Reference: Parable
Hastings
PARABLE (IN OT)
1. The word represents Heb. m
See Verses Found in Dictionary
And Jesus was going about in all Galilee, teaching in their synagogues, and preaching the Gospel of the Kingdom, and healing every disease and every sickness among the people.
"Beware of false prophets, who, indeed, come to you in sheep's clothing, but within are ravening wolves. From their fruits ye shall recognize them. Do men gather grapes from thorns, or figs from thistles? read more. So every good tree bears good fruit, but the worthless tree bears evil fruit. A good tree cannot bear evil fruit, nor can a worthless tree bear good fruit. Every tree that does not bear good fruit is cut down, and cast into the fire. So then, from their fruits ye shall know them. "Not every one who says to Me, 'Lord, Lord,' shall enter into the Kingdom of Heaven, but he that does the will of My Father in Heaven. Many will say to Me in that day, 'Lord, Lord, did we not prophesy by Thy name? and by Thy name cast out demons, and by Thy name do many mighty works,'" And then will I confess to them, I never knew you; depart from Me, ye who work iniquity. "Every one, therefore, who hears these words of Mine, and does them, shall be likened to a prudent man, who, indeed, built his house upon the rock; and the rain descended, and the streams came, and the winds blew, and beat upon that house; and it fell not, for it had been founded on the rock. "And every one who hears these words of Mine, and does them not, shall be likened to a foolish man, who, indeed, built his house upon the sand: and the rain descended, and the streams came, and the winds blew and beat upon that house; and it fell; and great was its fall."
And Jesus saith to him, "The foxes have dens; and the birds of the heaven have lodging-places; but the Son of Man hath not where to lay His head."
say, 'We piped to you, and ye did not dance; we wailed, and ye did not lament.'
On that day Jesus, having gone out of the house, was sitting by the seaside. And there were gathered to Him great multitudes; so that He, having entered into a boat, sat down, and all the multitudes were standing on the beach.
And there were gathered to Him great multitudes; so that He, having entered into a boat, sat down, and all the multitudes were standing on the beach. And He spake to them many things in parables, saying, "Behold, the sower went forth to sow.
And He spake to them many things in parables, saying, "Behold, the sower went forth to sow. And, in his sowing, some seeds fell by the wayside, and the birds, coming, devoured them.
And, in his sowing, some seeds fell by the wayside, and the birds, coming, devoured them. And others fell on the rocky places, where they had not much earth; and straightway they sprang up, because they had not depth of earth.
And others fell on the rocky places, where they had not much earth; and straightway they sprang up, because they had not depth of earth. And, the sun having risen, they were scorched; and, because they had no root, they withered away.
And, the sun having risen, they were scorched; and, because they had no root, they withered away. And others fell upon the thorns, and the thorns sprang up and choked them.
And others fell upon the thorns, and the thorns sprang up and choked them. And others fell on the good ground, and were yielding fruit, some a hundredfold, some sixty, and some thirty.
And others fell on the good ground, and were yielding fruit, some a hundredfold, some sixty, and some thirty. He that has ears let him hear."
He that has ears let him hear." And the disciples, having come near, said to Him, "Wherefore dost Thou speak to them in parables?" read more. And He, answering, said to them, "Because to you it has been given to know the mysteries of the Kingdom of Heaven, but to them it has not been given.
And He, answering, said to them, "Because to you it has been given to know the mysteries of the Kingdom of Heaven, but to them it has not been given. For whosoever has, to him shall be given, and he shall be made to abound; but whosoever has not, even what he has shall be taken away from him. read more. On this account, I speak to them in parables; because, seeing, they see not; and, hearing, they hear not, nor understand. And to them is fulfilled the prophecy of Isaiah, which says, 'With hearing ye will hear, and will not understand; and, seeing, ye will see, and will not perceive; for the heart of this people was made gross, and with their ears they heard heavily, and their eyes they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and turn, and I should heal them.' But happy are your eyes, because they see; and your ears, because they hear. For verily I say to you, that many prophets and righteous men desired to see what ye are seeing, and did not see them; and to hear what ye are hearing, and did not hear them. Hear ye, therefore, the parable of the sower. When any one hears the word of the Kingdom, and understands it not, the evil one comes, and snatches away what has been sown in his heart: this is he that was sown by the wayside.
When any one hears the word of the Kingdom, and understands it not, the evil one comes, and snatches away what has been sown in his heart: this is he that was sown by the wayside. And he that was sown on the rocky places, this is he who hears the word, and straightway with joy receives it;
And he that was sown on the rocky places, this is he who hears the word, and straightway with joy receives it; yet he has not root in himself, but is only temporary; and, when tribulation or persecution arises because of the word, straightway he stumbles.
yet he has not root in himself, but is only temporary; and, when tribulation or persecution arises because of the word, straightway he stumbles. And he that was sown among the thorns, this is he that hears the word; and the anxiety of the age and the deceitfulness of riches choke the word, and it becomes unfruitful.
And he that was sown among the thorns, this is he that hears the word; and the anxiety of the age and the deceitfulness of riches choke the word, and it becomes unfruitful. But he that was sown on the good ground, this is he that hears the word and understands it; who, indeed, bears fruit, and produces, some a hundredfold, some sixty, some thirty."
But he that was sown on the good ground, this is he that hears the word and understands it; who, indeed, bears fruit, and produces, some a hundredfold, some sixty, some thirty." Another parable He set before them, saying, "The Kingdom of Heaven was likened to a man who sowed good seed in his field;
Another parable He set before them, saying, "The Kingdom of Heaven was likened to a man who sowed good seed in his field; and, while men were sleeping, his enemy came and sowed tares in the midst of the wheat, and went away.
and, while men were sleeping, his enemy came and sowed tares in the midst of the wheat, and went away. And, when the blade sprang up, and produced fruit, then appeared the tares also.
And, when the blade sprang up, and produced fruit, then appeared the tares also. And the servants of the house-holder, corning near, said to him, 'Sir, did you not sow good seed in your field? Whence, then, has it tares?'
And the servants of the house-holder, corning near, said to him, 'Sir, did you not sow good seed in your field? Whence, then, has it tares?' And he said to them, 'An enemy did this.' The servants say to him, 'Do you wish, then, that we, going, should gather them up?'
And he said to them, 'An enemy did this.' The servants say to him, 'Do you wish, then, that we, going, should gather them up?' He says, 'No; lest, while ye gather up the tares, ye root up the wheat with them. read more. Suffer both to grow together until the harvest. And, in the season of harvest, I will say to the reapers, Gather up first the tares, and bind them into bundles, with the view of burning them; but gather the wheat into my barn.'"
that it might be fulfilled which was spoken through the prophet, saying, "I will open My mouth in parables; I will utter things hidden from the foundation of the world."
"Again, the Kingdom of Heaven is like a treasure hidden in the field, which a man found and hid; and in his joy he goes and sells all that he has, and buys that field. "Again, the Kingdom of Heaven is like a merchant seeking beautiful pearls;
And the Pharisees and Sadducees, coming near, tempting Him, asked Him to show them a sign from the heaven; and He, answering, said to them, "When it is evening, ye say, 'It will be fair, for the heaven is red;' read more. and in the morning, 'Today, a tempest; for red is the overcast heaven.' The face of the heaven, indeed, ye know how to discern, but the signs of the times ye can not discern. An evil and adulterous generation is seeking after a sign; and no sign will be given to it, except the sign of Jonah the prophet." And, leaving them, He departed.
At that time the disciples came near to Jesus, saying, "Who then is greatest in the Kingdom of Heaven?" And, having called a little child to Him, He placed it in the midst of them, read more. and said, "Verily I say to you, except ye be converted, and become as little children, ye shall in no wise enter into the Kingdom of Heaven. Whosoever, therefore, shall humble himself as this little child, he is greatest in the Kingdom of Heaven.
But, going forth, that servant found one of his fellow-servants, who was owing him a hundred denaries; and, having laid hold of him, he was choking him, saying, 'Pay, if you are owing anything!' His fellow-servant, falling down, therefore, was entreating him, saying, Have patience with me, and I will pay you! read more. And he would not; but, going away, he cast him into prison, till he should pay what was due. Therefore, his fellow-servants, seeing what was done, were exceedingly grieved; and, going, they made known to their lord all that was done. "Then, calling him to him, his lord says to him, 'Evil servant! I forgave you all that debt, because you besought me. Should you not also have had mercy on your fellow-servant, as I had mercy on you?' And, being angry, his lord delivered him to the tormentors, until he should pay all the debt. So also will My Heavenly Father do to you, if ye forgive not, each one his brother, from your hearts."
And He said to her, "What do you wish?" She says to Him, "Command, that these my two sons may sit, one on Thy right hand, and one on Thy left, in Thy Kingdom."
"But what think ye? A man had two children; and to the first, he said, 'Child, go, work today in the vineyard.'
"Hear another parable. There was a man?? householder??ho planted a vineyard, and placed a fence around it, and dug a wine-press, and built a tower, and let it out to husbandmen, and went abroad.
"Hear another parable. There was a man?? householder??ho planted a vineyard, and placed a fence around it, and dug a wine-press, and built a tower, and let it out to husbandmen, and went abroad. And, when the season of the fruits drew near, he sent his servants to the husbandmen to receive his fruits. read more. And the husbandmen, taking his servants, one, indeed, they beat; and one they killed; and one they stoned. Again he sent other servants more than the first; and they treated them likewise. But afterward he sent to them his son, saying, 'They will reverence my son.' But the husbandmen, seeing the son, said among themselves, 'This is the heir; come, let us kill him, and have his inheritance!' And, taking him, they cast him forth out of the vineyard, and killed him. When, therefore, the lord of the vineyard comes, what will he do to those husband-men?" They say to Him, "He will miserably destroy those miserable men, and will let out the vineyard to other husbandmen, who will render to him the fruits in their seasons." Jesus saith to them, "Did ye never read in the Scriptures, 'The stone which the builders rejected, the same was made head of a corner; this was from the Lord, and it is marvellous in our eyes?' "Therefore, I say to you, the Kingdom of God shall be taken away from you, and given to a nation bringing forth the fruit thereof. And he who falls on this stone shall be broken in pieces; but on whomsoever it falls, it will scatter him as dust." And the high-priests and Pharisees, having heard His parables, knew that He was speaking concerning them. And, while seeking to lay hold on Him, they feared the multitudes, since they were holding Him as a prophet.
"For it is as when a man, going abroad, called his own servants, and delivered to them his goods: and to one, indeed, he gave five talents; and to another, two; and to another, one??o each according to his own ability; and he went abroad. read more. "Straightway the one receiving the five talents, going, traded with them, and gained five others. Likewise he also who received two gained other two. And he who received one, going away, digged in the earth, and hid his lord's money. And, after a long time, the lord of those servants comes, and makes a reckoning with them. And the one who received the five talents, coming near brought other five talents, saying, 'Lord, you delivered to me five talents; behold, I gained other five talents.' His lord said to him, 'Well done, good and faithful servant; you were faithful over a few things, I will set you over many; enter into the joy of your lord.' "He also, who received the two talents, coming near, said, 'You delivered to me two talents; behold, I gained other two talents.' His lord said to him, 'Well done, good and faithful servant; you were faithful over a few things; I will set you over many things: enter into the joy of your lord.' And he who received the one talent, coming near said, 'Lord, I knew you, that you are a hard man; reaping where you did not sow, and gathering where you did not scatter; and, being afraid, going away, I hid your talent in the earth: behold, you have your own.' But his lord, answering, said to him, 'Wicked and slothful servant! You knew that I reap where I did not sow, and gather where I did not scatter. It behooved you, therefore, to put my money to the bankers; and, at my coming, I would have received my own with interest. Take from him, therefore, the talent, and give it to him who has the ten talents.' For, to every one that has, shall be given, and he shall be made to abound; but from him that has not shall be taken away even what he has; and cast out the unprofitable servant into the outer darkness: there will be the weeping, and the gnashing of teeth!
I was a stranger, and ye took Me not in; naked, and ye did not clothe Me; sick, and in prison, and ye did not look after Me.'
And He said, "So is the Kingdom of God, as if a man should cast the seed upon the earth; and should sleep and rise night and day, and the seed should spring up and grow, he knows not how. read more. The earth of itself bears fruit; first the blade, then the head, then the full grain in the head. But, when the fruit permits, straightway he puts forth the sickle, because the harvest has come."
It is as when a man away from home, having left his house, and having given authority to his servants, to each his work, commanded also the porter to watch. Watch, therefore, for ye know not when the master of the house is coming, at evening, or at midnight, or at cock-crowing, or in the morning; read more. lest, coming suddenly, he find you sleeping. And what I say to you, I say to all, 'Watch.'"
And all in the synagogue were filled with wrath, on hearing these things;
"There were two debtors to a certain money-lender. The one owed five hundred denaries; and the other, fifty. And, they having nothing to pay, he forgave them both. Which of them, therefore, will love him the more?" read more. Simon, answering, said, "He, I suppose, to whom he forgave the more." And He said to him, "Rightly did you judge."
And He said, "To you it has been given to know the mysteries of the Kingdom of God; but to the rest in parables; that, seeing, they may not see, and, hearing, they may not understand.
And Jesus, answering, said, "A certain man was going down from Jerusalem to Jericho, and fell among robbers; who, both stripping him and inflicting blows, went away, leaving him half dead. And by chance, a certain priest was going down that way; and, seeing him, he passed by on the opposite side. read more. And, in like manner, a Levite also, coming to the place, and seeing him, passed by on the opposite side. But a certain Samaritan, going on his way, came down to him; and, seeing him, he was moved with compassion; and, coming to him, he bound up his wounds, pouring on oil and wine; and, setting him on his own beast, he brought him to an inn, and took care of him. And, on the morrow, taking out two denaries, he gave them to the host, and said, 'Take care of him; and whatsoever you expend additional, I, when I return, will repay you.' Which, therefore, of these three seems to you to have become neighbor of him who fell among the robbers?" And he said, "He that dealt kindly with him." And Jesus said to him, "Go, and do likewise."
And He said to them, "Who of you shall have a friend, and shall go to him at midnight, and say to him, 'Friend, lend me three loaves; forasmuch as a friend of mine came to me from a journey, and I have nothing to set before him;' read more. and he from within, answering, shall say, 'Trouble me not; already the door has been shut, and my children are with me in the bed; I cannot rise and give you.' I say to you, even if he will not, rising up, give to him because of his being his friend; yet, because of his importunity, he, rousing himself, will give him as many as he needs. And I say to you, ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened to you: for every one who asks receives; and he who seeks finds; and to him who knocks it shall be opened. And of which of you that is a father shall his son ask bread, and he give him a stone? or a fish, and he, instead of a fish, give him a serpent? or if he shall ask an egg, will he give him a scorpion? If ye, then, being evil, know how to give good gifts to your children, how much more will your Heavenly Father give the Holy Spirit to those who ask Him?"
And He spake a parable to them, saying, "A certain rich man's field yielded bountifully; and he reasoned within himself, saying, 'What shall I do, because I have not where to store my fruits?' read more. And he said, 'This will I do: I will pull down my barns, and build larger ones; and there will I store all my grain and my goods. And I will say to my soul, Soul, you have much goods laid up for many years; take your ease, eat, drink, be merry.' But God said to him, 'Senseless one! this night they require your soul of you; and the things you prepared, whose shall they be?' So is he who is laying up treasure for himself, and is not rich toward God."
"Let your loins be girded about, and your lamps burning; and yourselves like men waiting for their lord, when he shall return from the marriage feast; that, when he comes and knocks, they may straightway open to him. read more. Happy are those servants, whom their lord, when coming, shall find watching! Verily I say to you, that he will gird himself, and make them recline; and, coming near, he will serve them. And, if he shall come in the second watch, and if in the third, and find them so, happy are they! But know this, that, if the householder had known at what hour the thief was coming, he would have watched, and not have suffered his house to be broken through.
And the Lord said, "Who, then, is the faithful steward, the wise one, whom his lord will appoint over his household to give the portion of food in due season? Happy that servant, whom his lord, when he comes, shall find so doing. read more. Of a truth I say to you, that he will appoint him over all his goods. But, if that servant should say in his heart, My lord is delaying to come, and shall begin to beat the manservants and the maidservants, and to eat and drink, and to be drunken; the lord of that servant will come in a day when he is not expecting him, and in an hour which he knows not, and will cut him asunder, and appoint his portion with the unfaithful.
I tell you, nay; but, unless ye repent, ye shall all likewise perish. Or those eighteen upon whom the tower in Siloam fell and slew them, suppose ye that they were offenders above all the men dwelling in Jerusalem? read more. I tell you, nay; but, unless ye repent, ye shall all likewise perish." And He spake this parable: "A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. And he said to the vinedresser, 'Behold, these three years I come, seeking fruit on this fig tree, and find none; cut it down; why does it also make the land useless?' But he, answering, says to him, 'Lord, leave it this year also, until I dig about it, and cast in fertilizers.
"When you are bidden by any one to a marriage feast, sit not on the first seat, lest possibly a more honorable man than you may have been invited by him;
And He said to him also who had invited him, "When you make a dinner or a supper, call not your friends, nor your brethren, nor your kindred, nor your rich neighbors; lest they also invite you in return, and a recompense be made you; but, when you make a feast, call the poor, maimed, lame, blind;
And one of those reclining with Him, hearing these things, said to Him, "happy is he who shall eat bread in the Kingdom of God!" But He said to him, "A certain man was making a great supper, and invited many. read more. And he sent forth his servant, at the hour of the supper, to say to those invited, 'Come; because all things are now ready.' "And they all, with one consent, began to make excuse. The first said to him, 'I bought a field, and I must go out to see it; I pray you, have me excused.' And another said, 'I bought five yoke of oxen, and I am going to prove them; I pray you, have me excused.' And another said, 'I married a wife; and, therefore, I cannot come.' "And, coming near, the servant reported these things to his lord. Then the householder, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city; and bring in here the poor, and maimed, and blind, and lame.' And the servant said, 'Sir, what you ordered has been done, and still there is room.' And the lord said to the servant, 'Go forth into the highways and hedges, and compel them to come in, that my house may be filled; for I say to you, that no one of those men who have been invited shall taste of my supper."
And He spake to them this parable, saying, "What man of you, having a hundred sheep, and losing one of them, does not leave behind the ninety and nine in the wilderness, and go after the lost one, until he finds it? read more. And, finding it, he places it upon his shoulders, rejoicing: and, coming to his house, he calls together his friends and neighbors, saying, Rejoice with me, because I found my sheep, which was lost. I say to you, that so there will be joy in Heaven over one sinner that repents, more than over ninety-nine righteous men who have no need of repentance. "Or what woman, having ten pieces of silver, if she lose one piece, does not light a lamp, and sweep the house, and seek diligently, till she finds it? And, having found it, she calls together her female friends and neighbors, saying, 'Rejoice with me; because I found the piece which I lost!' So, I say to you, there is joy in the presence of the angels of God over one sinner that repents." And He said, "A certain man had two sons. And the younger said to his father, 'Father, give me the portion of the estate that falls to me.' And he divided to them his living. And, not many days after, gathering all things together, the younger son went abroad into a far country, and there wasted his estate, living riotously. And, when he spent all, there arose a mighty famine in that country; and he began to be in want. And, going his way, he attached himself to one of the citizens of that country; and he sent him into his fields to feed swine. And he was longing to be filled with the pods which the swine were eating; and no one was giving to him. But, coming to himself, he said, 'How many hired servants of my father have a superabundance of bread, and I am perishing here with hunger! Arising, I will go to my father, and will say to him, Father, I sinned against Heaven, and before you; I am no more worthy to be called your son. Make me as one of your hired servants.' And, arising, he came to his father. But, while he was yet afar off, his father saw him, and was moved with compassion; and, running, he fell on his neck, and kissed him much. And the son said to the father, 'Father, I sinned against Heaven, and before you; no longer am I worthy to be called your son!' But the father said to his servants, 'Quickly bring forth a robe, the best, and put it on him; and put a ring on his hand, and sandals on his feet; and bring ye the fatted calf, kill it; and, eating, let us be merry; because this my son was dead, and came to life again; had been lost, and was found.' And they began to be merry. "Now his elder son was in a field; and as, in coming, he drew near to the house, he heard music and dancing. And, calling to him one of the young men, he inquired of him, what these things might be. And he said to him, 'Your brother has come; and your father killed the fatted calf, because he received him in sound health.' But he was angry, and was not willing to go in; but his father, coming out, kept entreating him. But he, answering, said to his father, 'Behold, so many years do I serve you; and, at no time, did I transgress a command of yours; and you never gave me a kid, that I might make merry with my friends. But, when your son??his one who devoured your living with harlots??ame, you killed for him the fatted calf!' And he said to him, 'Child, you are always with me, and all that is mine is yours' But it was meet to make merry, and rejoice; because this your brother was dead, and came to life again; and had been lost, and was found."
"Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day. And a certain poor man, Lazarus by name, had been laid at his gate, full of sores, read more. and desiring to be fed with the crumbs falling from the rich man's table; yea, even the dogs, coming, were licking his sores. And it came to pass that the poor man died, and that he was carried away by the angels into Abraham's bosom. And the rich man also died, and was buried; and in Hades, lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom. And, crying, he said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; because I am in anguish in this flame!' But Abraham said, 'Child, remember that, in your lifetime, you received in full your good things, and Lazarus, likewise, evil things; but now here he is comforted, and you are in anguish. And, in all these things, between us and you a great chasm has been fixed; so that those wishing to cross from hence to you cannot; nor do they pass from thence to us.' And he said, 'I pray you, therefore, father, that you would send him to my father's house; for I have five brothers; that he may testify to them, lest they also come into this place of torment.' But Abraham says, 'They have Moses and the prophets; let them hear them.' But he said, 'Nay, father Abraham; but, if one go to them from the dead, they will repent.' But he said to him, 'If they hear not Moses and the prophets, neither will they be persuaded, if one rose from the dead.'"
nor will they say, 'Lo, here!' or, 'Lo, there!' for, behold, the Kingdom of God is within you."
And He spake a parable to them, to the end that they ought always to pray, and not to faint; saying, "There was in a city a judge, who feared not God, nor regarded man. read more. And there was a widow in that city; and she kept coming to him, saying, 'Avenge me of my adversary.' And he would not for a time; but afterward he said within himself, 'Though I fear not God, nor regard man; yet, because this widow occasions me trouble, I will avenge her, lest, by her persistent coming, she wear me out.'" And the Lord said, "Hear what the judge of unrighteousness says. And will not God avenge His elect, who are crying to Him day and night, and He is long suffering over them? I say to you, that He will avenge them speedily. Nevertheless, will the Son of Man, when He cometh, find the faith on the earth?" And He spake also this parable to some who had trusted in themselves that they were righteous, and despised the rest: Two men went up into the temple to pray; one a Pharisee, and the other a tax-collector.
Two men went up into the temple to pray; one a Pharisee, and the other a tax-collector. The Pharisee, having taken his stand, was praying these things with himself: 'God, I thank Thee that I am not as the rest of men, extortioners, unjust, adulterers, or even as this tax-collector! read more. I fast twice on the Sabbath; I give a tenth of all that I acquire.' "But the tax-collector, standing afar off, would not lift up even his eyes to heaven, but was smiting his breast, saying, 'God, be merciful to me, the sinner!' I say to you, this man went down justified to his house, rather than the other; because every one who exalts himself shall be humbled, but he who humbles himself shall be exalted."
But Jesus called them to Him, saying, "Suffer the little children to come to Me, and forbid them not; for to such belongs the Kingdom of God.
He said, therefore, "A certain nobleman went into a far country, to receive for himself a kingdom, and to return. And, calling ten servants of his, he gave them ten pounds, and said to them, 'Do business till I come.' read more. But his citizens were hating him, and sent an embassy after him, saying, 'We do not wish this man to be king over us.' And it came to pass, when he came back, having received the kingdom, that he commanded the servants to whom he had given the money, to be called to him, that he might know what they accomplished in business. "And the first came before him, saying, 'Lord, your pound gained ten pounds.' And he said to him, 'Well done, good servant; because you were faithful in a very little, have authority over ten cities.' And the second came, saying, 'Lord, your pound gained five pounds.' And he said also to this man, 'Be thou also over five cities.' And the other came, saying, 'Lord, behold, your pound which I had lying away in a napkin; for I feared you, because you are a harsh man; you take up what you did not lay down, and reap what you did not sow.' He says to him, 'Out of your own mouth will I judge you, O evil servant! You knew that I am a harsh man, taking up what I did not lay down, and reaping where I did not sow; and wherefore did you not put my money in bank; and I, at my coming, would have exacted it with interest.' And he said to those standing by, 'Take away from him the pound, and give it to him who has the ten pounds.' And they said, 'Lord, he has ten pounds.' 'I say to you that to every one who has shall be given; but from him who has not shall be taken away even that which he has. But, these my enemies, who did not wish me to be king over them, bring hither, and slay them before me.'"
And Jesus said, "Father, forgive them; for they know not what they do!" And, dividing His garments among them, they cast lots.
and saying, "If Thou art the King of the Jews, save Thyself!"
"Verily, verily, I say to you, he that enters not through the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber. But he that enters through the door is shepherd of the sheep. read more. To him the porter opens, and the sheep hear his voice; and he calls his own sheep by name, and leads them out.
To him the porter opens, and the sheep hear his voice; and he calls his own sheep by name, and leads them out. When he drives out all his own, he goes on before them, and the sheep follow him; because they know his voice. read more. But a stranger they will in no wise follow, but will flee from him; because they know not the voice of strangers." This parable spake Jesus to them; but they understood not what things they were which He spake to them. Jesus, therefore, said to them again, "Verily, verily, I say to you, I am the door of the sheep. All who came before Me are thieves and robbers; but the sheep did not hear them.
"I am the true vine, and My Father is the husbandman. Every branch in Me that bears not fruit, He taketh it away: and every one that bears fruit, He cleanseth it, that it may bear more fruit. read more. Already ye are clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine; so neither can ye, unless ye abide in Me. I am the vine, ye are the branches. He that abides in Me, and I in him, the same bears much fruit; because, apart from Me, ye can do nothing. Unless one abides in Me, he was cast forth as a branch, and withered; and they gather them, and cast them into the fire, and they are burned. If ye abide in Me, and My words abide in you, ask whatsoever ye will, and it shall be done to you. In this was My Father glorified, that ye bear much fruit, and become My disciples.
"These things have I spoken to you in proverbs. An hour is coming, when I will no more speak to you in proverbs, but will tell you plainly of the Father.
"These things have I spoken to you in proverbs. An hour is coming, when I will no more speak to you in proverbs, but will tell you plainly of the Father.
Jesus answered, "My Kingdom is not of this world. If My Kingdom were of this world, My servants would fight, that I should not be delivered to the Jews; but now My kingdom is not from hence."
But God commendeth His own love toward us, in that, while we were yet sinners, Christ died for us.
which, indeed, is a figure for the time present, according to which are offered both gifts and sacrifices, which cannot, as to the conscience, make the worshiper perfect;
accounting that God is able to raise even from the dead; whence he did also, as in a figure, receive him back.