Wine and strong drink, thou mayest not drink, - thou nor thy sons with thee when ye enter into the tent of meeting, so shall ye not die, - an age-abiding statute to your generations;

Seeing, indeed, that, many, had taken in hand to re-arrange for themselves a narrative, concerning the facts which have been fully confirmed amongst us, - according as they who from the beginning became eye-witnesses and attendants of the Word delivered them unto us, read more. it seemed good, even to me, having closely traced from the outset all things accurately, to write unto thee, in order, most excellent Theophilus: that, as touching the matters which thou hadst been taught by word of mouth, thou mightest obtain full knowledge, of the certainty.

The Spirit of the Lord, is upon me, because he hath anointed me - to tell glad tidings unto the destitute; He hath sent me forth, - To proclaim, to captives, a release, and, to the blind, a recovering of sight, - to send away the crushed, with a release;

And, all, were bearing witness to him, and marvelling at the words of favour which were proceeding out of his mouth; and they were saying - Is not, this, the, son of Joseph?

and they were being struck with astonishment at his teaching, because, with authority, was his word.

Become ye compassionate, according as, your Father, is, compassionate;

He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch?

Two debtors, there were, to a certain creditor, - the one, owed five hundred denaries, and, the other, fifty.

And Jesus questioned him - What name hast thou? And, he, said - Legion! because many demons had entered into him.

And they journeyed into a different village.

And, into whatsoever city ye shall enter, and they bid you welcome, be eating such things as are set before you;

No one, having lighted, a lamp, into a covered place, a putteth it, nor, under the measure; but upon the lampstand, that they who enter may see, the light.

Notwithstanding, as to the things within, give alms, and lo! everything, is, pure unto you.

Are not, five sparrows, sold for two farthings? and, not one from among them, hath been forgotten before God.

And he was speaking a parable unto them, as to its being needful for them always to pray, and not be faint-hearted;

And, the other, came, saying - Lord, lo! thy mina, which I kept lying by in a napkin;

But be watching in every season, making supplication, that ye may gain full vigour, to escape all these things that are about to be coming to pass, and to stand before the Son of Man.

And, taking a loaf, he gave thanks, and brake, and gave unto them, saying - This is my body

saying - In truth, the Lord hath arisen, and hath appeared unto Simon!

and said unto them - Thus, it is written, That the Christ, should suffer, and arise from among the dead on the third day;

How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him.

opening up, and setting forth, that it was needful for, the Christ, to suffer, and to arise from among the dead; and saying , This, is the Christ, - Jesus, whom, I, am declaring unto you.

Art persuaded, moreover, that, thou thyself, art - a guide of the blind, a light of them that are in darkness,

And, my discourse, and what I proclaimed, were not in suasive words of wisdom, but in demonstration of Spirit and power:

If one of them who believe not invite you, and ye are disposed to go, whatsoever is set before you, eat, - asking no question, for conscience sake.

For, I myself, received from the Lord - that which I also delivered unto you, - how that, the Lord Jesus, in the night in which he was being delivered up, took a loaf, And, giving thanks, brake it, and said - This, is my body, which is for you, - this, do ye, in remembrance of me; read more. In the same manner, the cup also, after they had taken supper, saying - This cup, is, the new covenant in my blood, this, do ye, as often soever as ye may be drinking it, in remembrance of me. For, as often as ye may be eating this loaf, and, the cup, may be drinking, The death of the Lord, do ye announce, until he come. So that, whosoever may be eating the loaf, or drinking the cup of the Lord, in an unworthy manner, shall be responsible for the body and blood of the Lord. But let a man be proving himself, - and, so, of the loaf, let him eat, and, of the cup, let him drink; For, he that is eating and drinking, - judgment unto himself, doth eat and drink, - if he be not setting apart the body.

And that he appeared unto Cephas, then, to the twelve,

Blessed, be the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement,

Yea, if, somewhat more abundantly, I should boast concerning our authority - which the Lord hath given for building up and not for pulling you down, I shall not be put to shame, -

With all prayer and supplication, praying in every season, in spirit, and, thereunto, watching, with all perseverance and supplication, for all the saints, -

Your discourse being always with benefit, with salt, seasoned, - that ye may know how it behoveth you, unto each one, to be making answer.

Unto which end, we are also praying continually for you, that our God may count, you, worthy of your calling, and fulfil every good-pleasure of goodness and work of faith, with power, -

All things, are pure, unto the pure, but, unto the polluted and faithless, nothing, is pure, but polluted are both their mind and conscience;

And, after the sixty-two weeks, shall the Anointed One, be cut off, and have, nothing, - and, the city and the sanctuary, will one destroy with the Prince, and so will his own end come with an overwhelming flood, howbeit, up to the full end of the war, are decreed astounding things.

And straightwayconstrained he the disciples to enter into a boat, and be going before him unto the other side, while he dismissed the multitudes.

Then, understood they that he did not bid them beware of theleaven of loavesbut of, the teaching, of the Pharisees and Sadducees.

and, not being able to get near him by reason of the multitude, they uncovered the roof where he was, and, having broken it up, they began letting down the couch whereon the paralytic was lying;

And, straightway, constrained he his disciples to enter into the boat, and be going forward to the other side, unto Bethsaida, - while, he, was dismissing the multitude.

And he sent him away unto his house, saying - Not even into the village, mayest thou enter.

For, whosoever is not, against, us, is, for, us;

And they were bringing unto him children, that he might, touch, them, - the disciples, however, were rebuking them.

But, when ye shall see the abomination of desolation, standing where it ought not, he that readeth, let him, think, then, they who are in Judaea, let them flee into the mountains;

Seeing, indeed, that, many, had taken in hand to re-arrange for themselves a narrative, concerning the facts which have been fully confirmed amongst us, -

Seeing, indeed, that, many, had taken in hand to re-arrange for themselves a narrative, concerning the facts which have been fully confirmed amongst us, -

Seeing, indeed, that, many, had taken in hand to re-arrange for themselves a narrative, concerning the facts which have been fully confirmed amongst us, -

Seeing, indeed, that, many, had taken in hand to re-arrange for themselves a narrative, concerning the facts which have been fully confirmed amongst us, -

Seeing, indeed, that, many, had taken in hand to re-arrange for themselves a narrative, concerning the facts which have been fully confirmed amongst us, - according as they who from the beginning became eye-witnesses and attendants of the Word delivered them unto us,

according as they who from the beginning became eye-witnesses and attendants of the Word delivered them unto us,

according as they who from the beginning became eye-witnesses and attendants of the Word delivered them unto us, it seemed good, even to me, having closely traced from the outset all things accurately, to write unto thee, in order, most excellent Theophilus:

it seemed good, even to me, having closely traced from the outset all things accurately, to write unto thee, in order, most excellent Theophilus:

it seemed good, even to me, having closely traced from the outset all things accurately, to write unto thee, in order, most excellent Theophilus:

it seemed good, even to me, having closely traced from the outset all things accurately, to write unto thee, in order, most excellent Theophilus:

it seemed good, even to me, having closely traced from the outset all things accurately, to write unto thee, in order, most excellent Theophilus: that, as touching the matters which thou hadst been taught by word of mouth, thou mightest obtain full knowledge, of the certainty.

that, as touching the matters which thou hadst been taught by word of mouth, thou mightest obtain full knowledge, of the certainty.

that, as touching the matters which thou hadst been taught by word of mouth, thou mightest obtain full knowledge, of the certainty. It came to pass, in the days of Herod, king of Judaea, that there was a certain priest, by name Zachariah, of the daily course of Abia; and that he had a wife of the daughters of Aaron, and, her name, was Elizabeth.

It came to pass, in the days of Herod, king of Judaea, that there was a certain priest, by name Zachariah, of the daily course of Abia; and that he had a wife of the daughters of Aaron, and, her name, was Elizabeth.

It came to pass, in the days of Herod, king of Judaea, that there was a certain priest, by name Zachariah, of the daily course of Abia; and that he had a wife of the daughters of Aaron, and, her name, was Elizabeth.

It came to pass, in the days of Herod, king of Judaea, that there was a certain priest, by name Zachariah, of the daily course of Abia; and that he had a wife of the daughters of Aaron, and, her name, was Elizabeth.

It came to pass, in the days of Herod, king of Judaea, that there was a certain priest, by name Zachariah, of the daily course of Abia; and that he had a wife of the daughters of Aaron, and, her name, was Elizabeth.

It came to pass, in the days of Herod, king of Judaea, that there was a certain priest, by name Zachariah, of the daily course of Abia; and that he had a wife of the daughters of Aaron, and, her name, was Elizabeth.

And, happy, is she who hath believed, that there shall be a perfecting of the things which have been spoken to her from the Lord!

Blessed, be the Lord, the God of Israel! Because he hath visited and wrought redemption for his people,

Now it came to pass, in those days, that there went forth a decree from Caesar Augustus, for all the inhabited earth to be enrolled:

Now it came to pass, in those days, that there went forth a decree from Caesar Augustus, for all the inhabited earth to be enrolled: this enrolment, first was made while Cyrenius was governor of Syria:

And, Jesus, went on advancing in wisdom, and in stature, and in favour with God and men.

And, Jesus, went on advancing in wisdom, and in stature, and in favour with God and men.

And, Jesus, went on advancing in wisdom, and in stature, and in favour with God and men.

Now, in the fifteenth year of the supremacy of Tiberius Caesar, - Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and, Philip his brother, tetrarch of Ituraea and the country of Trachonitis, and Lysanius, tetrarch of Abylene, -

Now, in the fifteenth year of the supremacy of Tiberius Caesar, - Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and, Philip his brother, tetrarch of Ituraea and the country of Trachonitis, and Lysanius, tetrarch of Abylene, -

Now, in the fifteenth year of the supremacy of Tiberius Caesar, - Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and, Philip his brother, tetrarch of Ituraea and the country of Trachonitis, and Lysanius, tetrarch of Abylene, -

Every chasm, shall be filled up, and, every mountain and hill, be made low; and the, crooked, places shall become, straight, and the, rugged, places, smooth ways; -

And he said - Verily, I say unto you, No prophet, is, welcome, in his own country,

And he was proclaiming in the cities of Judaea.

And, not finding by what means they might bring him in, because of the multitude, going up on the house-top, through the tiling, let they him down, with the little-couch, into the midst before Jesus.

And Levi made a great reception for him, in his house, and there was a great multitude of tax-collectors, and others, - who were with them reclining.

and Matthew and Thomas; and James, son of Alphaeus, and Simon, who was called Zealot; and Judas, son of James,

and, all the multitude, were seeking to touch him, because, power, from him, was coming forth, and healing all.

To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid:

And this report went forth throughout the whole of Judaea, and all the surrounding country.

And a certain one of the Pharisees was requesting him, that he would eat with him; and, entering into the house of the Pharisee, he reclined.

and Joana, wife of Chuza steward of Herod, and Susanna, and many others, - who indeed were ministering unto them out of their possessions.

And, calling together the twelve, he gave them power and authority over all the demons, and to be curing, diseases;

But, they, understood not this saying, and it had become veiled from them, that they might not grasp it, - and they were afraid to question him, concerning this saying.

And Jesus said unto him - Do not forbid; for, whosoever is not against you, is, for you. And it came to pass, when the days for taking him up were on the point of being fulfilled, even he himself, set, his face, to be journeying unto Jerusalem;

And it came to pass, when the days for taking him up were on the point of being fulfilled, even he himself, set, his face, to be journeying unto Jerusalem;

And he said unto him - Leave, the dead, to bury their own dead; but, thou, departing, be declaring the kingdom of God.

And, after these things, the Lord appointed seventy two others, and sent them forth, two and two before his face, into every city and place whither, he himself, was about to come.

But, he, wishing to justify himself, said unto Jesus - And, who is, my, neighbour?

Our needful bread, be giving us, day by day;

And they shall have come from east and west, and from north and south, and be made recline in the kingdom of God.

I tell you - This one went down justified, unto his house, rather than that one; because, every one who exalteth himself, shall be abased, but, he that abaseth himself, shall be exalted? And they were bringing unto him, even the babes, that he might touch, them; but the disciples, seeing it, began to rebuke them.

And they were bringing unto him, even the babes, that he might touch, them; but the disciples, seeing it, began to rebuke them.

And, as he came up to the place, looking up, Jesus said unto him - Zacchaeus! make haste, and come down; For, to-day, in thy house, I must needs abide.

And, having said these things, he was moving on in front, going up into Jerusalem. And it came to pass, as he drew near unto Bethphage, and Bethany, unto the mount which is called the Mount of Olives, he sent off two of his disciples,

And, entering into the temple, he began to be casting out them who were selling;

And he was teaching day by day in the temple; but, the High-priests and the Scribes, also the chiefs of the people, were seeking to destroy him, -

But whensoever ye shall see Jerusalem, encompassed by armies, then, know, that her desolation hath drawn near.

But whensoever ye shall see Jerusalem, encompassed by armies, then, know, that her desolation hath drawn near.

And, when these things are beginning to come to pass, unbend and lift up your heads, because that, your redemption, is drawing near.

And the feast of the unleavened bread, which is called a Passover, was drawing near.

And, when the hour arrived, he reclined, and the apostles with him.

And it came to pass that there was, a rivalry also, among them, as to which of them seemed to be greater than the rest .

But, they, began to be urgent, saying - He is stirring up the people, teaching along all Judaea, even beginning from Galilee unto this place.

And, when they came into the place which was called Skull, there, they crucified him; and the evil-doers, one indeed on the right hand, and the other on the left.

The first narrative, indeed, made I, concerning all things, O Theophilus, which Jesus began both to do and teach, -

And, when they had entered, into the upper-story went they up, where remained behind - both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the zealot, and Judas the son of James.

Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia,

And they went on to give constant attention - unto the teaching of the apostles, and unto the fellowship, unto the breaking of bread, and unto the prayers.

For, before these days, there rose up one Theudas, affirming, himself, to be somebody, - unto whom was inclined a number of men, about four hundred; who was slain, and, all as many as had been trusting in him, were disbanded, and came to nothing.

For, before these days, there rose up one Theudas, affirming, himself, to be somebody, - unto whom was inclined a number of men, about four hundred; who was slain, and, all as many as had been trusting in him, were disbanded, and came to nothing. After him, rose up Judas the Galilaean, in the days of the enrolling, and drew a people into revolt after him; and, he, perished, and, all, as many as had trusted in him, were scattered.

After him, rose up Judas the Galilaean, in the days of the enrolling, and drew a people into revolt after him; and, he, perished, and, all, as many as had trusted in him, were scattered.

Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth: -

Now the Apostles and the brethren who were throughout Judaea heard that, the nations also, had welcomed the word of God.

And one from among them, by name Agabus, rising up, gave a sign, through means of the Spirit, that, a great famine, was coming over all the inhabited earth; which, indeed, came to pass under Claudius. And, according as any one of the disciples was being prospered, they each one of them set apart something for ministering, to send unto the brethren, who dwelt in Jerusalem; -

and, these, were more noble than those in Thessalonica, in that they welcomed the word with all readiness of mind, daily, searching the Scriptures, - whether these things could be so.

and, finding a certain Jew, by name Aquila, of Pontus by birth, - lately come from Italy, and Priscilla his wife, because Claudius had ordered all the Jews to be leaving Rome, he came unto them,

When, however, two years, were completed, Felix, was succeeded, by Porcius Festus, and Felix, wishing to gain favour with the Jews, left Paul bound.

When, however, two years, were completed, Felix, was succeeded, by Porcius Festus, and Felix, wishing to gain favour with the Jews, left Paul bound.

And he abode two whole years in his own hired house, and made welcome all who were coming in unto him, -