Reference: CHILDREN
American
A numerous offspring was regarded as a signal blessing, Ps 127:3-5, and childless wives sought various means to escape the reproach of barrenness, which was deprecated in the blessing given to a newly married couple, Ru 4:11. The pangs of childbirth, in their suddenness and sharpness, are often alluded to in Scripture. The apostle Paul speaks of them as fruits and evidences of the fall; but assures those who abide in faith, that, amid all the suffering that reminds them that woman was first in the transgression, Ge 3:16, they may yet look trustfully to God for acceptance and salvation, 1Ti 2:15.
A newborn child was washed, rubbed with salt, and wrapped in swaddling clothes, Eze 16:4; Lu 2:7-11. On the eighth day he was circumcised and named. At his weaning a feast was often made, Ge 21:34. The nurse of a female child often attended her through life, Ge 24:59; 35:8. Children were to be instructed with great diligence and care, De 6:20-23. They were required to honor and obey their parents, and were subject to the father's control in all things, Ge 22:21; Nu 30:5; they were even liable to be sold into temporary bondage for his debts, Le 25:39-41; 2Ki 4:1; Mt 18:25.
The first-born son received, besides other privileges, (see BIRTHRIGHT,) two portions of his father's estate; the other sons, one portion each. The sons of concubines received presents, and sometimes an equal portion with the others, Ge 21:8-21; 25:1-6; 49:1-27; Jg 11:1-7. The daughters received no portion, except in cases provided for in Nu 27:1-11.
The term child or children, by a Hebrew idiom, is used to express a great variety of relations: the good are called children of God, of light, of the kingdom, etc.; the bad are named children of the devil, of wrath, of disobedience, etc. A strong man is called a son of strength; an impious man, a son of Belial; an arrow, the son of a bow, and a branch the son of a tree. The posterity of a man is his "sons," for many generations.
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To the woman he said, "I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be for your husband, and he shall rule over you."
And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing. read more. So she said to Abraham, "Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac." And the thing was very displeasing to Abraham on account of his son. But God said to Abraham, "Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. And I will make a nation of the son of the slave woman also, because he is your offspring." So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba. When the water in the skin was gone, she put the child under one of the bushes. Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, "Let me not look on the death of the child." And as she sat opposite him, she lifted up her voice and wept. And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, "What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation." Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.
So they sent away Rebekah their sister and her nurse, and Abraham's servant and his men.
Abraham took another wife, whose name was Keturah. She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. read more. Jokshan fathered Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim. The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah. Abraham gave all he had to Isaac. But to the sons of his concubines Abraham gave gifts, and while he was still living he sent them away from his son Isaac, eastward to the east country.
And Deborah, Rebekah's nurse, died, and she was buried under an oak below Bethel. So he called its name Allon-bacuth.
Then Jacob called his sons and said, "Gather yourselves together, that I may tell you what shall happen to you in days to come. "Assemble and listen, O sons of Jacob, listen to Israel your father. read more. "Reuben, you are my firstborn, my might, and the firstfruits of my strength, preeminent in dignity and preeminent in power. Unstable as water, you shall not have preeminence, because you went up to your father's bed; then you defiled it--he went up to my couch! "Simeon and Levi are brothers; weapons of violence are their swords. Let my soul come not into their council; O my glory, be not joined to their company. For in their anger they killed men, and in their willfulness they hamstrung oxen. Cursed be their anger, for it is fierce, and their wrath, for it is cruel! I will divide them in Jacob and scatter them in Israel. "Judah, your brothers shall praise you; your hand shall be on the neck of your enemies; your father's sons shall bow down before you. Judah is a lion's cub; from the prey, my son, you have gone up. He stooped down; he crouched as a lion and as a lioness; who dares rouse him? The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until tribute comes to him; and to him shall be the obedience of the peoples. Binding his foal to the vine and his donkey's colt to the choice vine, he has washed his garments in wine and his vesture in the blood of grapes. His eyes are darker than wine, and his teeth whiter than milk. "Zebulun shall dwell at the shore of the sea; he shall become a haven for ships, and his border shall be at Sidon. "Issachar is a strong donkey, crouching between the sheepfolds. He saw that a resting place was good, and that the land was pleasant, so he bowed his shoulder to bear, and became a servant at forced labor. "Dan shall judge his people as one of the tribes of Israel. Dan shall be a serpent in the way, a viper by the path, that bites the horse's heels so that his rider falls backward. I wait for your salvation, O LORD. "Raiders shall raid Gad, but he shall raid at their heels. "Asher's food shall be rich, and he shall yield royal delicacies. "Naphtali is a doe let loose that bears beautiful fawns. "Joseph is a fruitful bough, a fruitful bough by a spring; his branches run over the wall. The archers bitterly attacked him, shot at him, and harassed him severely, yet his bow remained unmoved; his arms were made agile by the hands of the Mighty One of Jacob (from there is the Shepherd,the Stone of Israel), by the God of your father who will help you, by the Almightywho will bless you with blessings of heaven above, blessings of the deep that crouches beneath, blessings of the breasts and of the womb. The blessings of your father are mighty beyond the blessings of my parents, up to the bounties of the everlasting hills. May they be on the head of Joseph, and on the brow of him who was set apart from his brothers. "Benjamin is a ravenous wolf, in the morning devouring the prey and at evening dividing the spoil."
"If your brother becomes poor beside you and sells himself to you, you shall not make him serve as a slave: he shall be with you as a hired servant and as a sojourner. He shall serve with you until the year of the jubilee. read more. Then he shall go out from you, he and his children with him, and go back to his own clan and return to the possession of his fathers.
Then drew near the daughters of Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, from the clans of Manasseh the son of Joseph. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah. And they stood before Moses and before Eleazar the priest and before the chiefs and all the congregation, at the entrance of the tent of meeting, saying, read more. "Our father died in the wilderness. He was not among the company of those who gathered themselves together against the LORDin the company of Korah, but died for his own sin. And he had no sons. Why should the name of our father be taken away from his clan because he had no son? Give to us a possession among our father's brothers." Moses brought their case before the LORD. And the LORD said to Moses, "The daughters of Zelophehad are right. You shall give them possession of an inheritance among their father's brothers and transfer the inheritance of their father to them. And you shall speak to the people of Israel, saying, 'If a man dies and has no son, then you shall transfer his inheritance to his daughter. And if he has no daughter, then you shall give his inheritance to his brothers. And if he has no brothers, then you shall give his inheritance to his father's brothers. And if his father has no brothers, then you shall give his inheritance to the nearest kinsman of his clan, and he shall possess it. And it shall be for the people of Israel a statute and rule, as the LORD commanded Moses.'"
But if her father opposes her on the day that he hears of it, no vow of hers, no pledge by which she has bound herself shall stand. And the LORD will forgive her, because her father opposed her.
"When your son asks you in time to come, 'What is the meaning of the testimonies and the statutes and the rules that the LORD our God has commanded you?' then you shall say to your son, 'We were Pharaoh's slaves in Egypt. And the LORD brought us out of Egypt with a mighty hand. read more. And the LORD showed signs and wonders, great and grievous, against Egypt and against Pharaoh and all his household, before our eyes. And he brought us out from there, that he might bring us in and give us the land that he swore to give to our fathers.
Now Jephthah the Gileadite was a mighty warrior, but he was the son of a prostitute. Gilead was the father of Jephthah. And Gilead's wife also bore him sons. And when his wife's sons grew up, they drove Jephthah out and said to him, "You shall not have an inheritance in our father's house, for you are the son of another woman." read more. Then Jephthah fled from his brothers and lived in the land of Tob, and worthless fellows collected around Jephthah and went out with him. After a time the Ammonites made war against Israel. And when the Ammonites made war against Israel, the elders of Gilead went to bring Jephthah from the land of Tob. And they said to Jephthah, "Come and be our leader, that we may fight against the Ammonites." But Jephthah said to the elders of Gilead, "Did you not hate me and drive me out of my father's house? Why have you come to me now when you are in distress?"
Then all the people who were at the gate and the elders said, "We are witnesses. May the LORD make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem,
Behold, children are a heritage from the LORD, the fruit of the womb a reward. Like arrows in the hand of a warrior are the children of one's youth. read more. Blessed is the man who fills his quiver with them! He shall not be put to shame when he speaks with his enemies in the gate.
And as for your birth, on the day you were born your cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt, nor wrapped in swaddling cloths.
And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made.
And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. And in the same region there were shepherds out in the field, keeping watch over their flock by night. read more. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.
Yet she will be saved through childbearing--if they continue in faith and love and holiness, with self-control.
Fausets
Ben, "son;" bath, "daughter;" both from baanah, to build. Regarded as consecrated to God, in the same covenant relation as the parents; therefore sons on the eighth day were circumcised (Ge 17:12). Hence, flowed parents' responsibility to rear children in the way of the Lord (Ge 18:19; De 6:7; 11:19); also children's responsibility to obey parents, as a preparatory discipline for the higher relationship to God. At five years of age, the boy passed under the father's training. At 12 he became "son of (i.e. subject to) the law," and was advanced to a fuller instruction in it. Smiting, or even cursing, a parent was punishable with death (Ex 21:15,17); also contumacy (De 21:18-21; compare De 27:16). The child might be sold to bondage until the Jubilee year for a parent's debt (2Ki 4:1; Ne 5:5).
Children were often nursed until they were three years old. They were carried on the mother's hip or shoulder (Isa 49:22; 66:12). Governors or tutors watched them in nonage (Nu 11:12; 2Ki 10:1,5; Isa 49:23; Ga 3:24, paidagoogos, the guardian slave who led the child to school). The mother's example and authority were weighty over sons and daughters alike (Pr 10:1; 15:20), even with a royal son (1Ki 2:19). Daughters had no right of inheritance; but if a man had no son the daughters received the inheritance, but they must marry inside their own tribe. Metaphorically: CHILDREN OF LIGHT (Lu 16:8; 1-24; 1Th 5:28), of obedience (1Pe 1:14, "as children of obedience" Greek), of this world, of Belial, of wisdom (Mt 11:19), of faith. (See BELIAL.)
As children resemble their parent, so those in whom these several qualities, good or bad, predominate, are children of them severally (2Sa 23:6). So Barnabas is termed "son of consolation," expressing his predominant grace (Ac 4:36); John and James "sons of thunder," characterized by fiery zeal (Mr 3:17). So "sons of might," "daughters of sons" (compare Isa 5:1, "a very fruitful hill," Hebrew: "the horn (i.e. peak) of the son of oil,") "children of the bridechamber" (Mt 9:15), the heavenly Bridgegroom's best men (friends) who go and fetch the bride, the apostles and evangelists who seek to bring sinners to Jesus and to heaven (Matthew 25).
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He who is eight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or bought with your money from any foreigner who is not of your offspring,
He who is eight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or bought with your money from any foreigner who is not of your offspring,
For I have chosen him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him."
For I have chosen him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him."
"Whoever strikes his father or his mother shall be put to death.
"Whoever strikes his father or his mother shall be put to death.
"Whoever curses his father or his mother shall be put to death.
"Whoever curses his father or his mother shall be put to death.
Did I conceive all this people? Did I give them birth, that you should say to me, 'Carry them in your bosom, as a nurse carries a nursing child,' to the land that you swore to give their fathers?
Did I conceive all this people? Did I give them birth, that you should say to me, 'Carry them in your bosom, as a nurse carries a nursing child,' to the land that you swore to give their fathers?
You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.
You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.
You shall teach them to your children, talking of them when you are sitting in your house, and when you are walking by the way, and when you lie down, and when you rise.
You shall teach them to your children, talking of them when you are sitting in your house, and when you are walking by the way, and when you lie down, and when you rise.
"If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them,
"If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them, then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives,
then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, and they shall say to the elders of his city, 'This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.'
and they shall say to the elders of his city, 'This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.' Then all the men of the city shall stone him to death with stones. So you shall purge the evil from your midst, and all Israel shall hear, and fear.
Then all the men of the city shall stone him to death with stones. So you shall purge the evil from your midst, and all Israel shall hear, and fear.
"'Cursed be anyone who dishonors his father or his mother.' And all the people shall say, 'Amen.'
"'Cursed be anyone who dishonors his father or his mother.' And all the people shall say, 'Amen.'
But worthless men are all like thorns that are thrown away, for they cannot be taken with the hand;
But worthless men are all like thorns that are thrown away, for they cannot be taken with the hand;
So Bathsheba went to King Solomon to speak to him on behalf of Adonijah. And the king rose to meet her and bowed down to her. Then he sat on his throne and had a seat brought for the king's mother, and she sat on his right.
So Bathsheba went to King Solomon to speak to him on behalf of Adonijah. And the king rose to meet her and bowed down to her. Then he sat on his throne and had a seat brought for the king's mother, and she sat on his right.
Now the wife of one of the sons of the prophets cried to Elisha, "Your servant my husband is dead, and you know that your servant feared the LORD, but the creditor has come to take my two children to be his slaves."
Now the wife of one of the sons of the prophets cried to Elisha, "Your servant my husband is dead, and you know that your servant feared the LORD, but the creditor has come to take my two children to be his slaves."
Now our flesh is as the flesh of our brothers, our children are as their children. Yet we are forcing our sons and our daughters to be slaves, and some of our daughters have already been enslaved, but it is not in our power to help it, for other men have our fields and our vineyards."
Now our flesh is as the flesh of our brothers, our children are as their children. Yet we are forcing our sons and our daughters to be slaves, and some of our daughters have already been enslaved, but it is not in our power to help it, for other men have our fields and our vineyards."
The proverbs of Solomon. A wise son makes a glad father, but a foolish son is a sorrow to his mother.
The proverbs of Solomon. A wise son makes a glad father, but a foolish son is a sorrow to his mother.
A wise son makes a glad father, but a foolish man despises his mother.
A wise son makes a glad father, but a foolish man despises his mother.
Let me sing for my beloved my love song concerning his vineyard: My beloved had a vineyard on a very fertile hill.
Let me sing for my beloved my love song concerning his vineyard: My beloved had a vineyard on a very fertile hill.
Thus says the Lord GOD: "Behold, I will lift up my hand to the nations, and raise my signal to the peoples; and they shall bring your sons in their bosom, and your daughters shall be carried on their shoulders.
Thus says the Lord GOD: "Behold, I will lift up my hand to the nations, and raise my signal to the peoples; and they shall bring your sons in their bosom, and your daughters shall be carried on their shoulders. Kings shall be your foster fathers, and their queens your nursing mothers. With their faces to the ground they shall bow down to you, and lick the dust of your feet. Then you will know that I am the LORD; those who wait for me shall not be put to shame."
Kings shall be your foster fathers, and their queens your nursing mothers. With their faces to the ground they shall bow down to you, and lick the dust of your feet. Then you will know that I am the LORD; those who wait for me shall not be put to shame."
For thus says the LORD: "Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream; and you shall nurse, you shall be carried upon her hip, and bounced upon her knees.
For thus says the LORD: "Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream; and you shall nurse, you shall be carried upon her hip, and bounced upon her knees.
And Jesus said to them, "Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.
And Jesus said to them, "Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.
The Son of Man came eating and drinking, and they say, 'Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is justified by her deeds."
The Son of Man came eating and drinking, and they say, 'Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is justified by her deeds."
James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder);
James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder);
The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light.
The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light.
Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus,
Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus,
So then, the law was our guardian until Christ came, in order that we might be justified by faith.
So then, the law was our guardian until Christ came, in order that we might be justified by faith.
As obedient children, do not be conformed to the passions of your former ignorance,
As obedient children, do not be conformed to the passions of your former ignorance,
Morish
David proclaimed, "Lo, children are an heritage of Jehovah: and the fruit of the womb is his reward." Ps 127:3. Women in the East had a great desire for children, as may be seen by Sarah, Rachel, and Leah giving their handmaids to their husbands that they might have children by them, and this ever characterised the women of Israel afterwards.
The law commanded children to honour their parents, and if a son smote or cursed his parents he was put to death. Ex 21:15,17. Parents were to teach the law to their children, and to chastise them when needed, and if a son was disobedient and contumacious the men of the city were to stone such a one. De 21:18-21. The first born was claimed by God, and had to be redeemed, Ex 13:13; and the eldest son inherited a double portion of his father's possessions. De 21:17.
Metaphorically we meet with 'children of Zion,' 'children of Belial,' 'children of the devil,' etc., often referring to their moral character.
In the N.T. various Greek words are translated children in the A.V. Thus in 1 John, 'little children' occurs in 1Jo 2:1,12-13,18,28; and though correct, yet there is a difference in the words. 1Jo 2:1,12 and 28 refer to all Christians as God's children; but 1Jo 2:13 and 18 refer to young children or babes as a class, in contrast to young men and fathers. Again, in many places where the word is ????, and should be translated 'sons,' the A.V. has 'child' or 'children,' as in Ro 9:26-27; 2Co 3:7,13; Ga 3:7,26; Eph 2:2; 5:6; Col 3:6; 1Th 5:5; Heb 11:22; 12:5; Re 2:14; 7:4; 12:5; 21:12; besides often in the Gospels and Acts. See SON. Again, in Ac 4:27,30 the word is ????, which is as often translated 'servant' as 'child,' the word signifying both. In these verses it would be much better to translate 'thy holy servant Jesus;' David is also called 'servant' in Ac 4:25.
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Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem.
"Whoever strikes his father or his mother shall be put to death.
"Whoever curses his father or his mother shall be put to death.
but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the firstfruits of his strength. The right of the firstborn is his. "If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them, read more. then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, and they shall say to the elders of his city, 'This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.' Then all the men of the city shall stone him to death with stones. So you shall purge the evil from your midst, and all Israel shall hear, and fear.
Behold, children are a heritage from the LORD, the fruit of the womb a reward.
who through the mouth of our father David, your servant, said by the Holy Spirit, "'Why did the Gentiles rage, and the peoples plot in vain?
for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,
while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus."
"And in the very place where it was said to them, 'You are not my people,' there they will be called 'sons of the living God.'" And Isaiah cries out concerning Israel: "Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved,
Know then that it is those of faith who are the sons of Abraham.
for in Christ Jesus you are all sons of God, through faith.
in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience--
Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.
On account of these the wrath of God is coming. In these you too once walked, when you were living in them.
bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.
By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones.
And have you forgotten the exhortation that addresses you as sons? "My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him.
My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.
My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.
I am writing to you, little children, because your sins are forgiven for his name's sake.
I am writing to you, little children, because your sins are forgiven for his name's sake. I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father.
I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father.
Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour.
And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.
But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality.
And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:
She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne,
It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed--
Smith
Children.
The blessing of offspring, but especially of the male sex, is highly valued among all eastern nations, while a the absence is regarded as one of the severest punishments.
Ge 16:2; De 7:14; 1Sa 1:6; 2Sa 6:23; 2Ki 4:14; Isa 47:9; Jer 20:15; Ps 127:3,5
As soon as the child was born it was washed in a bath, rubbed with salt and wrapped in swaddling clothes.
On the 8th day the rite of circumcision, in the case of a boy, was performed and a name given. At the end of a certain time (forty days if a son and twice as long if a daughter) the mother offered sacrifice for her cleansing.
Le 12; Lu 2:22
The period of nursing appears to have been sometimes prolonged to three years.
2 Macc. 7:27. The time of weaning was an occasion of rejoicing.
Both boys and girls in their early years were under the care of the women.
Afterwards the boys were taken by the father under his charge. Daughters usually remained in the women's apartments till marriage.
The authority of parents, especially of the father, over children was very great, as was also the reverence enjoined by the law to be paid to parents. The inheritance was divided equally between all the sons except the eldest, who received a double portion.
Ge 25:31; 49:3; De 21:17; Jg 11:2,7; 1Ch 5:1-2
Daughters had by right no portion in the inheritance; but if a man had no son, his inheritance passed to his daughters, who were forbidden to marry out of the father's tribe.
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And Sarai said to Abram, "Behold now, the LORD has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her." And Abram listened to the voice of Sarai.
And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned.
"Reuben, you are my firstborn, my might, and the firstfruits of my strength, preeminent in dignity and preeminent in power.
And the daughter of any priest, if she profanes herself by whoring, profanes her father; she shall be burned with fire.
But the LORD said to Moses, "If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again."
Then drew near the daughters of Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, from the clans of Manasseh the son of Joseph. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
And you shall speak to the people of Israel, saying, 'If a man dies and has no son, then you shall transfer his inheritance to his daughter.
They said, "The LORD commanded my lord to give the land for inheritance by lot to the people of Israel, and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother to his daughters.
And every daughter who possesses an inheritance in any tribe of the people of Israel shall be wife to one of the clan of the tribe of her father, so that every one of the people of Israel may possess the inheritance of his fathers.
You shall be blessed above all peoples. There shall not be male or female barren among you or among your livestock.
but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the firstfruits of his strength. The right of the firstborn is his.
And Gilead's wife also bore him sons. And when his wife's sons grew up, they drove Jephthah out and said to him, "You shall not have an inheritance in our father's house, for you are the son of another woman."
But Jephthah said to the elders of Gilead, "Did you not hate me and drive me out of my father's house? Why have you come to me now when you are in distress?"
Behold, children are a heritage from the LORD, the fruit of the womb a reward.
Blessed is the man who fills his quiver with them! He shall not be put to shame when he speaks with his enemies in the gate.
The words of King Lemuel. An oracle that his mother taught him:
These two things shall come to you in a moment, in one day; the loss of children and widowhood shall come upon you in full measure, in spite of your many sorceries and the great power of your enchantments.
"Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you.
Cursed be the man who brought the news to my father, "A son is born to you," making him very glad.
And as for your birth, on the day you were born your cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt, nor wrapped in swaddling cloths.
And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.
And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord