, who were attempting to become right with God by [conformity to] the law of Moses, never achieved [this righteousness] by that law.
Brothers and sisters, my heart's desire and prayer to God on behalf of my fellow Israelites is for their salvation.
But not everyone [of the Israelites] obeyed [that] good news. For Isaiah said [Isa. 53:1], "Lord, who has believed our message?"
But I ask [again], "Did not the Israelites understand [the message]?" In the first place, Moses said [Deut. 32:21], "I [i.e., God] will stir up you [Jews] to become jealous, by [favoring] a nation [i.e., the Gentiles] that is unworthy [of your approval]. [I will do it] by using a nation of fools to make you people angry."
But Isaiah said about the Israelites [Isa. 40:2], "I reached out all day long to [help] people who disobeyed and spoke against [me]."
[I Kings 19:10], "Lord, they [i.e., the Israelites] have killed your prophets and have destroyed your altars; I am the only one left and they are trying to kill me, too."
What then? [Just this]: The very thing that the Israelites are looking for [i.e., a right relationship with God], they have not found. But God's selected ones obtained [this right relationship with Him] and the rest [of the Israelites] were made insensitive to God's call,
I say then, they did not stumble so as to fall in utter ruin, did they? Of course not! On the contrary, because of their stumbling, salvation has come to heathen peoples, to make the Israelites jealous.
For I want you to know this secret, brothers, so you will not become conceited: Part of the Israelites have become [spiritually] insensitive [to God], [and will remain that way] until the fullness of the Gentiles occurs. [Note: As with verse 12, concerning the Jews, "fullness" here may mean either a large or the complete number of Gentiles who will be saved].
And so [i.e., in this way] all the Israelites will be saved. [Note: The "all" here is thought by many to refer to a large number of the physical Jews who will be saved, not necessarily to every single individual Jew]. Even as it is written [Isa. 59:20-21], "The Deliverer [i.e., Christ] will come from Zion [i.e., the city of Jerusalem, or from the nation of Israel]. He will take away the wickedness from Jacob [i.e., the Jews]."
For I want you to be [fully] aware, brothers, that our forefathers were all under the cloud, and all of them passed [safely] through the [Red] Sea. [Note: This refers to God guiding the Israelites through the desert during the daytime by a cloud moving along above them . See Ex. 13:21-22].
[So], do not worship idols as some of them did, as it is written [Ex. 32:6], "The people sat down to feast and drink, then got up and played." [Note: This refers to the Israelites engaging in an orgy of dancing and sex. See Ex. 32:17-19].
Look at the Israelites in their practices. Are not those who eat the sacrifices in spiritual fellowship with the altar?
It is written in the law [Isa. 28:11f], "I [i.e., God] will speak to these people [i.e., the Israelites] by men with foreign languages and through the lips of strangers, and even then they will not listen to me, says the Lord."
Now if the old religious service which resulted in death, although its law was carved in letters of stone, was introduced with a splendor so great that the Israelites could not keep their eyes fixed on Moses' face because of the splendor that was fading from it,
not as Moses did, who used to wear a veil over his face, to keep the Israelites from gazing at the end of what was passing away.
But the minds of the Israelites became dull for, to this very day, the same veil remains on them [i.e., figuratively] when the Old Agreement [Scriptures] are read. It is not being revealed to them that the Old Agreement is being abolished by Christ [i.e., by His death on the cross. See Col. 2:14].
Hebrews, are they? I also, Israelites, are they? I also, seed of Abraham, are they? I also,
This set of circumstances contains an illustration; for these two women [Hagar and Sarah] represent the two Agreements [between God and mankind]. The one [Agreement], given at Mount Sinai, represents Hagar, whose children became [the Israelites], enslaved under bondage [to the requirements of the law of Moses].
[I was] circumcised eight days after I was born; [I am] from the nation of Israelites; from the tribe of Benjamin and of Hebrew ancestry [i.e., an outstanding Hebrew]. As far as the law of Moses is concerned, [I am] a Pharisee [i.e., a strict sect of the Jewish religion].
He was faithful to God who appointed Him, just as Moses was [also] faithful in [serving] God's household [i.e., the Israelites].
Now Moses was a faithful servant among all of [those belonging to] God's household [i.e., the Israelites], as [one who gave] testimony about the things which [were to be] spoken [by him],
For indeed we have had the good news [of salvation] preached to us, just as the Israelites also [when the good news of the promised land came to them]; but the message they heard did not benefit them, because it was not united with faith [in God] by those who heard.
For if Joshua had given the Israelites rest, God would not have spoken about another day later on [i.e., "Today" in Psa. 95:7].
So, we should do our best to enter into that state of rest, so that no one fails [to do so] by following the same example of disobedience [i.e., as seen in the Israelites. See verses 2, 6].
For indeed, the descendants of Levi, who are appointed to the priesthood, are commanded by the law of Moses to collect a tenth [of the income] of the Israelites, who are their brothers, even though these brothers are [also] descendants of Abraham.
And in the one case, men here [on earth, that is, the Levites] who die, collect a tenth [from the rest of the Israelites], but there [i.e., in the case of Melchizedek] it is collected by someone about whom it is declared [by Scripture] that he continues to live.
And, so to speak, Levi, who collected a tenth [from the Israelites], paid a tenth through Abraham,
For God found fault with the Israelites [or, possibly with the first Agreement], saying [Jer. 31:31ff], "Look, the Lord says, the time will come when I will make a New Agreement with the people of Israel and with the people of Judah.
By faith Joseph, at the closing of his life, made mention of the future migration of the Israelites, and gave directions what to do with his body.
but chose rather to suffer mistreatment with God's people [i.e., the Israelites] than to enjoy the pleasures of sin for a brief time.
By [having] faith, he established the Passover Festival [Note: This festival was first celebrated in Egypt by the fleeing Israelites, then observed annually in commemoration of that event], and had [lambs'] blood sprinkled [on the door jambs] to prevent the one who destroyed the firstborn children from touching them. [See Ex. 12:23].
By [having] faith, the Israelites passed [safely] through the Red Sea as if it were dry ground, but when the Egyptians attempted to do it, they were drowned.
For you have not come [as did the Israelites in the wilderness] to a mountain that can be touched and to a blazing fire, and to gloom and darkness and a raging windstorm,
Pay careful attention so that you do not refuse [to hear] God when He speaks to you. [See verse 9]. For if those people [i.e., the Israelites] did not escape [judgment] when they refused [to hear] Him who warned them on earth [i.e., God speaking through Moses at Mount Sinai], how much less [likely] will we escape [judgment] if we reject Him who warns from heaven [i.e., Christ]?
"But I have a few things against you because you have people there [in the church] who hold to the teaching of Balaam, who taught Balak to place a stumblingblock in front of the Israelites, [causing them] to eat food sacrificed to idols and to be sexually immoral [See Num. 23-24].
Then I heard the number of those who were sealed. [It was] one hundred forty-four thousand [in all] from every tribe of the Israelites [Note: This could refer to Christians of Jewish descent].
It had a very high wall [around it], with twelve angels [stationed] at its twelve gates. The names written on the gates were those of the twelve tribes of the Israelites.
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Thematic Bible
Abel-mizraim » israelites » mourned for » jacob
Abib » Passover instituted » israelites » depart » from egypt
Adultery » Instances of » israelites
Alliance and society with the enemies of God » Exemplified » israelites
Apostasy » Instances of » israelites
Blessing » Temporal » From God » israelites » Supplying » Manna
Blessing » Temporal » From God » israelites » Supplying » Water
And Moses crieth to Jehovah, saying, 'What do I to this people? yet a little, and they have stoned me.' And Jehovah saith unto Moses, 'Pass over before the people, and take with thee of the elders of Israel, and thy rod with which thou hast smitten the River take in thy hand, and thou hast gone: Lo, I am standing before thee there on the rock in Horeb, and thou hast smitten on the rock, and waters have come out from it, and the people have drunk.' And Moses doth so before the eyes of the elders of Israel, and he calleth the name of the place Massah, and Meribah, because of the 'strife' of the sons of Israel, and because of their 'trying' Jehovah, saying, 'Is Jehovah in our midst or not?'
And they try God in their heart, To ask food for their lust. And they speak against God -- they said: 'Is God able to array a table in a wilderness?' Lo, He hath smitten a rock, And waters flow, yea, streams overflow. 'Also -- bread is He able to give? Doth He prepare flesh for His people?'
Blessing » Temporal » From God » israelites » Supplying » Quail
He causeth an east wind to journey in the heavens, And leadeth by His strength a south wind, And He raineth on them flesh as dust, And as sand of the seas -- winged fowl, And causeth it to fall in the midst of His camp, Round about His tabernacles. And they eat, and are greatly satisfied, And their desire He bringeth to them. They have not been estranged from their desire, Yet is their food in their mouth,
Blindness » Instances of » israelites
Blood » Eating of, forbidden to » israelites » Under the law
Booth » Tents » living in » israelites » Feast of Tabernacles
so that your generations do know that in booths I caused the sons of Israel to dwell; in my bringing them out of the land of Egypt; I, Jehovah, am your God.'
Cave » Used as a dwelling » israelites
Character » Instances of instability » israelites
Citizens » Loyal » israelites
Citizens » Instances of wicked » israelites
and Israel transgresseth against the house of David unto this day.
Commerce » israelites
Covenant » Of man with God » israelites
Holy spirit » Instances of » israelites
Cursed is the fruit of thy body, and the fruit of thy land, increase of thine oxen, and wealth of thy flock. Cursed art thou in thy coming in, and cursed art thou in thy going out. Jehovah doth send on thee the curse, the trouble, and the rebuke, in every putting forth of thy hand which thou dost, till thou art destroyed, and till thou perish hastily, because of the evil of thy doings by which thou hast forsaken Me. 'Jehovah doth cause to cleave to thee the pestilence, till He consume thee from off the ground whither thou art going in to possess it. 'Jehovah doth smite thee with consumption, and with fever, and with inflammation, and with extreme burning, and with sword, and with blasting, and with mildew, and they have pursued thee till thou perish And thy heavens which are over thy head have been brass, and the earth which is under thee iron; Jehovah giveth the rain of thy land -- dust and ashes; from the heavens it cometh down on thee till thou art destroyed. 'Jehovah giveth thee smitten before thine enemies; in one way thou goest out unto them, and in seven ways dost flee before them, and thou hast been for a trembling to all kingdoms of the earth; and thy carcase hath been for food to every fowl of the heavens, and to the beast of the earth, and there is none causing trembling. 'Jehovah doth smite thee with the ulcer of Egypt, and with emerods, and with scurvy, and with itch, of which thou art not able to be healed. 'Jehovah doth smite thee with madness, and with blindness, and with astonishment of heart; and thou hast been gropling at noon, as the blind gropeth in darkness; and thou dost not cause thy ways to prosper; and thou hast been only oppressed and plundered all the days, and there is no saviour. 'A woman thou dost betroth, and another man doth lie with her; a house thou dost build, and dost not dwell in it; a vineyard thou dost plant, and dost not make it common; thine ox is slaughtered before thine eyes, and thou dost not eat of it; thine ass is taken violently away from before thee, and it is not given back to thee; thy sheep are given to thine enemies, and there is no saviour for thee. Thy sons and thy daughters are given to another people, and thine eyes are looking and consuming for them all the day, and thy hand is not to God! The fruit of thy ground, and all thy labour, eat up doth a people whom thou hast not known; and thou hast been only oppressed and bruised all the days; and thou hast been mad, because of the sight of thine eyes which thou dost see. 'Jehovah doth smite thee with an evil ulcer, on the knees, and on the legs (of which thou art not able to be healed), from the sole of thy foot even unto thy crown. 'Jehovah doth cause thee to go, and thy king whom thou raisest up over thee, unto a nation which thou hast not known, thou and thy fathers, and thou hast served there other gods, wood and stone; and thou hast been for an astonishment, for a simile, and for a byword among all the peoples whither Jehovah doth lead thee. 'Much seed thou dost take out into the field, and little thou dost gather in, for the locust doth consume it; vineyards thou dost plant, and hast laboured, and wine thou dost not drink nor gather, for the worm doth consume it; olives are to thee in all thy border, and oil thou dost not pour out, for thine olive doth fall off. 'Sons and daughters thou dost beget, and they are not with thee, for they go into captivity; all thy trees and the fruit of thy ground doth the locust possess; the sojourner who is in thy midst goeth up above thee very high, and thou goest down very low; he doth lend to thee, and thou dost not lend to him; he is for head, and thou art for tail. 'And come upon thee have all these curses, and they have pursued thee, and overtaken thee, till thou art destroyed, because thou hast not hearkened to the voice of Jehovah thy God, to keep His commands, and His statutes, which he hath commanded thee; and they have been on thee for a sign and for a wonder, also on thy seed -- to the age. Because that thou hast not served Jehovah thy God with joy, and with gladness of heart, because of the abundance of all things -- thou hast served thine enemies, whom Jehovah sendeth against thee, in hunger, and in thirst, and in nakedness, and in lack of all things; and he hath put a yoke of iron on thy neck, till He hath destroyed thee. 'Jehovah doth lift up against thee a nation, from afar, from the end of the earth, as the eagle it flieth; a nation whose tongue thou hast not heard, a nation -- fierce of countenance -- which accepteth not the face of the aged, and the young doth not favour; and it hath eaten the fruit of thy cattle, and the fruit of thy ground, till thou art destroyed; which leaveth not to thee corn, new wine, and oil, increase of thine oxen, and wealth of thy flock, till it hath destroyed thee. 'And it hath laid siege to thee in all thy gates, till thy walls come down, the high and the fenced ones in which thou art trusting, in all thy land; yea, it hath laid siege to thee in all thy gates, in all thy land, which Jehovah thy God hath given to thee; and thou hast eaten the fruit of thy body, flesh of thy sons and thy daughters (whom Jehovah thy God hath given to thee), in the siege, and in the straitness with which thine enemies do straiten thee. The man who is tender in thee, and who is very delicate -- his eye is evil against his brother, and against the wife of his bosom, and against the remnant of his sons whom he leaveth, against giving to one of them of the flesh of his sons whom he eateth, because he hath nothing left to him, in the siege, and in the straitness with which thine enemy doth straiten thee in all thy gates. The tender woman in thee, and the delicate, who hath not tried the sole of her foot to place on the ground because of delicateness and because of tenderness -- her eye is evil against the husband of her bosom, and against her son, and against her daughter, and against her seed which cometh out from between her feet, even against her sons whom she doth bear, for she doth eat them for the lacking of all things in secret, in the siege and in the straitness with which thine enemy doth straiten thee within thy gates. If thou dost not observe to do all the words of this law which are written in this book, to fear this honoured and fearful name -- Jehovah thy God -- then hath Jehovah made wonderful thy strokes, and the strokes of thy seed -- great strokes, and stedfast, and evil sicknesses, and stedfast. 'And He hath brought back on thee all the diseases of Egypt, of the presence of which thou hast been afraid, and they have cleaved to thee; also every sickness and every stroke which is not written in the book of this law; Jehovah doth cause them to go up upon thee till thou art destroyed, and ye have been left with few men, instead of which ye have been as stars of the heavens for multitude, because thou hast not hearkened to the voice of Jehovah thy God. 'And it hath been, as Jehovah hath rejoiced over you to do you good, and to multiply you, so doth Jehovah rejoice over you to destroy you, and to lay you waste; and ye have been pulled away from off the ground whither thou art going in to possess it; and Jehovah hath scattered thee among all the peoples, from the end of the earth even unto the end of the earth; and thou hast served there other gods which thou hast not known, thou and thy fathers -- wood and stone. 'And among those nations thou dost not rest, yea, there is no resting-place for the sole of thy foot, and Jehovah hath given to thee there a trembling heart, and failing of eyes, and grief of soul; and thy life hath been hanging in suspense before thee, and thou hast been afraid by night and by day, and dost not believe in thy life; in the morning thou sayest, O that it were evening! and in the evening thou sayest, O that it were morning! from the fear of thy heart, with which thou art afraid, and from the sight of thine eyes which thou seest. 'And Jehovah hath brought thee back to Egypt with ships, by a way of which I said to thee, Thou dost not add any more to see it, and ye have sold yourselves there to thine enemies, for men-servants and for maid-servants, and there is no buyer.'
in this wilderness do your carcases fall, even all your numbered ones, to all your number, from a son of twenty years and upward, who have murmured against Me; ye -- ye come not in unto the land which I have lifted up My hand to cause you to tabernacle in it, except Caleb son of Jephunneh, and Joshua son of Nun. As to your infants -- of whom ye have said, A spoil they are become -- I have even brought them in, and they have known the land which ye have kicked against; as to you -- your carcases do fall in this wilderness, and your sons are evil in the wilderness forty years, and have borne your whoredoms till your carcases are consumed in the wilderness; by the number of the days in which ye spied the land, forty days, -- a day for a year, a day for a year -- ye do bear your iniquities, forty years, and ye have known my breaking off; I am Jehovah, I have spoken; if I do not this to all this evil company who are meeting against me; -- in this wilderness they are consumed, and there they die.' And the men whom Moses hath sent to spy the land, and they turn back and cause all the company to murmur against him, by bringing out an evil account concerning the land, even the men bringing out an evil account of the land die by the plague before Jehovah; and Joshua son of Nun, and Caleb son of Jephunneh, have lived of those men who go to spy out the land. And Moses speaketh these words unto all the sons of Israel, and the people mourn exceedingly, and they rise early in the morning, and go up unto the top of the mountain, saying, 'Here we are, and we have come up unto the place which Jehovah hath spoken of, for we have sinned.' And Moses saith, 'Why is this? -- ye are transgressing the command of Jehovah, and it doth not prosper; go not up, for Jehovah is not in your midst, and ye are not smitten before your enemies; for the Amalekite and the Canaanite are there before you, and ye have fallen by the sword, because that ye have turned back from after Jehovah, and Jehovah is not with you.' And they presume to go up unto the top of the mountain, and the ark of the covenant of Jehovah and Moses have not departed out of the midst of the camp. And the Amalekite and the Canaanite who are dwelling in that mountain come down and smite them, and beat them down -- unto Hormah.
Hyssop » used by » israelites » Sprinkling Blood » Doors
Jews, the » Called » israelites
Liberality » Extraordinary--exemplified » israelites
Loyalty » Instances of » israelites
Mizpah » A city » Allotted » tribe of Benjamin » israelites » Assemble
Moabites » israelites » Sometimes intermarried with
Moabites » israelites » Forbidden to spoil
Moabites » israelites » Forbidden to make leagues with
Moabites » israelites » Enticed to idolatry by
moses » God reveals » Purpose » deliver » israelites
and now, come, and I send thee unto Pharaoh, and bring thou out My people, the sons of Israel, out of Egypt.'
Murmuring » Instances of » israelites
and why hast thou brought us up out of Egypt to bring us in unto this evil place? no place of seed, and fig, and vine, and pomegranate; and water there is none to drink.
And the rabble who are in its midst have lusted greatly, and the sons of Israel also turn back and weep, and say, 'Who doth give us flesh? We have remembered the fish which we do eat in Egypt for nought, the cucumbers, and the melons, and the leeks, and the onions, and the garlick; and now our soul is dry, there is not anything, save the manna, before our eyes.' And the manna is as coriander seed, and its aspect as the aspect of bdolach; the people have turned aside and gathered it, and ground it with millstones, or beat it in a mortar, and boiled it in a pan, and made it cakes, and its taste hath been as the taste of the moisture of oil. And in the descending of the dew on the camp by night, the manna descendeth upon it. And Moses heareth the people weeping by its families, each at the opening of his tent, and the anger of Jehovah burneth exceedingly, and in the eyes of Moses it is evil.
Obduracy (hardness) » Instances of » israelites
Offerings » Human sacrifices » israelites
Pardon » Exemplified » israelites
Praise » Exemplified » israelites
Prayer » Answered » Complaints » israelites » Meat
I am not able -- I alone -- to bear all this people, for it is too heavy for me; and if thus Thou art doing to me -- slay me, I pray Thee; slay, if I have found grace in thine eyes, and let me not look on mine affliction.' And Jehovah saith unto Moses, 'Gather to Me seventy men of the elders of Israel, whom thou hast known that they are elders of the people, and its authorities; and thou hast taken them unto the tent of meeting, and they have stationed themselves there with thee, and I have come down and spoken with thee there, and have kept back of the Spirit which is upon thee, and have put on them, and they have borne with thee some of the burden of the people, and thou dost not bear it thyself alone. And unto the people thou dost say, Sanctify yourselves for to-morrow, and ye have eaten flesh (for ye have wept in the ears of Jehovah, saying, Who doth give us flesh? for we had good in Egypt) -- and Jehovah hath given to you flesh, and ye have eaten. Ye do not eat one day, nor two days, nor five days, nor ten days, nor twenty days; -- unto a month of days, till that it come out from your nostrils, and it hath become to you an abomination; because that ye have loathed Jehovah, who is in your midst, and weep before Him, saying, Why is this? -- we have come out of Egypt!' And Moses saith, 'Six hundred thousand footmen are the people in whose midst I am; and Thou, Thou hast said, Flesh I give to them, and they have eaten, a month of days! Is flock and herd slaughtered for them, that one hath found for them? -- are all the fishes of the sea gathered for them -- that one hath found for them?' And Jehovah saith unto Moses, 'Is the hand of Jehovah become short? now thou dost see whether My word meeteth thee or not.' And Moses goeth out, and speaketh unto the people the words of Jehovah, and gathereth seventy men of the elders of the people, and causeth them to stand round about the tent, and Jehovah cometh down in the cloud, and speaketh unto him, and keepeth back of the Spirit which is on him, and putteth on the seventy men of the elders; and it cometh to pass at the resting of the Spirit on them, that they prophesy, and do not cease. And two of the men are left in the camp, the name of the one is Eldad, and the name of the second Medad, and the spirit resteth upon them, (and they are among those written, and have not gone out to the tent), and they prophesy in the camp; and the young man runneth, and declareth to Moses, and saith, 'Eldad and Medad are prophesying in the camp.' And Joshua son of Nun, minister of Moses, one of his young men, answereth and saith, 'My lord Moses, restrain them.' And Moses saith to him, 'Art thou zealous for me? O that all Jehovah's people were prophets! that Jehovah would put His Spirit upon them!' And Moses is gathered unto the camp, he and the elders of Israel. And a spirit hath journeyed from Jehovah, and cutteth off quails from the sea, and leaveth by the camp, as a day's journey here, and as a day's journey there, round about the camp, and about two cubits, on the face of the land. And the people rise all that day, and all the night, and all the day after, and gather the quails -- he who hath least hath gathered ten homers -- and they spread them out for themselves round about the camp. The flesh is yet between their teeth -- it is not yet cut off -- and the anger of Jehovah hath burned among the people, and Jehovah smiteth among the people -- a very great smiting; and one calleth the name of that place Kibroth-Hattaavah, for there they have buried the people who lust. From Kibroth-Hattaavah have the people journeyed to Hazeroth, and they are in Hazeroth.
Prayer, answers to » israelites
Presumption » Exemplified » israelites
Rebellion against God » Exemplified » israelites
Religious zeal » In punishing evil people » israelites
and ten princes with him, one prince, one prince, for a house of a father, for all the tribes of Israel, and each of them a head of a house of their fathers, for the thousands of Israel. And they come in unto the sons of Reuben, and unto the sons of Gad, and unto the half of the tribe of Manasseh, unto the land of Gilead, and speak with them, saying, Thus said all the company of Jehovah, What is this trespass which ye have trespassed against the God of Israel, to turn back to-day from after Jehovah, by your building for you an altar, for your rebelling to-day against Jehovah? Is the iniquity of Peor little to us, from which we have not been cleansed till this day -- and the plague is in the company of Jehovah, that ye turn back to-day from after Jehovah? and it hath been -- ye rebel to-day against Jehovah -- and to-morrow against all the company of Israel He is wroth. 'And surely, if the land of your possession is unclean, pass over for you unto the land of the possession of Jehovah, where the tabernacle of Jehovah hath tabernacled, and have possession in our midst; and against Jehovah rebel not, and against us rebel not, by your building for you an altar, besides the altar of Jehovah our God. Did not Achan son of Zerah commit a trespass in the devoted thing, and on all the company of Israel there was wrath? and he alone expired not in his iniquity.'
Repentance » Instances of » israelites » Of their idolatry, when afflicted by the philistines
And the Bene-Ammon pass over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim, and Israel hath great distress. And the sons of Israel cry unto Jehovah, saying, 'We have sinned against Thee, even because we have forsaken our God, and serve the Baalim.' And Jehovah saith unto the sons of Israel, 'Have I not saved you from the Egyptians, and from the Amorite, from the Bene-Ammon, and from the Philistines? And the Zidonians, and Amalek, and Maon have oppressed you, and ye cry unto Me, and I save you out of their hand; and ye -- ye have forsaken Me, and serve other gods, therefore I add not to save you. Go and cry unto the gods on which ye have fixed; they -- they save you in the time of your adversity.' And the sons of Israel say unto Jehovah, 'We have sinned, do Thou to us according to all that is good in Thine eyes; only deliver us, we pray Thee, this day.' And they turn aside the gods of the stranger out of their midst, and serve Jehovah, and His soul is grieved with the misery of Israel.
And they are gathered to Mizpeh, and draw water, and pour out before Jehovah, and fast on that day, and say there, 'We have sinned against Jehovah;' and Samuel judgeth the sons of Israel in Mizpeh.
Repentance » True--exemplified » israelites
Repentance » Instances of » israelites » In asking for a king
and all the people say unto Samuel, 'Pray for thy servants unto Jehovah thy God, and we do not die, for we have added to all our sins evil to ask for us a king.' And Samuel saith unto the people, 'Fear not; ye have done all this evil; only, turn not aside from after Jehovah -- and ye have served Jehovah with all your heart,
Repentance » Instances of » israelites » In the time of asa, by the preaching of azariah
and it turneth back in its distress unto Jehovah, God of Israel, and they seek Him, and He is found of them, and in those times there is no peace to him who is going out, and to him who is coming in, for many troubles are on all the inhabitants of the lands, and they have been beaten down, nation by nation, and city by city, for God hath troubled them with every adversity; and ye, be ye strong, and let not your hands be feeble, for there is a reward for your work.' And at Asa's hearing these words, and the prophecy of Oded the prophet, he hath strengthened himself, and doth cause the abominations to pass away out of all the land of Judah and Benjamin, and out of the cities that he hath captured from the hill-country of Ephraim, and reneweth the altar of Jehovah that is before the porch of Jehovah, and gathereth all Judah and Benjamin, and the sojourners with them out of Ephraim, and Manasseh, and out of Simeon -- for they have fallen unto him from Israel in abundance, in their seeing that Jehovah his God is with him. And they are gathered to Jerusalem in the third month of the fifteenth year of the reign of Asa, and sacrifice to Jehovah on that day from the spoil they have brought in -- oxen seven hundred, and sheep seven thousand, and they enter into a covenant to seek Jehovah, God of their fathers, with all their heart, and with all their soul, and every one who doth not seek for Jehovah, God of Israel, is put to death, from small unto great, from man unto woman. And they swear to Jehovah with a loud voice, and with shouting, and with trumpets, and with cornets, and rejoice do all Judah concerning the oath, for with all their heart they have sworn, and with all their good-will they have sought Him, and He is found of them, and Jehovah giveth rest to them round about.
Repentance » Instances of » israelites » By the preaching of oded
And certain of the heads of the sons of Ephraim (Azariah son of Johanan, Berechiah son of Meshillemoth, and Jehizkiah son of Shallum, and Amasa son of Hadlai), rise up against those coming in from the host, and say to them, 'Ye do not bring in the captives hither, for, to guilt against Jehovah on us, ye are saying to add unto our sin and unto our guilt? for abundant is the guilt we have, and the fierceness of anger on Israel.' And the armed men leave the captives and the prey before the heads and all the assembly; and the men who have been expressed by name rise and take hold on the captives, and all their naked ones they have clothed from the spoil, yea, they clothe them, and shoe them, and cause them to eat and drink, and anoint them, and lead them on asses, even every feeble one, and bring them in to Jericho, the city of palms, near their brethren, and turn back to Samaria.
Repentance » Instances of » israelites » Under the influence of hezekiah
Repentance » Instances of » israelites » Of worshiping the golden calf
Repentance » Instances of » israelites » Complaints
and the people come in unto Moses and say, 'We have sinned, for we have spoken against Jehovah, and against thee; pray unto Jehovah, and He doth turn aside from us the serpent;' and Moses prayeth in behalf of the people.
Repentance » Instances of » israelites » Rebuked » Angel
And it cometh to pass, when the messenger of Jehovah speaketh these words unto all the sons of Israel, that the people lift up their voice and weep, and they call the name of that place Bochim, and sacrifice there to Jehovah.
Resignation » Exemplified » israelites
Self-delusion » Exemplified » israelites
Servant » Instances of » israelites
and the Egyptians cause the sons of Israel to serve with rigour, and make their lives bitter in hard service, in clay, and in brick, and in every kind of service in the field; all their service in which they have served is with rigour. And the king of Egypt speaketh to the midwives, the Hebrewesses, (of whom the name of the one is Shiphrah, and the name of the second Puah), and saith, 'When ye cause the Hebrew women to bear, and have looked on the children; if it is a son -- then ye have put him to death; and if it is a daughter -- then she hath lived.' And the midwives fear God, and have not done as the king of Egypt hath spoken unto them, and keep the lads alive; and the king of Egypt calleth for the midwives, and saith to them, 'Wherefore have ye done this thing, and keep the lads alive?' And the midwives say unto Pharaoh, 'Because the Hebrew women are not as the Egyptian women, for they are lively; before the midwife cometh in unto them -- they have borne!' And God doth good to the midwives, and the people multiply, and are very mighty; and it cometh to pass, because the midwives have feared God, that He maketh for them households; and Pharaoh layeth a charge on all his people, saying, 'Every son who is born -- into the River ye do cast him, and every daughter ye do keep alive.'
And the exactors of the people, and its authorities, go out, and speak unto the people, saying, 'Thus said Pharaoh, I do not give you straw, ye -- go ye, take for yourselves straw where ye find it, for there is nothing of your service diminished.' And the people is scattered over all the land of Egypt, to gather stubble for straw, and the exactors are making haste, saying, 'Complete your works, the matter of a day in its day, as when there is straw.' And the authorities of the sons of Israel, whom the exactors of Pharaoh have placed over them, are beaten, saying, 'Wherefore have ye not completed your portion in making brick as heretofore, both yesterday and to-day?'