The Son of man came eating and drinking, and they say, Behold, a gluttonous and wine-drinking man, a friend of publicans and sinners. Wisdom is truly justified by her children.

The men of Nineveh will rise in judgment with this generation, and condemn it: because they repented at the preaching of Jonah; and behold, a greater than Jonah is here.

Then the righteous will shine as the sun in the kingdom of their Father. But let the one having ears, hear.

as the Son of man came not to be served, but to serve, and to give His soul a ransom for many.

for this is my blood which belongs to the new covenant, which is shed for many unto the remission of sin.

And all the people hearing and the publicans justified God, being baptized with the baptism of John.

Truly wisdom is justified by her children.

For I say unto you, that it behooves that which has been written to be perfected in me, this, And He was numbered with the transgressors: for indeed that which is concerning me has an end.

witnessing both to Jews, and to Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

And now why tarriest thou? arising, be baptized, and wash away thy sins, calling on His name.

to open their eyes, to turn them from darkness unto light, and from the power of Satan unto God, in order that they may receive remission of sins, and an inheritance among those who are sanctified by faith in me.

For the righteousness of God is revealed in him from faith to faith: as has been written, But the just shall live by faith.

But according to thy hardness and thy impenitent heart, thou art treasuring up to thyself wrath against the day of wrath and of the revelation of the righteous judgment of God; who will give to each one according to his works: read more. to those indeed who with patience of good work are seeking glory and honor and immortality, eternal life:

it could not be so: but let God be true, and every man a liar; as indeed it has been written, In order that you may be justified in your words, and shall prevail, in your judgment.

but the righteousness of God through faith of Jesus Christ is unto all who believe: for there is no difference,

but the righteousness of God through faith of Jesus Christ is unto all who believe: for there is no difference, for all sinned, and come short of the glory of God;

for all sinned, and come short of the glory of God;

for all sinned, and come short of the glory of God; being freely justified by his grace, through the redemption which is in Christ Jesus:

being freely justified by his grace, through the redemption which is in Christ Jesus:

But to him that worketh, the reward is not reckoned according to grace, but according to debt;

who was delivered on account of our transgressions, and raised for our justification.

who was delivered on account of our transgressions, and raised for our justification.

who was delivered on account of our transgressions, and raised for our justification.

Therefore having been justified by faith, let us have peace toward God through our Lord Jesus Christ:

Therefore having been justified by faith, let us have peace toward God through our Lord Jesus Christ:

For we being yet without strength, in due time Christ died for the ungodly:

For we being yet without strength, in due time Christ died for the ungodly:

And God commends his love to us, because, we being yet sinners, Christ died for us. How much more then, having now been justified by his blood, shall we be saved from wrath through him.

but not only so, but even rejoicing in God through Jesus Christ our Lord, through whom we now received reconciliation.

But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many!

But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many!

But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many! And not as by the one having sinned, is the free gift; for indeed, judgment was from one unto condemnation, but the free gift is from many transgressions unto justification. read more. For if by the transgression of one death reigned through one; how much more shall those receiving the abundance of grace and the gift of righteousness reign in life through the one, Christ Jesus!) Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life:

Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life:

Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life: for as by the disobedience of one man many were made sinners, so also by the obedience of one man shall many be made righteous.

for as by the disobedience of one man many were made sinners, so also by the obedience of one man shall many be made righteous. But the law came, that the transgression might abound; but where sin did abound, there did grace superabound:

But the law came, that the transgression might abound; but where sin did abound, there did grace superabound: in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord.

in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord.

in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord.

in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord.

It could not be so. How shall we, who are dead unto sin, live any longer in it? Whether do you not know, that so many of us as were baptized unto Jesus Christ were baptized into His death?

What fruit then had you at that time in those things in which you are now ashamed? for the end of these things is death.

For the wages of sin is death; but the free gift of God is eternal life through Jesus Christ our Lord,

So, my brethren, ye are dead to the law through the body of Christ, that ye should be married to another, to him who is risen from the dead, in order that we may bring forth fruit unto God.

Then what shall we say? is the law sin? It could not be so; but I did not know sin except through the law: for indeed I had not known lusts, unless the law said, Thou shalt not covet. But sin, taking occasion through the commandment, did work in me all concupiscence; for without law sin was dead.

But sin, taking occasion through the commandment, did work in me all concupiscence; for without law sin was dead. But I was alive at one time without law: but the commandment having come, sin revived, read more. and I died; and the commandment, which was unto life, the same was unto death. For sin, taking occasion through the commandment, deceived me, and through it slew me. So the law is indeed holy, and the commandment holy, and righteous, and good. Then did that which is good become death to me? it could not be so: but sin, that it may appear sin, through the good was working out death to me, in order that sin may be exceedingly sinful through the commandment. For we know that the law is spiritual: but I am carnal, having been sold under sin. For that which I do, I know not: for I do that which I do not will; but I do that which I hate. But if I do that which I do not will, I consent to the law that it is beautiful; but now it is no more I that do it, but sin dwelling in me. For I know that in me, that is, in my carnal mind, there dwells no good thing. For to will is present with me, but to do that which is beautiful is not: for the good which I will I do not; but the evil which I do not will, that I do. If I do that which I do not will, it is no longer I that do it, but sin dwelling in me. Then I find a law, that, to me wishing to do that which is beautiful, that the evil is present with me: for I delight in the law of God according to the inward man; but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death?

O wretched man that I am! who shall deliver me from the body of this death? Thanks be unto God through Jesus Christ our Lord: then therefore with the mind I serve the law of God; but with carnality the law of sin.

For the law of the Spirit of life has made thee free from the law of sin and of death. For there was an impotency of the law, in which it was weak through depravity, God having sent his own Son in the likeness of the sin of depravity and for sin, condemned sin in depravity: read more. in order that the righteousness of the law may be fulfilled in us, who walk not according to depravity, but according to the spirit.

For you did not receive the spirit of bondage again unto fear; but you received the Spirit of adoption, in which we cry; Father, Father.

Then what shall we say to these things? If God is for us, who can be against us? Indeed he who spared not his own Son, but delivered Him up for us all, how will He not with him, freely give us all things? read more. Who will lay anything to the charge of God's elect? It is God who justifies: who is he that condemns? It is Christ who died, and rather who is risen, who is on the right hand of God, who indeed is interceding in our behalf.

Then what shall we say? That the Gentiles, not pursuing righteousness, received righteousness, and the righteousness which is from faith:

for being ignorant of God's righteousness, and seeking to establish their own righteousness, they have not submitted to the righteousness of God.

but we preach Christ having been crucified, to the Jews indeed a stumbling block, and to the Gentiles foolishness; but to you who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. read more. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. For you see your calling, brethren, that there are not many wise according to the flesh, not many influential, not many high-born: but God has chosen the foolish things of the world, that he may confound the wise; and God has chosen the weak things of the world, that he may confound the strong; and God has chosen the base-born of the world, and those of no reputation, the things which are not, that He may set at nought the things which are, in order that no flesh can boast in the sight of God. But of him are ye in Christ Jesus, who of God was made unto us wisdom, and righteousness and sanctification, and redemption: in order that, as it has been written, Let him that glorieth glory in the Lord.

Who also having sealed us, and given us the earnest of the Spirit in our hearts.

as that God was in Christ reconciling the world to himself, not imputing their transgressions to them, even having placed in us the word of reconciliation.

as that God was in Christ reconciling the world to himself, not imputing their transgressions to them, even having placed in us the word of reconciliation. Therefore we are embassadors in behalf of Christ, as God is intreating you through us; we pray you in behalf of Christ, be ye reconciled to God. read more. He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.

He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.

I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

though the law is not of faith; but the one having done these things shall live in them. Christ has redeemed us from the curse of the law, being made a curse for us: because it has been written; Cursed is every one having been hung on the wood:

Christ has redeemed us from the curse of the law, being made a curse for us: because it has been written; Cursed is every one having been hung on the wood:

For you are all the sons of God, through faith, in Christ Jesus;

And again I witness to every man who is circumcised, that he is debtor to do the whole law.

For in Christ Jesus neither circumcision or uncircumcision avails anything; but faith working through divine love.

in whom we have redemption through his blood, the remission of transgressions, according to the riches of his grace,

in whom you also, having heard the word of truth, the gospel of your salvation, in whom, also having believed, you were sealed with the Holy Spirit of promise,

incessantly remembering your work of faith and labor of love and patience of hope of our Lord Jesus Christ, before God even our Father;

And assuredly great is the mystery of godliness; Who is manifested in the flesh, was justified in the spirit, was seen of angels, was preached among the Gentiles, was believed on in the world, was taken up in glory.

And assuredly great is the mystery of godliness; Who is manifested in the flesh, was justified in the spirit, was seen of angels, was preached among the Gentiles, was believed on in the world, was taken up in glory.

But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.

neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption.

Therefore it is necessary that the pattern of the things in these heavens be purified; and the heavenly things themselves with greater sacrifices than these.

But where there is removal of these, there is no more offering for sin.

But what is it profitable, my brethren, if one may say he has faith, but has not works? whether is faith able to save him? If a brother or sister may be naked, and may be destitute of daily food, read more. and one of you may say to them, Go in peace, be ye warmed, and be ye fed; and give them not the necessaries of the body; what profit is it? So indeed faith, if it may not have works, is dead, as to itself. But one will say, You have faith, and I have works: Show me your faith apart from works, and I will show you my faith by my works. Do you believe that there is one God? you do well: the demons also believe and tremble. Do you wish to know, O vain man, that faith apart from works is inefficient? Was not Abraham our father justified by works, having offered up his son Isaac on the altar? You see that faith wrought with his works, and by works the faith was made perfect; and the scripture was fulfilled, saying, And Abraham believed God, and it was imputed unto him for righteousness: and he was called the friend of God. You see that a man is justified by works, and not only by faith. And likewise also was not Rahab the harlot justified by works, having received the spies, and sent them out by another way? For as the body apart from the spirit is dead, so faith also apart from works is dead.

and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,

And the nations were wroth, and thy wrath has come, and the time of the dead to be judged, and to give reward to thy servants the prophets, and to the saints, and to those who fear thy name, to the small and to the great; and to destroy them that destroy the earth.