Reference: Gnosticism
Hastings
GNOSTICISM
1. Gnosticism proper.
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a teacher of babes, having the form of knowledge and truth in the law.
And I myself also am persuaded of you, my brethren, that ye likewise are full of goodness, being filled with all knowledge, and able to admonish one another.
Which none of the rulers of this world knew; for had they known it, they would not have crucified the Lord of glory.
But the natural man receiveth not the things of the Spirit; for they are foolishness to him: neither can he know them, because they are spiritually discerned. But the spiritual man discerneth all things, while he himself is discerned by no man.
But the spiritual man discerneth all things, while he himself is discerned by no man.
And I, brethren, could not speak to you as unto spiritual, but as unto carnal, as unto babes in Christ.
Now as to things sacrified to idols, we know: for all of us have knowledge.
And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith so as to remove mountains, and have not love, I am nothing.
Now thanks be to God, who causeth us always to triumph through Christ, and manifesteth by us in every place the odour of his knowledge.
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to inlighten us with the knowledge of the glory of God, in the face of Jesus Christ.
That ye may try the things that are excellent, that ye may be sincere and without offence unto the day of Christ,
Yea doubtless, and I account all things to be loss, for the excellency of the knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and do account them but dung,
your love to all the saints) For the hope which is laid up for you in heaven,
Who is the image of the invisible God, the first begotten of every creature. For through him were created all things, that are in heaven and that are on earth, visible and invisible; whether they be thrones, or dominions, or principalities, or powers; all things were created by him and for him. read more. And he is before all things, and by him all things consist, And he is the head of his body the church; who is the beginning, the first-begotten from the dead, that in all things he might have the pre-eminence.
who is the beginning, the first-begotten from the dead, that in all things he might have the pre-eminence. For it pleased the Father, that all fulness should dwell in him: read more. And by him to reconcile all things to himself (having made peace by him, through the blood of the cross) whether things on earth, or things in heaven.
both the Father and Christ, In whom are hid all the treasures of wisdom and knowledge.
Beware lest any man make a prey of you through philosophy and empty deceit, after the traditions of men, after the rudiments of this world, and not after Christ.
Beware lest any man make a prey of you through philosophy and empty deceit, after the traditions of men, after the rudiments of this world, and not after Christ. For in him dwelleth the fulness of the Godhead bodily.
For in him dwelleth the fulness of the Godhead bodily. And ye are filled by him, who is the head of all principality and power.
And ye are filled by him, who is the head of all principality and power. By whom also ye are circumcised with a circumcision not made with hands, in putting off the body of the sins of the flesh, by the circumcision of Christ:
By whom also ye are circumcised with a circumcision not made with hands, in putting off the body of the sins of the flesh, by the circumcision of Christ:
By whom also ye are circumcised with a circumcision not made with hands, in putting off the body of the sins of the flesh, by the circumcision of Christ: Buried with him in baptism, by which ye are also risen with him, through the faith of the operation of God, who raised him from the dead.
Buried with him in baptism, by which ye are also risen with him, through the faith of the operation of God, who raised him from the dead. And you who were dead in trespasses and the uncircumcision of your flesh, hath he quickened together with him,
And you who were dead in trespasses and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses, Having blotted out by his decrees the hand-writing against us, which was contrary to us; and having nailed it to his cross, he took it out of the way.
having forgiven you all trespasses, Having blotted out by his decrees the hand-writing against us, which was contrary to us; and having nailed it to his cross, he took it out of the way. And having spoiled the principalities and powers, he exposed them openly, triumphing over them in him.
And having spoiled the principalities and powers, he exposed them openly, triumphing over them in him. Let none therefore judge you in meat, or drink, or in respect of a feast-day, or of the new-moon, or of sabbath-days: Which are shadow of things to come;
Let none therefore judge you in meat, or drink, or in respect of a feast-day, or of the new-moon, or of sabbath-days: Which are shadow of things to come; but the body is of Christ.
but the body is of Christ. Let none defraud you of your reward by a voluntary humility and worship of angels, intruding into the things which he hath not seen, vainly puffed up by his fleshly mind,
Let none defraud you of your reward by a voluntary humility and worship of angels, intruding into the things which he hath not seen, vainly puffed up by his fleshly mind, And not holding the head, from which all the body being nourished and knit together, by the joints and ligaments, increaseth with the increase of God.
And not holding the head, from which all the body being nourished and knit together, by the joints and ligaments, increaseth with the increase of God. Therefore if ye are dead with Christ from the rudiments of the world, why, as living in the world, receive ye ordinances,
Therefore if ye are dead with Christ from the rudiments of the world, why, as living in the world, receive ye ordinances, (Touch not, taste not, handle not:
(Touch not, taste not, handle not: All which are to perish in the using) after the commandments and doctrines of men?
All which are to perish in the using) after the commandments and doctrines of men? Which things (though they have indeed a shew of wisdom, in voluntary worship and humility, and not sparing the body) yet are not of any value, but are to the satisfying of the flesh.
Which things (though they have indeed a shew of wisdom, in voluntary worship and humility, and not sparing the body) yet are not of any value, but are to the satisfying of the flesh.
Husbands, love your wives, and be not bitter against them.
that afford questions, and not godly edifying, which is through faith.
For bodily exercise profiteth a little; but godliness is profitable for all things, having the promise of the present life, and of that which is to come.
O Timotheus, keep that which is committed to thy trust, avoiding prophane, empty babblings, and oppositions of knowledge falsely so called: Which some professing have erred from the faith.
Through faith we understand that the worlds were framed by the word of God, so that the things which are seen were made of things which do not appear.
I have written to you, beloved children, because your sins are forgiven you for his name sake. I write to you, fathers, because ye have known him that is from the beginning. I write to you, young men, because ye have overcome the wicked one. I write to you, little children, because ye have known the Father. read more. I have written to you, fathers, because ye have known him that is from the beginning. I have written to you young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
Beloved, believe not every spirit, but try the spirits, whether they are of God, because many false prophets are gone out into the world.
And every spirit which confesseth not Jesus Christ come in the flesh, is not of God: and this is that spirit of Antichrist, whereof ye have heard that it should come; and now already it is in the world.
These things have I written to you that believe on the name of the Son of God, that ye may know ye have eternal life, and that ye may believe on the Son of God.
But thou hast this, that thou hatest the works of the Nicola?tans, which I also hate.
So hast thou also them that hold the doctrine of the Nicola?tans, which I hate.
But I have against thee, that thou sufferest that woman Jezebel, who callest herself a prophetess, and teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.
But I say to you, the rest that are at Thyatira, as many as have not this doctrine, who have not known the depths of Satan, as they speak, I will lay upon you no other burden.
And to the angel of the church at Laodicea write, These things saith the Amen, the faithful and true witness, the beginning of the creation of God.
He that overcometh, I will give him to sit with me on my throne, as I also overcame, and sat down with my Father on his throne.
Morish
An early system of philosophy professedly Christian. One of their theories was that the Lord was an ?on and not really a man. Apparently to refute this the apostle insists on Christ having come 'in flesh.' 1Jo 4:2-3; 2Jo 1:7. The same may be alluded to in Col 2:9, "in him dwelleth all the fulness of the Godhead bodily," in opposition to their mysticism. See GENEALOGIES.
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For in him dwelleth the fulness of the Godhead bodily.
Hereby ye know the spirit of God: every spirit which confesseth Jesus Christ come in the flesh, is of God. And every spirit which confesseth not Jesus Christ come in the flesh, is not of God: and this is that spirit of Antichrist, whereof ye have heard that it should come; and now already it is in the world.