Reference: John
American
1. THE BAPTIST, the forerunner of our Lord Jesus Christ, was the son of Zacharias and Elisabeth, and was born about six months before Christ, as Reland and Robinson suppose at Juttah, Jos 21:16; Lu 1:29, a town some five miles south of Hebron, but according to tradition at a place about four miles west of Jerusalem. Several Old Testament predictions found their fulfillment in him. See Isa 40:3; Mt 3:3; Mal 3:1; 4:5; Mt 11:14. His birth, name, and office were also foretold by the angel Gabriel to his father Zacharias while ministering at the temple altar. Several other supernatural incidents attended the visit of Mary to Elisabeth, and the birth and naming of John, Lu 1. He passed his early life among the crags of Eastern Judea, and when not far from thirty years of age, appeared as a prophet of the Lord. Being also a priest by birth, and an austere Nazarite in appearance and mode of life, he was like a reproduction of Elijah of old. Crowds flocked from all quarters to hear the word of God from his lips boldly denouncing their sins, and to receive the baptism of repentance preparatory to the full revelation of grace in Christ. Among others, the Savior at length came, and was baptized as an example of obedience to all divine enjoinments. John was at once satisfied that Jesus was the Messiah, but "knew him not" by any divine intimation till he saw the appointed sign, the descending Spirit. He then stood forth as the representative of "all the law and the prophets," pointing the world to Christ as an atoning Savior, and thus introduced Him to His public ministry: "Behold the Lamb of God, which taketh away the sin of the world," Joh 1:29; Ga 3:24.
John enjoyed at this time a high degree of popular veneration, Lu 3:15; the Sanhedrin sent a deputation to question him, Joh 1:19-28, king Herod "did many things, and heard him gladly." But he laid all he had at the Savior's feet, Joh 1:27; 3:33. We read several times of his "disciples," Mt 9:14; Lu 5:33; Joh 3:15-23; 4:1; and meet with subsequent traces of the wide extent of his influence, Ac 18:25; 19:3. We know not why he continued for a time his separate ministry, instead of attending Christ. He persevered, however, in his faithful labors for reformation; and these, in the second year afterwards, led to his imprisonment by Herod Antipas. See HEROD 3. It was while in prison that he sent two of his disciples to Christ to inquire, "Art thou he that should come, or do we look for another?" Mt 11:3. He may have been moved to send this message by some lingering Jewish views as to a temporal Messiah, who would right all their national wrongs, or by some temporary unbelieving haste to have Christ publicly announce his Messiahship. It was on this occasion that Christ calls him greater than any other prophet; because, of all the prophets of the Messiah, he alone saw Him entering on his work whom all "desired to see;" yet he was less than the "least in the kingdom of God," inasmuch as he died without seeing that kingdom established in the death and resurrection of his Lord. But his earthly work was soon done. Herod, according to Josephus, feared his great influence over the people, and Herodias dreaded his bold fidelity to her husband. The dancing of her daughter Salome, and the vow of the besotted king, furnished a pretext. John was beheaded in prison; his disciples buried his remains with honor, and "went and told Jesus," Mt 14:3-12.
2. THE APOSTLE AND EVANGELIST, son of Zebedee and Salome, was a native of Bethsaida in Galilee. Zebedee and his sons were fishermen, and appear to have been in easy circumstances, Mr 1:20; 15:40; Joh 18:15; 19:27. In John's character there was an admirable mixture of gentleness and force. The picture the Bible gives of him has a peculiar charm, so much peace, humility, charity, and brotherly love glow in it. His affectionate, meditative, spiritual character had also the elements of vigor and decision, Lu 9:54. Though amiable, he was firm and fearless. He was present at the scene of the Savior's crucifixion, which he describes as an eyewitness, Joh 19:35. He was early at the tomb of the Redeemer, and after his ascension, boldly proclaimed the gospel at Jerusalem, Ac 4:13, though imprisoned, scourged, and threatened with death. He was remarkable for devotion to Christ; and it was this, perhaps, as much as ambition, that led him to request a place at His right hand, Mt 20:20-24. He is supposed to have been the youngest of the apostles. He had been a disciple of John the Baptist; but on being directed to Christ, at once attached himself to him. For a time he returned to his employment by the sea of Galilee, but was soon called to leave all and attend the Savior, Lu 5:5-10. Christ had a particular friendship for this lovely and zealous disciple, Joh 13:23; 19:26; 20:2; 21:7. At the last supper, he reclined next to the Savior, and to his care the dying Redeemer committed his mother. Together with Peter and James he witnessed the transfiguration, and the agony in the garden. See JAMES. After the ascension of our Lord, John continued to reside at Jerusalem, where he was one of the chief pillars of the church, Ga 2:9. About A. D. 65, it is thought, he removed to Ephesus, and labored to diffuse the gospel in Asia Minor, where for many years after the death of Paul his great personal and apostolic influence was widely exerted. About A. D. 95, he was banished, probably by Domitian, to the isle of Patmos, where he had the visions described in the Apocalypse. He afterwards returned to Ephesus, where he lived to a very great age, so that he could scarcely go to the assembly of the church without being carried by his disciples. Being now unable to make long discourses, his custom was to say in all assemblies, "Little children, love one another;" and when they wondered at his frequent repetition of this concise exhortation, his answer was, "This is what the Lord commands you; and this, if you do it, is sufficient." Chrysostom, Clement, and Eusebius relate that on his return from Patmos he found that a young man of promise under his charge had been misled, and had joined a band of robbers; and that the aged apostle sought him out in his mountain haunts, and by the blessing of God on his fearless and faithful love, reclaimed his soul from death. He died at Ephesus, in the third year of Trajan, A. D. 100, being then, according to Epiphanius, ninety-four years of age. He was buried near that city, and several of the fathers mention his sepulchre as being there.
Besides the invaluable gospel and the Apocalypse, which bear his name, we have three EPISTLES of JOHN. The first is a catholic or general letter, designed apparently to go with his gospel, and refute certain Gnostic errors as to the person of Christ; but also and chiefly to build up the church universal in truth and grace, and especially in holy love. The second epistle is addressed "to the elect lady," or the excellent Kuria, who was probably some Christian woman eminent for piety and usefulness. The third is directed to Gaius, the Latin Caius, whom John praises for his fidelity and hospitality, and exhorts to persevere in every good work. The Revelation and epistles of John, it is generally believed, were written about 96-98 A. D. They are the latest books of the New Testament cannon, which, as the last surviving apostle, he must have greatly aided in settling.
3. Surnamed MARK. See MARK.
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for this is he that was spoken of by Isaiah, the prophet, saying, 'A voice of one crying in the wilderness, Prepare ye the way of the Lord, make His paths straight.'"
Then came to Him the disciples of John, saying, "Why do we and the Pharisees fast often, but Thy disciples fast not?"
said to Him, "Art Thou the Coming One, or are we to look for another?"
and, if ye are willing to receive it, he is Elijah who is about to come.
For Herod, having laid hold of John, bound him, and put him in prison, because of Herodias, his brother Philip's wife. For John said to him, "It is not lawful for you to have her." read more. And, wishing to kill him, he feared the multitude, because they were holding him as a prophet. But, on a birthday celebration of Herod, the daughter of Herodias danced in the midst, and pleased Herod. Whereupon he promised with an oath to give her whatever she should ask. And she, urged on by her mother, says, "Give me here upon a plate the head of John the Immerser." And the king, though grieved, yet, because of the oaths and of those sitting at the table with them, ordered it to be given; and, having sent, he beheaded John in the prison; and his head was brought upon a plate, and given to the damsel; and she brought it to her mother. And his disciples, coming, took up the corpse, and buried it; and, coming, they told Jesus;
Then came to Him the mother of the sons of Zebedee with her sons, worshiping and asking something of Him. And He said to her, "What do you wish?" She says to Him, "Command, that these my two sons may sit, one on Thy right hand, and one on Thy left, in Thy Kingdom." read more. But Jesus, answering, said, "Ye know not what ye are asking. Are ye able to drink the cup that I am about to drink?" They say to Him, "We are able." He saith to them, "My cup, indeed, ye shall drink; but to sit on My right hand, and on My left, is not Mine to give, but it is for those for whom it has been prepared by My Father." And the ten, hearing it, were much displeased with the two brothers.
And straightway He called them; and leaving their father Zebedee in the boat, with the hired servants, they went away after Him.
And there were also women, beholding from afar, among whom were Mary Magdalene, and Mary the mother of James the Less and Joses, and Salome;
But she was troubled at the saying, and was deliberating as to what kind of salutation this might be.
And, as the people were in expectation, and all were reasoning in their hearts concerning John, whether perhaps he himself were the Christ,
And Simon, answering, said, "Master, having toiled through the whole night, we took nothing; but at Thy word I will let down the nets." And, doing this, they enclosed a great multitude of fishes; and their nets were breaking. read more. And they beckoned to their partners in the other boat, to come and help them. And they came, and filled both the boats, so that they were sinking. And Simon Peter, seeing it, fell down at the knees of Jesus, saying, "Depart from me; because I am a sinful man, O Lord;" for astonishment seized him, and all those with him, on account of the draught of the fishes which they took; and likewise also James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Fear not; henceforth you will catch men."
And they said to Him, "The disciples of John fast often, and make supplications; likewise also those of the Pharisees; but Thine are eating and drinking!"
And, seeing it, His disciples, James and John, said, "Lord, dost Thou wish that we bid fire come down from heaven, and consume them?"
And this is the testimony of John, when the Jews sent forth priests and Levites from Jerusalem, to ask him, "Who are you?" And he confessed, and denied not; and he confessed, "I am not the Christ." read more. And they asked him, "What then? Are you Elijah?" And he says, "I am not." "Are you the prophet?" And he answered, "No." They said therefore, to him, "Who are you? that we may give an answer to those who sent us. What do you say concerning yourself?" He said, "'I am a voice of one crying in the wilderness, Make straight the way of the Lord,'" as said Isaiah the prophet. And they had been sent from among the Pharisees. And they asked him, and said to him, "Why, then, do you immerse, if you are not the Christ, nor Elijah, nor the prophet?" John answered them, saying, "I immerse in water: in your midst standeth One Whom ye know not??27 the One coming after me, the latchet of Whose sandal I am not worthy to unloose."
These things were done in Bethany beyond the Jordan, where John was immersing. On the morrow he sees Jesus coming to him, and he says, "Behold, the Lamb of God Who taketh away the sin of the world!
that every one who believes in Him may have eternal life. For God so loved the world, that He gave His only begotten Son, that every one who believes on Him should not perish, but have eternal life; read more. for God sent not His Son into the world to judge the world, but that the world may be saved through Him. He that believes on Him is not judged; he that believes not has been judged already, because he has not believed on the name of the only begotten Son of God. And this is the judgment, that the Light hath come into the world, and men loved the darkness rather than the Light; for their works were evil. For every one that practices evil hates the Light, and comes not to the Light, lest his works should be reproved; but he that does the truth comes to the Light, that his works may be made manifest, that they have been wrought in God." After these things came Jesus and His disciples into the land of Judaea; and there He was tarrying with them, and immersing. And John also was immersing in Enon near Salim, because there was much water there; and they were coming and being immersed.
He that received His testimony did set his seal to it, that God is true.
When, therefore, the Lord knew that the Pharisees heard that Jesus was making and immersing more disciples than John
There was at the table reclining in Jesus' bosom one of His disciples, whom Jesus loved.
And Simon Peter and another disciple were following Jesus. And that disciple was known to the high priest, and went in with Jesus into the court of the high priest;
Jesus, therefore, seeing His mother, and the disciple whom He loved standing by, saith to His mother, "Woman, behold your Son!" Then saith He to the disciple, "Behold, your mother!" And from that hour the disciple took her into his own home.
And he who has seen has testified, and his testimony is true; and he knows that he says what is true, that ye also may believe.
She runs, therefore, and comes to Simon Peter, and to the other disciple whom Jesus loved, and says to them, "They took away the Lord out of the tomb, and we know not where they laid Him!"
That disciple, therefore, whom Jesus loved, says to Peter, "It is the Lord!" Simon Peter, therefore, having heard that it was the Lord, girded his outer garment (for he was naked), and cast himself into the sea.
Now, beholding the boldness of Peter and John, and perceiving that they were unlettered and ignorant men, they were wondering; they also were recognizing them, that they had been with Jesus;
The same had been instructed in the way of the Lord; and, being fervent in spirit, he was speaking and teaching accurately the things concerning Jesus, knowing only the immersion of John.
And he said, "Into what, then, were ye immersed?" And they said, "Into John's immersion."
And, perceiving the grace which was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas right-hands of fellowship, that we should go to the gentiles, and they to the circumcision;
So that the law has become our tutor to lead us to Christ, that we might be justified by faith.
Easton
(1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Ac 4:6). He was of the kindred of the high priest; otherwise unknown.
(2.) The Hebrew name of Mark (q.v.). He is designated by this name in the acts of the Apostles (Ac 12:12,25; 13/5/type/worrell'>13:5,13; 15:37).
(3.) THE APOSTLE, brother of James the "Greater" (Mt 4:21; 10:2; Mr 1:19; 3:17; 10:35). He was one, probably the younger, of the sons of Zebedee (Mt 4:21) and Salome (Mt 27:56; comp. Mr 15:40), and was born at Bethsaida. His father was apparently a man of some wealth (comp. Mr 1:20; Lu 5:3; Joh 19:27). He was doubtless trained in all that constituted the ordinary education of Jewish youth. When he grew up he followed the occupation of a fisherman on the Lake of Galilee. When John the Baptist began his ministry in the wilderness of Judea, John, with many others, gathered round him, and was deeply influenced by his teaching. There he heard the announcement, "Behold the Lamb of God," and forthwith, on the invitation of Jesus, became a disciple and ranked among his followers (Joh 1:36-37) for a time. He and his brother then returned to their former avocation, for how long is uncertain. Jesus again called them (Mt 4:1; 21; Lu 5:1-11), and now they left all and permanently attached themselves to the company of his disciples. He became one of the innermost circle (Mr 5:37; Mt 17:1; 26:37; Mr 13:3). He was the disciple whom Jesus loved. In zeal and intensity of character he was a "Boanerges" (Mr 3:17). This spirit once and again broke out (Mt 20:20-24; Mr 10:35-41; Lu 9:49,54). At the betrayal he and Peter follow Christ afar off, while the others betake themselves to hasty flight (Joh 18:15). At the trial he follows Christ into the council chamber, and thence to the praetorium (Joh 18:16,19,28) and to the place of crucifixion (19:26, 27). To him and Peter, Mary first conveys tidings of the resurrection (Joh 20:2), and they are the first to go and see what her strange words mean. After the resurrection he and Peter again return to the Sea of Galilee, where the Lord reveals himself to them (Joh 21:1,7). We find Peter and John frequently after this together (Ac 3:1; 4:13). John remained apparently in Jerusalem as the leader of the church there (Ac 15:6; Ga 2:9). His subsequent history is unrecorded. He was not there, however, at the time of Paul's last visit (Ac 21:15-40). He appears to have retired to Ephesus, but at what time is unknown. The seven churches of Asia were the objects of his special care (Re 1:11). He suffered under persecution, and was banished to Patmos (Re 1:9); whence he again returned to Ephesus, where he died, probably about A.D. 98, having outlived all or nearly all the friends and companions even of his maturer years. There are many interesting traditions regarding John during his residence at Ephesus, but these cannot claim the character of historical truth.
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Then Jesus was led up by the Spirit into the wilderness, to he tempted by the Devil.
And, having gone on thence, He saw other two brothers: James a son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and He called them;
And, having gone on thence, He saw other two brothers: James a son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and He called them;
Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
And, after six days, Jesus taketh with Him Peter, and James, and John his brother, and bringeth them up into a high mountain apart;
Then came to Him the mother of the sons of Zebedee with her sons, worshiping and asking something of Him. And He said to her, "What do you wish?" She says to Him, "Command, that these my two sons may sit, one on Thy right hand, and one on Thy left, in Thy Kingdom." read more. But Jesus, answering, said, "Ye know not what ye are asking. Are ye able to drink the cup that I am about to drink?" They say to Him, "We are able." He saith to them, "My cup, indeed, ye shall drink; but to sit on My right hand, and on My left, is not Mine to give, but it is for those for whom it has been prepared by My Father." And the ten, hearing it, were much displeased with the two brothers.
And, taking with Him Peter, and the two sons of Zebedee, He began to be grieved and to be in distress.
among whom were Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.
And going on a little further, He saw James, the son of Zebedee, and John his brother, and those in the ship mending the nets. And straightway He called them; and leaving their father Zebedee in the boat, with the hired servants, they went away after Him.
and James the son of Zebedee, and John the brother of James, (and He added to these the name "Boanerges," that is, "sons of thunder");
and James the son of Zebedee, and John the brother of James, (and He added to these the name "Boanerges," that is, "sons of thunder");
And He permitted no one to follow with Him, except Peter, and James, and John the brother of James.
And James and John, the sons of Zebedee, come to Him, saying to Him, "Teacher, we wish that Thou wouldest do for us whatsoever we ask."
And James and John, the sons of Zebedee, come to Him, saying to Him, "Teacher, we wish that Thou wouldest do for us whatsoever we ask." And He said to them, "What do you wish that I should do for you?" read more. And they said to Him, "Grant to us that we may sit, one on Thy right hand, and one on Thy left, in Thy Kingdom." But Jesus said to them, "Ye know not what ye are asking. Are ye able to drink the cup that I drink, or to be immersed with the immersion that I am immersed with?" And they said to Him, "We are able." And Jesus said to them, "The cup that I drink ye shall drink; and the immersion with which I am immersed shall ye be immersed; but to sit on My right hand, or on My left, is not Mine to give, but it is for those for whom it has been prepared." And the ten, hearing it, began to be much displeased with James and John.
And, as He was sitting upon the mount of Olives over against the temple, Peter and James and John and Andrew asked Him privately,
And there were also women, beholding from afar, among whom were Mary Magdalene, and Mary the mother of James the Less and Joses, and Salome;
Now it came to pass, as the multitude was pressing upon Him, and hearing the word of God, that He was standing by the lake Gennesaret; and He saw two boats standing by the lake; but the fishermen, having gone out of them, were washing their nets. read more. And, entering into one of the boats, which was Simon's, He asked him to put out a little from the land; and, having taken a seat, He was teaching the multitudes out of the boat.
And, entering into one of the boats, which was Simon's, He asked him to put out a little from the land; and, having taken a seat, He was teaching the multitudes out of the boat. And, when He ceased speaking, He said to Simon, "Put out into the deep, and let down your nets for a draught." read more. And Simon, answering, said, "Master, having toiled through the whole night, we took nothing; but at Thy word I will let down the nets." And, doing this, they enclosed a great multitude of fishes; and their nets were breaking. And they beckoned to their partners in the other boat, to come and help them. And they came, and filled both the boats, so that they were sinking. And Simon Peter, seeing it, fell down at the knees of Jesus, saying, "Depart from me; because I am a sinful man, O Lord;" for astonishment seized him, and all those with him, on account of the draught of the fishes which they took; and likewise also James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Fear not; henceforth you will catch men." And, having brought their boats to the land, leaving all, they followed Him.
And John, answering, said, "Master, we saw one casting out demons in Thy name; and we forbade him, because he follows not with us."
And, seeing it, His disciples, James and John, said, "Lord, dost Thou wish that we bid fire come down from heaven, and consume them?"
and, looking upon Jesus as He was walking, says, "Behold, the Lamb of God!" And the two disciples heard him speaking, and they followed Jesus.
And Simon Peter and another disciple were following Jesus. And that disciple was known to the high priest, and went in with Jesus into the court of the high priest; But Peter was standing at the door without. So the other disciple, who was known to the high priest, went out and spake to her that kept the door, and brought in Peter.
The high priest, therefore, asked Jesus concerning His disciples, and concerning His teaching.
They led Jesus, therefore, from Caiaphas into the Praetorium; and it was early; and they themselves entered not into the Praetorium, that they might not be defiled, but might eat the passover.
Then saith He to the disciple, "Behold, your mother!" And from that hour the disciple took her into his own home.
She runs, therefore, and comes to Simon Peter, and to the other disciple whom Jesus loved, and says to them, "They took away the Lord out of the tomb, and we know not where they laid Him!"
After these things Jesus manifested Himself again to the disciples at the sea of Tiberias; and He manifested Himself in this manner.
That disciple, therefore, whom Jesus loved, says to Peter, "It is the Lord!" Simon Peter, therefore, having heard that it was the Lord, girded his outer garment (for he was naked), and cast himself into the sea.
Now Peter and John were going up into the temple at the hour of prayer??he ninth hour.
and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest.
Now, beholding the boldness of Peter and John, and perceiving that they were unlettered and ignorant men, they were wondering; they also were recognizing them, that they had been with Jesus;
And, having considered it, he went to the house of Mary, the mother of John who is surnamed Mark; where many were gathered together and were praying.
And Barnabus and Saul returned from Jerusalem, having fulfilled their ministry, taking with them John who was surnamed Mark.
And, having arrived in Salamis, they declared the word of God in the synagogues of the Jews; and they had John also as an attendant.
Now setting sail from Paphos, Paul's company came to Perga in Pamphylia; and John, withdrawing from them, returned to Jerusalem.
And the apostles and the elders were assembled together to see about this matter.
And Barnabas was desiring to take with them John also, who was called Mark.
And, after these days, having gotten ready, we went up to Jerusalem. And there went with us also some of the disciples from Caesarea, bringing one Mnason of Cyprus, an aged disciple, with whom we should lodge. read more. And, when we came to Jerusalem, the brethren gladly received us. And, on the following day, Paul went in with us to James; and all the elders were present. And, having saluted them, he narrated, one by one, each of the things God wrought among the gentiles through his ministry. And they, hearing it, were glorifying God, and said to him, "You observe, brother, how many thousands there are among the Jews, of those who have believed; and they are all zealous for the law. And they were informed by report concerning you, that you teach all the Jews who are among the gentiles to forsake Moses, telling them not to circumcise their children, nor to walk after the customs. What is it, therefore? They will certainly hear that you have come. Do this, therefore, which we say to you: we have four men who have a vow on them; taking these to yourself, be purified with them, and incur expense for them, that they may shave their heads; and all will know that there is nothing in those things of which they have been instructed concerning you; but that you yourself also are walking orderly, keeping the law. But concerning the gentiles who have believed, we sent to them, having given judgment, that they should keep themselves from idol-sacrifices, and from blood, and from anything strangled, and from fornication." Then Paul, taking the men, on the next day, having been purified with them, was entering into the temple, announcing the fulfillment of the days of purification, until the offering should be offered for each one of them. And, when the seven days were about to be completed, the Jews from Asia, having beheld him in the temple, were stirring up all the multitude, and they laid their hands upon him, crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place! and, further, he brought Greeks also into the temple, and has defiled this holy place!" (For they had previously seen with him in the city Trophimus, the Ephesian, whom they were supposing that Paul brought into the temple). And all the city was moved, and there was a running together of the people; and, laying hold of Paul, they were dragging him out of the temple; and straightway the doors were shut. And, as they were seeking to kill him, a report came up to the chief captain of the band, that all Jerusalem was in confusion; who, at once, taking with him soldiers and centurions, ran down upon them; and they, seeing the chief captain and the soldiers, ceased beating Paul. Then the chief captain, coming near, laid hold of him, and ordered that he be bound with two chains; and he was inquiring who he was, and what he had done. And some shouted one thing, some another, among the crowd; and, when he could not ascertain the certainty because of the tumult, he ordered that he be brought into the castle. And, when he came upon the stairway, it happened that he was borne along by the soldiers on account of the violence of the multitude; for the throng of the people was following after, crying out, "Away with him!" And, when about to be led into the castle, Paul says to the chief captain, "May I say something to you?" And he said, "Do you know Greek? Are you not, then, the Egyptian who, before these days, caused a revolt, and led out into the wilderness the four thousand men of the Assassins?" But Paul said, "I am a Jew, of Tarsus in Cilicia, a citizen of no mean city; and I beseech you, permit me to speak to the people." And, when he gave him permission, Paul, standing on the stairs, beckoned with his hand to the people; and, when there was great silence, he spake to them in the Hebrew language, saying:
And, perceiving the grace which was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas right-hands of fellowship, that we should go to the gentiles, and they to the circumcision;
I, John, your brother, and fellow-sharer in the tribulation, and kingdom, and patience in Jesus, was in the island called Patmos, because of the word of God and the testimony of Jesus.
saying, "What you see, write in a book, and send it to the seven assemblies; to Ephesus, and to Smyrna, and to Pergamum, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea."
Fausets
1. With Annas and Caiaphas, tried Peter and John for curing the impotent man and preaching in the temple (Ac 4:6). The same as Rabbi Johanan ben Zaccai, who lived 40 years before the temple's destruction, and presided over the great synagogue after its removal to Jabne or Jamnia (Lightfoot).
2. The evangelist Mark's Hebrew name (Ac 12:12,25; 13/5/type/worrell'>13:5,13; 15:37). (See MARK.)
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and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest.
And, having considered it, he went to the house of Mary, the mother of John who is surnamed Mark; where many were gathered together and were praying.
And Barnabus and Saul returned from Jerusalem, having fulfilled their ministry, taking with them John who was surnamed Mark.
And, having arrived in Salamis, they declared the word of God in the synagogues of the Jews; and they had John also as an attendant.
Now setting sail from Paphos, Paul's company came to Perga in Pamphylia; and John, withdrawing from them, returned to Jerusalem.
And Barnabas was desiring to take with them John also, who was called Mark.
Hastings
1. The father of Mattathias, and grandfather of the five Maccab
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And they were deliberating among themselves, saying, "We took no bread."
He led him to Jesus. Jesus looking on him, said, "You are Simon, the son of John; you shall be called Cephas," (which is translated Peter).
So, when they breakfasted, Jesus saith to Simon Peter, "Simon, son of John, do you love me more than these?" He says to Him, "Yea, Lord, Thou knowest that I fondly love Thee." He saith to him, "Feed My lambs." He saith to him again a second time, "Simon, son of John, do you love Me?" He says to Him, "Yea, Lord, Thou knowest that I fondly love Thee." He saith to him, "Feed My sheep." read more. He saith to him the third time, "Simon, son of John, do you fondly love Me?" Peter was grieved, because He said to him the third time "Do you fondly love Me?" and he said to Him, "Lord, Thou knowest all things; Thou knowest that I do fondly love Thee." Jesus saith to him, "Feed My sheep.
and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest.
Morish
1. Kinsman of Annas the high priest. Ac 4:6.
2. Son of Mary. See MARK.
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and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest.
Smith
John,
the same name as Johanan, a contraction of Jehoanan, Jehovah's gift.
1. One of the high priest's family, who, with Annas and Caiaphas, sat in judgment upon the apostles Peter and John.
2. The Hebrew name of the evangelist Mark.
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And, having considered it, he went to the house of Mary, the mother of John who is surnamed Mark; where many were gathered together and were praying.
And Barnabus and Saul returned from Jerusalem, having fulfilled their ministry, taking with them John who was surnamed Mark.
And, having arrived in Salamis, they declared the word of God in the synagogues of the Jews; and they had John also as an attendant.
Now setting sail from Paphos, Paul's company came to Perga in Pamphylia; and John, withdrawing from them, returned to Jerusalem.
And Barnabas was desiring to take with them John also, who was called Mark.