Unto the woman He said, 'Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband is thy desire, and he doth rule over thee.'

And the lad groweth, and is weaned, and Abraham maketh a great banquet in the day of Isaac's being weaned; and Sarah seeth the son of Hagar the Egyptian, whom she hath borne to Abraham, mocking, read more. and she saith to Abraham, 'Cast out this handmaid and her son; for the son of this handmaid hath no possession with my son -- with Isaac.' And the thing is very wrong in the eyes of Abraham, for his son's sake; and God saith unto Abraham, 'Let it not be wrong in thine eyes because of the youth, and because of thy handmaid: all that Sarah saith unto thee -- hearken to her voice, for in Isaac is a seed called to thee. As to the son of the handmaid also, for a nation I set him, because he is thy seed.' And Abraham riseth early in the morning, and taketh bread, and a bottle of water, and giveth unto Hagar (placing it on her shoulder), also the lad, and sendeth her out; and she goeth on, and goeth astray in the wilderness of Beer-Sheba; and the water is consumed from the bottle, and she placeth the lad under one of the shrubs. And she goeth and sitteth by herself over-against, afar off, about a bow-shot, for she said, 'Let me not look on the death of the lad;' and she sitteth over-against, and lifteth up her voice, and weepeth. And God heareth the voice of the youth; and the messenger of God calleth unto Hagar from the heavens, and saith to her, 'What to thee, Hagar? fear not; for God hath hearkened unto the voice of the youth where he is; rise, lift up the youth, and lay hold on him with thy hand, for for a great nation I set him.' And God openeth her eyes, and she seeth a well of water, and she goeth and filleth the bottle with water, and causeth the youth to drink; and God is with the youth, and he groweth, and dwelleth in the wilderness, and is an archer; and he dwelleth in the wilderness of Paran, and his mother taketh for him a wife from the land of Egypt.

and Abraham sojourneth in the land of the Philistines many days.

Huz his first-born, and Buz his brother; and Kemuel father of Aram,

And they send away Rebekah their sister, and her nurse, and Abraham's servant, and his men;

And Abraham addeth and taketh a wife, and her name is Keturah; and she beareth to him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. read more. And Jokshan hath begotten Sheba and Dedan; and the sons of Dedan were Asshurim, and Letushim, and Leummim; and the sons of Midian are Ephah, and Epher, and Hanoch, and Abidah, and Eldaah: all these are sons of Keturah. And Abraham giveth all that he hath to Isaac; and to the sons of the concubines whom Abraham hath, Abraham hath given gifts, and sendeth them away from Isaac his son (in his being yet alive) eastward, unto the east country.

And Deborah, Rebekah's nurse, dieth, and she is buried at the lower part of Bethel, under the oak, and he calleth its name 'Oak of weeping.'

And Jacob calleth unto his sons and saith, 'Be gathered together, and I declare to you that which doth happen with you in the latter end of the days. 'Be assembled, and hear, sons of Jacob, And hearken unto Israel your father. read more. Reuben! my first-born thou, My power, and beginning of my strength, The abundance of exaltation, And the abundance of strength; Unstable as water, thou art not abundant; For thou hast gone up thy father's bed; Then thou hast polluted: My couch he went up! Simeon and Levi are brethren! Instruments of violence -- their espousals! Into their secret, come not, O my soul! Unto their assembly be not united, O mine honour; For in their anger they slew a man, And in their self-will eradicated a prince. Cursed is their anger, for it is fierce, And their wrath, for it is sharp; I divide them in Jacob, And I scatter them in Israel. Judah! thou -- thy brethren praise thee! Thy hand is on the neck of thine enemies, Sons of thy father bow themselves to thee. A lion's whelp is Judah, For prey, my son, thou hast gone up; He hath bent, he hath crouched as a lion, And as a lioness; who causeth him to arise? The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his is the obedience of peoples. Binding to the vine his ass, And to the choice vine the colt of his ass, He hath washed in wine his clothing, And in the blood of grapes his covering; Red are eyes with wine, And white are teeth with milk! Zebulun at a haven of the seas doth dwell, And he is for a haven of ships; And his side is unto Zidon. Issacher is a strong ass, Crouching between the two folds; And he seeth rest that it is good, And the land that it is pleasant, And he inclineth his shoulder to bear, And is to tribute a servant. Dan doth judge his people, As one of the tribes of Israel; Dan is a serpent by the way, An adder by the path, Which is biting the horse's heels, And its rider falleth backward. For Thy salvation I have waited, Jehovah! Gad! a troop assaulteth him, But he assaulteth last. Out of Asher his bread is fat; And he giveth dainties of a king. Naphtali is a hind sent away, Who is giving beauteous young ones. Joseph is a fruitful son; A fruitful son by a fountain, Daughters step over the wall; And embitter him -- yea, they have striven, Yea, hate him do archers; And his bow abideth in strength, And strengthened are the arms of his hands By the hands of the Mighty One of Jacob, Whence is a shepherd, a son of Israel. By the God of thy father who helpeth thee, And the Mighty One who blesseth thee, Blessings of the heavens from above, Blessings of the deep lying under, Blessings of breasts and womb; -- Thy father's blessings have been mighty Above the blessings of my progenitors, Unto the limit of the heights age-during They are for the head of Joseph, And for the crown of the one Separate from his brethren. Benjamin! a wolf teareth; In the morning he eateth prey, And at evening he apportioneth spoil.'

'And when thy brother becometh poor with thee, and he hath been sold to thee, thou dost not lay on him servile service; as an hireling, as a settler, he is with thee, till the year of the jubilee he doth serve with thee, -- read more. then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back.

And daughters of Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, of the families of Manasseh son of Joseph, draw near -- and these are the names of his daughters, Mahlah, Noah, and Hoglah, and Milcah, and Tirzah -- and stand before Moses, and before Eleazar the priest, and before the princes, and all the company, at the opening of the tent of meeting, saying: read more. Our father died in the wilderness, and he -- he was not in the midst of the company who were met together against Jehovah in the company of Korah, but for his own sin he died, and had no sons; why is the name of our father withdrawn from the midst of his family because he hath no son? give to us a possession in the midst of the brethren of our father;' and Moses bringeth near their cause before Jehovah. And Jehovah speaketh unto Moses, saying, 'Rightly are the daughters of Zelophehad speaking; thou dost certainly give to them a possession of an inheritance in the midst of their father's brethren, and hast caused to pass over the inheritance of their father to them. 'And unto the sons of Israel thou dost speak, saying, When a man dieth, and hath no son, then ye have caused his inheritance to pass over to his daughter; and if he have no daughter, then ye have given his inheritance to his brethren; and if he have no brethren, then ye have given his inheritance to his father's brethren; and if his father have no brethren, then ye have given his inheritance to his relation who is near unto him of his family, and he hath possessed it;' and it hath been to the sons of Israel for a statute of judgment, as Jehovah hath commanded Moses.

'And if her father hath disallowed her in the day of his hearing, none of her vows and her bonds which she hath bound on her soul is established, and Jehovah is propitious to her, for her father hath disallowed her.

When thy son asketh thee hereafter, saying, What are the testimonies, and the statutes, and the judgments, which Jehovah our God hath commanded you? then thou hast said to thy son, Servants we have been to Pharaoh in Egypt, and Jehovah bringeth us out of Egypt by a high hand; read more. and Jehovah giveth signs and wonders, great and sad, on Egypt, on Pharaoh, and on all his house, before our eyes; and us He hath brought out thence, in order to bring us in, to give to us the land which He had sworn to our fathers.

And Jephthah the Gileadite hath been a mighty man of valour, and he is son of a woman, a harlot; and Gilead begetteth Jephthah, and the wife of Gilead beareth to him sons, and the wife's sons grow up and cast out Jephthah, and say to him, 'Thou dost not inherit in the house of our father; for son of another woman art thou.' read more. And Jephthah fleeth from the face of his brethren, and dwelleth in the land of Tob; and vain men gather themselves together unto Jephthah, and they go out with him. And it cometh to pass, after a time, that the Bene-Ammon fight with Israel, and it cometh to pass, when the Bene-Ammon have fought with Israel, that the elders of Gilead go to take Jephthah from the land of Tob; and they say unto Jephthah, 'Come, and thou hast been to us for captain, and we fight against the Bene-Ammon.' And Jephthah saith to the elders of Gilead, 'Have not ye hated me? and ye cast me out from the house of my father, and wherefore have ye come unto me now when ye are in distress?'

And all the people who are in the gate say -- also the elders -- 'Witnesses! Jehovah make the woman who is coming in unto thy house as Rachel and as Leah, both of whom built the house of Israel; and do thou virtuously in Ephrathah, and proclaim the Name in Beth-Lehem;

Lo, an inheritance of Jehovah are sons, A reward is the fruit of the womb. As arrows in the hand of a mighty one, So are the sons of the young men. read more. O the happiness of the man Who hath filled his quiver with them, They are not ashamed, For they speak with enemies in the gate!

As to thy nativity, in the day thou wast born, Thou -- thy navel hath not been cut, And in water thou wast not washed for ease, And thou hast not been salted at all, And thou hast not been swaddled at all.

and he having nothing to pay, his lord did command him to be sold, and his wife, and the children, and all, whatever he had, and payment to be made.

and she brought forth her son -- the first-born, and wrapped him up, and laid him down in the manger, because there was not for them a place in the guest-chamber. And there were shepherds in the same region, lodging in the field, and keeping the night-watches over their flock, read more. and lo, a messenger of the Lord stood over them, and the glory of the Lord shone around them, and they feared a great fear. And the messenger said to them, 'Fear not, for lo, I bring you good news of great joy, that shall be to all the people -- because there was born to you to-day a Saviour -- who is Christ the Lord -- in the city of David,

and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety.

'And a son of eight days is circumcised by you; every male to your generations, born in the house, or bought with money from any son of a stranger, who is not of thy seed;

'And a son of eight days is circumcised by you; every male to your generations, born in the house, or bought with money from any son of a stranger, who is not of thy seed;

for I have known him, that he commandeth his children, and his house after him (and they have kept the way of Jehovah), to do righteousness and judgment, that Jehovah may bring on Abraham that which He hath spoken concerning him.'

for I have known him, that he commandeth his children, and his house after him (and they have kept the way of Jehovah), to do righteousness and judgment, that Jehovah may bring on Abraham that which He hath spoken concerning him.'

'And he who smiteth his father or his mother is certainly put to death.

'And he who smiteth his father or his mother is certainly put to death.

'And he who is reviling his father or his mother is certainly put to death.

'And he who is reviling his father or his mother is certainly put to death.

I -- have I conceived all this people? I -- have I begotten it, that Thou sayest unto me, Carry it in thy bosom as the nursing father beareth the suckling, unto the ground which Thou hast sworn to its fathers?

I -- have I conceived all this people? I -- have I begotten it, that Thou sayest unto me, Carry it in thy bosom as the nursing father beareth the suckling, unto the ground which Thou hast sworn to its fathers?

and thou hast repeated them to thy sons, and spoken of them in thy sitting in thine house, and in thy walking in the way, and in thy lying down, and in thy rising up,

and thou hast repeated them to thy sons, and spoken of them in thy sitting in thine house, and in thy walking in the way, and in thy lying down, and in thy rising up,

and ye have taught them to your sons, by speaking of them in thy sitting in thy house, and in thy going in the way, and in thy lying down, and in thy rising up,

and ye have taught them to your sons, by speaking of them in thy sitting in thy house, and in thy going in the way, and in thy lying down, and in thy rising up,

When a man hath a son apostatizing and rebellious -- he is not hearkening to the voice of his father, and to the voice of his mother, and they have chastised him, and he doth not hearken unto them --

When a man hath a son apostatizing and rebellious -- he is not hearkening to the voice of his father, and to the voice of his mother, and they have chastised him, and he doth not hearken unto them -- then laid hold on him have his father and his mother, and they have brought him out unto the elders of his city, and unto the gate of his place,

then laid hold on him have his father and his mother, and they have brought him out unto the elders of his city, and unto the gate of his place, and have said unto the elders of his city, Our son -- this one -- is apostatizing and rebellious; he is not hearkening to our voice -- a glutton and drunkard;

and have said unto the elders of his city, Our son -- this one -- is apostatizing and rebellious; he is not hearkening to our voice -- a glutton and drunkard; and all the men of his city have stoned him with stones, and he hath died, and thou hast put away the evil out of thy midst, and all Israel do hear and fear.

and all the men of his city have stoned him with stones, and he hath died, and thou hast put away the evil out of thy midst, and all Israel do hear and fear.

Cursed is He who is making light of his father and his mother, -- and all the people have said, Amen.

Cursed is He who is making light of his father and his mother, -- and all the people have said, Amen.

As to the worthless -- As a thorn driven away are all of them, For -- not by hand are they taken;

As to the worthless -- As a thorn driven away are all of them, For -- not by hand are they taken;

And Bath-Sheba cometh in unto king Solomon to speak to him for Adonijah, and the king riseth to meet her, and boweth himself to her, and sitteth on his throne, and placeth a throne for the mother of the king, and she sitteth at his right hand.

And Bath-Sheba cometh in unto king Solomon to speak to him for Adonijah, and the king riseth to meet her, and boweth himself to her, and sitteth on his throne, and placeth a throne for the mother of the king, and she sitteth at his right hand.

And a certain woman of the wives of the sons of the prophets hath cried unto Elisha, saying, 'Thy servant, my husband, is dead, and thou hast known that thy servant was fearing Jehovah, and the lender hath come to take my two children to him for servants.'

And a certain woman of the wives of the sons of the prophets hath cried unto Elisha, saying, 'Thy servant, my husband, is dead, and thou hast known that thy servant was fearing Jehovah, and the lender hath come to take my two children to him for servants.'

and now, as the flesh of our brethren is our flesh, as their sons are our sons, and lo, we are subduing our sons and our daughters for servants, and there are of our daughters subdued, and our hand hath no might, and our fields and our vineyards are to others.'

and now, as the flesh of our brethren is our flesh, as their sons are our sons, and lo, we are subduing our sons and our daughters for servants, and there are of our daughters subdued, and our hand hath no might, and our fields and our vineyards are to others.'

Proverbs of Solomon. A wise son causeth a father to rejoice, And a foolish son is an affliction to his mother.

Proverbs of Solomon. A wise son causeth a father to rejoice, And a foolish son is an affliction to his mother.

A wise son rejoiceth a father. And a foolish man is despising his mother.

A wise son rejoiceth a father. And a foolish man is despising his mother.

Let me sing, I pray you, for my beloved, A song of my beloved as to his vineyard: My beloved hath a vineyard in a fruitful hill,

Let me sing, I pray you, for my beloved, A song of my beloved as to his vineyard: My beloved hath a vineyard in a fruitful hill,

Thus said the Lord Jehovah: 'Lo, I lift up unto nations My hand, And unto peoples I raise up Mine ensign, And they have brought thy sons in the bosom, And thy daughters on the shoulder are carried.

Thus said the Lord Jehovah: 'Lo, I lift up unto nations My hand, And unto peoples I raise up Mine ensign, And they have brought thy sons in the bosom, And thy daughters on the shoulder are carried. And kings have been thy nursing fathers, And their princesses thy nursing mothers; Face to the earth -- they bow down to thee, And the dust of thy feet they lick up, And thou hast known that I am Jehovah, That those expecting Me are not ashamed.

And kings have been thy nursing fathers, And their princesses thy nursing mothers; Face to the earth -- they bow down to thee, And the dust of thy feet they lick up, And thou hast known that I am Jehovah, That those expecting Me are not ashamed.

For thus said Jehovah: 'Lo, I am stretching out to her peace as a river, And as an overflowing stream the honour of nations, And ye have sucked, on the side ye are carried, And on the knees ye are dandled.

For thus said Jehovah: 'Lo, I am stretching out to her peace as a river, And as an overflowing stream the honour of nations, And ye have sucked, on the side ye are carried, And on the knees ye are dandled.

And Jesus said to them, 'Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast.

And Jesus said to them, 'Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast.

the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'

the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'

and James of Zebedee, and John the brother of James, and he put on them names -- Boanerges, that is, 'Sons of thunder;'

and James of Zebedee, and John the brother of James, and he put on them names -- Boanerges, that is, 'Sons of thunder;'

'And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation.

'And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation.

And Joses, who was surnamed by the apostles Barnabas -- which is, having been interpreted, Son of Comfort -- a Levite, of Cyprus by birth,

And Joses, who was surnamed by the apostles Barnabas -- which is, having been interpreted, Son of Comfort -- a Levite, of Cyprus by birth,

so that the law became our child-conductor -- to Christ, that by faith we may be declared righteous,

so that the law became our child-conductor -- to Christ, that by faith we may be declared righteous,

as obedient children, not fashioning yourselves to the former desires in your ignorance,

as obedient children, not fashioning yourselves to the former desires in your ignorance,

And every firstling of an ass thou dost ransom with a lamb, and if thou dost not ransom it, then thou hast beheaded it: and every first-born of man among thy sons thou dost ransom.

'And he who smiteth his father or his mother is certainly put to death.

'And he who is reviling his father or his mother is certainly put to death.

But the first-born, son of the hated one, he doth acknowledge, to give to him a double portion of all that is found with him, for he is the beginning of his strength; to him is the right of the first-born. When a man hath a son apostatizing and rebellious -- he is not hearkening to the voice of his father, and to the voice of his mother, and they have chastised him, and he doth not hearken unto them -- read more. then laid hold on him have his father and his mother, and they have brought him out unto the elders of his city, and unto the gate of his place, and have said unto the elders of his city, Our son -- this one -- is apostatizing and rebellious; he is not hearkening to our voice -- a glutton and drunkard; and all the men of his city have stoned him with stones, and he hath died, and thou hast put away the evil out of thy midst, and all Israel do hear and fear.

Lo, an inheritance of Jehovah are sons, A reward is the fruit of the womb.

who, through the mouth of David thy servant, did say, Why did nations rage, and peoples meditate vain things?

for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,

in the stretching forth of Thy hand, for healing, and signs, and wonders, to come to pass through the name of Thy holy child Jesus.'

and it shall be -- in the place where it was said to them, Ye are not My people; there they shall be called sons of the living God.' And Isaiah doth cry concerning Israel, 'If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;

know ye, then, that those of faith -- these are sons of Abraham,

for ye are all sons of God through the faith in Christ Jesus,

in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience,

Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,

because of which things cometh the anger of God upon the sons of the disobedience, in which also ye -- ye did walk once, when ye lived in them;

forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye;

by faith, Joseph dying, concerning the outgoing of the sons of Israel did make mention, and concerning his bones did give command.

and ye have forgotten the exhortation that doth speak fully with you as with sons, 'My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,

I write to you, little children, because the sins have been forgiven you through his name;

I write to you, little children, because the sins have been forgiven you through his name; I write to you, fathers, because ye have known him who is from the beginning; I write to you, young men, because ye have overcome the evil. I write to you, little youths, because ye have known the Father:

I write to you, fathers, because ye have known him who is from the beginning; I write to you, young men, because ye have overcome the evil. I write to you, little youths, because ye have known the Father:

Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many -- whence we know that it is the last hour;

And now, little children, remain in him, that when he may be manifested, we may have boldness, and may not be ashamed before him, in his presence;

'But I have against thee a few things: That thou hast there those holding the teaching of Balaam, who did teach Balak to cast a stumbling-block before the sons of Israel, to eat idol-sacrifices, and to commit whoredom;

And I heard the number of those sealed, (one hundred and forty four thousands were sealed out of all the tribes of the sons of Israel):

and she brought forth a male child, who is about to rule all the nations with a rod of iron, and caught away was her child unto God and His throne,

having also a wall great and high, having twelve gates, and at the gates twelve messengers, and names written thereon, which are those of the twelve tribes of the sons of Israel,

and Sarai saith unto Abram, 'Lo, I pray thee, Jehovah hath restrained me from bearing, go in, I pray thee, unto my handmaid; perhaps I am built up from her;' and Abram hearkeneth to the voice of Sarai.

And the lad groweth, and is weaned, and Abraham maketh a great banquet in the day of Isaac's being weaned;

and Jacob saith, 'Sell to-day thy birthright to me.'

Reuben! my first-born thou, My power, and beginning of my strength, The abundance of exaltation, And the abundance of strength;

And a daughter of any priest when she polluteth herself by going a-whoring -- her father she is polluting; with fire she is burnt.

And Jehovah saith unto Moses, 'And her father had but spat in her face -- is she not ashamed seven days? she is shut out seven days at the outside of the camp, and afterwards she is gathered.'

And daughters of Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, of the families of Manasseh son of Joseph, draw near -- and these are the names of his daughters, Mahlah, Noah, and Hoglah, and Milcah, and Tirzah --

'And unto the sons of Israel thou dost speak, saying, When a man dieth, and hath no son, then ye have caused his inheritance to pass over to his daughter;

and say, Jehovah commanded my lord to give the land for inheritance by lot to the sons of Israel, and my lord hath been commanded by Jehovah to give the inheritance of Zelophehad our brother to his daughters.

'And every daughter possessing an inheritance, of the tribes of the sons of Israel, is to one of the family of the tribe of her father for a wife, so that the sons of Israel possess each the inheritance of his fathers,

Blessed art thou above all the peoples, there is not in thee a barren man or a barren woman -- nor among your cattle;

But the first-born, son of the hated one, he doth acknowledge, to give to him a double portion of all that is found with him, for he is the beginning of his strength; to him is the right of the first-born.

and the wife of Gilead beareth to him sons, and the wife's sons grow up and cast out Jephthah, and say to him, 'Thou dost not inherit in the house of our father; for son of another woman art thou.'

And Jephthah saith to the elders of Gilead, 'Have not ye hated me? and ye cast me out from the house of my father, and wherefore have ye come unto me now when ye are in distress?'

In My making a cloud its clothing, And thick darkness its swaddling band,

Lo, an inheritance of Jehovah are sons, A reward is the fruit of the womb.

O the happiness of the man Who hath filled his quiver with them, They are not ashamed, For they speak with enemies in the gate!

Words of Lemuel a king, a declaration that his mother taught him:

And come in to thee do these two things, In a moment, in one day, childlessness and widowhood, According to their perfection they have come upon thee, In the multitude of thy sorceries, In the exceeding might of thy charms.

Forget doth a woman her suckling, The loved one -- the son of her womb? Yea, these forget -- but I -- I forget not thee.

Cursed is the man who bore tidings to my father, saying, 'Born to thee hath been a child -- a male,' Making him very glad!

As to thy nativity, in the day thou wast born, Thou -- thy navel hath not been cut, And in water thou wast not washed for ease, And thou hast not been salted at all, And thou hast not been swaddled at all.

and she brought forth her son -- the first-born, and wrapped him up, and laid him down in the manger, because there was not for them a place in the guest-chamber.

And when the days of their purification were fulfilled, according to the law of Moses, they brought him up to Jerusalem, to present to the Lord,