Pharisees in the Bible
Meaning: set apart
Exact Match
But [when he] saw many of the Pharisees and Sadducees coming to his baptism, he said to them, "Offspring of vipers! Who warned you to flee from the coming wrath?
For I say to you that unless your righteousness greatly surpasses [that] of the scribes and Pharisees, you will never enter into the kingdom of heaven.
And [when they] saw [it], the Pharisees began to say to his disciples, "Why does your teacher eat with tax collectors and sinners?"
Then the disciples of John approached him, saying, "Why do we and the Pharisees fast often, but your disciples do not fast?"
But the Pharisees were saying, "By the ruler of demons he expels the demons!"
But [when] the Pharisees saw [it], they said to him, "Behold, your disciples are doing what it is not permitted to do on the Sabbath!"
Jesus left there and went into their [i.e., the Pharisees'] synagogues,
But the Pharisees went out {and plotted} against him in order that they could destroy him.
But the Pharisees, [when they] heard [it], said, "This man does not expel demons except by Beelzebul the ruler of demons!"
Then some of the scribes and Pharisees answered him saying, "Teacher, we want to see a sign from you!"
Then Pharisees and scribes came to Jesus from Jerusalem, saying,
Then the disciples came [and] said to him, "Do you know that the Pharisees were offended [when they] heard this saying?"
[So], let these Pharisees alone; they are blind leaders. And if a blind person leads a blind person, both of them will fall into a ditch."
And [when] the Pharisees and Sadducees came to test [him], they asked him to show them a sign from heaven.
And Jesus said to them, "Watch out for and beware of the leaven of the Pharisees and Sadducees!"
How do you not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees!"
Then they understood that he did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
And Pharisees came up to him [in order to] test him, and asked if it was permitted for a man to divorce his wife for any cause.
And when his stories came to the ears of the chief priests and the Pharisees, they saw that he was talking of them.
Then the Pharisees went and had a meeting to see how they might make use of his words to take him.
But the Pharisees, hearing how the mouths of the Sadducees had been stopped, came together;
Now while the Pharisees were together, Jesus put a question to them, saying,
Then spake Jesus to the multitudes and to his disciples, saying, The scribes and Pharisees sit in the chair of Moses:
The scribes and the Pharisees have the authority of Moses;
But a curse is on you, scribes and Pharisees, false ones! because you are shutting the kingdom of heaven against men: for you do not go in yourselves, and those who are going in, you keep back.
Woe be unto you, scribes and Pharisees, for ye devour widows' houses: and that, under a colour of praying long prayers, wherefore ye shall receive greater damnation.
A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves.
A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone.
A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire.
You blind Pharisees! You must first clean the inside of the cup and the dish, so that the outside may be clean too.
A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and seem beautiful on the outside, but inside are full of dead men's bones and of all unclean things.
A curse is on you, scribes and Pharisees, false ones! because you put up buildings for housing the dead bodies of the prophets, and make fair the last resting-places of good men, and say,
And likewise also the chief priests, ridiculing with the scholars, and elders, and Pharisees, said,
Now [on] the next day, which is after the day of preparation, the chief priests and the Pharisees assembled before Pilate,
And it happened that he was reclining at table in his house; and many publicans and sinners were reclining with Jesus and his disciples; for there were many, and scribes of the Pharisees were also following him.
And the scribes of the Pharisees, when they saw that he was taking food with the tax-farmers and sinners, said to his disciples, Why does he take food and drink with such men?
And John's disciples and the Pharisees were taking no food: and they came and said to him, Why do John's disciples and the disciples of the Pharisees go without food, but your disciples do not?
And the Pharisees said to him, Why are they doing what it is not right to do on the Sabbath?
the Pharisees watched Jesus, to see if he would heal him on the sabbath-day, that so they might accuse him.
Then He said to the Pharisees, "Is it permissible by the law of Moses to do something good, or something harmful on the Sabbath day? To save a life or to kill it?" But they did not reply.
And the Pharisees went out, and straight away made designs with the Herodians about how they might put him to death.
And there came together to him the Pharisees and certain of the scribes who had come from Jerusalem,
Now the Pharisees, and all the Jews, do not take food without washing their hands with care, keeping the old rule which has been handed down to them:
And the Pharisees and the scribes put the question to him, Why do your disciples not keep the rules of the fathers, but take their bread with unwashed hands?
And the Pharisees came out and put questions to him, requesting from him a sign from heaven, testing him.
And he said to them, Take care to be on the watch against the leaven of the Pharisees and the leaven of Herod.
And they asked him, saying, How is it that the Pharisees and scribes say that Elijah must come first?
When he was come to the other disciples, he found a great crowd about them, and the Pharisees disputing with them.
And Pharisees came to him, testing him with the question, Is it right for a man to put away his wife?
the Scribes and Pharisees upon hearing this consulted together how to destroy him; but they stood in awe of him, because all the people were strangely affected with his doctrine.
Then they sent to him certain of the Pharisees and the Herodians, so that they might make use of his words to take him by a trick.
As Jesus was teaching in the Temple, He responded [to some Pharisees. See Matt. 22:41] by asking, "How is it that the experts in the law of Moses can say that the Christ is the son of David?
And it came to pass on one of those days, that he was teaching; and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and Jerusalem: and the power of the Lord was with him to heal.
And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone?
And the Pharisees and their scribes murmured against his disciples, saying, Why do ye eat and drink with the publicans and sinners?
And they said unto him, The disciples of John fast often, and make supplications; likewise also the disciples of the Pharisees; but thine eat and drink.
But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?
And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.
But the experts in the law of Moses and the Pharisees became furious and began discussing among themselves what they could do to Jesus.
But the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him.
And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee's house, and sat down to meat.
Now there was a woman who was in the city, a sinner and when she knew that that Jesus was reclining at meat in the Pharisees house, she brought an alabaster vase of perfume,
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
And the Pharisees also, who were covetous, heard all these things: and they derided him.
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
Afterwards some of the Pharisees, who deny there is any resurrection, accosted him with this question,
Then certain of the Pharisees answered and said, "Master, thou hast well said."
And Jesus said to them [i.e., the Pharisees. See Matt. 22:41], "How is it that they [i.e., the experts in the law of Moses. See Mark 12:35] can say that the Christ [i.e., God's specially chosen one] is the son of David?
Now the messengers were of the sect of the Pharisees, and they asked him,
Now one of the Pharisees, named Nicodemus, was there, a ruler of the Jews:
Jesus therefore knowing the Pharisees had heard that he made more disciples, and baptized more than John,
The Pharisees heard the multitude murmuring these things concerning him; and the chief priests and the Pharisees sent officers to take him.
Then the officers returned to the chief priest and Pharisees,
The officers therefore came to the chief priests and Pharisees; and they said unto them, Why did ye not bring him?
The Pharisees therefore answered them, Are ye also led astray?
Hath any of the rulers believed on him, or of the Pharisees?
And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst,
The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true.
They bring to the Pharisees him that aforetime was blind.
Again therefore the Pharisees also asked him how he received his sight. And he said unto them, He put clay upon mine eyes, and I washed, and I see.
Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.
But these Jews [i.e., Pharisees] did not believe that the man had been blind and had received his sight back until they called his parents
The Pharisees said to him, "What did he do to you? How did he restore your sight?"
The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24].
Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind?
But some of them went to the Pharisees, and told them what Jesus had done.
upon this the chief priests and the Pharisees being assembled in council, said, what shall we do? for this man performs many miracles.
now both the chief priests and the Pharisees had publish'd an order, that if any man knew where he was, he should give information in order to have him seized.
the Pharisees therefore said among themselves, don't you perceive we lose ground? you see what a world of followers attend him.
nevertheless there were many even among the chief rulers, who believed on him; but they did not own it publickly for fear the Pharisees should excommunicate them.
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Covetousness » Instances of » Pharisees
Deception » Instances of » Pharisees
Pharisees » Hypocrisy of, reproved » By jesus
Again, he sent other slaves, more than the first [ones], and they did the same [thing] to them. So finally he sent his son to them, saying, 'They will respect my son.' But [when] the tenant farmers saw the son, they said among themselves, 'This is the heir. Come, let us kill him and have his inheritance!' And they seized him [and] threw [him] out of the vineyard and killed [him]. Now when the master of the vineyard arrives, what will he do to those tenant farmers?" They said to him, "He will destroy those evil [men] completely and lease the vineyard to other tenant farmers who will give him the fruits in their season." Jesus said to them, "Have you never read in the scriptures, 'The stone which the builders rejected, this has become {the cornerstone}. This came about from the Lord, and it is marvelous in our eyes'? For this [reason], I tell you that the kingdom of God will be taken away from you and will be given to a people who produce its fruits. And the one who falls on this stone will be broken to pieces, and [the one] on whom it falls--it will crush him!" And [when] the chief priests and the Pharisees heard his parables, they knew that he was speaking about them, and [although they] wanted to arrest him, they were afraid of the crowds, because they looked upon him as a prophet.
And whenever you pray, do not be like the hypocrites, because they love to stand [and] pray in the synagogues and on the corners of the streets, in order that they may be seen by people. Truly I say to you, they have received their reward in full! But whenever you pray, enter into your inner room and shut your door [and] pray to your Father who is in secret, and your Father who sees in secret will reward you. "But [when you] pray, do not babble repetitiously like the pagans, for they think that because of their many words they will be heard. Therefore do not be like them, for your Father knows {what you need} before you ask him.
For God said, 'Honor your father and your mother,' and 'The one who speaks evil of father or mother {must certainly die}.' But you say, 'Whoever says to his father or his mother, "Whatever {benefit you would have received} from me [is] a gift [to God]," need not honor his father,' and you make void the word of God for the sake of your tradition. Hypocrites! Isaiah correctly prophesied about you saying, 'This people honors me with their lips, but their heart is far, far away from me, and they worship me in vain, teaching [as] doctrines the commandments of men.'"
An evil and adulterous generation seeks for a sign, and a sign will not be given to it except the sign of Jonah!" And he left them [and] went away. And [when] the disciples arrived at the other side, they had forgotten to take bread. And Jesus said to them, "Watch out for and beware of the leaven of the Pharisees and Sadducees!" So they were discussing [this] among themselves, saying, "[It is] because we did not take bread." But knowing [this], Jesus said, "Why are you discussing among yourselves that you did not take bread, [you] of little faith? Do you not yet understand or do you not remember the five loaves for the five thousand, and how many baskets you took up? Or the seven loaves for the four thousand and how many baskets you took up? How do you not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees!" Then they understood that he did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
And they do all their deeds in order to be seen by people, for they make their phylacteries broad and make their tassels long. And they love the place of honor at banquets and the best seats in the synagogues and the greetings in the marketplaces and to be called 'Rabbi' by people. But you are not to be called 'Rabbi,' because one is your teacher, and you are all brothers, And do not call [anyone] your father on earth, for one is your heavenly Father. And do not be called teachers, because one is your teacher, the Christ. And the greatest among you will be your servant. And whoever exalts himself will be humbled, and whoever humbles himself will be exalted. "But woe to you, scribes and Pharisees--hypocrites!--because you shut the kingdom of heaven before people! For you do not enter, nor permit those wanting to go in to enter. "Woe to you, scribes and Pharisees--hypocrites!--because you travel around the sea and the dry [land] to make one convert, and when he becomes [one], you make him twice as much a son of hell [as] you [are]! "Woe to you, blind guides, who say, 'Whoever swears by the temple, it is nothing! But whoever swears by the gold of the temple is bound [by his oath].' Fools and blind [people]! For which is greater, the gold or the temple that makes the gold holy? And, 'Whoever swears by the altar, it is nothing! But whoever swears by the gift [that is] on it is bound [by his oath].' Blind [people]! For which [is] greater, the gift or the altar that makes the gift holy Therefore the one who swears by the altar swears by it and by everything [that is] on it. And the one who swears by the temple swears by it and by the one who dwells [in] it And the one who swears by heaven swears by the throne of God and by the one who sits on it. "Woe to you, scribes and Pharisees--hypocrites!--because you pay a tenth of mint and dill and cumin, and neglect the more important [matters] of the law--justice and mercy and faithfulness! It was necessary to do these [things] {while not neglecting those}. Blind guides who filter out a gnat and swallow a camel! "Woe to you, scribes and Pharisees--hypocrites!--because you cleanse the outside of the cup and the dish, but inside they are full of greed and self-indulgence! Blind Pharisee! First clean the inside of the cup and the dish, so that the outside of it may become clean also. "Woe to you, scribes and Pharisees--hypocrites!--because you are like whitewashed tombs which on the outside appear beautiful, but on the inside are full of the bones of the dead and of everything unclean! In the [same] way, on the outside you also appear righteous to people, but inside you are full of hypocrisy and lawlessness. "Woe to you, scribes and Pharisees--hypocrites!--because you build the tombs of the prophets and decorate the graves of the righteous, and you say, 'If we had lived in the days of our fathers, we would not have been partners with them in the blood of the prophets!' Thus you testify against yourselves that you are descendants of those who murdered the prophets! And you--fill up the measure of your fathers! Serpents! Offspring of vipers! How will you escape from the condemnation to hell?
But he, knowing their thoughts, said to them, "Every kingdom divided against itself is laid waste, and {a divided household} falls. So if Satan also is divided against himself, how will his kingdom stand? For you say [that] I expel demons by Beelzebul. But if I expel demons by Beelzebul, by whom do your sons expel [them]? For this [reason] they will be your judges! But if I expel demons by the finger of God, then the kingdom of God has come upon you! When a strong man, fully armed, guards his own palace, his possessions are {safe}. But when a stronger man attacks him [and] conquers him, he takes away his full armor in which he trusted and distributes his plunder. The one who is not with me is against me, and the one who does not gather with me scatters. "Whenever an unclean spirit has gone out of a person, it travels through waterless places searching for rest, and does not find [it]. It says, 'I will return to my house from which I came out.' And [when it] arrives it finds [the house] swept and put in order. Then it goes and brings along seven other spirits more evil than itself, and [they] go in [and] live there. And the last [state] of that person becomes worse than the first!" Now it happened that as he said these [things], a certain woman from the crowd raised [her] voice [and] said to him, "Blessed [is] the womb that bore you, and [the] breasts [at] which you nursed!" But he said, "On the contrary, blessed [are] those who hear the word of God and follow [it]!" And [as] the crowds were increasing, he began to say, "This generation is an evil generation! It demands a sign, and no sign will be given to it except the sign of Jonah! For just as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. The queen of the south will rise up at the judgment with the people of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, [something] greater than Solomon [is] here! The people of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and behold, [something] greater than Jonah [is] here! "No one [after] lighting a lamp puts [it] in a cellar or under a bushel basket, but on a lampstand, so that those who come in can see the light. Your eye is the lamp of the body. When your eye is sincere, your whole body is full of light also. But when it is evil, your body [is] dark also. Therefore pay careful attention [that] the light in you is not darkness! If therefore your whole body [is] full of light, not having any part dark, it will be completely full of light, as when the lamp with [its] light gives light to you." And as he was speaking, a Pharisee asked him {to have a meal} with him, and he went in [and] reclined at table. And the Pharisee, [when he] saw [it], was astonished that he did not first wash before the meal. But the Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the dish, but your inside is full of greediness and wickedness. Fools! Did not the one who made the outside make the inside also? But give [as] charitable giving the things that are within, and behold, everything is clean for you. "But woe to you, Pharisees, because you pay a tenth of mint and rue and every garden herb, and neglect justice and love for God! But it was necessary to do these [things] without neglecting those things also. Woe to you, Pharisees, because you love the best seat in the synagogues and the greetings in the marketplaces! Woe to you, because you are like unmarked graves, and the people who walk over [them] do not know [it]! And one of the legal experts answered [and] said to him, "Teacher, [when you] say these [things], you insult us also!" So he said, "Woe to you also, legal experts, because you load people [with] burdens hard to bear, and [you] yourselves do not touch the burdens with one of your fingers! Woe to you, because you build the tombs of the prophets, and your fathers killed them! As a result you are witnesses, and you approve of the deeds of your fathers, because they killed them and you build [their tombs]! For this [reason] also the wisdom of God said, 'I will send to them prophets and apostles, and [some] of them they will kill and persecute,' so that the blood of all the prophets that has been shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zechariah, who perished between the altar and the temple building. Yes, I tell you, it will be required of this generation! Woe to you, legal experts, because you have taken away the key to knowledge! You did not enter yourselves, and you hindered those who were entering!" And [when] he departed from there, the scribes and the Pharisees began to be terribly hostile, and to question him closely about many [things], plotting to catch him with reference to something {he might say}.
"What man of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the grassland and go after the one that was lost until he finds it? And [when he] has found [it], he places [it] on his shoulders, rejoicing. And [when he] returns to [his] home, he calls together [his] friends and neighbors, saying to them, 'Rejoice with me, because I have found my sheep that was lost!' I tell you that in the [same] way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. Or what woman who has ten drachmas, if she loses one drachma, does not light a lamp and sweep the house and search carefully until she finds [it]? And [when she] has found [it], she calls together [her] friends and neighbors, saying, 'Rejoice with me, because I have found the drachma that I had lost!'
Pharisees » Reject » Christ
Pharisees » Become disciples of jesus
Pharisees » Traditions of, in regard to » The washing of hands
And [when they come] from the marketplace, they do not eat unless they wash. And there are many other [traditions] which they have received [and] hold fast to--[for example,] the washing of cups and pitchers and bronze kettles and dining couches.) And the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat their bread with unclean hands?" So he said to them, "Isaiah prophesied correctly about you hypocrites, as it is written, 'This people honors me with their lips, but their heart is far, far away from me. And they worship me in vain, teaching [as] doctrines the commandments of men.' Abandoning the commandment of God, you hold fast to the tradition of men." And he said to them, "You splendidly ignore the commandment of God so that you can keep your tradition. For Moses said, 'Honor your father and your mother,' and, 'The one who speaks evil of father or mother {must certainly die}.' But you say, 'If a man says to his father or to his mother, "Whatever {benefit you would have received} from me [is] corban" (that is, a gift [to God]), you no longer permit him to do anything for his father or his mother, [thus] making void the word of God by your tradition that you have handed down, and you do many similar [things] such as this." And summoning the crowd again, he said to them, "Listen to me, all [of you], and understand: There is nothing outside of a person that is able to defile him [by] going into him. But the things that go out of a person are the things that defile a person."
Pharisees » They minister to jesus
Pharisees » Traditions of, in regard to » Fasting
Pharisees » Come to jesus with questions
But [because he] knew their maliciousness, Jesus said, "Hypocrites! Why are you testing me? Show me the coin for the tax!" So they brought him a denarius. And he said to them, "Whose image and inscription [is] this?" They said to him, "Caesar's." Then he said to them, "Therefore give to Caesar the things of Caesar, and to God the things of God!" And [when they] heard [this], they were astonished, and they left him [and] went away.
Pharisees » Paul, a pharisee
Pharisees » Association with publicans and sinners
Pharisees » Traditions of, in regard to » The duties of children to parents
Hypocrites! Isaiah correctly prophesied about you saying, 'This people honors me with their lips, but their heart is far, far away from me, and they worship me in vain, teaching [as] doctrines the commandments of men.'"
Pharisees » Traditions of, in regard to » The sabbath
Or have you not read in the law that on the Sabbath the priests in the temple violate the sanctity of the Sabbath and are guiltless? But I tell you that [something] greater than the temple is here! And if you had known what {it means}, 'I want mercy and not sacrifice,' you would not have condemned the guiltless. For the Son of Man is lord of the Sabbath."
Pharisees » Hypocrisy of, reproved » By john
Already now the ax is positioned at the root of the trees; therefore every tree not producing good fruit is cut down and thrown into the fire.
Pharisees » Concerning the resurrection
Pharisees » Reject » John
Pharisees » Doctrines of
Pharisees » A sect of the jews
Pharisees » Often sought to destroy Christ
Pharisees » Christ » Tempted by, with questions about the law
Pharisees » Christ » Offended, by his doctrine
Pharisees » Character of » Zealous of tradition
Abandoning the commandment of God, you hold fast to the tradition of men."
Pharisees » Christ » Condemned by, for associating with sinners
Pharisees » Christ » Declared the doctrines of, to be hypocrisy
Pharisees » Many rulers, lawyers, and scribes were of
Pharisees » Character of » Outwardly moral
Pharisees » Christ » Called fools and blind guides
Pharisees » Christ » Asked for signs by
Pharisees » Imputed Christ's miracles to satan's power
Pharisees » Character of » Zealous of the law
Pharisees » Character of » Avaricious
Pharisees » Character of » Rigid in fasting
Pharisees » Character of » Self-righteous
Pharisees » Christ » Often invited by
Pharisees » Sent officers to apprehend Christ
Pharisees » Many priest and levites were of
Pharisees » Had disciples
Pharisees » Christ » Denounced woes against
Fools and blind [people]! For which is greater, the gold or the temple that makes the gold holy? And, 'Whoever swears by the altar, it is nothing! But whoever swears by the gift [that is] on it is bound [by his oath].' Blind [people]! For which [is] greater, the gift or the altar that makes the gift holy Therefore the one who swears by the altar swears by it and by everything [that is] on it. And the one who swears by the temple swears by it and by the one who dwells [in] it And the one who swears by heaven swears by the throne of God and by the one who sits on it. "Woe to you, scribes and Pharisees--hypocrites!--because you pay a tenth of mint and dill and cumin, and neglect the more important [matters] of the law--justice and mercy and faithfulness! It was necessary to do these [things] {while not neglecting those}. Blind guides who filter out a gnat and swallow a camel! "Woe to you, scribes and Pharisees--hypocrites!--because you cleanse the outside of the cup and the dish, but inside they are full of greed and self-indulgence! Blind Pharisee! First clean the inside of the cup and the dish, so that the outside of it may become clean also. "Woe to you, scribes and Pharisees--hypocrites!--because you are like whitewashed tombs which on the outside appear beautiful, but on the inside are full of the bones of the dead and of everything unclean! In the [same] way, on the outside you also appear righteous to people, but inside you are full of hypocrisy and lawlessness. "Woe to you, scribes and Pharisees--hypocrites!--because you build the tombs of the prophets and decorate the graves of the righteous, and you say, 'If we had lived in the days of our fathers, we would not have been partners with them in the blood of the prophets!' Thus you testify against yourselves that you are descendants of those who murdered the prophets! And you--fill up the measure of your fathers! Serpents! Offspring of vipers! How will you escape from the condemnation to hell?
Pharisees » Character of » Fond of distinguished titles
And do not be called teachers, because one is your teacher, the Christ.
Pharisees » Character of » Particular in paying all dues
Pharisees » Character of » Active in proselytizing
Pharisees » Christ » Called, an evil and adulterous generation
Pharisees » Christ » Called, serpents and generation of vipers
Pharisees » Christ » Compared, to whited sepulchres
Pharisees » Character of » Fond of public salutations
Pharisees » Character of » Ambitious of precedence
Pharisees » Character of » Oppressive
Pharisees » Christ » Declared the imaginary righteousness of, to be insufficient for salvation
Pharisees » Made broad their phylacteries, &c
Pharisees » Some came to john for baptism
Pharisees » Character of » Cruel in persecuting
Pharisees » Christ » Left judea for a time on account of
Pharisees » Christ » Compared, to graves that appear not
Pharisees » The strictest observers of the mosaic ritual
Pharisees » Their opinions, a standard for others
Pharisees » As a body, rejected john's baptism
Pharisees » Believed in the resurrection, &c
Pharisees » By descent, especially esteemed
Pharisees » Christ » Watched by, for evil
Scoffing » Instances of » Pharisees
jewish Sects » Pharisees
Self-righteousness » Instances of » Pharisees
If therefore your whole body [is] full of light, not having any part dark, it will be completely full of light, as when the lamp with [its] light gives light to you." And as he was speaking, a Pharisee asked him {to have a meal} with him, and he went in [and] reclined at table. And the Pharisee, [when he] saw [it], was astonished that he did not first wash before the meal. But the Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the dish, but your inside is full of greediness and wickedness. Fools! Did not the one who made the outside make the inside also? But give [as] charitable giving the things that are within, and behold, everything is clean for you. "But woe to you, Pharisees, because you pay a tenth of mint and rue and every garden herb, and neglect justice and love for God! But it was necessary to do these [things] without neglecting those things also. Woe to you, Pharisees, because you love the best seat in the synagogues and the greetings in the marketplaces! Woe to you, because you are like unmarked graves, and the people who walk over [them] do not know [it]! And one of the legal experts answered [and] said to him, "Teacher, [when you] say these [things], you insult us also!" So he said, "Woe to you also, legal experts, because you load people [with] burdens hard to bear, and [you] yourselves do not touch the burdens with one of your fingers! Woe to you, because you build the tombs of the prophets, and your fathers killed them! As a result you are witnesses, and you approve of the deeds of your fathers, because they killed them and you build [their tombs]! For this [reason] also the wisdom of God said, 'I will send to them prophets and apostles, and [some] of them they will kill and persecute,' so that the blood of all the prophets that has been shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zechariah, who perished between the altar and the temple building. Yes, I tell you, it will be required of this generation! Woe to you, legal experts, because you have taken away the key to knowledge! You did not enter yourselves, and you hindered those who were entering!" And [when] he departed from there, the scribes and the Pharisees began to be terribly hostile, and to question him closely about many [things], plotting to catch him with reference to something {he might say}.
So if the son sets you free, you will be truly free. I know that you are descendants of Abraham. But you are seeking to kill me, because my word makes no progress among you. I speak [the things] that I have seen with the Father; so also you do [the things] that you have heard from the Father." They answered and said to him, "Abraham is our father!" Jesus said to them, "If you are children of Abraham, do the deeds of Abraham! But now you are seeking to kill me, a man who spoke to you the truth which I heard from God. This Abraham did not do. You are doing the deeds of your father!" They said to him, "We were not born from sexual immorality! We have one father, God!" Jesus said to them, "If God were your father, you would love me, for I have come forth from God and have come. For I have not come from myself, but that one sent me. {Why} do you not understand my way of speaking? Because you are not able to listen to my message. You are of your father the devil, and you want to do the desires of your father! That one was a murderer from the beginning, and does not stand firm in the truth, because truth is not in him. Whenever he speaks the lie, he speaks from his own [nature], because he is a liar and the father {of lies}. But because I am telling the truth, you do not believe me. Who among you convicts me concerning sin? If I am telling the truth, {why} do you not believe me? The one who is from God listens to the words of God. Because of this you do not listen--because you are not of God." The Jews answered and said to him, "Do we not correctly say that you are a Samaritan and have a demon?" Jesus replied, "I do not have a demon, but I honor my Father, and you dishonor me! But I do not seek my [own] glory. There is one who seeks and judges! Truly, truly I say to you, if anyone keeps my word, he will never experience death {forever}." The Jews said to him, "Now we know that you have a demon! Abraham and the prophets died, and you say, 'If anyone keeps my word, he will never taste death {forever}.' You are not greater than our father Abraham who died, [are you]? And the prophets died! Who do you make yourself [to be]?" Jesus replied, "If I glorify myself, my glory is nothing. The one who glorifies me is my Father, [about] whom you say, 'He is our God.' And you have not known him, but I know him. And if I were to say that I do not know him, I would be a liar like you! But I know him and I keep his word. Abraham your father rejoiced that he would see my day, and he saw [it] and was glad." So the Jews said to him, "{You are} not yet fifty years [old], and have you seen Abraham?" Jesus said to them, "Truly, truly I say to you, before Abraham was, I am!" Then they picked up stones in order to throw [them] at him. But Jesus was hidden and went out of the temple [courts].
We know that God does not listen to sinners, but if someone is devout and does his will, he listens to this one. From {time immemorial} it has not been heard that someone opened the eyes of one born blind. If this man were not from God, he would not be able to do anything!" They answered and said to him, "You were born completely in sin, and are you attempting to teach us?" And they threw him out.