Reference: Grace
Hastings
either received from or shown to another], through the Fr. grace).
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But Noah found grace in the eyes of the LORD.
Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shown to me in saving my life: and I cannot escape to the mountain, lest some evil should take me, and I die:
And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.
And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.
And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth.
Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.
Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
The LORD is merciful and gracious, slow to anger, and abundant in mercy.
So shall they be life to thy soul, and grace to thy neck.
She shall give to thy head an ornament of grace: a crown of glory shall she deliver to thee.
Lest strangers be filled with thy wealth; and thy labors be in the house of a stranger;
A gracious woman retaineth honor: and strong men retain riches.
A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
Favor is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.
The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.
And rend your heart, and not your garments, and turn to the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth of the evil.
And he prayed to the LORD, and said, I pray thee, O LORD was not this my saying, when I was yet in my country? Therefore I fled before to Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest of the evil.
Because of the multitude of the lewd deeds of the well-favored harlot, the mistress of witchcrafts, that selleth nations through her lewd deeds, and families through her witchcrafts.
Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth its head-stone with shoutings, crying, Grace, grace, to it.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.
And the angel said to her, Fear not, Mary: for thou hast found favor with God.
And the child grew, and became strong in spirit, filled with wisdom: and the grace of God was upon him.
And all bore him testimony, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
For the law was given by Moses, but grace and truth came by Jesus Christ.
Praising God, and having favor with all the people. And the Lord added to the church daily such as should be saved.
And with great power the apostles gave testimony of the resurrection of the Lord Jesus: and great grace was upon them all.
Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Spirit and wisdom, whom we may appoint over this business.
And delivered him from all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt, and all his house.
And delivered him from all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt, and all his house.
Who found favor before God, and desired to find a tabernacle for the God of Jacob.
Who, when he came, and had seen the grace of God, was glad, and exhorted them all that with purpose of heart they would cleave to the Lord.
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas; who speaking to them, persuaded them to continue in the grace of God.
And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who had never walked.
But we believe, that through the grace of the Lord Jesus Christ, we shall be saved even as they.
But none of these things move me, neither count I my life dear to myself, so that I may finish my course with joy, and the ministry which I have received from the Lord Jesus, to testify the gospel of the grace of God.
But none of these things move me, neither count I my life dear to myself, so that I may finish my course with joy, and the ministry which I have received from the Lord Jesus, to testify the gospel of the grace of God.
And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them who are sanctified.
And desired favor against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
Saying, Fear not, Paul; thou must be brought before Cesar: and lo, God hath given thee all them that sail with thee.
Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law is the knowledge of sin. read more. But now the righteousness of God without the law is manifested, being testified by the law and the prophets; Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace, through the redemption that is in Jesus Christ:
Being justified freely by his grace, through the redemption that is in Jesus Christ: Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; read more. To declare, I say, at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.
For if Abraham were justified by works, he hath whereof to glory, but not before God. For what saith the scripture? Abraham believed God, and it was counted to him for righteousness. read more. Now to him that worketh, is the reward not reckoned of grace, but of debt.
Now to him that worketh, is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. read more. Even as David also describeth the blessedness of the man to whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.
Because the law worketh wrath: for where no law is, there is no transgression.
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ: By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also; knowing that tribulation worketh patience; read more. And patience, experience; and experience, hope: And hope maketh not ashamed, because the love of God is shed abroad in our hearts, by the Holy Spirit which is given to us. For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die. But God commendeth his love towards us, in that while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.
But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.
But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.
For if by one man's offense death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ.
Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:
What shall we say then? Shall we continue in sin, that grace may abound?
What then? shall we sin, because we are not under the law, but under grace? By no means.
For the wages of sin is death: but the gift of God is eternal life, through Jesus Christ our Lord.
What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit.
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.
Now there are diversities of gifts, but the same Spirit.
For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.
So that on the other hand, ye ought rather to forgive him, and comfort him, lest perhaps such one should be swallowed up with excessive sorrow.
To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes I forgave it, in the person of Christ;
For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
For what is that in which ye were inferior to other churches, except that I myself was not burdensome to you? forgive me this wrong.
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all. Amen.
I marvel that ye are so soon removed from him that called you into the grace of Christ, to another gospel:
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision.
We who are Jews by nature, and not sinners of the Gentiles, Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? By no means.
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? By no means. For if I build again the things which I destroyed, I make myself a transgressor.
For if I build again the things which I destroyed, I make myself a transgressor. For I through the law am dead to the law, that I may live to God.
For I through the law am dead to the law, that I may live to God. I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness is attainable by the law, then Christ hath died in vain.
For if the inheritance is by the law, it is no more by promise: but God gave it to Abraham by promise.
Christ is become of no effect to you, whoever of you are justified by the law; ye have fallen from grace.
For by grace are ye saved, through faith; and that not of yourselves: it is the gift of God:
For by grace are ye saved, through faith; and that not of yourselves: it is the gift of God:
But to every one of us is given grace according to the measure of the gift of Christ.
Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth.
And be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ's sake hath forgiven you.
For to you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
Wherefore God also hath highly exalted him, and given him a name which is above every name:
Buried with him in baptism, in which also ye are raised with him through the faith of the operation of God, who hath raised him from the dead. And you, being dead in your sins and the uncircumcision of your flesh, hath he made alive together with him, having forgiven you all trespasses;
Wives, submit yourselves to your own husbands, as it is fit in the Lord.
Whom I have sent to you for the same purpose, that he may know your state, and comfort your hearts;
That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God, and of the Lord Jesus Christ.
Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief: And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. read more. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them who should hereafter believe on him to life everlasting.
Not giving heed to Jewish fables, and commandments of men that turn from the truth.
For the grace of God that bringeth salvation hath appeared to all men,
For the grace of God that bringeth salvation hath appeared to all men, Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world; read more. Looking for that blessed hope, and the glorious appearing of the great God, and our Savior Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.
But at the same time prepare me also a lodging; for I trust that through your prayers I shall be given to you.
Wherefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably, with reverence and godly fear.
For the sun hath no sooner risen with a burning heat, but it withereth the grass, and its flower falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
But the God of all grace, who hath called us to his eternal glory by Christ Jesus, after ye have suffered a while, make you perfect, establish, strengthen, settle you.
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.