Reference: Aaron
American
The son of Amram and Jochabed, of the tribe of Levi, and brother of Moses and Miriam, Ex 6:20; born about the year B. C. 1574. He was three years older than Moses, Ex 7:7 and was the spokesman and assistant of the latter in bringing Israel out of Egypt, Ex 4:16. His wife was Elisheba, daughter of Amminadab; and his sons, Nadab, Abihu, Eleazar, and Ithamar. He was 83 years old when God summoned him to join Moses in the desert near Horeb. Cooperating with his brother in the exodus from Egypt, Ex 4-16, he held up his hands in the battle with Amalek, Ex 17; and ascended Mount Sinai with him to see the glory of God, Ex 24:1-2,9-11.
Aaron's chief distinction consisted in the choice of him and his male posterity for the priesthood. He was consecrated the first high priest by God's directions, Ex 28-29; Le 8; and was afterwards confirmed in his office by the destruction of Korah and his company, by the staying of the plague at his intercession, and by the budding of his rod, Nu 16-17. He was faithful and self-sacrificing in the duties of his office, and meekly "held his peace" when his sons Nadab and Abihu were slain, Le 10:1-3. Yet he fell sometimes into grievous sins: he made the golden calf at Sinai, Ex 32:1-22; he joined Miriam in sedition against Moses, Nu 12; and with Moses disobeyed God at Kadesh, Nu 20:8-12. God, therefore did not permit him to enter the promised land; but he died on Mount Hor, in Edom, in the fortieth year after leaving Egypt, at the age of about 123 years, Nu 20:22-29; 33:39. In De 10:6, he is said to have died at Mosera, which was probably the station in the valley west of Mount Hor, whence he ascended into the mount. The Arabs still pretend to show his tomb on the mount, and highly venerate it. In his office as high priest, Aaron was an eminent type of Christ, being "called of God," and anointed; bearing the names of the tribes on his breast; communicating God's will by Urim and Thummim; entering the Most Holy place on the Day of Atonement, "not without blood;" and interceding for and blessing the people of God. See PRIEST.
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He will speak to the people for you. He will be your spokesman, and you will serve as God to him.
Amram married his father's sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.
Then He said to Moses, "Go up to the Lord, you and Aaron, Nadab, and Abihu, and 70 of Israel's elders, and bow in worship at a distance. Moses alone is to approach the Lord, but the others are not to approach, and the people are not to go up with him."
Then Moses went up with Aaron, Nadab, and Abihu, and 70 of Israel's elders, and they saw the God of Israel. Beneath His feet was something like a pavement made of sapphire stone, as clear as the sky itself. read more. God did not harm the Israelite nobles; they saw Him, and they ate and drank.
When the people saw that Moses delayed in coming down from the mountain, they gathered around Aaron and said to him, "Come, make us a god who will go before us because this Moses, the man who brought us up from the land of Egypt-we don't know what has happened to him!" Then Aaron replied to them, "Take off the gold rings that are on the ears of your wives, your sons, and your daughters and bring [them] to me." read more. So all the people took off the gold rings that were on their ears and brought [them] to Aaron. He took [the gold] from their hands, fashioned it with an engraving tool, and made it into an image of a calf. Then they said, "Israel, this is your God, who brought you up from the land of Egypt!" When Aaron saw [this], he built an altar before it; then he made an announcement: "There will be a festival to the Lord tomorrow." Early the next morning they arose, offered burnt offerings, and presented fellowship offerings. The people sat down to eat and drink, then got up to revel. The Lord spoke to Moses: "Go down at once! For your people you brought up from the land of Egypt have acted corruptly. They have quickly turned from the way I commanded them; they have made for themselves an image of a calf. They have bowed down to it, sacrificed to it, and said, 'Israel, this is your God, who brought you up from the land of Egypt.' " The Lord also said to Moses: "I have seen this people, and they are indeed a stiff-necked people. Now leave Me alone, so that My anger can burn against them and I can destroy them. Then I will make you into a great nation." But Moses interceded with the Lord his God: "Lord, why does Your anger burn against Your people You brought out of the land of Egypt with great power and a strong hand? Why should the Egyptians say, 'He brought them out with an evil intent to kill them in the mountains and wipe them off the face of the earth'? Turn from Your great anger and change Your mind about this disaster [planned] for Your people. Remember that You swore to Your servants Abraham, Isaac, and Israel by Yourself and declared to them, 'I will make your offspring as numerous as the stars of the sky and will give your offspring all this land that I have promised, and they will inherit [it] forever.' " So the Lord changed His mind about the disaster He said He would bring on His people. Then Moses turned and went down the mountain with the two tablets of the testimony in his hands. They were inscribed on both sides-inscribed front and back. The tablets were the work of God, and the writing was God's writing, engraved on the tablets. When Joshua heard the sound of the people as they shouted, he said to Moses, "There is a sound of war in the camp." But Moses replied: It's not the sound of a victory cry and not the sound of a cry of defeat; I hear the sound of singing! As he approached the camp and saw the calf and the dancing, Moses became enraged and threw the tablets out of his hands, smashing them at the base of the mountain. Then he took the calf they had made, burned [it] up, and ground [it] to powder. He scattered [the powder] over the surface of the water and forced the Israelites to drink [the water]. Then Moses asked Aaron, "What did this people do to you that you have led them into [such] a grave sin?" "Don't be enraged, my lord," Aaron replied. "You yourself know that the people are [intent] on evil.
Aaron's sons Nadab and Abihu each took his own firepan, put fire in it, placed incense on it, and presented unauthorized fire before the Lord, which He had not commanded them [to do]. Then flames leaped from the Lord's presence and burned them to death before the Lord. read more. So Moses said to Aaron, "This is what the Lord meant when He said: I will show My holiness to those who are near Me, and I will reveal My glory before all the people." But Aaron remained silent.
"Take the staff and assemble the community. You and your brother Aaron are to speak to the rock while they watch, and it will yield its water. You will bring out water for them from the rock and provide drink for the community and their livestock." So Moses took the staff from the Lord's presence just as He had commanded him. read more. Moses and Aaron summoned the assembly in front of the rock, and Moses said to them, "Listen, you rebels! Must we bring water out of this rock for you?" Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the community and their livestock drank. But the Lord said to Moses and Aaron, "Because you did not trust Me to show My holiness in the sight of the Israelites, you will not bring this assembly into the land I have given them."
After they set out from Kadesh, the entire Israelite community came to Mount Hor. The Lord said to Moses and Aaron at Mount Hor on the border of the land of Edom, read more. "Aaron will be gathered to his people; he will not enter the land I have given the Israelites, because you both rebelled against My command at the waters of Meribah. Take Aaron and his son Eleazar and bring them up Mount Hor. Remove Aaron's garments and put them on his son Eleazar. Aaron will be gathered [to his people] and die there." So Moses did as the Lord commanded, and they climbed Mount Hor in the sight of the whole community. After Moses removed Aaron's garments and put them on his son Eleazar, Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain. When the whole community saw that Aaron had passed away, the entire house of Israel mourned for him 30 days.
Aaron was 123 years old when he died on Mount Hor.
The Israelites traveled from Beeroth Bene-jaakan to Moserah. Aaron died and was buried there, and Eleazar his son became priest in his place.
Easton
the eldest son of Amram and Jochebed, a daughter of Levi (Ex 6:20). Some explain the name as meaning mountaineer, others mountain of strength, illuminator. He was born in Egypt three years before his brother Moses, and a number of years after his sister Miriam (Ex 2:1,4; 7:7). He married Elisheba, the daughter of Amminadab of the house of Judah (Ex 6:23; 1Ch 2:10), by whom he had four sons, Nadab and Abihu, Eleazar and Ithamar. When the time for the deliverance of Isarael out of Egypt drew nigh, he was sent by God (Ex 4:14,27-30) to meet his long-absent brother, that he might co-operate with him in all that they were required to do in bringing about the Exodus. He was to be the "mouth" or "prophet" of Moses, i.e., was to speak for him, because he was a man of a ready utterance (Ex 7:1-2,9-10,19). He was faithful to his trust, and stood by Moses in all his interviews with Pharaoh.
When the ransomed tribes fought their first battle with Amalek in Rephidim, Moses stood on a hill overlooking the scene of the conflict with the rod of God in his outstretched hand. On this occasion he was attended by Aaron and Hur, his sister's husband, who held up his wearied hands till Joshua and the chosen warriors of Israel gained the victory (Ex 17:8-13).
Afterwards, when encamped before Sinai, and when Moses at the command of God ascended the mount to receive the tables of the law, Aaron and his two sons, Nadab and Abihu, along with seventy of the elders of Israel, were permitted to accompany him part of the way, and to behold afar off the manifestation of the glory of Israel's God (Ex 19:24; 24:9-11). While Moses remained on the mountain with God, Aaron returned unto the people; and yielding through fear, or ignorance, or instability of character, to their clamour, made unto them a golden calf, and set it up as an object of worship (Ex 32:4; Ps 106:19). On the return of Moses to the camp, Aaron was sternly rebuked by him for the part he had acted in this matter; but he interceded for him before God, who forgave his sin (De 9:20).
On the mount, Moses received instructions regarding the system of worship which was to be set up among the people; and in accordance therewith Aaron and his sons were consecrated to the priest's office (Le 8; 9). Aaron, as high priest, held henceforth the prominent place appertaining to that office.
When Israel had reached Hazeroth, in "the wilderness of Paran," Aaron joined with his sister Miriam in murmuring against Moses, "because of the Ethiopian woman whom he had married," probably after the death of Zipporah. But the Lord vindicated his servant Moses, and punished Miriam with leprosy (Nu 12). Aaron acknowledged his own and his sister's guilt, and at the intercession of Moses they were forgiven.
Twenty years after this, when the children of Israel were encamped in the wilderness of Paran, Korah, Dathan, and Abiram conspired against Aaron and his sons; but a fearful judgment from God fell upon them, and they were destroyed, and the next day thousands of the people also perished by a fierce pestilence, the ravages of which were only stayed by the interposition of Aaron (Nu 16). That there might be further evidence of the divine appointment of Aaron to the priestly office, the chiefs of the tribes were each required to bring to Moses a rod bearing on it the name of his tribe. And these, along with the rod of Aaron for the tribe of Levi, were laid up overnight in the tabernacle, and in the morning it was found that while the other rods remained unchanged, that of Aaron "for the house of Levi" budded, blossomed, and yielded almonds (Nu 17:1-10). This rod was afterwards preserved in the tabernacle (Heb 9:4) as a memorial of the divine attestation of his appointment to the priesthood.
Aaron was implicated in the sin of his brother at Meribah (Nu 20:8-13), and on that account was not permitted to enter the Promised Land. When the tribes arrived at Mount Hor, "in the edge of the land of Edom," at the command of God Moses led Aaron and his son Eleazar to the top of that mountain, in the sight of all the people. There he stripped Aaron of his priestly vestments, and put them upon Eleazar; and there Aaron died on the top of the mount, being 123 years old (Nu 20:23-29. Comp. De 10:6; 32:50), and was "gathered unto his people." The people, "even all the house of Israel," mourned for him thirty days. Of Aaron's sons two survived him, Eleazar, whose family held the high-priesthood till the time of Eli; and Ithamar, in whose family, beginning with Eli, the high-priesthood was held till the time of Solomon. Aaron's other two sons had been struck dead (Le 10:1-2) for the daring impiety of offering "strange fire" on the alter of incense.
The Arabs still show with veneration the traditionary site of Aaron's grave on one of the two summits of Mount Hor, which is marked by a Mohammedan chapel. His name is mentioned in the Koran, and there are found in the writings of the rabbins many fabulous stories regarding him.
He was the first anointed priest. His descendants, "the house of Aaron," constituted the priesthood in general. In the time of David they were very numerous (1Ch 12:27). The other branches of the tribe of Levi held subordinate positions in connection with the sacred office. Aaron was a type of Christ in his official character as the high priest. His priesthood was a "shadow of heavenly things," and was intended to lead the people of Israel to look forward to the time when "another priest" would arise "after the order of Melchizedek" (Heb 6:20). (See Moses.)
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Then his sister stood at a distance in order to see what would happen to him.
Then the Lord's anger burned against Moses, and He said, "Isn't Aaron the Levite your brother? I know that he can speak well. And also, he is on his way now to meet you. When he sees you, his heart will rejoice.
Now the Lord had said to Aaron, "Go and meet Moses in the wilderness." So he went and met him at the mountain of God and kissed him. Moses told Aaron everything the Lord had sent him to say, and about all the signs He had commanded him [to do]. read more. Then Moses and Aaron went and assembled all the elders of the Israelites. Aaron repeated everything the Lord had said to Moses and performed the signs before the people.
Amram married his father's sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.
Aaron married Elisheba, daughter of Amminadab and sister of Nahshon. She bore him Nadab and Abihu, Eleazar and Ithamar.
The Lord answered Moses, "See, I have made you like God to Pharaoh, and Aaron your brother will be your prophet. You must say whatever I command you; then Aaron your brother must declare it to Pharaoh so that he will let the Israelites go from his land.
"When Pharaoh tells you: Perform a miracle, tell Aaron: Take your staff and throw it down before Pharaoh. It will become a serpent." So Moses and Aaron went in to Pharaoh and did just as the Lord had commanded. Aaron threw down his staff before Pharaoh and his officials, and it became a serpent.
So the Lord said to Moses, "Tell Aaron: Take your staff and stretch out your hand over the waters of Egypt-over their rivers, canals, ponds, and all their water reservoirs-and they will become blood. There will be blood throughout the land of Egypt, even in wooden and stone [containers]."
At Rephidim, Amalek came and fought against Israel. Moses said to Joshua, "Select some men for us, and go fight against Amalek. Tomorrow I will stand on the hilltop with God's staff in my hand." read more. Joshua did as Moses had told him, and fought against Amalek, while Moses, Aaron, and Hur went up to the top of the hill. While Moses held up his hand, Israel prevailed, but whenever he put his hand down, Amalek prevailed. When Moses' hands grew heavy, they took a stone and put [it] under him, and he sat down on it. Then Aaron and Hur supported his hands, one on one side and one on the other so that his hands remained steady until the sun went down. So Joshua defeated Amalek and his army with the sword.
And the Lord replied to him, "Go down and come back with Aaron. But the priests and the people must not break through to come up to the Lord, or He will break out [in anger] against them."
Then Moses went up with Aaron, Nadab, and Abihu, and 70 of Israel's elders, and they saw the God of Israel. Beneath His feet was something like a pavement made of sapphire stone, as clear as the sky itself. read more. God did not harm the Israelite nobles; they saw Him, and they ate and drank.
He took [the gold] from their hands, fashioned it with an engraving tool, and made it into an image of a calf. Then they said, "Israel, this is your God, who brought you up from the land of Egypt!"
Aaron's sons Nadab and Abihu each took his own firepan, put fire in it, placed incense on it, and presented unauthorized fire before the Lord, which He had not commanded them [to do]. Then flames leaped from the Lord's presence and burned them to death before the Lord.
The Lord instructed Moses: "Speak to the Israelites and take one staff from them for each ancestral house, 12 staffs from all the leaders of their ancestral houses. Write each man's name on his staff. read more. Write Aaron's name on Levi's staff, because there must be one staff for the head of each ancestral house. Then place them in the tent of meeting in front of the testimony where I meet with you. The staff of the man I choose will sprout, and I will rid Myself of the Israelites' complaints that they have been making about you." So Moses spoke to the Israelites, and each of their leaders gave him a staff, one for each of the leaders of their ancestral houses, 12 staffs [in all]. Aaron's staff was among them. Moses placed the staffs before the Lord in the tent of the testimony. The next day Moses entered the tent of the testimony and saw that Aaron's staff, representing the house of Levi, had sprouted, formed buds, blossomed, and produced almonds! Moses then brought out all the staffs from the Lord's presence to all the Israelites. They saw [them], and each man took his own staff. The Lord told Moses, "Put Aaron's rod back in front of the testimony to be kept as a sign for the rebels, so that you may put an end to their complaints before Me, or else they will die."
"Take the staff and assemble the community. You and your brother Aaron are to speak to the rock while they watch, and it will yield its water. You will bring out water for them from the rock and provide drink for the community and their livestock." So Moses took the staff from the Lord's presence just as He had commanded him. read more. Moses and Aaron summoned the assembly in front of the rock, and Moses said to them, "Listen, you rebels! Must we bring water out of this rock for you?" Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the community and their livestock drank. But the Lord said to Moses and Aaron, "Because you did not trust Me to show My holiness in the sight of the Israelites, you will not bring this assembly into the land I have given them." These are the waters of Meribah, where the Israelites quarreled with the Lord, and He showed His holiness to them.
The Lord said to Moses and Aaron at Mount Hor on the border of the land of Edom, "Aaron will be gathered to his people; he will not enter the land I have given the Israelites, because you both rebelled against My command at the waters of Meribah. read more. Take Aaron and his son Eleazar and bring them up Mount Hor. Remove Aaron's garments and put them on his son Eleazar. Aaron will be gathered [to his people] and die there." So Moses did as the Lord commanded, and they climbed Mount Hor in the sight of the whole community. After Moses removed Aaron's garments and put them on his son Eleazar, Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain. When the whole community saw that Aaron had passed away, the entire house of Israel mourned for him 30 days.
The Lord was angry enough with Aaron to destroy him. But I prayed for Aaron at that time also.
The Israelites traveled from Beeroth Bene-jaakan to Moserah. Aaron died and was buried there, and Eleazar his son became priest in his place.
Then you will die on the mountain that you go up, and you will be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people.
in addition to Jehoiada, leader of the house of Aaron, with 3,700 men;
Jesus has entered there on our behalf as a forerunner, because He has become a "high priest forever in the order of Melchizedek."
It contained the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which there was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant.
Fausets
(according to Jerome means "mountain of strength"), the oldest son of Amram and Jochebed, of the tribe of Levi; brother of Moses and Miriam (Nu 26:59; Ex 6:20) 1574 B.C. Jochebed, mother of Moses and Aaron, bore them three centuries after the death of Levi (Ex 2:1); "daughter of Levi, whom her mother bore to Levi," means "a daughter of a Levite whom her mother bore to a Levite." The point of Nu 26:59 is, Moses and Aaron were Levites both on the father's side and mother's side, Hebrew of Hebrew. He was three years older than Moses (Ex 7:7): born, doubtless, before Pharaoh's edict for the destruction of the Hebrew male infants (Ex 1:22). Miriam was the oldest of the three, as appears from her being old enough, when Moses was only three months old and Aaron three years, to offer to go and call a Hebrew nurse for Pharaoh's daughter, to tend his infant brother.
The first mention of Aaron is in Ex 4:14; where, in answer to Moses' objection that he did not have the eloquence needed for such a mission as that to Pharaoh, Jehovah answers: "Is not Aaron, the Levite, thy brother? I know that he can speak well: and thou shalt speak unto him, and put words in his mouth; and I will be with thy mouth, and with his mouth, and will teach you what ye shall do; and he shall be thy spokesman unto the people; and he shall be instead of a mouth, and thou shalt be to him instead of God." His being described as "the Levite" implies that he already took a lead in his tribe; and, as the firstborn son, he would be priest of the household.
The Lord directed him to "go into the wilderness to meet Moses" (Ex 4:27). In obedience to that intimation, after the forty years' separation, he met Moses in the "mount of God," where the vision of the flaming bush had been vouchsafed to the latter, and conducted him back to Goshen. There Aaron, evidently a man of influence already among the Israelites, introduced Moses to their assembled elders; and, as his mouthpiece, declared to them the divine commission of Moses with such persuasive power, under the Spirit, that the people "believed, bowed their heads, and worshipped" (Ex 4:29-31). During Moses' forty years' absence in Midian, Aaron had married Elisheba or Elizabeth, daughter of Amminadab, and sister of Naashon, a prince of the children of Judah (Ex 6:23; 1Ch 2:10). By her he had four sons: Nadab, Abihu, Eleazar (father of Phinehas), and Ithamar. From his first interview with Pharaoh to the end of his course he always appears in connection with his more illustrious brother, cooperating with and assisting him.
On the way to Sinai, in the battle with Amalek, Aaron, in company with Hur, supported Moses' weary hands, which uplifted the miracle-working rod of God (Ex 17:9-13); and so Israel prevailed. His high dignity as interpreter of Moses, and worker of the appointed "signs in the sight of the people," and his investiture with the hereditary high priesthood, a dignity which Moses did not share, account naturally for his having once harbored envy, and joined with Miriam in her jealousy of Moses' Ethiopian wife, when they said: "Hath the Lord spoken only by Moses? Hath He not spoken also by us?" (Compare Nu 12:1-2 with Ex 15:20.) But Moses is always made the principal, and Aaron subordinate. Whereas Moses ascended Sinai, and there received the tables of the law direct from God, as the mediator (Ga 3:19), Aaron has only the privilege of a more distant approach with Nadab and Abihu and the seventy elders, near enough indeed to see Jehovah's glory, but not to have access to His immediate presence.
His character, as contrasted with Moses, comes out in what followed during Moses' forty days' absence on the mount. Left alone to guide the people, he betrayed his instability of character in his weak and guilty concession to the people's demand for visible gods to go before them in the absence of Moses, their recognized leader under Jehovah; and instead of the pillar of cloud and fire wherein the Lord heretofore had gone before them (Ex 13:21; Exodus 32). Perhaps Aaron had hoped that their love of their personal finery and jewelry, which is the idol of so many in our own days, would prove stronger than their appetite for open idolatry; but men will for superstition part with that which they will not part with for a pure worship. So, casting the responsibility on them, easy and too ready to yield to pressure from outside, and forgetting the precept, "thou shalt not follow a multitude to do evil" (Ex 23:2), he melted, or permitted their gold to be melted in a furnace, and "fashioned it with a graving tool into a calf." This form was probably designed as a compromise to combine the seemingly common elements of the worship of Jehovah associated with the calf-formed cherubim, and of the Egyptian idol-ox, Mnevis or Apis.
Like Jeroboam's calves long after, the sin was a violation of the second rather than of the first commandment, the worship of the true God by an image (as the church of Rome teaches), rather than the adding or substituting of another god. It was an accommodation to the usages which both Israel and Jeroboam respectively had learned in Egypt. Like all compromises of truth, its inevitable result was still further apostasy from the truth. Aaron's words, "These are thy gods elohim (a title of the true God), O Israel, which brought thee up out of Egypt," as also his proclamation, "Tomorrow is a feast to JEHOVAH," show that he did not mean an open apostasy from the Lord, but rather a concession to the people's sensuous tastes, in order to avert a total alienation from Jehovah.
But, the so-called "feast of the Lord" sank into gross paganness; "the people sat down to eat and to drink, and rose up to play," "dancing" before the calf, "naked unto their shame among their enemies"; they aroused Moses' righteous anger when he descended from the mountain, so that he broke in pieces the tables out of his hand, as a symbol of their violation of the covenant. Then he burned the calf in the fire, ground it to powder (a process which required a considerable acquaintance with chemistry), strewed it upon the water, and made the Israelites drink of it. Compare Pr 1:31. Aaron alleged, as an excuse, the people's being "set on mischief," and seemingly that he had only cast their gold into the fire, and that by mere chance "there came out this calf."
Aaron's humiliation and repentance must have been very deep; for two months after this great sin, God's foreappointed plan (Exodus 29) was carried into effect in the consecration of Aaron to the high priesthood (Leviticus 8). That it was a delegated priesthood, not inherent like the Messiah's priesthood, of the order of Melchizedek, appears from the fact that Moses, though not the legal priest but God's representative, officiates on the occasion, to inaugurate him into it. Compare, for the spiritual significance of this, Hebrew 7. Aaron's very fall would upon his recovery make him the more fit as a priest, to have compassion on the ignorant and on them that are out of the way, for that he himself also is compassed with infirmity (Heb 5:2); compare the case of Peter, Lu 22:31-32.
The consecration comprised a sin offering for reconciliation, a burnt offering to express whole-hearted self-consecration to God, and a meat offering (minchah), unbloody, of flour, salt, oil, and frankincense, to thank God for the blessings of nature (these marking the blessings and duties of man); then also the special tokens of the priestly office, the ram of consecration, whose blood was sprinkled on Aaron and his sons to sanctify them, the sacred robes "for glory and for beauty," breast-plate, ephod, robe, embroidered coat, mitre, and girdle, and linen breeches (Exodus 28); and the anointing with the holy oil, which it was death for anyone else to compound or use (Ex 30:22-38), symbolizing God's grace, the exclusive source of spiritual unction. Aaron immediately offered sacrifice and blessed the people, and the divine acceptance was marked by fire from the Lord consuming upon the altar the burnt offering and the fat, so that the people shouted at the sight and fell on their faces.
Nadab and Abihu, probably (see Le 10:8-9) under the effects of win
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Reuben, you are my firstborn, my strength and the firstfruits of my virility, excelling in prominence, excelling in power.
Reuben, you are my firstborn, my strength and the firstfruits of my virility, excelling in prominence, excelling in power. Turbulent as water, you will no longer excel, because you got into your father's bed and you defiled it-he got into my bed.
Turbulent as water, you will no longer excel, because you got into your father's bed and you defiled it-he got into my bed.
Pharaoh then commanded all his people: "You must throw every son born to the Hebrews into the Nile, but let every daughter live."
Pharaoh then commanded all his people: "You must throw every son born to the Hebrews into the Nile, but let every daughter live."
Then the Lord's anger burned against Moses, and He said, "Isn't Aaron the Levite your brother? I know that he can speak well. And also, he is on his way now to meet you. When he sees you, his heart will rejoice.
Then the Lord's anger burned against Moses, and He said, "Isn't Aaron the Levite your brother? I know that he can speak well. And also, he is on his way now to meet you. When he sees you, his heart will rejoice.
Now the Lord had said to Aaron, "Go and meet Moses in the wilderness." So he went and met him at the mountain of God and kissed him.
Now the Lord had said to Aaron, "Go and meet Moses in the wilderness." So he went and met him at the mountain of God and kissed him.
Then Moses and Aaron went and assembled all the elders of the Israelites.
Then Moses and Aaron went and assembled all the elders of the Israelites. Aaron repeated everything the Lord had said to Moses and performed the signs before the people.
Aaron repeated everything the Lord had said to Moses and performed the signs before the people. The people believed, and when they heard that the Lord had paid attention to them and that He had seen their misery, they bowed down and worshiped.
The people believed, and when they heard that the Lord had paid attention to them and that He had seen their misery, they bowed down and worshiped.
Amram married his father's sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.
Amram married his father's sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.
Aaron married Elisheba, daughter of Amminadab and sister of Nahshon. She bore him Nadab and Abihu, Eleazar and Ithamar.
Aaron married Elisheba, daughter of Amminadab and sister of Nahshon. She bore him Nadab and Abihu, Eleazar and Ithamar.
The Lord went ahead of them in a pillar of cloud to lead them on their way during the day and in a pillar of fire to give them light at night, so that they could travel day or night.
The Lord went ahead of them in a pillar of cloud to lead them on their way during the day and in a pillar of fire to give them light at night, so that they could travel day or night.
Then Miriam the prophetess, Aaron's sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing.
Then Miriam the prophetess, Aaron's sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing.
Then Miriam the prophetess, Aaron's sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing.
Then Miriam the prophetess, Aaron's sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing.
Moses said to Joshua, "Select some men for us, and go fight against Amalek. Tomorrow I will stand on the hilltop with God's staff in my hand."
Moses said to Joshua, "Select some men for us, and go fight against Amalek. Tomorrow I will stand on the hilltop with God's staff in my hand." Joshua did as Moses had told him, and fought against Amalek, while Moses, Aaron, and Hur went up to the top of the hill.
Joshua did as Moses had told him, and fought against Amalek, while Moses, Aaron, and Hur went up to the top of the hill. While Moses held up his hand, Israel prevailed, but whenever he put his hand down, Amalek prevailed.
While Moses held up his hand, Israel prevailed, but whenever he put his hand down, Amalek prevailed. When Moses' hands grew heavy, they took a stone and put [it] under him, and he sat down on it. Then Aaron and Hur supported his hands, one on one side and one on the other so that his hands remained steady until the sun went down.
When Moses' hands grew heavy, they took a stone and put [it] under him, and he sat down on it. Then Aaron and Hur supported his hands, one on one side and one on the other so that his hands remained steady until the sun went down. So Joshua defeated Amalek and his army with the sword.
"You must not follow a crowd in wrongdoing. Do not testify in a lawsuit and go along with a crowd to pervert [justice].
"You must not follow a crowd in wrongdoing. Do not testify in a lawsuit and go along with a crowd to pervert [justice].
Fasten both stones on the shoulder pieces of the ephod as memorial stones for the Israelites. Aaron will carry their names on his two shoulders before the Lord as a reminder.
Fasten both stones on the shoulder pieces of the ephod as memorial stones for the Israelites. Aaron will carry their names on his two shoulders before the Lord as a reminder.
"Whenever he enters the sanctuary, Aaron is to carry the names of Israel's sons over his heart on the breastpiece for decisions, as a continual reminder before the Lord.
"Whenever he enters the sanctuary, Aaron is to carry the names of Israel's sons over his heart on the breastpiece for decisions, as a continual reminder before the Lord. Place the Urim and Thummim in the breastpiece for decisions, so that they will also be over Aaron's heart whenever he comes before the Lord. Aaron will continually carry the [means of] decisions for the Israelites over his heart before the Lord.
Place the Urim and Thummim in the breastpiece for decisions, so that they will also be over Aaron's heart whenever he comes before the Lord. Aaron will continually carry the [means of] decisions for the Israelites over his heart before the Lord.
The Lord spoke to Moses: "Take for yourself the finest spices: 12 and a half pounds of liquid myrrh, half as much (six and a quarter pounds) of fragrant cinnamon, six and a quarter pounds of fragrant cane,
"Take for yourself the finest spices: 12 and a half pounds of liquid myrrh, half as much (six and a quarter pounds) of fragrant cinnamon, six and a quarter pounds of fragrant cane, 12 and a half pounds of cassia (by the sanctuary shekel), and one gallon of olive oil.
12 and a half pounds of cassia (by the sanctuary shekel), and one gallon of olive oil. Prepare from these a holy anointing oil, a scented blend, the work of a perfumer; it will be holy anointing oil.
Prepare from these a holy anointing oil, a scented blend, the work of a perfumer; it will be holy anointing oil. "With it you are to anoint the tent of meeting, the ark of the testimony,
"With it you are to anoint the tent of meeting, the ark of the testimony, the table with all its utensils, the lampstand with its utensils, the altar of incense,
the table with all its utensils, the lampstand with its utensils, the altar of incense, the altar of burnt offering with all its utensils, and the basin with its stand.
the altar of burnt offering with all its utensils, and the basin with its stand. Consecrate them and they will be especially holy. Whatever touches them will be consecrated.
Consecrate them and they will be especially holy. Whatever touches them will be consecrated. Anoint Aaron and his sons and consecrate them to serve Me as priests.
Anoint Aaron and his sons and consecrate them to serve Me as priests. "Tell the Israelites: This will be My holy anointing oil throughout your generations.
"Tell the Israelites: This will be My holy anointing oil throughout your generations. It must not be used for [ordinary] anointing on a person's body, and you must not make anything like it using its formula. It is holy, and it must be holy to you.
It must not be used for [ordinary] anointing on a person's body, and you must not make anything like it using its formula. It is holy, and it must be holy to you. Anyone who blends something like it or puts some of it on an unauthorized person must be cut off from his people."
Anyone who blends something like it or puts some of it on an unauthorized person must be cut off from his people." The Lord said to Moses: "Take fragrant spices: stacte, onycha, and galbanum; the spices and pure frankincense are to be in equal measures.
The Lord said to Moses: "Take fragrant spices: stacte, onycha, and galbanum; the spices and pure frankincense are to be in equal measures. Prepare expertly blended incense from these; it is to be seasoned with salt, pure and holy.
Prepare expertly blended incense from these; it is to be seasoned with salt, pure and holy. Grind some of it into a fine powder and put some in front of the testimony in the tent of meeting, where I will meet with you. It must be especially holy to you.
Grind some of it into a fine powder and put some in front of the testimony in the tent of meeting, where I will meet with you. It must be especially holy to you. As for the incense you are making, you must not make [any] for yourselves using its formula. It is to be regarded by you as sacred to the Lord.
As for the incense you are making, you must not make [any] for yourselves using its formula. It is to be regarded by you as sacred to the Lord. Anyone who makes something like it to smell its fragrance must be cut off from his people."
Anyone who makes something like it to smell its fragrance must be cut off from his people."
The Lord spoke to Aaron: "You and your sons are not to drink wine or beer when you enter the tent of meeting, or else you will die; this is a permanent statute throughout your generations.
"You and your sons are not to drink wine or beer when you enter the tent of meeting, or else you will die; this is a permanent statute throughout your generations.
Moses spoke to Aaron and his remaining sons, Eleazar and Ithamar: "Take the grain offering that is left over from the fire offerings to the Lord, and eat it prepared without yeast beside the altar, because it is especially holy.
Moses spoke to Aaron and his remaining sons, Eleazar and Ithamar: "Take the grain offering that is left over from the fire offerings to the Lord, and eat it prepared without yeast beside the altar, because it is especially holy. You must eat it in a holy place because it is your portion and your sons' from the fire offerings to the Lord, for this is what I was commanded.
You must eat it in a holy place because it is your portion and your sons' from the fire offerings to the Lord, for this is what I was commanded. But you and your sons and your daughters may eat the breast of the presentation offering and the thigh of the contribution in any ceremonially clean place, because these portions have been assigned to you and your children from the Israelites' fellowship sacrifices.
But you and your sons and your daughters may eat the breast of the presentation offering and the thigh of the contribution in any ceremonially clean place, because these portions have been assigned to you and your children from the Israelites' fellowship sacrifices. They are to bring the thigh of the contribution and the breast of the presentation offering, together with the offerings of fat portions made by fire, to wave as a presentation offering before the Lord. It will belong permanently to you and your children, as the Lord commanded."
They are to bring the thigh of the contribution and the breast of the presentation offering, together with the offerings of fat portions made by fire, to wave as a presentation offering before the Lord. It will belong permanently to you and your children, as the Lord commanded." Later, Moses inquired about the male goat of the sin offering, but it had already been burned up. He was angry with Eleazar and Ithamar, Aaron's surviving sons, and asked,
Later, Moses inquired about the male goat of the sin offering, but it had already been burned up. He was angry with Eleazar and Ithamar, Aaron's surviving sons, and asked, "Why didn't you eat the sin offering in the sanctuary area? For it is especially holy, and He has assigned it to you to take away the guilt of the community and make atonement for them before the Lord.
"Why didn't you eat the sin offering in the sanctuary area? For it is especially holy, and He has assigned it to you to take away the guilt of the community and make atonement for them before the Lord. Since its blood was not brought inside the sanctuary, you should have eaten it in the sanctuary [area], as I commanded."
Since its blood was not brought inside the sanctuary, you should have eaten it in the sanctuary [area], as I commanded." But Aaron replied to Moses, "See, today they presented their sin offering and their burnt offering before the Lord. Since these things have happened to me, if I had eaten the sin offering today, would it have been acceptable in the Lord's sight?"
But Aaron replied to Moses, "See, today they presented their sin offering and their burnt offering before the Lord. Since these things have happened to me, if I had eaten the sin offering today, would it have been acceptable in the Lord's sight?" When Moses heard this, it was acceptable to him.
Miriam and Aaron criticized Moses because of the Cushite woman he married (for he had married a Cushite woman).
Miriam and Aaron criticized Moses because of the Cushite woman he married (for he had married a Cushite woman). They said, "Does the Lord speak only through Moses? Does He not also speak through us?" And the Lord heard [it].
They said, "Does the Lord speak only through Moses? Does He not also speak through us?" And the Lord heard [it].
The entire Israelite community entered the Wilderness of Zin in the first month, and they settled in Kadesh. Miriam died and was buried there.
The entire Israelite community entered the Wilderness of Zin in the first month, and they settled in Kadesh. Miriam died and was buried there. There was no water for the community, so they assembled against Moses and Aaron.
There was no water for the community, so they assembled against Moses and Aaron. The people quarreled with Moses and said, "If only we had perished when our brothers perished before the Lord.
The people quarreled with Moses and said, "If only we had perished when our brothers perished before the Lord. Why have you brought the Lord's assembly into this wilderness for us and our livestock to die here?
Why have you brought the Lord's assembly into this wilderness for us and our livestock to die here? Why have you led us up from Egypt to bring us to this evil place? It's not a place of grain, figs, vines, and pomegranates, and there is no water to drink!"
Why have you led us up from Egypt to bring us to this evil place? It's not a place of grain, figs, vines, and pomegranates, and there is no water to drink!" Then Moses and Aaron went from the presence of the assembly to the doorway of the tent of meeting. They fell down with their faces [to the ground], and the glory of the Lord appeared to them.
Then Moses and Aaron went from the presence of the assembly to the doorway of the tent of meeting. They fell down with their faces [to the ground], and the glory of the Lord appeared to them. The Lord spoke to Moses,
The Lord spoke to Moses, "Take the staff and assemble the community. You and your brother Aaron are to speak to the rock while they watch, and it will yield its water. You will bring out water for them from the rock and provide drink for the community and their livestock."
"Take the staff and assemble the community. You and your brother Aaron are to speak to the rock while they watch, and it will yield its water. You will bring out water for them from the rock and provide drink for the community and their livestock." So Moses took the staff from the Lord's presence just as He had commanded him.
So Moses took the staff from the Lord's presence just as He had commanded him. Moses and Aaron summoned the assembly in front of the rock, and Moses said to them, "Listen, you rebels! Must we bring water out of this rock for you?"
Moses and Aaron summoned the assembly in front of the rock, and Moses said to them, "Listen, you rebels! Must we bring water out of this rock for you?" Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the community and their livestock drank.
Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the community and their livestock drank. But the Lord said to Moses and Aaron, "Because you did not trust Me to show My holiness in the sight of the Israelites, you will not bring this assembly into the land I have given them."
But the Lord said to Moses and Aaron, "Because you did not trust Me to show My holiness in the sight of the Israelites, you will not bring this assembly into the land I have given them." These are the waters of Meribah, where the Israelites quarreled with the Lord, and He showed His holiness to them.
These are the waters of Meribah, where the Israelites quarreled with the Lord, and He showed His holiness to them.
After Moses removed Aaron's garments and put them on his son Eleazar, Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain.
After Moses removed Aaron's garments and put them on his son Eleazar, Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain. When the whole community saw that Aaron had passed away, the entire house of Israel mourned for him 30 days.
When the whole community saw that Aaron had passed away, the entire house of Israel mourned for him 30 days.
I see him, but not now; I perceive him, but not near. A star will come from Jacob, and a scepter will arise from Israel. He will smash the forehead of Moab and strike down all the Shethites.
I see him, but not now; I perceive him, but not near. A star will come from Jacob, and a scepter will arise from Israel. He will smash the forehead of Moab and strike down all the Shethites.
The name of Amram's wife was Jochebed, a descendant of Levi, born to Levi in Egypt. She bore to Amram: Aaron, Moses, and their sister Miriam.
The name of Amram's wife was Jochebed, a descendant of Levi, born to Levi in Egypt. She bore to Amram: Aaron, Moses, and their sister Miriam.
The name of Amram's wife was Jochebed, a descendant of Levi, born to Levi in Egypt. She bore to Amram: Aaron, Moses, and their sister Miriam.
The name of Amram's wife was Jochebed, a descendant of Levi, born to Levi in Egypt. She bore to Amram: Aaron, Moses, and their sister Miriam.
The Israelites traveled from Beeroth Bene-jaakan to Moserah. Aaron died and was buried there, and Eleazar his son became priest in his place.
The Israelites traveled from Beeroth Bene-jaakan to Moserah. Aaron died and was buried there, and Eleazar his son became priest in his place.
Then you will die on the mountain that you go up, and you will be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people.
Then you will die on the mountain that you go up, and you will be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people.
"Therefore, the Lord, the God of Israel, says: 'Although I said your family and your ancestral house would walk before Me forever, the Lord now says, "No longer!" I will honor those who honor Me, but those who despise Me will be disgraced.
"Therefore, the Lord, the God of Israel, says: 'Although I said your family and your ancestral house would walk before Me forever, the Lord now says, "No longer!" I will honor those who honor Me, but those who despise Me will be disgraced.
in addition to Jehoiada, leader of the house of Aaron, with 3,700 men;
in addition to Jehoiada, leader of the house of Aaron, with 3,700 men;
You love righteousness and hate wickedness; therefore God, your God, has anointed you, more than your companions, with the oil of joy.
You love righteousness and hate wickedness; therefore God, your God, has anointed you, more than your companions, with the oil of joy.
The Lord will extend Your mighty scepter from Zion. Rule over Your surrounding enemies.
The Lord will extend Your mighty scepter from Zion. Rule over Your surrounding enemies.
It is like fine oil on the head, running down on the beard, running down Aaron's beard, on his robes.
It is like fine oil on the head, running down on the beard, running down Aaron's beard, on his robes.
they will eat the fruit of their way and be glutted with their own schemes.
they will eat the fruit of their way and be glutted with their own schemes.
For he will be great in the sight of the Lord and will never drink wine or beer. He will be filled with the Holy Spirit while still in his mother's womb.
For he will be great in the sight of the Lord and will never drink wine or beer. He will be filled with the Holy Spirit while still in his mother's womb.
But He told him, "Let the dead bury their own dead, but you go and spread the news of the kingdom of God."
But He told him, "Let the dead bury their own dead, but you go and spread the news of the kingdom of God."
"Simon, Simon, look out! Satan has asked to sift you like wheat.
"Simon, Simon, look out! Satan has asked to sift you like wheat. But I have prayed for you that your faith may not fail. And you, when you have turned back, strengthen your brothers."
But I have prayed for you that your faith may not fail. And you, when you have turned back, strengthen your brothers."
For these people are not drunk, as you suppose, since it's only nine in the morning.
For these people are not drunk, as you suppose, since it's only nine in the morning. On the contrary, this is what was spoken through the prophet Joel:
On the contrary, this is what was spoken through the prophet Joel: And it will be in the last days, says God, that I will pour out My Spirit on all humanity; then your sons and your daughters will prophesy, your young men will see visions, and your old men will dream dreams.
And it will be in the last days, says God, that I will pour out My Spirit on all humanity; then your sons and your daughters will prophesy, your young men will see visions, and your old men will dream dreams. I will even pour out My Spirit on My male and female slaves in those days, and they will prophesy.
I will even pour out My Spirit on My male and female slaves in those days, and they will prophesy.
But from Him you are in Christ Jesus, who for us became wisdom from God, as well as righteousness, sanctification, and redemption,
But from Him you are in Christ Jesus, who for us became wisdom from God, as well as righteousness, sanctification, and redemption,
Why the law then? It was added because of transgressions until the Seed to whom the promise was made would come. [The law] was ordered through angels by means of a mediator.
Why the law then? It was added because of transgressions until the Seed to whom the promise was made would come. [The law] was ordered through angels by means of a mediator.
And don't get drunk with wine, which [leads to] reckless actions, but be filled with the Spirit:
And don't get drunk with wine, which [leads to] reckless actions, but be filled with the Spirit: speaking to one another in psalms, hymns, and spiritual songs, singing and making music to the Lord in your heart,
speaking to one another in psalms, hymns, and spiritual songs, singing and making music to the Lord in your heart,
not addicted to wine, not a bully but gentle, not quarrelsome, not greedy-
not addicted to wine, not a bully but gentle, not quarrelsome, not greedy-
He is able to deal gently with those who are ignorant and are going astray, since he himself is also subject to weakness.
He is able to deal gently with those who are ignorant and are going astray, since he himself is also subject to weakness.
No one takes this honor on himself; instead, a person is called by God, just as Aaron was.
No one takes this honor on himself; instead, a person is called by God, just as Aaron was. In the same way, the Messiah did not exalt Himself to become a high priest, but the One who said to Him, You are My Son; today I have become Your Father,
In the same way, the Messiah did not exalt Himself to become a high priest, but the One who said to Him, You are My Son; today I have become Your Father,
It contained the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which there was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant.
It contained the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which there was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant.
For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, that He might now appear in the presence of God for us.
For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, that He might now appear in the presence of God for us.
Hastings
In examining the Biblical account of Aaron, we must deal separately with the different 'sources' of the Hexateuch.
1. In Jahwist, Aaron plays a very subordinate part. He, Nadah and Ahihu, along with 70 elders, accompanied Moses up Mt. Sinai (Ex 19:24; 24:9). In the former passage he is distinguished from the priests, who are forbidden to come up; he would seem, therefore, to have been an elder or sheikh, perhaps somewhat superior to the 70. In Ex 32:25 Aaron 'let the people loose for a derision among their enemies.' What this refers to is not known; it was not the making of the golden bull, which in the eyes of the surrounding nations would be only an act of piety.
In other passages, which cannot be assigned either to Elohist or Priestly Narrative, the mention of Aaron is probably due to a later hand. In Ex 4:13-16 Moses is allowed to nave Aaron as a spokesman. But 'the Levite' (Ex 4:14) is suspicious: for Moses was also of the tribe of Levi, and the description is superfluous. The verses probably belong to a time when 'Levite' had become a technical term for one trained in priestly functions, and when such priestly officials traced their descent from Aaron. In the narratives of the plagues Aaron is a silent figure, merely summoned with Moses four times when Pharaoh entreats for the removal of the plagues (Ex 8:8,25; 9:27; 10:16). In each case Moses alone answers, and in the last three he alone departs. In Ex 10:3 Moses and Aaron went in to announce the plague, but Moses alone 'turned and went out' (Ex 10:6). The occurrence of Aaron's name seems to be due, in each case, to later redaction.
2. In Elohist, Aaron is the brother of Miriam (Ex 15:20). He was sent to meet Moses in the wilderness, and together they performed signs before the people (Ex 4:27-31). They demanded release from Pharaoh, and on his refusal the people murmured (Ex 5:1-2,4,20 f.). Little of Elohist has survived in the narrative of the plagues, and Aaron is not mentioned. In Ex 17:10,12 he and Hur held up Moses' hands, in order that the staff might be lifted up, during the fight with Amalek. And while Moses was on the mountain, the same two were left in temporary authority over the people (Ex 24:13 f.). Aaron is related to have abused this authority, in making the golden bull (Ex 32:1-6,21-24). [The narrative is composite, and in its present form must be later than Elohist. It has some connexion with the story of 1Ki 12:26-30, for Jeroboam's words, which are suitable in reference to two bulls, are placed in Aaron's mouth.] In Ex 18:12 Aaron, with the elders, was called to Jethro's sacrifice
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Moses said, "Please, Lord, send someone else." Then the Lord's anger burned against Moses, and He said, "Isn't Aaron the Levite your brother? I know that he can speak well. And also, he is on his way now to meet you. When he sees you, his heart will rejoice.
Then the Lord's anger burned against Moses, and He said, "Isn't Aaron the Levite your brother? I know that he can speak well. And also, he is on his way now to meet you. When he sees you, his heart will rejoice. You will speak with him and tell him what to say. I will help both you and him [to speak], and will teach you both what to do. read more. He will speak to the people for you. He will be your spokesman, and you will serve as God to him.
Now the Lord had said to Aaron, "Go and meet Moses in the wilderness." So he went and met him at the mountain of God and kissed him. Moses told Aaron everything the Lord had sent him to say, and about all the signs He had commanded him [to do]. read more. Then Moses and Aaron went and assembled all the elders of the Israelites. Aaron repeated everything the Lord had said to Moses and performed the signs before the people. The people believed, and when they heard that the Lord had paid attention to them and that He had seen their misery, they bowed down and worshiped.
Later, Moses and Aaron went in and said to Pharaoh, "This is what the Lord, the God of Israel, says: Let My people go, so that they may hold a festival for Me in the wilderness." But Pharaoh responded, "Who is the Lord that I should obey Him by letting Israel go? I do not know the Lord, and what's more, I will not let Israel go."
The king of Egypt said to them, "Moses and Aaron, why are you causing the people to neglect their work? Get to your labors!"
When they left Pharaoh, they confronted Moses and Aaron, who stood [waiting] to meet them.
Amram married his father's sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.
Aaron married Elisheba, daughter of Amminadab and sister of Nahshon. She bore him Nadab and Abihu, Eleazar and Ithamar.
Aaron's son Eleazar married one of the daughters of Putiel and she bore him Phinehas. These are the heads of the Levite families by their clans.
Pharaoh summoned Moses and Aaron and said, "Ask the Lord that He remove the frogs from me and my people. Then I will let the people go and they can sacrifice to the Lord."
Then Pharaoh summoned Moses and Aaron and said, "Go sacrifice to your God within the country."
Then the Lord said to Moses and Aaron, "Take handfuls of furnace soot, and Moses is to throw it toward heaven in the sight of Pharaoh. It will become fine dust over the entire land of Egypt. It will become festering boils on people and animals throughout the land of Egypt." read more. So they took furnace soot and stood before Pharaoh. Moses threw it toward heaven, and it became festering boils on man and beast.
Pharaoh sent for Moses and Aaron. "I have sinned this time," he said to them. "The Lord is the Righteous One, and I and my people are the guilty ones.
So Moses and Aaron went in to Pharaoh and told him, "This is what the Lord, the God of the Hebrews, says: How long will you refuse to humble yourself before Me? Let My people go, that they may worship Me.
They will fill your houses, all your officials' houses, and the houses of all the Egyptians-something your fathers and ancestors never saw since the time they occupied the land until today." Then he turned and left Pharaoh's presence.
Pharaoh urgently sent for Moses and Aaron and said, "I have sinned against the Lord your God and against you.
The Lord said to Moses and Aaron in the land of Egypt:
The Lord said to Moses and Aaron, "This is the statute of the Passover: no foreigner may eat it.
Then Miriam the prophetess, Aaron's sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing.
The entire Israelite community grumbled against Moses and Aaron in the wilderness.
Joshua did as Moses had told him, and fought against Amalek, while Moses, Aaron, and Hur went up to the top of the hill.
When Moses' hands grew heavy, they took a stone and put [it] under him, and he sat down on it. Then Aaron and Hur supported his hands, one on one side and one on the other so that his hands remained steady until the sun went down.
Then Jethro, Moses' father-in-law, brought a burnt offering and sacrifices to God, and Aaron came with all the elders of Israel to eat a meal with Moses' father-in-law in God's presence.
And the Lord replied to him, "Go down and come back with Aaron. But the priests and the people must not break through to come up to the Lord, or He will break out [in anger] against them."
Then Moses went up with Aaron, Nadab, and Abihu, and 70 of Israel's elders,
So Moses arose with his assistant Joshua, and went up the mountain of God.
When the people saw that Moses delayed in coming down from the mountain, they gathered around Aaron and said to him, "Come, make us a god who will go before us because this Moses, the man who brought us up from the land of Egypt-we don't know what has happened to him!" Then Aaron replied to them, "Take off the gold rings that are on the ears of your wives, your sons, and your daughters and bring [them] to me." read more. So all the people took off the gold rings that were on their ears and brought [them] to Aaron. He took [the gold] from their hands, fashioned it with an engraving tool, and made it into an image of a calf. Then they said, "Israel, this is your God, who brought you up from the land of Egypt!" When Aaron saw [this], he built an altar before it; then he made an announcement: "There will be a festival to the Lord tomorrow." Early the next morning they arose, offered burnt offerings, and presented fellowship offerings. The people sat down to eat and drink, then got up to revel.
Then Moses asked Aaron, "What did this people do to you that you have led them into [such] a grave sin?" "Don't be enraged, my lord," Aaron replied. "You yourself know that the people are [intent] on evil. read more. They said to me, 'Make us a god who will go before us because this Moses, the man who brought us up from the land of Egypt-we don't know what has happened to him!' So I said to them, 'Whoever has gold, take it off,' and they gave [it] to me. When I threw it into the fire, out came this calf!" Moses saw that the people were out of control, for Aaron had let them get out of control, so that they would be vulnerable to their enemies.
Moses summoned Mishael and Elzaphan, sons of Aaron's uncle Uzziel, and said to them, "Come here and carry your relatives away from the front of the sanctuary to [a place] outside the camp."
But there were [some] men who were unclean because of a human corpse, so they could not observe the Passover on that day. These men came before Moses and Aaron the same day
All the Israelites complained about Moses and Aaron, and the whole community told them, "If only we had died in the land of Egypt, or if only we had died in this wilderness!
Those who found him gathering wood brought him to Moses, Aaron, and the entire community.
They came together against Moses and Aaron and told them, "You have gone too far! Everyone in the entire community is holy, and the Lord is among them. Why then do you exalt yourselves above the Lord's assembly?"
The next day the entire Israelite community complained about Moses and Aaron, saying, "You have killed the Lord's people!"
Then Moses told Aaron, "Take your firepan, place fire from the altar in it, and add incense. Go quickly to the community and make atonement for them, because wrath has come from the Lord; the plague has begun." So Aaron took his firepan as Moses had ordered, ran into the middle of the assembly, and saw that the plague had begun among the people. After he added incense, he made atonement for the people. read more. He stood between the dead and the living, and the plague was halted.
The entire Israelite community entered the Wilderness of Zin in the first month, and they settled in Kadesh. Miriam died and was buried there. There was no water for the community, so they assembled against Moses and Aaron.
There was no water for the community, so they assembled against Moses and Aaron. The people quarreled with Moses and said, "If only we had perished when our brothers perished before the Lord. read more. Why have you brought the Lord's assembly into this wilderness for us and our livestock to die here? Why have you led us up from Egypt to bring us to this evil place? It's not a place of grain, figs, vines, and pomegranates, and there is no water to drink!" Then Moses and Aaron went from the presence of the assembly to the doorway of the tent of meeting. They fell down with their faces [to the ground], and the glory of the Lord appeared to them. The Lord spoke to Moses, "Take the staff and assemble the community. You and your brother Aaron are to speak to the rock while they watch, and it will yield its water. You will bring out water for them from the rock and provide drink for the community and their livestock." So Moses took the staff from the Lord's presence just as He had commanded him. Moses and Aaron summoned the assembly in front of the rock, and Moses said to them, "Listen, you rebels! Must we bring water out of this rock for you?" Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the community and their livestock drank. But the Lord said to Moses and Aaron, "Because you did not trust Me to show My holiness in the sight of the Israelites, you will not bring this assembly into the land I have given them." These are the waters of Meribah, where the Israelites quarreled with the Lord, and He showed His holiness to them.
After they set out from Kadesh, the entire Israelite community came to Mount Hor. The Lord said to Moses and Aaron at Mount Hor on the border of the land of Edom, read more. "Aaron will be gathered to his people; he will not enter the land I have given the Israelites, because you both rebelled against My command at the waters of Meribah. Take Aaron and his son Eleazar and bring them up Mount Hor. Remove Aaron's garments and put them on his son Eleazar. Aaron will be gathered [to his people] and die there." So Moses did as the Lord commanded, and they climbed Mount Hor in the sight of the whole community. After Moses removed Aaron's garments and put them on his son Eleazar, Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain. When the whole community saw that Aaron had passed away, the entire house of Israel mourned for him 30 days.
At the Lord's command, Aaron the priest climbed Mount Hor and died there on the first [day] of the fifth month in the fortieth year after the Israelites went out of the land of Egypt.
The Lord was angry enough with Aaron to destroy him. But I prayed for Aaron at that time also.
The Israelites traveled from Beeroth Bene-jaakan to Moserah. Aaron died and was buried there, and Eleazar his son became priest in his place.
The Israelites traveled from Beeroth Bene-jaakan to Moserah. Aaron died and was buried there, and Eleazar his son became priest in his place.
When a Levite leaves one of your towns where he lives in Israel and wants to go to the place the Lord chooses, he may serve in the name of the Lord his God like all his fellow Levites who minister there in the presence of the Lord. read more. They will eat equal portions besides what he has received from the sale of the family estate.
Then you will die on the mountain that you go up, and you will be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people.
Then you will die on the mountain that you go up, and you will be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people.
" 'Then I sent Moses and Aaron, I plagued Egypt by what I did there, and afterwards I brought you out.
And Eleazar son of Aaron died, and they buried him at Gibeah, which had been given to his son Phinehas in the hill country of Ephraim.
Then Samuel said to the people, "The Lord, who appointed Moses and Aaron and who brought your ancestors up from the land of Egypt, is a witness.
"When Jacob went to Egypt, your ancestors cried out to the Lord, and He sent them Moses and Aaron, who led your ancestors out of Egypt and settled them in this place.
Zadok the priest took the horn of oil from the tabernacle and anointed Solomon. Then they blew the ram's horn, and all the people proclaimed, "Long live King Solomon!"
So Solomon banished Abiathar from being the Lord's priest, and it fulfilled the Lord's prophecy He had spoken at Shiloh against Eli's family.
Jeroboam said to himself, "[The way things are going] now, the kingdom might return to the house of David. If these people regularly go to offer sacrifices in the Lord's temple in Jerusalem, the heart of these people will return to their lord, Rehoboam king of Judah. They will murder me and go back to the king of Judah." read more. So the king sought advice. Then he made two gold calves, and he said to the people, "Going to Jerusalem is too difficult for you. Israel, here is your God who brought you out of the land of Egypt." He set up one in Bethel, and put the other in Dan. This led to sin; the people walked [in procession] before one of the calves all the way to Dan.
The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem; instead, they ate unleavened bread with their fellow priests.
and from the descendants of the priests: the descendants of Habaiah, the descendants of Hakkoz, the descendants of Barzillai- who had taken a wife from the daughters of Barzillai the Gileadite and was called by their name.
"This is what the Lord God says: No foreigner, uncircumcised in heart and flesh, may enter My sanctuary, not even a foreigner who is among the Israelites. Surely the Levites who wandered away from Me when Israel went astray, and who strayed from Me after their idols, will bear the consequences of their sin. read more. Yet they will occupy My sanctuary, serving as guards at the temple gates and ministering at the temple. They will slaughter the burnt offerings and [other] sacrifices for the people and will stand before them to serve them. Because they ministered to the house of Israel before their idols and became a sinful stumbling block to them, therefore I swore an oath against them"-[this is] the declaration of the Lord God -"that they would bear the consequences of their sin. They must not approach Me to serve Me as priests or come near any of My holy things or the most holy things. They will bear their disgrace and the consequences of the abominations they committed. Yet I will make them responsible for the duties of the temple-for all its work and everything done in it. "But the Levitical priests descended from Zadok, who kept charge of My sanctuary when the Israelites went astray from Me, will approach Me to serve Me. They will stand before Me to offer Me fat and blood." [This is] the declaration of the Lord God .
Indeed, I brought you up from the land of Egypt and redeemed you from that place of slavery. I sent Moses, Aaron, and Miriam ahead of you.
In the days of King Herod of Judea, there was a priest of Abijah's division named Zechariah. His wife was from the daughters of Aaron, and her name was Elizabeth.
They told Aaron: Make us gods who will go before us. As for this Moses who brought us out of the land of Egypt, we don't know what's become of him.
No one takes this honor on himself; instead, a person is called by God, just as Aaron was.
If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron?
It contained the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which there was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant.
Morish
Aa'ron Eldest son of Amram and Jochebed, of the tribe of Levi. We first read of him when Moses was excusing himself from being sent to deliver Israel from Egypt because he was 'slow of speech.' Jehovah declared that his brother Aaron who was coming to meet him could speak well and should be his spokesman. Aaron accompanied Moses in his interviews with Pharaoh, and with his rod some of the miraculous plagues were called forth. He with Hur held up the hands of Moses on the Mount when Israel fought with Amalek. Ex 17:12. Aaron with his two sons Nadab and Abihu with seventy of the elders, went with Moses into the mount where "they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness." Ex 24:9-10. When Moses retired higher into the mount, he left Israel in charge of Aaron and Hur. Ex 24:14.
Aaron, alas, had not the stability of his brother,* but at the request of the people, and apparently without a protest, made for them the golden calf: he also built an altar before it, and made proclamation of a feast to Jehovah on the morrow.
* Moses was with God
See Verses Found in Dictionary
When Moses' hands grew heavy, they took a stone and put [it] under him, and he sat down on it. Then Aaron and Hur supported his hands, one on one side and one on the other so that his hands remained steady until the sun went down.
And Moses wrote down all the words of the Lord. He rose early the next morning and set up an altar and 12 pillars for the 12 tribes of Israel at the base of the mountain.
Then Moses went up with Aaron, Nadab, and Abihu, and 70 of Israel's elders, and they saw the God of Israel. Beneath His feet was something like a pavement made of sapphire stone, as clear as the sky itself.
and they saw the God of Israel. Beneath His feet was something like a pavement made of sapphire stone, as clear as the sky itself.
He told the elders, "Wait here for us until we return to you. Aaron and Hur are here with you. Whoever has a dispute should go to them."
The Lord also said to Moses, "Write down these words, for I have made a covenant with you and with Israel based on these words."
The next day Moses entered the tent of the testimony and saw that Aaron's staff, representing the house of Levi, had sprouted, formed buds, blossomed, and produced almonds!
Moses and Aaron summoned the assembly in front of the rock, and Moses said to them, "Listen, you rebels! Must we bring water out of this rock for you?" Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the community and their livestock drank. read more. But the Lord said to Moses and Aaron, "Because you did not trust Me to show My holiness in the sight of the Israelites, you will not bring this assembly into the land I have given them." These are the waters of Meribah, where the Israelites quarreled with the Lord, and He showed His holiness to them. Moses sent messengers from Kadesh to the king of Edom, "This is what your brother Israel says, 'You know all the hardships that have overtaken us. Our fathers went down to Egypt, and we lived in Egypt many years, but the Egyptians treated us and our fathers badly. When we cried out to the Lord, He heard our voice, sent an Angel, and brought us out of Egypt. Now look, we are in Kadesh, a city on the border of your territory. Please let us travel through your land. We won't travel through [any] field or vineyard, or drink [any] well water. We will travel the King's Highway; we won't turn to the right or the left until we have traveled through your territory.' " But Edom answered him, "You must not travel through our land, or we will come out and confront you with the sword." "We will go on the main road," the Israelites replied to them, "and if we or our herds drink your water, we will pay its price. There will be no problem; only let us travel through on foot." Yet Edom insisted, "You must not travel through." And they came out to confront them with a large force of heavily-armed people. Edom refused to allow Israel to travel through their territory, and Israel turned away from them. After they set out from Kadesh, the entire Israelite community came to Mount Hor. The Lord said to Moses and Aaron at Mount Hor on the border of the land of Edom, "Aaron will be gathered to his people; he will not enter the land I have given the Israelites, because you both rebelled against My command at the waters of Meribah. Take Aaron and his son Eleazar and bring them up Mount Hor. Remove Aaron's garments and put them on his son Eleazar. Aaron will be gathered [to his people] and die there." So Moses did as the Lord commanded, and they climbed Mount Hor in the sight of the whole community. After Moses removed Aaron's garments and put them on his son Eleazar, Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain. When the whole community saw that Aaron had passed away, the entire house of Israel mourned for him 30 days.
For the One who sanctifies and those who are sanctified all have one Father. That is why He is not ashamed to call them brothers, saying: I will proclaim Your name to My brothers; I will sing hymns to You in the congregation. read more. Again, I will trust in Him. And again, Here I am with the children God gave Me.
Smith
(a teacher, or lofty), the son of Amram and Jochebed, and the older brother of Moses and Miriam.
(B.C. 1573.) He was a Levite, and is first mentioned in
He was appointed by Jehovah to be the interpreter,
of his brother Moses, who was "slow of speech;" and accordingly he was not only the organ of communication with the Israelites and with Pharaoh,
but also the actual instrument of working most of the miracles of the Exodus.
etc. On the way to Mount Sinai, during the battle with Amalek, Aaron with Hur stayed up the weary hands of Moses when they were lifted up for the victory of Israel.
He is mentioned as dependent upon his brother and deriving all his authority from him. Left, on Moses' departure into Sinai, to guide the people, Aaron is tried for a moment on his own responsibility, and he fails from a weak inability to withstand the demand of the people for visible "gods to go before them," by making an image of Jehovah, in the well-known form of Egyptian idolatry (Apis or Mnevis). He repented of his sin, and Moses gained forgiveness for him.
De 9:20
Aaron was not consecrated by Moses to the new office of the high priesthood.
From this time the history of Aaron is almost entirely that of the priesthood, and its chief feature is the great rebellion of Korah and the Levites. Leaning, as he seems to have done, wholly on Moses, it is not strange that he should have shared his sin at Meribah and its punishment. See MOSES.
See Moses
Aaron's death seems to have followed very speedily. It took place on Mount Hor, after the transference of his robes and office to Eleazar.
This mount is still called the "Mountain of Aaron." See HOR. The wife of Aaron was Elisheba,
See Hor
and the two sons who survived him, Eleazar and Ithamar. The high priesthood descended to the former, and to his descendants until the time of Eli, who, although of the house of Ithamar, received the high priesthood and transmitted it to his children; with them it continued till the accession of Solomon, who took it from Abiathar and restored it to Zadok (of the house of Eleazar). See ABIATHAR.
See Abiathar
See Verses Found in Dictionary
He will speak to the people for you. He will be your spokesman, and you will serve as God to him.
Aaron repeated everything the Lord had said to Moses and performed the signs before the people.
Aaron married Elisheba, daughter of Amminadab and sister of Nahshon. She bore him Nadab and Abihu, Eleazar and Ithamar.
You must say whatever I command you; then Aaron your brother must declare it to Pharaoh so that he will let the Israelites go from his land.
So the Lord said to Moses, "Tell Aaron: Take your staff and stretch out your hand over the waters of Egypt-over their rivers, canals, ponds, and all their water reservoirs-and they will become blood. There will be blood throughout the land of Egypt, even in wooden and stone [containers]."
Moses said to Joshua, "Select some men for us, and go fight against Amalek. Tomorrow I will stand on the hilltop with God's staff in my hand."
fasten headbands on them, and tie sashes around both Aaron and his sons. The priesthood is to be theirs by a permanent statute. This is the way you will ordain Aaron and his sons.
Moses and Aaron summoned the assembly in front of the rock, and Moses said to them, "Listen, you rebels! Must we bring water out of this rock for you?" Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the community and their livestock drank. read more. But the Lord said to Moses and Aaron, "Because you did not trust Me to show My holiness in the sight of the Israelites, you will not bring this assembly into the land I have given them."
After Moses removed Aaron's garments and put them on his son Eleazar, Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain.
The name of Amram's wife was Jochebed, a descendant of Levi, born to Levi in Egypt. She bore to Amram: Aaron, Moses, and their sister Miriam.
Aaron was 123 years old when he died on Mount Hor.
The Lord was angry enough with Aaron to destroy him. But I prayed for Aaron at that time also.
Watsons
AARON, the son of Amram and Jochebed, of the tribe of Levi. Aaron was three years older than his brother Moses; and when God appeared in the burning bush, Moses having excused himself from the undertaking committed to him, by urging that he was slow of speech, Aaron, who was an eloquent man, was made his interpreter, and spokesman; and in effecting the deliverance of the Hebrews we therefore find them constantly associated. During the march of the children of Israel through the wilderness, Aaron and his sons were appointed by God to exercise for ever the office of priests in the tabernacle.
Moses having ascended the mountain to receive the law from God, Aaron, his sons, and seventy elders, followed him, Ex 24:1-2,9-11; not indeed to the summit, but "afar off," "and they saw the God of Israel," that is, the glory in which he appeared, "as it were the paved work of a sapphire stone, and as it were the body of heaven for clearness;"
See Verses Found in Dictionary
Aaron married Elisheba, daughter of Amminadab and sister of Nahshon. She bore him Nadab and Abihu, Eleazar and Ithamar.
Then He said to Moses, "Go up to the Lord, you and Aaron, Nadab, and Abihu, and 70 of Israel's elders, and bow in worship at a distance. Moses alone is to approach the Lord, but the others are not to approach, and the people are not to go up with him."
Then Moses went up with Aaron, Nadab, and Abihu, and 70 of Israel's elders, and they saw the God of Israel. Beneath His feet was something like a pavement made of sapphire stone, as clear as the sky itself. read more. God did not harm the Israelite nobles; they saw Him, and they ate and drank.
Slaughter the ram, take some of its blood, and put it on Aaron's right earlobe, on his sons' right earlobes, on the thumbs of their right hands, and on the big toes of their right feet. Sprinkle the [remaining] blood on all sides of the altar.
"Take for yourself the finest spices: 12 and a half pounds of liquid myrrh, half as much (six and a quarter pounds) of fragrant cinnamon, six and a quarter pounds of fragrant cane,
He poured some of the anointing oil on Aaron's head and anointed and consecrated him.
Then Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled [them] on Aaron and his garments, as well as on his sons and their garments. In this way he consecrated Aaron and his garments, as well as his sons and their garments.
Aaron's sons Nadab and Abihu each took his own firepan, put fire in it, placed incense on it, and presented unauthorized fire before the Lord, which He had not commanded them [to do]. Then flames leaped from the Lord's presence and burned them to death before the Lord.
He is to wear a holy linen tunic, and linen undergarments are to be on his body. He must tie a linen sash [around him] and wrap his head with a linen turban. These are holy garments; he must bathe his body with water before he wears them.
except for his immediate family: his mother, father, son, daughter, or brother.
They are not to marry a woman defiled by prostitution or divorced by her husband, for the priest is holy to his God.
"The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the garments, must not dishevel his hair or tear his garments. He must not go near any dead person or make himself unclean [even] for his father or mother.
It is like fine oil on the head, running down on the beard, running down Aaron's beard, on his robes.