Reference: Kings, The Books of
Easton
The two books of Kings formed originally but one book in the Hebrew Scriptures. The present division into two books was first made by the LXX., which now, with the Vulgate, numbers them as the third and fourth books of Kings, the two books of Samuel being the first and second books of Kings.
They contain the annals of the Jewish commonwealth from the accession of Solomon till the subjugation of the kingdom by Nebuchadnezzar and the Babylonians (apparently a period of about four hundred and fifty-three years). The books of Chronicles (q.v.) are more comprehensive in their contents than those of Kings. The latter synchronize with 1Ch 2:55-28:1. While in the Chronicles greater prominence is given to the priestly or Levitical office, in the Kings greater prominence is given to the kingly.
The authorship of these books is uncertain. There are some portions of them and of Jeremiah that are almost identical, e.g., 2Ki 24:18-20 and Jer 52; 39:1-10; 40:7-41:10. There are also many undesigned coincidences between Jeremiah and Kings (2KI 21-23 and Jer 7:15; 15:4; 19:3, etc.), and events recorded in Kings of which Jeremiah had personal knowledge. These facts countenance in some degree the tradition that Jeremiah was the author of the books of Kings. But the more probable supposition is that Ezra, after the Captivity, compiled them from documents written perhaps by David, Solomon, Nathan, Gad, and Iddo, and that he arranged them in the order in which they now exist.
In the threefold division of the Scriptures by the Jews, these books are ranked among the "Prophets." They are frequently quoted or alluded to by our Lord and his apostles (Mt 6:29; 12:42; Lu 4:25-26; 10:4; comp. 2Ki 4:29; Mr 1:6; comp. 2Ki 1:8; Mt 3:4, etc.).
The sources of the narrative are referred to (1) "the book of the acts of Solomon" (1Ki 11:41); (2) the "book of the chronicles of the kings of Judah" (1Ki 14:29; 15:7,23, etc.); (3) the "book of the chronicles of the kings of Israel" (1Ki 14:19; 15:31; 16:14,20,27, etc.).
The date of its composition was some time between B.C. 561, the date of the last chapter (2Ki 25), when Jehoiachin was released from captivity by Evil-merodach, and B.C. 538, the date of the decree of deliverance by Cyrus.
See Verses Found in Dictionary
Now the rest of Solomon's accomplishments, including everything else he did, as well as records of his wisdom, are recorded in the Book of the Acts of Solomon, are they not?
Now as for the rest of Jeroboam's accomplishments, including how he waged war and how he reigned, you may read about them in the Book of the Chronicles of the Kings of Israel.
As to the rest of Rehoboam's accomplishments, and everything else that he undertook, they are recorded in the Book of the Chronicles of the Kings of Judah, aren't they?
The rest of Abijah's accomplishments, including everything he undertook, are written in the Chronicles of the Kings of Judah, are they not? And a state of war continued to exist between Abijah and Jeroboam.
The rest of Asa's accomplishments, his strength, everything that he undertook, and the cities that he fortified are written in the Book of the Chronicles of the Kings of Judah, are they not? However, as he approached old age, he became diseased in his feet.
Now the rest of Nadab's accomplishments, including everything he undertook, are written in the Book of the Chronicles of the Kings of Israel, are they not?
Now the rests of Elah's accomplishments, including everything he undertook, are written in the Book of the Chronicles of the Kings of Israel, are they not?
The rest of Zimri's accomplishments, including his conspiracy that he carried out, are written in the Book of the Chronicles of the Kings of Israel, are they not?
Now the rest of Omri's accomplishments, including the power that he demonstrated, are recorded in the Book of the Chronicles of the Kings of Israel, are they not?
They answered, "The man was a hairy fellow. He wore a leather sash around his waist." The king responded, "It's Elijah, that foreigner!"
At this he told Gehazi, "Get ready to run! Take my staff in your hand, and get on the road. Don't greet anyone you meet. If anyone greets you, don't respond. Just go lay my staff on the youngster's face."
Zedekiah was 21 years old when he became king. He reigned for eleven years in Jerusalem. His mother was named Hamutal. She was the daughter of Jeremiah of Libnah. Zedekiah practiced what the LORD considered to be evil, just as Jehoiakim had done, read more. because through the LORD's anger these things happened to Jerusalem and Judah until he threw them from his presence.
I'll cast you out of my sight, just as I cast out all your brothers, all the descendants of Ephraim.
I'll make them a horrifying sight to all the kingdoms of the earth because of what Hezekiah's son Manasseh, king of Judah, did in Jerusalem.
"You are to say, "Hear this message from the LORD, you kings of Judah and residents of Jerusalem!
John had clothing made of camel's hair and wore a leather belt around his waist. His diet consisted of grasshoppers and wild honey.
but I tell you that not even Solomon in all of his splendor was clothed like one of them.
The queen of the south will stand up and condemn the people living today, because she came from so far away to hear the wisdom of Solomon. But look! Something greater than Solomon is here!"
Now John was dressed in camel's hair with a leather belt around his waist. He ate grasshoppers and wild honey.
I'm telling you the truth there were many widows in Israel in Elijah's time, when it didn't rain for three years and six months and there was a severe famine everywhere in the land. Yet Elijah wasn't sent to a single one of those widows except to one at Zarephath in Sidon.
Don't carry a wallet, a traveling bag, or sandals, and don't greet anyone on the way.
Fausets
Title. In the Septuagint the books are called "the third and fourth of the Kingdoms," in Vulgate "the third and fourth book of Kings." Originally the two were one: Bomberg in his printed editions, 1518, 1549, divided them into two. Three periods are included. The first (1 Kings 1-11), 1015-975 B.C., Solomon's ascent of the throne, wisdom, consolidation of his power, erection of the temple, 40 years' reigning over the undivided twelve tribes; the time of Israel's glory, except that toward the close of his reign his polygamy and idolatry caused a decline, and God threatened the disruption of the kingdom (1 Kings 11). The second period, from the division into two kingdoms to the Assyrian captivity of the ten northern tribes, 975-722 B.C. The third period, from thence, in Hezekiah's reign, until Judah's captivity in Babylon, 722-560 B.C., down to the 37th year of Jehoiachin's exile and imprisonment. The second period (1Ki 12:1-2 Kings 10) comprises three stages:
(1) the enmity at first between Judah and Israel from Jeroboam to Omri, 1Ki 12:1-16:28;
(2) the intermarriage between the royal houses of Israel and of Judah, under Ahab, down to the destruction of both kings, Joram of Israel and Ahaziah of Judah, by Jehu, 1Ki 16:2-29 Kings 10;
(3) the renewal of hostilities, from Jehu's accession in Israel and Athaliah's usurpation in Judah to Israel's captivity in Hezekiah's sixth year, 1 Kings 11-17.
The book is not a mere chronicle of kings' deeds and fortunes, but of their reigns in their spiritual relation to Jehovah the true, though invisible, King of the theocracy; hence it is ranked in the canon among "the prophets." The prophets therefore as His ministers, guardians of His rights, and interpreters of His counsel and will, come prominently forward in the book to maintain His prerogative before the kings His viceroys, and to counsel, warn, and punish as He who spoke in them deemed necessary, confirming their word by miraculous signs. Thus, Samuel by His direction anointed Saul and David to reign over His people; Nathan announced God's promise that David's throne and seed should be forever (2 Samuel 7); then when he sinned Nathan remounted his punishment, and upon his repentance immediate forgiveness (2 Samuel 12); similarly, Gad (2 Samuel 24). Nathan announced Solomon's appointment as successor (2Sa 12:25; 1Ch 22:9); anointed and installed him instead of Adonijah, the older brother (1 Kings 1).
Thenceforth, David's seed having been established in Judah in conformity with God's promise (2 Samuel 7), the prophets' agency in Judah was restricted to critical times and special cases requiring the expression of Jehovah's will in the way of either reproof of declension or encouragement of faithfulness. But in Israel their agency was more continuous and prominent, because of the absence of Jehovah's ordinary ministers the priests and Levites, and because of the state idolatry of the calves, to which Ahab added Baal worship. Jehovah appeared to Solomon at Gibeon shortly after his accession, again after his dedication of the temple, finally by a prophet, probably Ahijah, after his declension (1Ki 3:5, etc.; 1Ki 9:1, etc.; 1Ki 11:11, etc., 1 Kings 29). Elijah "the prophet as fire, whose words burned as a torch" (Sir 48:1), as champion of Jehovah, defeated Baal's and Asherah's prophets at Carmel; and averted utter apostasy front northern Israel by banding God's prophets in schools where Jehovah's worship was maintained, and a substitute supplied for the legal temple worship enjoyed by the godly in Judah.
The choice and treatment of materials was determined by the grand theme of the book, namely, the progressive development of the kingdom of God historically, in conformity with the divine promise through Nathan to David which is its germ: "I will set up thy seed after thee, and I will establish his kingdom ... forever. I will be his Father and lie shall be My son; if he commit iniquity I will chasten him with the rod of men, and with the stripes of the children of men; but My mercy shall not depart away from him, as I took it from Saul" (2Sa 7:12-17). This is the guiding clue through the whole history. This book records its fulfillment, Jehovah prospering the pious kings of David's seed, chastising the backsliders, then casting away yet not for ever.
Notwithstanding Adonijah's attempt, Solomon is at the outset recorded as receiving David's kingdom as Jehovah had promised; he receives at Gibeon the renewal of the promise, on condition of faithfulness, and in answer to his prayer receives wisdom, and also riches and honour which he had not asked for; then after rearing the temple receives God's confirmation of the promise conditionally, "if there wilt walk before Me as David I will establish thy kingdom forever; but if ye (thou and thy people) shall at all turn from following Me ... then will I cut off Israel out of the land"; then in old age was sentenced for forsaking the covenant to have the kingdom rent from him and given to his servant; yet the grace unchangeably promised in 2 Samuel 7 mitigates the stroke, for David's sake the rending should take place not in Solomon's but in his son's days. Moreover one portion (Judah, also Benjamin, Simeon, and Dan in part Israel and Judah was reserved with Jerusalem for David's seed, and should not go with the other ten tribes to Jeroboam. (See ISRAEL; JUDAH.) )
The reigns of Israel's kings are more elaborately detailed, and previously to those of Judah, because Israel, with its crying evils requiring extraordinary prophetic interposition so frequently, furnished more materials for the theme of the book than Judah of which the development was more equable. All matters of important bearing on the kingdom of God in Judah are described fully. In both alike Jehovah appears as the gracious, long suffering God, yet the just punisher of the reprobate at last, but still for His covenant sake sparing and preserving a remnant, notwithstanding the idolatry of several even of Judah's kings (1Ki 15:4; 2Ki 8:19; 11:1-2). Jehovah promised, on condition of faithfulness, to Jeroboam too a sure house and the throne of Israel, but not for ever, only so long as the separate kingdom should last; for He added, "I will for this afflict the seed of David but not for ever" (1Ki 11:38-39).
Judah survived Israel's destruction because of its firm political basis in the continuous succession, of David's line, and its religious basis in the divinely appointed temple and Levitical priesthood. But Ahaz' impiety (though counteracted in part by godly Hezekiah) and especially Manasseh's awful blood. shedding and idolatry (the effects of which on the people the faithful Josiah could only undo externally) at last provoked God to give up Judah too to captivity; so Jehoiachin first and Zedekiah last were led away to Babylon, and Jerusalem and the temple were destroyed. The book, in happy consonance with its design, closes with Jehoiachin's elevation from the prison to the highest throne of the vassal kings at Babylon, an earnest of brighter days to the covenant people, the first ray of the dawn of God's returning favor, and of His restoring the Jews, and of His fulfilling His promise that the kingdom and seed of David shall be forever. Relationship to 1 and 2 Samuel. Characteristics. The opening "now" marks that the books of Kings continue the books of Samuel, carrying on the history of the development of the kingdom, as foretold in the fundamental promise (2 Samuel 7).
Nevertheless, the uniformity of the treatment of the history, and the unity of the language, mark that the work is independent of 1 and 2 Samuel. The author quotes from his original sources with standing formulas. He gives chronological notes: 1Ki 6:1 (the number 480 is a copyist's error, (See CHRONOLOGY; JUDGES.) ) 1Ki 6:37-38; 7:1; 9:10; 11:42; 14:20-21,25; 15:1-2,9-10. Moses' law is his standard for judging the kings (1Ki 2:3; 3:14; 2Ki 10:31; 11:12; 14:6; 17:37; 18:6; 21:8; 22:8; 23:3,21). He describes in the same phrase the beginning, character, and close of each reign (1Ki 11:43; 8/type/isv'>14:8,20,31; 15:3,8,11-24,26/type/isv'>26,34; 22:43,51,53; 16:19,26/type/isv'>26,30; 2Ki 3:2-3; 8:24; 9/type/isv'>10:29,31; 12:3; 13:2,9,11; 14:3,29; 15:3, etc.
See Verses Found in Dictionary
Therefore, tell the Israelis, "I am the LORD. I'll bring you out from under the burdens of the Egyptians, and I'll deliver you from their bondage. I'll redeem you with an outstretched arm and with great acts of judgment.
but showing gracious love to the thousands of those who love me and keep my commandments.
"When a fellow Hebrew male or female slave is sold to you and serves you for six years, then in the seventh year you are to set them free.
""Cursed is the one who doesn't uphold the words of this Law and observe them.' "Then all the people are to respond by saying, "Amen!'"
""The LORD also announces to you: "The LORD will himself build a house for you. When your life is complete and you go to join your ancestors, I will raise up your offspring after you, who will come forth from your body, and I will fortify his kingdom. He will build a Temple dedicated to my Name, and I will make the throne of his kingdom last forever. read more. I will be a father to him, and he will be to me a son who, when he commits iniquity, I will discipline with the rod wielded by armies and with wounds inflicted by human beings. But I'll never remove my gracious love from him as I did from Saul, whom I removed from your presence. Your dynasty and your kingdom will remain forever in my presence your throne will be secure forever."'" Nathan communicated this complete oracle to David with precisely these words.
and sent a message written by Nathan the prophet to call his name Jedidiah, for the Lord's sake.
by keeping the charge that the LORD your God entrusted to you. Live life his way, keep his statutes, his commands, his ordinances, and his testimonies, just as they're written down in the Law of Moses, so that you may succeed in everything you do and wherever you go,
The LORD appeared to Solomon one night in a dream and told him, "Ask me for whatever you want and I'll give it to you."
If you will live life my way, keeping my statutes and my commands, just like your father David did, I'll also increase the length of your life."
ten fattened oxen, 20 pasture-fed cattle, 100 sheep, as well as deer, gazelles, roebucks, and domestic poultry.
Solomon owned 40,000 stalls for the horses that drove his chariots, and he employed 12,000 men to drive them.
My servants will transport them from Lebanon to the sea, where we'll make them into rafts and float them by sea to the port that you tell me to send them. We'll have them prepared for transport there and then you can carry them from there. You can meet my needs by providing provisions for my household."
During the month of Ziv, which was the second month of the fourth year of Solomon's reign over Israel, 480 years after the Israelis left the land of Egypt, Solomon began to build the LORD's Temple.
During the month of Ziv, which was the second month of the fourth year of Solomon's reign over Israel, 480 years after the Israelis left the land of Egypt, Solomon began to build the LORD's Temple.
Against the wall of the Temple he built a series of rooms that encompassed the exterior of the Temple walls around the inner sanctuary. He built these side chambers all around the building. The lower structures were five cubits wide, the middle structures were six cubits wide and the third structures were seven cubits wide. Offsets were placed all around the Temple so that beams would not protrude through the walls of the Temple.
He constructed this structure to adjoin the entire Temple, five cubits high, and fastened it to the Temple with cedar timbers.
The foundation for the LORD's Temple was laid in the month of Ziv during the fourth year of Solomon's reign,
The foundation for the LORD's Temple was laid in the month of Ziv during the fourth year of Solomon's reign, and the Temple was completely finished according to its plans and specifications in the eighth month of the eleventh year of Solomon's reign, that is, during the month of Bul. It took about seven years to build.
But Solomon took thirteen years to build his own palace, and finally finished it.
The king had them cast in the clay ground between Succoth and Zarethan in the Jordan plain.
The poles extended so far that their ends could be seen from the Holy Place in front of the inner sanctuary, but they could not be seen from outside. They remain there to this day.
The poles extended so far that their ends could be seen from the Holy Place in front of the inner sanctuary, but they could not be seen from outside. They remain there to this day.
Later, after Solomon had finished building the LORD's Temple, the royal palace, and everything else that Solomon wanted to do,
It took 20 years for Solomon to finish working on the two houses the LORD's Temple and the royal palace
Hiram's ships that brought gold from Ophir, also brought from Ophir lots of algum wood and precious stones. The king used the algum wood to have supports made for the LORD's Temple and for the royal palace, as well as lyres and harps for the choir, and nothing like that wood has ever come again or even been seen since right to this day.
so the LORD told Solomon, "Because you have done this and haven't kept my covenant and statutes that I commanded you, I'm going to tear the kingdom from you and give it to your servant.
Hadad won the affection of the Pharaoh, who gave permission for Hadad to marry the sister of his own wife, Queen Tahpenes. Queen Tahpenes' sister bore him his son Genubath, whom Tahpenes weaned in Pharaoh's palace while Genubath lived in Pharaoh's palace with the Pharaoh's own sons.
If you listen to everything that I command you to do, and if you live your life my way, and if you do what I consider to be right by observing my statutes and my commandments, just like my servant David did, then I will be with you, I will build an enduring dynasty for you, just like I did for David, and I'll give Israel to you. This is how I'm going to afflict David's descendants because of what they have done, though I won't do it continuously.'" read more. That's why Solomon tried to execute Jeroboam, but Jeroboam got up and fled to Egypt, where he lived as a guest of King Shishak and remained until Solomon had died. Now the rest of Solomon's accomplishments, including everything else he did, as well as records of his wisdom, are recorded in the Book of the Acts of Solomon, are they not?
Now the rest of Solomon's accomplishments, including everything else he did, as well as records of his wisdom, are recorded in the Book of the Acts of Solomon, are they not? Solomon reigned over all of Israel from Jerusalem for a total of 40 years. read more. Then Solomon died, as had his ancestors, and he was buried in the city of his father David. His son Rehoboam reigned in his place.
Rehoboam traveled to Shechem because all of Israel went there to install him as king.
Rehoboam traveled to Shechem because all of Israel went there to install him as king. Nebat's son Jeroboam heard about it while he was still in Egypt, where he had fled to get away from King Solomon. Jeroboam returned from Egypt
Nebat's son Jeroboam heard about it while he was still in Egypt, where he had fled to get away from King Solomon. Jeroboam returned from Egypt after being summoned. When Jeroboam and the entire assembly of Israel arrived, they spoke to Rehoboam, read more. "Your father made our burdens unbearable. Therefore lighten your father's requirements and his heavy burdens that he placed on us, and we'll serve you." "Come again in three days," Rehoboam told them. So the people left while King Rehoboam conferred with his advisors who had worked for his father Solomon during his administration. He asked them, "What is your advice as to how I should respond to these people?" They advised him, "If today you are a servant, you will serve this people by answering them and speaking kindly to them. Then they will serve you forever." But Rehoboam ignored the counsel that his elder advisors had given him. Instead, he consulted the younger men who had grown up with him and who worked for him. As a result, he asked them, "What's your advice so that we can give an answer to these people who have asked me, "Please lighten the burden that your father put on us.'?" "This is what you should tell these people who asked you "Your father made our burden heavy, but you must make it lighter for us!'" the young men who grew up with Rehoboam replied. "Tell them, "My little finger will be thicker than my father's whole body! Not only that, but since my father loaded you down heavily, I'm going to add to that burden. My father disciplined you with whips, but I'm going to discipline you with scorpions!'" So Jeroboam and all the people went back to Rehoboam on the third day, just as they had been directed when the king said, "Come back again in three days." But the king gave the people a harsh response, because he was ignoring the counsel that his elders had given him. Instead, Rehoboam spoke to them along the lines of what the younger men suggested. He told them, "My father burdened you heavily, but I will add to that burden. If my father disciplined you with whips, I'm going to discipline you with scorpions!" The king would not listen to the people, because the turn of events was from the LORD, to fulfill his prediction that the LORD spoke by means of Ahijah the Shilonite to Nebat's son Jeroboam When all of Israel saw that the king wasn't listening to them, the people responded to the king's message, "What's the point in following David? We have no inheritance in the descendants of Jesse. Let's go home, Israel! David, take care of your own household!' So Israel left for home.
Take ten loaves with you, some cakes, and a jar of honey and go visit him. He will tell you what will happen to the boy."
"I tore the kingdom away from David's dynasty. "Then I gave it to you. But you have not lived like my servant David, who kept my commands with all his heart, and did only what I considered to be right.
Now as for the rest of Jeroboam's accomplishments, including how he waged war and how he reigned, you may read about them in the Book of the Chronicles of the Kings of Israel. Jeroboam reigned for 22 years and then died, as had his ancestors, and his son Nadab reigned in his place.
Jeroboam reigned for 22 years and then died, as had his ancestors, and his son Nadab reigned in his place. Meanwhile, Solomon's son Rehoboam reigned in Judah. Rehoboam was 41 years old when he became king, and he reigned for seventeen years in Jerusalem, the city where the Lord had chosen from all the tribes of Israel to place his Name. His mother was an Ammonite named Naamah.
Meanwhile, Solomon's son Rehoboam reigned in Judah. Rehoboam was 41 years old when he became king, and he reigned for seventeen years in Jerusalem, the city where the Lord had chosen from all the tribes of Israel to place his Name. His mother was an Ammonite named Naamah.
As a result, during the fifth year of the reign of King Rehoboam, King Shishak of Egypt invaded and attacked Jerusalem.
As to the rest of Rehoboam's accomplishments, and everything else that he undertook, they are recorded in the Book of the Chronicles of the Kings of Judah, aren't they? There was continual warfare between Rehoboam and Jeroboam, read more. but eventually Rehoboam died, as had his ancestors, and he was buried with his ancestors in the City of David. His mother's name had been Naamah the Ammonite, and his son Abijah became king to replace him.
but eventually Rehoboam died, as had his ancestors, and he was buried with his ancestors in the City of David. His mother's name had been Naamah the Ammonite, and his son Abijah became king to replace him.
Abijah reigned over Judah starting in the eighteenth year of Nebat's son Jeroboam's reign. He reigned for three years in Jerusalem. His mother's name was Maacah, the daughter of Abishalom. read more. He practiced the same sins that his father committed before he was born. Unlike his ancestor David, his heart never became devoted to the LORD his God. Nevertheless, for the sake of David, the LORD his God maintained a lamp for David in Jerusalem by raising up his son after him so that Jerusalem would be established,
There was continual military conflict between Rehoboam and Jeroboam throughout his entire lifetime. The rest of Abijah's accomplishments, including everything he undertook, are written in the Chronicles of the Kings of Judah, are they not? And a state of war continued to exist between Abijah and Jeroboam. read more. Eventually, Abijah died, as did his ancestors, and he was buried in the City of David. His son Asa succeeded him as king. Asa began to reign as Judah's king during the twentieth year of the reign of Jeroboam as king over Israel. He reigned 41 years in Jerusalem. His mother's name was Maacah, the daughter of Abishalom. Asa practiced what the LORD considered to be right, just like his ancestor David. He also removed the male cult prostitutes from the land and destroyed all the idols that his ancestors had made. He removed his mother Maacah from her position as Queen Mother because she had made a detestable image dedicated to Asherah. Asa cut down his mother's idol, crushed it, and burned it at the Kidron Brook. Nevertheless, the high places were not removed, even though Asa's heart was blameless toward the LORD all of his life. Asa brought into the LORD's Temple the things that his father had dedicated, as well as his own dedicated gifts such as silver, gold, and temple service implements. A state of continual military unrest existed between Asa and King Baasha of Israel throughout their lifetimes. King Baasha of Israel invaded Judah and interdicted Ramah by building fortifications around it so no one could enter or leave to join King Asa of Judah. But Asa removed all the silver and gold from the treasuries of the Lord's Temple and from his royal palace, placed them into the care of some servants, and then sent them to Tabrimmon's son King Ben-hadad of Aram, the grandson of Hezion, who lived in Damascus. "Let's make a treaty between you and me," he said, "just like the one between my father and your father. Notice that I've sent you silver and gold to break your treaty with King Baasha of Israel, so he'll retreat from his attack on me." So King Ben-hadad did just what King Asa had asked: he sent his commanding officers to attack the cities of Israel, conquering Ijon, Dan, Abel-beth-maacah, all of Chinneroth, and the territory of Naphtali. When Baasha learned of this, he stopped fortifying Ramah and remained in Tirzah, so King Asa published a proclamation throughout Judah (no one was left out) and they carried away the stones and timber with which Baasha had been fortifying Judah. King Asa used them to fortify Geba in Benjamin and Mizpah. The rest of Asa's accomplishments, his strength, everything that he undertook, and the cities that he fortified are written in the Book of the Chronicles of the Kings of Judah, are they not? However, as he approached old age, he became diseased in his feet. Then Asa died, as had his ancestors, and he was buried with his ancestors in the City of David, his ancestor. His son Jehoshaphat reigned in his place.
practicing what the LORD considered to be evil, living the way his father did, committing sins, and leading Israel to sin.
Baasha killed him during the third year of the reign of King Asa of Judah and took Nadab's place as king.
Now the rest of Nadab's accomplishments, including everything he undertook, are written in the Book of the Chronicles of the Kings of Israel, are they not?
He practiced what the LORD considered to be evil, living like Jeroboam did and leading Israel into sin.
"I raised you from the dirt to become Commander-in-Chief over my people Israel, but you've been living like Jeroboam, you've been leading my people Israel into sin, and you've been provoking me to anger with their sins. So watch out! I'm going to devour Baasha and his household. I'm going to make your household just like the household of Jeroboam, Nebat's son. read more. Anyone from Baasha's household who dies in the city will be eaten by dogs, and anyone of his who dies in the field the birds of the sky will eat." Now the rest of Baasha's accomplishments, including everything that he undertook, as well as his strengths, are recorded in the Book of the Chronicles of the Kings of Israel, are they not?
Now the rest of Baasha's accomplishments, including everything that he undertook, as well as his strengths, are recorded in the Book of the Chronicles of the Kings of Israel, are they not? Eventually, Baasha died, as had his ancestors, and he was buried in Tirzah. His son Elah was installed as king in his place. read more. In addition, a message from the LORD came through Hanani's son Jehu the prophet against Baasha and his household, not only because of all of the things that Baasha did that the LORD considered to be evil, including provoking the LORD to anger by what he did and by being like the household of Jeroboam, but also because Baasha had destroyed Jeroboam's household. During the twenty-sixth year of the reign of King Asa of Judah, Baasha's son Elah became king over Israel and reigned at Tirzah for two years. But his servant Zimri, who commanded half of his chariot forces, conspired against Elah while he was drinking himself drunk in the home of Arza, who managed the household at Tirzah. Zimri went inside, attacked him, and killed him in the twenty-seventh year of the reign of King Asa of Judah, and then became king in Elah's place. As soon as he had consolidated his reign, he executed the entire household of Baasha. He did not leave a single male alive, including any of Baasha's relatives or friends. In doing so, Zimri destroyed the entire household of Baasha, in keeping with the message from the LORD that he had spoken against Baasha through Jehu the prophet because of all the sins that Baasha and his son Elah had committed and because of what they did to lead Israel into sin, thus provoking the LORD God of Israel to anger with their idolatry. Now the rests of Elah's accomplishments, including everything he undertook, are written in the Book of the Chronicles of the Kings of Israel, are they not?
Now the rests of Elah's accomplishments, including everything he undertook, are written in the Book of the Chronicles of the Kings of Israel, are they not? Zimri reigned for seven days at Tirzah during the twenty-seventh year of the reign of King Asa of Judah. At that time, the army was encamped in a siege against Gibbethon of Philistia. read more. The army at the encampment heard this report: "Zimri has conspired against the king and killed him." So the entire army of Israel made Omri, their commander, king over Israel. Then Omri and the entire army of Israel left from Gibbethon and attacked Tirzah. When Zimri observed that the city had been captured, he retreated into the king's palace, set fire to the citadel, and died when the palace burned down around him because of the sins that he committed by doing what the LORD considered to be evil, living like Jeroboam did, and sinning so as to lead Israel into sin.
because of the sins that he committed by doing what the LORD considered to be evil, living like Jeroboam did, and sinning so as to lead Israel into sin. The rest of Zimri's accomplishments, including his conspiracy that he carried out, are written in the Book of the Chronicles of the Kings of Israel, are they not?
The rest of Zimri's accomplishments, including his conspiracy that he carried out, are written in the Book of the Chronicles of the Kings of Israel, are they not? The army of Israel was divided into two parties: half of the army were loyal to Ginath's son Tibni and wanted to make him king, and half were loyal to Omri. read more. But the army that was loyal to Omri was victorious over Ginath's son Tibni. Tibni later died and Omri became king. During the thirty-first year of the reign of King Asa of Judah, Omri became king over Israel. He reigned for twelve years, six of them at Tirzah. He bought the hill of Samaria from Shemer for two talents of silver, fortified the hill, and named the city Samaria after Shemer, the former owner of the hill. Omri practiced what the LORD considered to be evil, doing far more evil than anyone who had reigned before him. He lived just like Nebat's son Jeroboam, and by his sin he led Israel into sin, provoking the LORD God of Israel with their idolatry.
He lived just like Nebat's son Jeroboam, and by his sin he led Israel into sin, provoking the LORD God of Israel with their idolatry. Now the rest of Omri's accomplishments, including the power that he demonstrated, are recorded in the Book of the Chronicles of the Kings of Israel, are they not?
Now the rest of Omri's accomplishments, including the power that he demonstrated, are recorded in the Book of the Chronicles of the Kings of Israel, are they not? So Omri died, as had his ancestors, and he was buried in Samaria. His son Ahab became king in his place. read more. Omri's son Ahab became king over Israel in the thirty-eighth year of King Asa of Judah. He reigned over Israel in Samaria for 22 years. Omri's son Ahab practiced more of what the LORD considered to be evil than anyone who had lived before him.
So Ahab got up to get something to eat and drink while Elijah went back up to the top of Mount Carmel, where he bowed low to the ground and placed his face between his knees.
So Elijah got up, ate and drank, and survived on that one meal for 40 days and nights as he set out on his journey to Horeb, God's mountain.
Then the prophet left and waited for the king to pass by, disguising himself with a bandage over his eyes.
Then the prophet quickly tore off his bandage, and the king of Israel recognized him as being one of the prophets.
After hearing this, the king of Israel rode back to his palace in Samaria, frustrated and in a foul mood.
Ahab went back to his palace, sullen and in a foul mood, because Naboth the Jezreelite had turned down Ahab's offer by saying "I will not transfer my ancestors' inheritance to you!" He laid down on his bed, curled up with his face to the wall, and refused to eat. But his wife Jezebel went to him and asked him, "How is it that you're so sullen and refusing to eat?"
Micaiah replied, "You'll see how when the day comes that you run away to hide yourself in a closet!"
Now as to the rest of Ahab's accomplishments, everything that he undertook, the ivory palace he built, and the cities that he built, they are written in the Book of the Chronicles of the Kings of Israel, are they not?
He lived like his father Asa and never abandoned that life. He did what the LORD considered to be right. Nevertheless, the high places were not demolished, and the people continued to sacrifice and burn incense on the high places.
He also eliminated the male cult prostitutes who still remained from the time of his father Asa.
Ahab's son Ahaziah became king over Israel in Samaria in the seventeenth year of King Jehoshaphat of Judah. He reigned for two years over Israel.
He served Baal, worshipped him, and provoked the LORD God of Israel to anger, in accordance with everything his father had done.
Elijah took off his ornamented cloak, wrapped it up in a roll, struck the water, and all of a sudden the water divided into two parts! One side of the river stood still opposite the other until the two of them crossed over on dry ground.
But he replied, "There isn't even one pot left." Then the oil stopped flowing. After this, she went and told the man of God what had happened. So he said, "Go sell the oil, pay your debt, and you and your children will be able to live on the proceeds."
At this he told Gehazi, "Get ready to run! Take my staff in your hand, and get on the road. Don't greet anyone you meet. If anyone greets you, don't respond. Just go lay my staff on the youngster's face."
Eventually the king of Aram went to war against Israel, taking counsel with his advisors and concluding, "In such and such a place I'll build my encampment."
So the king ordered, "Go and discover where he is, so I may send men to take him into custody." Later somebody told him, "Look! He's in Dothan!"
until there was a great famine throughout Samaria. The siege lasted until a donkey's head cost 80 silver coins and one quarter of a unit of dove's dung cost five silver coins.
At that time, Jehoahaz's son Jehoash recaptured from Hazael's son Ben-hadad the cities that Hazael had captured through warfare from the control of Jehoahaz, Jehoash's father. Joash defeated and recovered cities of Israel from Ben-hadad three times.
So Jabesh's son Shallum conspired against him and attacked him in full view of the people, killed him, and reigned in his place.
The rest of Pekah's activities, including everything that he accomplished, are written in the Book of the Chronicles of the Kings of Israel.
This happened because the Israelis had sinned against the LORD their God, who had brought them up from the land of Egypt and from the domination of Pharaoh, king of Egypt, because they were fearing other gods, and because they were following the rules of the nations whom the LORD had expelled before the Israelis and that the kings of Israel had practiced. read more. The Israelis practiced secret things that were not right, offending the LORD their God. In addition, they built high places for use by all their towns, watchtowers, and fortified cities.
The Israelis practiced secret things that were not right, offending the LORD their God. In addition, they built high places for use by all their towns, watchtowers, and fortified cities. They set up pillars and Asherim on every high hill and in the shade of every green tree, read more. where they made offerings on all the high places, as did the nations whom the LORD had expelled before them. They also practiced other wickedness, provoking the LORD to become angry, and they served idols, a practice that the LORD had warned them, "You are not to do this." Nevertheless, the LORD had warned both Israel and Judah by means of every prophet and seer: "Turn away from your evil practices and keep my commandments and statutes according to the entire Law that I gave your ancestors and that I sent to you through my servants, the prophets." But they would not listen. Instead, they were stubborn, just like their ancestors had been, who did not believe in the LORD their God. They rejected the LORD's statutes, the covenant that he had made with their ancestors, and his warnings that he gave them. They pursued meaninglessness and became meaningless themselves as they followed the lifestyles of the nations that surrounded them, a practice that the LORD had warned them not to do. They abandoned all of the commands given by the LORD their God, crafted for themselves cast images of two calves, constructed an Asherah, worshipped all of the stars in heaven, and served Baal. They passed their sons and daughters through fire, practiced divination, cast spells, and sold themselves to practice what the LORD considered to be evil, thereby provoking him. As a result, the LORD was angry with Israel and removed them from his presence. No one was left except for the tribe of Judah. But Judah, too, did not keep the commands of the LORD their God. Instead, they lived the lifestyle that Israel had chosen, so the LORD rejected all of the descendants of Israel, afflicted them, and handed them over to the control of plunderers until he had thrown them away from his presence. He ripped them away from the heritage of David, even as the people appointed Nebat's son Jeroboam to be king. Jeroboam drove Israel away from following the LORD and made them commit great sin.
He ripped them away from the heritage of David, even as the people appointed Nebat's son Jeroboam to be king. Jeroboam drove Israel away from following the LORD and made them commit great sin. The Israelis practiced all the sins that Jeroboam had practiced, and never wavered from them read more. until the LORD removed Israel from his presence, just as he had warned through all of his prophets who served him. So Israel was carried off into exile from their own land into Assyria, where they remain to this day.
Because they feared the LORD, they also appointed from among themselves priests for the high places who acted on their behalf in the temples on the high places. While they continued to fear the LORD, they served their own gods, following the custom of the nations whom they had carried away from there. read more. To this very day, they still follow the former customs: they don't fear the LORD and they don't live in accordance with the statutes, ordinances, laws, or commandments that the LORD had given to the descendants of Jacob whom he renamed Israel and with whom the LORD had made a covenant when he gave these orders to them: "You are not to fear other gods, bow down to them, serve them, or sacrifice to them. Instead, it is to be the LORD, who brought you up from the land of Egypt, showing great power and public demonstrations of might, whom you are to fear, worship, and to whom you are to offer sacrifice. Furthermore, you are to be careful to observe forever the statutes, ordinances, law, and the commandment that he wrote for you. And you are not to fear other gods. You are not to forget the covenant that I've made with you, and you are not to fear other gods. But you are to fear the LORD, and he will deliver you from the control of all your enemies." But they wouldn't listen. Instead, they did what they had been doing before. These nations feared the LORD and also served their carved images. Their descendants did the same thing, as did their grandchildren. Just as their ancestors had done, they also do the same thing to this day.
At that time, Hezekiah removed the doors to the LORD's Temple and the doorposts that he had overlaid with gold, and gave the gold to the king of Assyria.
So the LORD announced through his prophets, "Because King Manasseh of Judah has committed these despicable things, acting more sinfully than did all of the Amorites who preceded him, including making Judah sin with its idols, read more. therefore this is what the LORD God of Israel says: "Look! I'm going to bring such a disaster to Jerusalem and Judah that both ears of those who hear about it will ring. I'll stretch out over Jerusalem the measuring line that is Samaria and the plumb line that is Ahab's dynasty. Then I'll wipe Jerusalem like one wipes a dish, wiping it and turning it upside down! I will abandon the survivors of my heritage and hand them over to their enemies. They will become war booty and spoil to all of their enemies, because they have done what I consider to be evil and they have provoked me from the day their ancestors left Egypt right up to this day!'" In addition to this, Manasseh shed lots of innocent blood until he had filled Jerusalem from one end to another besides his sin by which he caused Judah to sin by practicing what the LORD considered to be evil.
He abolished the horses that the kings of Judah had dedicated to the sun at the entrance to the LORD's Temple, near the offices of Nathan-melech, the official, that were in the precincts. He also set fire to the chariots of the sun.
The LORD sent raiding parties from the Chaldeans, Arameans, Moabites, and Ammonites against Jehoiakim. He sent them against Judah to destroy it, in keeping with the message from the LORD that he had spoken through his servants, the prophets.
Now the rest of Jehoiakim's actions, and everything that he undertook, are recorded in the Book of the Chronicles of the Kings of Judah, are they not?
The king of Egypt did not leave his territory again, because the king of Babylon had taken everything that belonged to the king of Egypt from the Wadi of Egypt to the Euphrates River.
Zedekiah was 21 years old when he became king. He reigned for eleven years in Jerusalem. His mother was named Hamutal. She was the daughter of Jeremiah of Libnah.
Zedekiah then rebelled against the king of Babylon, so on the tenth day of the tenth month of the ninth year of Zedekiah's reign, King Nebuchadnezzar of Babylon and his entire army approached Jerusalem, attacked it, encamped against it, and built a siege wall that surrounded the city. The city remained under siege until the eleventh year of the reign of King Zedekiah. read more. By the ninth day of the fourth month, the resulting famine had become so severe in the city that no food remained for the people who lived in the land.
They executed Zedekiah's sons in his presence, blinded Zedekiah, bound him with bronze chains, and transported him to Babylon.
However, the captain of the guard left some of the poor people of the land to work as vinedressers and farmers.
However, the captain of the guard left some of the poor people of the land to work as vinedressers and farmers.
The captain of the guard arrested Seraiah the chief priest, Zephaniah the second priest, three temple officials,
but the poles were long enough for their ends to extend to the front of the inner sanctuary, even though they could not be seen from outside. They remain there to this day.
were descendants of the nations whom the people of Israel had not eliminated. Solomon put them to work as conscripted laborers, which they continue to do to this day.
Now the rest of Solomon's accomplishments, from first to last, are written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer pertaining to Nebat's son Jeroboam, are they not?
That's how Israel came to be in rebellion against David's dynasty to this day.
In mounting fear, Jehoshaphat devoted himself to seek the LORD. He proclaimed a period of fasting throughout all of the territory of Judah,
Later on, when Jehoshaphat and his army arrived to collect the spoils of war, they discovered there were far more goods, garments, and other valuable items to collect than they could carry off in a single day. There was so much material that it took three days to finish their collection efforts.
The rest of Jehoshaphat's accomplishments, from first to last, are recorded in the annals of Hanani's son Jehu, which appears in the Book of the Kings of Israel.
Edom remains in revolt against Judah to this day. Libnah revolted against Jehoram's rule, too, because he had abandoned the LORD God of his ancestors.
When the sacrifices had been offered, the king and everyone else who was present with him bowed down and worshipped.
Now the rest of Hezekiah's accomplishments and his faithful deeds are recorded in the vision of Amoz's son Isaiah the prophet, and in the Book of the Kings of Judah and Israel.
I'll cast you out of my sight, just as I cast out all your brothers, all the descendants of Ephraim.
You are to say to them, "This is what the LORD God of Israel says: "Cursed is the person who does not listen to the words of this covenant which I commanded to your ancestors on the day I brought them out of the land of Egypt, from the iron furnace. I said, "Obey me and do everything that I commanded you. Then you will be my people and I'll be your God.' read more. As a result, I'll fulfill the oath that I made with your ancestors to give them a land flowing with milk and honey, just as is the case today."'" Then I answered, "So be it, LORD."
I'll make them a horrifying sight to all the kingdoms of the earth because of what Hezekiah's son Manasseh, king of Judah, did in Jerusalem.
This is what the LORD says: "Go and buy a potter's clay jug. Take along some of the elders of the people and some of the elders of the priests.
"You are to say, "Hear this message from the LORD, you kings of Judah and residents of Jerusalem!
"Then you are to break the jug in front of the men who have come with you,
The message that came to Jeremiah from the LORD when King Zedekiah sent to him Malchijah's son Pashhur and Maaseiah's son Zephaniah the priest:
After Nebuchadnezzar, king of Babylon, had taken Jehoiakim's son Jeconiah, king of Judah, along with the officials of Judah, the craftsmen, and the smiths from Jerusalem into exile, and had brought them to Babylon, the LORD showed me two baskets of figs placed right in front of the Temple of the LORD. One basket contained very good figs like the first figs that ripen on the tree. The other basket contained very bad figs that were too bad to be eaten.
I'm now sending for all the tribes from the north, declares the LORD, and for my servant Nebuchadnezzar king of Babylon. I'll bring them against this land, against its inhabitants, and against all these surrounding nations. I'll utterly destroy them and make them an object of horror and scorn, and an everlasting desolation.
all the various people; all the kings of the land of Uz, all the kings of the land of the Philistines, Ashkelon, Gaza, Ekron, and what remains of Ashdod; Edom, Moab, and the people of Ammon;
If they're prophets, and if they have a message from the LORD, let them plead with the LORD of the Heavenly Armies so that the utensils that remain in the LORD's Temple, in the house of the king of Judah, and in Jerusalem might not be taken to Babylon. For this is what the LORD of the Heavenly Armies says about the pillars, the bronze sea, the stands, and the rest of the vessels that remain in this city read more. that Nebuchadnezzar king of Babylon didn't take when he took Jehoiakim's son Jeconiah, king of Judah, and all the nobles of Judah and Jerusalem from Jerusalem into exile to Babylon
and within two years I'll bring back to this place all the vessels of the LORD's Temple that Nebuchadnezzar king of Babylon took from this place and carried to Babylon. I'll bring back Jehoiakim's son Jeconiah, king of Judah, and all the exiles of Judah who went to Babylon to this place,' declares the LORD, "for I'll break the yoke of the king of Babylon.'" read more. The prophet Jeremiah spoke to the prophet Hananiah in front of the priests and all the people who were standing in the LORD's Temple. The prophet Jeremiah said, "May the LORD truly do this thing! May the LORD fulfill the words that you prophesied to bring back the vessels of the LORD's Temple and all the exiles from Babylon to this place.
"This is what the LORD of the Heavenly Armies, the God of Israel, says: "Because you sent letters in your own name to all the people who are in Jerusalem, to Maaseiah's son Zephaniah the priest and to all the priests The LORD made you a priest instead of Jehoiada the priest to serve in the LORD's Temple as an official against every crazy prophet, and to put him in stocks and restraints. read more. And now, why didn't you rebuke Jeremiah from Anathoth who prophesies to you? So he sent a message to us in Babylon: "The exile will be long, so build houses and live in them. Plant gardens and eat their produce.'"'" Then Zephaniah the priest read this letter to Jeremiah the prophet,
You, the great God, the mighty one, show gracious love to thousands and repay the parents' iniquity to their children after them. The LORD of the Heavenly Armies is his name. You are great in regards to your purposes and mighty in regards to your works. Your eyes are open to everything that people do, and will reward each one according to their ways and just as their actions deserve. read more. You are the one who performed signs and wonders in the land of Egypt and continue to do so until this day, both in Israel and among the rest of humanity. You made a reputation for yourself that continues to this day. By your strong hand and outstretched arm, and with great terror, you brought your people Israel out of the land of Egypt with signs and wonders.
"At the end of seven years, each of you is to set free your fellow Hebrew who has sold himself to you and has served you for six years. You are to send him out from you with no further obligation." But your ancestors didn't obey me or pay attention.
"This is what the LORD God of Israel says: "This is what you are to say to the king of Judah who sent you to me to inquire of me, "Look, Pharaoh's army that has come to help will go back to its own land of Egypt, and then the Chaldeans will come back to fight against this city, to capture it, and burn it with fire."'
Mattan's son Shephatiah, Pashhur's son Gedaliah, Shelemiah's son Jucal, and Malchijah's son Pashhur heard the words that Jeremiah was speaking to all the people: "This is what the LORD says: "Whoever stays in this city will die by the sword, by famine, and by the plague, but the one who goes over to the Chaldeans will live. His life will be spared, and he will live.' read more. This is what the LORD says: "This city will surely be given to the army of the king of Babylon, and he will capture it.'" Then the officials told the king, "Let this man be put to death because he's undermining the efforts of the soldiers who remain in this city and that of all the people by speaking words like these to them. Indeed, this man is not seeking the well-being of this people, but rather their harm." King Zedekiah said, "Look, he's in your hands, and the king can do nothing to you." So they threw Jeremiah into a cistern that belonged to the king's son Malchijah and was located in the courtyard of the guard. When they let Jeremiah down with ropes, because there was no water in the cistern only mud Jeremiah sank into the mud. Ebed-melech the Ethiopian, a eunuch in the king's house, heard that Jeremiah had been put in the cistern. The king was sitting in the Benjamin Gate, so Ebed-melech went out of the palace and spoke to the king: "Your majesty, these men have acted wickedly in all they have done to the prophet Jeremiah by throwing him into the cistern. He will die where he is because of the famine since there is no more bread in the city."
This is how Jerusalem was captured: In the tenth month of the ninth year of the reign of Zedekiah king of Judah, Nebuchadnezzar king of Babylon and all his army came to Jerusalem and laid siege to it. On the ninth day of the fourth month, in the eleventh year of the reign of Zedekiah, the wall of the city was breached. read more. All the officials of the king of Babylon came and sat in the Middle Gate, including Nergal-sarri-usur, governor of Sinmagir, Nabu-sarrussu-ukin the high official, Nergal-sarri-user, the chief official, and all the rest of the officials of the king of Babylon. When Zedekiah king of Judah and all the soldiers saw them, they fled and went out of the city at night through the king's garden through the gate between the two walls. Then he went out on the road toward the Arabah. The Chaldean army pursued them and overtook Zedekiah on the plains of Jericho. When they seized him they brought him to Nebuchadnezzar king of Babylon at Riblah in the land of Hamath, and he passed judgment on him. At Riblah, the king of Babylon executed Zedekiah's sons right before his eyes. He also executed all the nobles of Judah. Then he put out Zedekiah's eyes and bound him with bronze fetters to take him to Babylon.
Then he put out Zedekiah's eyes and bound him with bronze fetters to take him to Babylon.
Nebuzaradan the captain of the guard left in the land of Judah some of the poor people who did not have anything, and he gave them vineyards and fields on that day. Nebuchadnezzar king of Babylon gave orders concerning Jeremiah through Nebuzaradan, the captain of the guard: read more. "Take him, look after him, and don't do anything to harm him. Rather, do for him whatever he tells you." So Nebuzaradan, the captain of the guard, Nebushazban, the high official, Nergal-sar-ezer, the chief official, and all the officials of the king of Babylon sent for Jeremiah. They sent for Jeremiah and took him from the courtyard of the guard. They handed him over to Ahikam's son Gedaliah, the grandson of Shaphan, to take him home. So he remained among the people.
For I'll surely deliver you, and you won't fall by the sword. Your life will be spared because you trusted me," declares the LORD.'"
This is the message that came to Jeremiah from the LORD after Nebuzaradan the captain of the guard had released him from Ramah, when he was bound in chains, along with all the exiles from Jerusalem and Judah who were being taken into exile in Babylon. The captain of the guard took Jeremiah and told him, "The LORD your God has predicted this disaster on this place. read more. And now the LORD has brought it about and has done just as he said. Because you people sinned against the LORD and didn't obey him, this has happened to you. Now, look, I've freed you today from the chains that were on your hands. If you want to come with me to Babylon, come, and I'll look after you. But if you don't want to come with me to Babylon, don't. Look, the whole land lies before you, so go wherever it seems good and right for you to go." When he still did not respond, Nebuzaradan said, "Return to Ahikam's son Gedaliah, whom the king of Babylon has appointed over the cities of Judah, and remain with him among the people or go wherever it seems right for you to go." Then the captain of the guard gave him an allowance of food and a gift and sent him off.
This is the message from the LORD that came to Jeremiah the prophet concerning the nations. To Egypt: Concerning the army of King Pharaoh Neco of Egypt, which was encamped by the Euphrates River at Carchemish and which King Nebuchadnezzar of Babylon defeated in the fourth year of the reign of Josiah's son Jehoiakim, king of Judah. read more. "Prepare buckler and shield, and advance into the battle! Harness the horses! Riders, mount up! Take your positions with your helmets! Polish lances, and put on armor! Why am I seeing this? They're terrified, they have turned back. Their warriors are crushed, and they take flight. They don't look back. Terror is on every side," declares the LORD. "The swift cannot flee, nor can the strong escape. In the north, beside the Euphrates River, they stumble and fall. Who is this, rising like the Nile, like rivers whose waters surge? Egypt is rising like the Nile, like rivers whose waters surge. He says, "I'll rise and cover the land. I'll destroy the city and its inhabitants.' Horses, get up! Chariots, drive furiously! Let the warriors go forward, Ethiopia and Put, who carry shields, and the Lydians who handle and bend the bow. That day belongs to the LORD of the Heavenly Armies. It is a day of vengeance to take vengeance on his foes. The sword will devour and be satisfied, and will drink its fill of their blood. For the Lord GOD of the Heavenly Armies will hold a sacrifice in the land of the north, by the Euphrates river. Go up to Gilead and get balm, virgin daughter of Egypt! In vain you multiply remedies, but there is no healing for you. The nations have heard of your disgrace, and your cry of distress fills the earth. Indeed, one warrior stumbles over another, and both of them fall down together."
But I'll strip Esau bare. I'll uncover his hiding places so he cannot conceal himself. His offspring, his relatives, and his neighbors will be destroyed, and he will no longer exist.
But Nebuzaradan the captain of the guard left some of the poorest people of the land to be vinedressers and farmers.
but I tell you that not even Solomon in all of his splendor was clothed like one of them.
The queen of the south will stand up and condemn the people living today, because she came from so far away to hear the wisdom of Solomon. But look! Something greater than Solomon is here!"
I'm telling you the truth there were many widows in Israel in Elijah's time, when it didn't rain for three years and six months and there was a severe famine everywhere in the land. Yet Elijah wasn't sent to a single one of those widows except to one at Zarephath in Sidon. read more. There were also many lepers in Israel in the prophet Elisha's time, yet not one of them was cleansed except Naaman the Syrian."
Don't carry a wallet, a traveling bag, or sandals, and don't greet anyone on the way.
God has not rejected his people whom he chose long ago. Do you not know what the Scripture says in the story about Elijah, when he pleads with God against Israel? "Lord, they have killed your prophets and demolished your altars. I am the only one left, and they are trying to take my life." read more. But what was the divine reply to him? "I have reserved for myself 7,000 people who have not knelt to worship Baal."
Women received their dead raised back to life. Other people were brutally tortured, but refused to be ransomed, so that they might gain a better resurrection.
Elijah was a person just like us, and he prayed earnestly for it not to rain, and rain never came to the land for three years and six months. Then he prayed again, and the skies poured out rain, and the ground produced its crops.
But I have this against you: You tolerate that woman Jezebel, who calls herself a prophet and who teaches and leads my servants to practice immorality and to eat food sacrificed to idols.
These witnesses have authority to close the heavens in order to keep rain from falling while they are prophesying. They also have authority to turn bodies of water into blood and to strike the earth with any plague, as often as they desire.