Reference: Conversion
Easton
(1) the turning of a sinner to God (Ac 15:3). In a general sense the heathen are said to be "converted" when they abandon heathenism and embrace the Christian faith; and in a more special sense men are converted when, by the influence of divine grace in their souls, their whole life is changed, old things pass away, and all things become new (Ac 26:18). Thus we speak of the conversion of the Philippian jailer (Ac 16:19-34), of Paul (Ac 9:1-22), of the Ethiopian treasurer (Ac 8:26-40), of Cornelius (10), of Lydia (Ac 16:13-15), and others. (See Regeneration.)
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Meanwhile an angel of the Lord had said to Philip: "Set out on a journey southwards, along the road that runs down from Jerusalem to Gaza." (It is now deserted). So Philip set out on a journey; and on his way he came upon an official of high rank, in the service of Candace, Queen of the Abyssinians. He was her treasurer, and had been to Jerusalem to worship, read more. And was now on his way home, sitting in his carriage and reading the Prophet Isaiah. The Spirit said to Philip: "Go up to the carriage yonder and keep close to it." So Philip ran up, and he heard the Abyssinian reading the Prophet Isaiah. "Do you understand what you are reading?" he asked. "How can I," the other answered, "unless some one will explain it to me?" and he invited Philip to get up and sit by his side. The passage of Scripture which he was reading was this--'Like a sheep, he was led away to slaughter, and as a lamb is dumb in the hands of its shearer, so he refrains from opening his lips. In his lowly condition justice was denied him. Who will tell the story of his generation? For his life is cut off from earth.' "Now," said the Treasurer, addressing Philip, "tell me, of whom is the Prophet speaking? Of himself, or of some one else?" Then Philip began, and, taking this passage as his text, told him the Good News about Jesus. Presently, as they were going along the road, they came to some water, and the Treasurer exclaimed: "Look! here is water; what is to prevent my being baptized?" OMITTED TEXT So he ordered the carriage to stop, and they went down into the water--both Philip and the Treasurer--and Philip baptized him. But, when they came up out of the water, the Spirit of the Lord caught Philip away, and the Treasurer saw no more of him; for he continued his journey with a joyful heart. But Philip was found at Ashdod, and, as he went on his way, he told the Good News in all the towns through which he passed, till he came to Caesarea.
Meanwhile Saul, still breathing murderous threats against the disciples of the Lord, went to the High Priest, And asked him to give him letters to the Jewish congregations at Damascus, authorizing him, if he found there any supporters of the Cause, whether men or women, to have them put in chains and brought to Jerusalem. read more. While on his journey, as he was nearing Damascus, suddenly a light from the heavens flashed around him. He fell to the ground and heard a voice saying to him-- "Saul, Saul, why are you persecuting me?" "Who are you, Lord?" he asked. "I am Jesus, whom you are persecuting," the voice answered; "Yet stand up and go into the city, and you will be told what you must do." The men traveling with Saul were meanwhile standing speechless; they heard the sound of the voice, but saw no one. When Saul got up from the ground, though his eyes were open, he could see nothing. So his men led him by the hand, and brought him into Damascus; And for three days he was unable to see, and took nothing either to eat or to drink. Now there was at Damascus a disciple named Ananias, to whom, in a vision, the Lord said: "Ananias." "Yes, Lord," he answered. "Go at once," said the Lord, "to the 'Straight Street', and ask at Judas's house for a man named Saul, from Tarsus. He is at this moment praying, And he has seen, in a vision, a man named Ananias coming in and placing his hands on him, so that he may recover his sight." "Lord," exclaimed Ananias, "I have heard from many people about this man--how much harm he has done at Jerusalem to your People there. And, here, too, he holds authority from the Chief Priests to put in chains all those who invoke your Name." But the Lord said to him: "Go, for this man is my chosen instrument to uphold my Name before the Gentiles and their kings, and the people of Israel. I will myself show him all that he has to suffer for my Name." So Ananias went, entered the house, and, placing his hands on Saul, said: "Saul, my Brother, I have been sent by the Lord--by Jesus, who appeared to you on your way here--so that you may recover your sight and be filled with the Holy Spirit." Instantly it seemed as if a film fell from Saul's eyes, and his sight was restored. Then he got up and was baptized, And, after he had taken food, he felt his strength return. Saul stayed for some days with the disciples who were at Damascus, And at once began in the Synagogues to proclaim Jesus as the Son of God. All who heard him were amazed. "Is not this," they asked, "the man who worked havoc in Jerusalem among those that invoke this Name, and who had also come here for the express purpose of having such persons put in chains and taken before the Chief Priests?" Saul's influence, however, kept steadily increasing, and he confounded the Jews who lived in Damascus by the proofs that he gave that Jesus was the Christ.
The Church, therefore, sent them on their journey, and they made their way through Phoenicia and Samaria, telling the story of the conversion of the Gentiles, to the great joy of all the Brethren.
On the Sabbath we went outside the gate to the river-side, where we supposed there would be a Place of Prayer; and we sat down and talked to the women who were gathered there. Among them was a woman, named Lydia, belonging to Thyatira, a dealer in purple cloth, who was accustomed to join in the worship of God. The Lord touched this woman's heart, so that she gave attention to the Message delivered by Paul, read more. And, when she and her household had been baptized, she urged us to become her guests. "Since you have shown your conviction," she said, "that I really am a believer in the Lord, come and stay in my house." And she insisted on our doing so.
When her masters saw that there was no hope of further profit from her, they seized Paul and Silas, dragged them into the public square to the authorities, And took them before the Magistrates. "These men are causing a great disturbance in our town," they complained; read more. "They are Jews, and they are teaching customs which it is not right for us, as Romans, to sanction or adopt." On this the mob rose as one man against them, and the Magistrates stripped them of their clothing and ordered them to be beaten with rods. After beating them severely, the Magistrates put them in prison, with orders to the Governor of the Jail to keep them in safe custody. On receiving so strict an order, the Governor put them into the inner cell, and secured their feet in the stocks. About midnight, while Paul and Silas were praying and singing hymns to God, and while the prisoners were listening to them, Suddenly there was an earthquake of such violence that the Jail was shaken to its foundations; all the doors flew open, and all the prisoners' chains were loosened. Roused from his sleep, and seeing the prison doors open, the Governor drew his sword intending to kill himself, in the belief that the prisoners had escaped. But Paul called our loudly: "Do not harm yourself; we are all here." Calling for a light, the Governor rushed in, and flung himself trembling at the feet of Paul and Silas. Then he led them out, and said: "What must I do to be saved?" "Believe in Jesus, our Lord," they replied, "and you shall be saved, you and your household too." Then they spoke to him of God's Message, and to all his household as well. And that very hour of the night he took them and washed their wounds, and he himself and every one belonging to him were baptized without delay. Afterwards he took them up to his house and set before them something to eat, rejoicing that he, with all his household, had come to believe in God.
To open their eyes, and to turn them from darkness to light, and from the power of Satan to God; so that they may receive pardon for their sins, and a place among those who have become God's People, by faith in me.'
Hastings
The noun occurs only in Ac 15:3 (epistroph
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For the mind of this nation has grown dense, And their ears are dull of hearing, Their eyes also have they closed; Lest some day they should perceive with their eyes, And with their ears they should hear, And in their mind they should understand, and should turn--And I should heal them.'
"I tell you, unless you change and become like little children, you will not enter the Kingdom of Heaven at all.
"I tell you, unless you change and become like little children, you will not enter the Kingdom of Heaven at all.
'Though they have eyes, they may see without perceiving; And though they have ears, they may hear without understanding; Lest some day they should turn and be forgiven.'
And for this, I tell you, her sins, many as they are, have been pardoned, because she has loved greatly; but one who has little pardoned him, loves but little."
But, when he came to himself, he said 'How many of my father's hired servants have more bread than they can eat, while here am I starving to death!
But Zacchaeus stood forward and said to the Master: "Listen, Master! I will give half my property to the poor, and, if I have defrauded any one of anything, I will give him back four times as much."
But I prayed for you, Simon, that your faith should not fail. And you, when you have returned to me, are to strengthen your Brothers."
But I prayed for you, Simon, that your faith should not fail. And you, when you have returned to me, are to strengthen your Brothers."
Jesus," he went on, "do not forget me when you have come to your Kingdom." And Jesus answered: "I tell you, this very day you shall be with me in Paradise."
'He has blinded their eyes, and blunted their mind, so that they should not see with their eyes, and perceive with their mind, and turn--And I should heal them.'
So those who accepted his teaching were baptized, and about three thousand people joined the disciples on that day alone.
And the Lord daily added to their company those who were in the path of Salvation.
Therefore, repent and turn, that your sins may be wiped away; so that happier times may come from the Lord himself,
Therefore, repent and turn, that your sins may be wiped away; so that happier times may come from the Lord himself,
Therefore, repent and turn, that your sins may be wiped away; so that happier times may come from the Lord himself,
Philip went down to the city of Samaria, and there began to preach the Christ. The people, one and all, listened attentively to what Philip told them, when they heard of, and saw, the miracles which he was working.
However, when they came to believe Philip, as he told them the Good News about the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
While on his journey, as he was nearing Damascus, suddenly a light from the heavens flashed around him.
And all the inhabitants of Lydda and of the Plain of Sharon saw him, and came over to the Lord's side.
The power of the Lord was with them, so that a great number who had learned to believe came over to the Lord's side.
The power of the Lord was with them, so that a great number who had learned to believe came over to the Lord's side.
"We are only men like yourselves, and we have come with the Good News that you should turn away from these follies to a living God, 'who made the heavens, the earth, the sea, and everything that is in them.'
The Church, therefore, sent them on their journey, and they made their way through Phoenicia and Samaria, telling the story of the conversion of the Gentiles, to the great joy of all the Brethren.
The Church, therefore, sent them on their journey, and they made their way through Phoenicia and Samaria, telling the story of the conversion of the Gentiles, to the great joy of all the Brethren.
Then he led them out, and said: "What must I do to be saved?"
I earnestly pointed both Jews and Greeks to the repentance that leads to God, and to faith in Jesus, our Lord.
On the contrary, first to those at Damascus and Jerusalem, and then through the whole of Judea, and to the Gentiles as well, I began to preach repentance and conversion to God, and a life befitting that repentance.
For the mind of this nation has grown dense, and their ears are dull of hearing, their eyes also have they closed; lest some day they should see with their eyes, and with their ears they should hear, and in their mind they should understand, and should turn--and I should heal them.'
'Yet, whenever a man turns to the Lord, the veil is removed.'
Morish
This is from ?????????, 'to turn to.' It is in scripture the real effect that accompanies the new birth, a turning to God. It is beautifully expressed in the case of the Thessalonians, showing how they "turned to the same word God from idols, to serve the living and true God." 1Th 1:9. Paul and Barnabas were able to make known to the saints the 'conversion of the Gentiles.' Ac 15:3. In Peter's address to the Jews he said, "Repent ye therefore, and be converted, that your sins may be blotted out." Ac 3:19. Without being converted they could not enter the kingdom of heaven. Mt 18:3. The word is used in a somewhat different sense in respect to Peter himself. The Lord, knowing that he would fall under the sifting of Satan, said, "When thou art converted strengthen thy brethren;" that is, when he had returned in contrition, or been restored. In the O.T. the Hebrew words signify the same, 'to be turned,' 'to turn back.' Ps 51:13; Isa 6:10; 60:5: cf. Isa 1:27, margin
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"I tell you, unless you change and become like little children, you will not enter the Kingdom of Heaven at all.
Therefore, repent and turn, that your sins may be wiped away; so that happier times may come from the Lord himself,
The Church, therefore, sent them on their journey, and they made their way through Phoenicia and Samaria, telling the story of the conversion of the Gentiles, to the great joy of all the Brethren.
Indeed, in speaking about us, the people themselves tell of the reception you gave us, and how, turning to God from your idols, you became servants of the true and living God,
Watsons
CONVERSION, a change from one state or character to another. Conversion, considered theologically, consists in a renovation of the heart and life, or a being turned from sin and the power of Satan unto God, Ac 26:18; and is produced by the influence of divine grace upon the soul. This is conversion considered as a state of mind; and is opposed both to a careless and unawakened state, and to that state of conscious guilt and slavish dread, accompanied with struggles after a moral deliverance not yet attained, which precedes our justification and regeneration; both of which are usually understood to be comprised in conversion. But this is not the only Scriptural import of the term; for the first turning of the whole heart to God in penitence and prayer is generally termed conversion. In its stricter sense, as given above, it is, however, now generally used by divines.
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To open their eyes, and to turn them from darkness to light, and from the power of Satan to God; so that they may receive pardon for their sins, and a place among those who have become God's People, by faith in me.'