Reference: Ministry
Hastings
The foregoing art. has sufficiently dealt with the general idea of ministry, but something remains to be said more particularly of the foreshadowings and beginnings of an official Christian ministry as these are found in the NT. The earliest historical datum is the distinction drawn by the Twelve between the 'diakonia of the word' and the 'diakonia of tables' (Ac 6:2,4)
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About this time, as the number of disciples was increasing, complaints were made by the Greek-speaking Jews against the Hebrews because their widows were habitually overlooked in the daily ministration. So the Twelve called together the general body of the disciples and said, "It does not seem fitting that we Apostles should neglect the delivery of God's Message and minister at tables.
But, as for us, we will devote ourselves to prayer and to the delivery of the Message."
At that time certain Prophets came down from Jerusalem to Antioch,
Now there were in Antioch, in the Church there--as Prophets and teachers--barnabas, Symeon surnamed 'the black,' Lucius the Cyrenaean, Manaen (who was Herod the Tetrarch's foster-brother)
Now there were in Antioch, in the Church there--as Prophets and teachers--barnabas, Symeon surnamed 'the black,' Lucius the Cyrenaean, Manaen (who was Herod the Tetrarch's foster-brother)
But the Apostles, Barnabas and Paul, heard of it; and tearing their clothes they rushed out into the middle of the crowd, exclaiming, "Sirs, why are you doing all this?
But the Apostles, Barnabas and Paul, heard of it; and tearing their clothes they rushed out into the middle of the crowd, exclaiming, "Sirs, why are you doing all this?
And Judas and Silas, being themselves also Prophets, gave them a long and encouraging talk, and strengthened them in the faith.
From Miletus he sent to Ephesus for the Elders of the Church to come to him.
From Miletus he sent to Ephesus for the Elders of the Church to come to him. Upon their arrival he said to them, "You Elders well know, from the first day of my setting foot in the province of Asia, the kind of life I lived among you the whole time, read more. serving the Lord in all humility, and with tears, and amid trials which came upon me through the plotting of the Jews-- and that I never shrank from declaring to you anything that was profitable, or from teaching you in public and in your homes, and urging upon both Jews and Greeks the necessity of turning to God and of believing in Jesus our Lord. "And now, impelled by a sense of duty, I am on my way to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit, at town after town, testifies to me that imprisonment and suffering are awaiting me. But even the sacrifice of my life I count as nothing, if only I may perfect my earthly course, and be faithful to the duty which the Lord Jesus has entrusted to me of proclaiming, as of supreme importance, the Good News of God's grace. "And now, I know that none of you among whom I have gone in and out proclaiming the coming of the Kingdom will any longer see my face. Therefore I protest to you to-day that I am not responsible for the ruin of any one of you. For I have not shrunk from declaring to you God's whole truth. "Take heed to yourselves and to all the flock among which the Holy Spirit has placed you to take the oversight for Him and act as shepherds to the Church of God, which He has bought with His own blood.
"Take heed to yourselves and to all the flock among which the Holy Spirit has placed you to take the oversight for Him and act as shepherds to the Church of God, which He has bought with His own blood. I know that, when I am gone, cruel wolves will come among you and will not spare the flock; read more. and that from among your own selves men will rise up who will seek with their perverse talk to draw away the disciples after them. Therefore be on the alert; and remember that, night and day, for three years, I never ceased admonishing every one, even with tears. "And now I commend you to God and to the word of His grace. He is able to build you up and to give you your inheritance among His people. No one's silver or gold or clothing have I coveted. You yourselves know that these hands of mine have provided for my own necessities and for the people with me. In all things I have set you an example, showing you that, by working as I do, you ought to help the weak, and to bear in mind the words of the Lord Jesus, how He Himself said, "'It is more blessed to give than to receive.'"
In all things I have set you an example, showing you that, by working as I do, you ought to help the weak, and to bear in mind the words of the Lord Jesus, how He Himself said, "'It is more blessed to give than to receive.'"
On the morrow we left Ptolemais and went on to Caesarea, where we came to the house of Philip the Evangelist, who was one of the seven, and stayed with him.
and during our somewhat lengthy stay a Prophet of the name of Agabus came down from Judaea.
But since we have special gifts which differ in accordance with the diversified work graciously entrusted to us, if it is prophecy, let the prophet speak in exact proportion to his faith; if it is the gift of administration, let the administrator exercise a sound judgement in his duties. read more. The teacher must do the same in his teaching; and he who exhorts others, in his exhortation. He who gives should be liberal; he who is in authority should be energetic and alert; and he who succours the afflicted should do it cheerfully.
and to Andronicus and Junia, my countrymen, who once shared my imprisonment. They are of note among the Apostles, and are Christians of longer standing than myself.
Christ did not send me to baptize, but to proclaim the Good News; and not in merely wise words--lest the Cross of Christ should be deprived of its power.
If I go on preaching the Good News, that is nothing for me to boast of; for the necessity is imposed upon me; and alas for me, if I fail to preach it!
And by God's appointment there are in the Church--first Apostles, secondly Prophets, thirdly teachers. Then come miraculous powers, and then ability to cure diseases or render loving service, or powers of organization, or varieties of the gift of 'tongues.'
And by God's appointment there are in the Church--first Apostles, secondly Prophets, thirdly teachers. Then come miraculous powers, and then ability to cure diseases or render loving service, or powers of organization, or varieties of the gift of 'tongues.' Are all Apostles? Are all Prophets? Are all teachers?
And He Himself appointed some to be Apostles, some to be Prophets, some to be evangelists, some to be pastors and teachers,
Paul and Timothy, bondservants of Christ Jesus: To all God's people in Christ Jesus who are at Philippi, with the ministers of the Church and their assistants.
And HE IS before all things and in and through Him the universe is a harmonious whole.
if, indeed, you are still firmly holding to faith as your foundation, without ever shifting from your hope that rests on the Good News that you have heard, which has been proclaimed in the whole creation under Heaven, and in which I Paul have been appointed to serve.
It is on account of these very sins that God's anger is coming,
Masters, deal justly and equitably with your slaves, knowing that you too have a Master in Heaven.
A minister then must be a man of irreproachable character, true to his one wife, temperate, sober-minded, well-behaved, hospitable to strangers, and with a gift for teaching;
(If a man does not know how to rule his own household, how shall he have the Church of God given into his care?)
But if a man makes no provision for those dependent on him, and especially for his own family, he has disowned the faith and is behaving worse than an unbeliever. No widow is to be put on the roll who is under sixty years of age. read more. She must have been true to her one husband, and well reported of for good deeds, as having brought up children, received strangers hospitably, washed the feet of God's people, given relief to the distressed, and devoted herself to good works of every kind. But the younger widows you must not enrol; for as soon as they begin to chafe against the yoke of Christ, they want to marry,
You must stop the mouths of such men, for they overthrow the faith of whole families, teaching what they ought not, just for the sake of making money.
You must stop the mouths of such men, for they overthrow the faith of whole families, teaching what they ought not, just for the sake of making money.
and above all make your own life a pattern of right conduct, having in your teaching no taint of insincerity, but a serious tone,
and above all make your own life a pattern of right conduct, having in your teaching no taint of insincerity, but a serious tone,
This is a faithful saying, and on these various points I would have you insist strenuously, in order that those who have their faith fixed on God may be careful to set an example of good actions. For these are not only good in themselves, but are also useful to mankind. But hold yourself aloof from foolish controversies and pedigrees and discussions and wrangling about the Law, for they are useless and vain. read more. After a first and second admonition, have nothing further to do with any one who will not be taught; for, as you know, a man of that description has turned aside from the right path and is a sinner self-condemned. After I have sent Artemas or Tychicus to you, lose no time in joining me at Nicopolis; for I have decided to pass the winter there. Help Zenas the lawyer forward on his journey with special care, and Apollos, so that they may have all they require.
Is any one ill? Let him send for the Elders of the Church, and let them pray over him, after anointing him with oil in the name of the Lord.