Reference: Antioch
Hastings
By the issue of the battle of Ipsus, Seleucus Nikator (b.c. 312
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And the statement pleased the whole congregation; and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolas, a proselyte from Antioch.
Now those who were scattered because of the persecution that arose in connection with Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews.
Now those who were scattered because of the persecution that arose in connection with Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews.
and when he had found him, he brought him to Antioch. So for a whole year they met with the church and taught great numbers of people; and the disciples were called Christians first in Antioch. Now at this time some prophets came down from Jerusalem to Antioch. read more. One of them named Agabus stood up and foretold by the Spirit that there would be a great famine all over the world. And this took place in the reign of Claudius. And the disciples determined, each according to his ability, to send relief for the brethren living in Judea. And this they did, sending it to the elders by Barnabas and Saul.
Now in the church that was at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. While they were worshipping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them." read more. Then after they had fasted and prayed, they laid their hands on them and sent them off. So, being sent out by the Holy Spirit, they went down to Seleucia and from there they sailed to Cyprus.
So, being sent out by the Holy Spirit, they went down to Seleucia and from there they sailed to Cyprus.
But they passed on from Perga and came to Pisidian Antioch. And on the Sabbath day they went into the synagogue and sat down.
But they passed on from Perga and came to Pisidian Antioch. And on the Sabbath day they went into the synagogue and sat down.
After they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch,
After they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch,
From there they sailed to Antioch, where they had been commended to the grace of God for the work which they had completed.
But some men came down from Judea and were teaching the brethren, "Unless you are circumcised according to the custom of Moses, you cannot be saved." And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. read more. So, being sent on their way by the church, they passed through both Phoenicia and Samaria, reporting the conversion of the Gentiles, and they gave great joy to all the brethren. When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. But some believers who belonged to the party of the Pharisees stood up, and said, "It is necessary to circumcise them, and to charge them to keep the Law of Moses." The apostles and the elders came together to consider this matter. After there had been much debate, Peter stood up and said to them, "Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. And God, who knows the heart, bore witness to them giving them the Holy Spirit, just as he also did to us; and he made no distinction between us and them, but cleansed their hearts by faith. Now therefore why do you test God by putting upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are." All the assembly kept silent; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, "Brethren, listen to me. Simeon has related how God first showed his concern by taking from the Gentiles a people for his name. With this the words of the Prophets agree, just as it is written, 'After this I will return, and I will rebuild the tabernacle of David, which has fallen; I will rebuild its ruins, and I will restore it, so that the rest of mankind may seek the Lord, and all the Gentiles who are called by my name,' says the Lord, who makes these things known from long ago. Therefore it is my judgment that we should not trouble those who are turning to God from among the Gentiles, but that we should write to them to abstain from the pollutions of idols and from fornication and from what is strangled and from blood. For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath." Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brethren,
But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also. After some days Paul said to Barnabas, "Let us return and visit the brethren in every city where we proclaimed the word of the Lord, and see how they are." read more. Barnabas wanted to take John, also called Mark, with them. But Paul kept insisting that they should not take along one who had deserted them in Pamphylia, and had not gone with them to the work. There arose such a sharp disagreement that they separated from one another, and Barnabas took Mark with him and sailed away to Cyprus. But Paul chose Silas and left, being commended by the brethren to the grace of the Lord. And he went through Syria and Cilicia, strengthening the churches.
And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia.
When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch.
When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. After spending some time there, he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples.
But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he used to eat with the Gentiles; but when they came, he began to draw back and separate himself, fearing the party of the circumcision. read more. The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of them all, "If you, being a Jew, live like a Gentile and not like a Jew, how is it that you compel the Gentiles to live like Jews? "We ourselves, who are Jews by birth and not Gentile sinners, yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ, and not by works of the law, because by works of the law will no flesh be justified. But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then an agent of sin? Certainly not! For if I rebuild what I destroyed, I prove myself a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died for nothing."
I testify for him that he has worked hard for you and for those who are in Laodicea and Hierapolis. Luke, the beloved physician, and Demas send you greetings. read more. Give my greetings to the brethren at Laodicea, and to Nympha and the church in her house. When this letter has been read among you, have it also read in the church of the Laodiceans; and see that you read the letter from Laodicea.
knowing that such a man is perverted and sinful; he is self-condemned.
saying, "Write in a book what you see, and send it to the seven churches: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea."
"And to the angel of the church in Laodicea write: 'These are the words of the Amen, the faithful and true witness, the beginning of God's creation: