Reference: Redeemer, Redemption
Hastings
Redemption means in strictness deliverance by payment of a price or ransom, hence, metaphorically, at any great cost or sacrifice; but in the OT, outside the Law (especially in Deut., Psalms, Isaiah), is often used also of deliverance simply, as from oppression, violence, sickness, captivity, death
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So shall the cities serve you for places of refuge from the redeemer, - that the manslayer may not die, until he has stood before the assembly, for judgment,
But, I, know that, my redeemer, liveth, and, as the Last over my dust, will he arise;
The words of my mouth, and the soft utterance of my heart, shall come with acceptance, before thee, O Yahweh, my Rock and my Redeemer!
With whom hath he taken counsel - And he hath given him intelligence, And instructed him in the path of justice, - And taught him knowledge, And in the way of intelligence, hath been giving him understanding?
Thus saith Yahweh, Your Redeemer, The Holy One of Israel, - For your sakes, have I sent into Babylon, And will bring down as fugitives, all of them, - Even the Chaldeans, in the ships which cause them loud outcry.
Awake, awake put on strength, O arm of Yahweh, Awake, As in days of old, The generations of bygone ages: Art not thou that which - Hewed down Rahab, Piercing the Crocodile? Art not thou that which dried up - The Sea, The waters of the mighty Deep, - That which made of the abysses of the sea a road for the passing over of the redeemed? read more. Therefore, the ransomed of Yahweh, shall again come unto Zion, with shouts of triumph, With gladness age-abiding on their head, - Joy, and gladness, shall overtake them . Sorrow and sighing have fled away.
So shall come in for Zion, a Redeemer, Even for such as are turning from transgression in Jacob, - Declareth Yahweh.
Just as, the Son of Man, came not to be ministered unto, but to minister, and to give his life a ransom instead of many.
Just as, the Son of Man, came not to be ministered unto, but to minister, and to give his life a ransom instead of many.
And, as they were eating, Jesus, taking a loaf and blessing, brake, - and, giving to his disciples, said - Take, eat! This, is, my body. And, taking a cup, and giving thanks, he gave unto them, saying - Drink of it, all of you; read more. For, this, is my blood of the covenant, which, for many, is to be poured out, for remission of sins.
without fear, from the hand of enemies rescued, to be rendering divine service unto him, in lovingkindness and righteousness before him, all our days. read more. And, even thou, child, prophet of the Most High, shalt be called, - for thou shall march on before the Lord, to prepare his ways, Giving a knowledge of salvation unto his people, by a remission of their sins. Because of the yearning compassion of the mercy of our God, wherein shall visit us a day-dawn from on high, - To shine on them who, in the darkness and shade of death, are sitting, to guide our feet into a way of peace.
and, in that very hour, coming near, she began to give thanks unto God, and to speak concerning him unto all who were waiting for the redemption of Jerusalem.
And, just as, Moses, lifted up the serpent in the desert, so, must, the Son of Man, be lifted up, - That, whosoever believeth in him, may have life age-abiding. read more. For God, so loved, the world, that, his Only Begotten Son, he gave, - that, whosoever believeth on him, might not perish, but have life age-abiding.
I, am the living bread, which, out of heaven, came down: If one eat of this bread, he shall live unto times age-abiding; and, the bread, moreover, which, I, will give, is, my flesh - for the world's life. The Jews, therefore, began to strive one with another, saying - How can this one, unto us, give his flesh to eat? read more. Jesus, therefore, said unto them - Verily, verily, I say unto you - Except ye eat the flesh of the Son of Man, and drink his blood, ye have not life within yourselves. He that feedeth upon my flesh, and drinketh my blood, hath life age-abiding, and, I, will raise him up at the last day; For, my flesh, is, true, food, and, my blood, is, true, drink: He that feedeth upon my flesh, and drinketh my blood, in me, abideth, and, I, in him.
Be taking heed unto yourselves, and unto all the little flock in which the Holy Spirit hath set, you, as overseers, - to be shepherding the assembly of God which he hath acquired through means of the blood of his own.
For, all, have sinned and fall short of the glory of God; Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -
Being declared righteous freely by his favour through the redemption that is in Christ Jesus: - Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins, read more. In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.
For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.
Hence there is now, no, condemnation unto them who are in Christ Jesus;
And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit - weeven ourselves, within our own selves do sigh, - sonship ardently awaiting - the redeeming of our body; -
And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit - weeven ourselves, within our own selves do sigh, - sonship ardently awaiting - the redeeming of our body; -
Who shall bring an accusation against the chosen ones of God? God, who declareth righteous? Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf?
And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob;
For ye have been bought with a price! Therefore glorify God in your body.
With a price, have ye been bought, - do not become bond-servants of men:
Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, -
For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; read more. And, the law, is not of faith, but - he that hath done them, shall live in them, Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; -
Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; -
But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, - That, them who were under law, he might redeem, that, the sonship, we might duly receive; -
That, them who were under law, he might redeem, that, the sonship, we might duly receive; -
Blessed, be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing, in the heavenlies, in Christ,
In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour,
In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour,
Who gave himself a ransom in behalf of all, - the testimony, in its own fit times:
Servants, unto their own masters, to be submitting themselves in all things, to be, well-pleasing, not gainsaying,
Who gave himself up in our behalf, that he might redeem us from all manner of lawlessness, and purify for himself a people as his own treasure - zealous of noble works.
Moreover, let our own learn to be forward, in honourable works, for the necessary uses, that they may not be unfruitful.
Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, -
and they sing a new song, saying - Worthy, art thou, to take the scroll and to open the seals thereof; because thou wast slain, and didst redeem unto God by thy blood men out of every tribe, and tongue, and people, and nation,
and they sing a new song, saying - Worthy, art thou, to take the scroll and to open the seals thereof; because thou wast slain, and didst redeem unto God by thy blood men out of every tribe, and tongue, and people, and nation,
And they sing as it were a new song before the throne, and before the four living creatures and the elders. And, no one, was able to learn the song, save the hundred and forty-four thousand, who had been redeemed from the earth. These, are they, who with women, were not defiled, for they are, virgin. These, are they who follow the Lamb whithersoever he is going. These, were redeemed from mankind, as a firstfruit unto God and the Lamb;